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Tuesday, March 24, 2015

Top Liar + 2 more

Baba

This email contains three sections:
1. Posting: Top Liar
2. End Quote: Religious outlook versus neo-humanistic outlook
3. Links



Top liar

Namaskar,
Here we look at this recent obituary / eulogy.


Courtesy of Prajina Bharati #248

Please re-read the last sentence of the above eulogy. Here it is again:


“He was in Ista-dhyana when he went into Samadhi and withdrew from this quinquelemental world.”

There are a few points:


SSNY Dada shows zero repentance

(a) SSNY Dada Vimalananda directed his intense hate agenda towards Dada Shantatmananda ji, and in result Dada Shantatmananda ji became depressed and very ill.

(b) Forget about being a great sadhaka or avadhuta, if even SS Dada Vimalananda was a normal ordinary sadhaka then he would have accepted his wrongdoing and repented that he was the cause of the Dadaji’s death. By this way people would have forgiven him, i.e. Dada Vimalananda ji.



Never believe him - confirm with independent sources

(c) Now, however, Dada Vimalananda ji, with his hypocritical eulogy and false propaganda, writes that Dada Shantatmananda ji got samadhi on his deathbed. But that is very outlandish. Actually it proves that SS Dada Vimalanandaji has no repentance for his wrongdoing. Rather it shows him as a hypocrite and compulsive liar. So watch out. Never believe a single word that Dada Vimalananda ji says. Always confirm with independent sources.



How he became a top liar

(d) It is well known that Dada Shantatmananda ji was gasping for air when he died. That is a fact. And that is what any standard sadhaka would have told.

A simple liar would have falsely stated that Dada Shantatmananda ji was sick, started singing kiirtan, and then died.

Being the top liar, Dada Vimalananda fabricated this wild tale that Dada Shantatmananda ji was in samadhi.

By seeing SSNY Dada Vimalananda ji’s dealing, anyone can understand that SSNY Vimalananda is a top liar.

(e) For more about this topic, a link to an earlier letter on this matter has been appended below in section 3.


Here below is a photo of Dada Shantatmananda ji:



Courtesy of Google Images


in Him,
Jiivendra


== Section 2 ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

*********************************************
Religious outlook versus neo-humanistic outlook

  The nature of a good person is: “Alas, what suffering an animal has to bear at the hands of cruel humans! But the animal is absolutely innocent. It is not a born enemy of the human being that if a person does not kill it, it will kill the person, just as a tiger or an insect does. I shall continuously make efforts to see that human beings refrain from such cruel acts of violence.” If one sees someone doing noble work, as a result of which the progress of the world is accelerated and the path of human welfare is widened, then one should think: “The noble work of this person will remain written in letters of gold in human history. I shall give my full support to this person in their noble endeavours...I shall help them in every possible way.”
   "If one sees a person engaged in deleterious activity, then one should think: “On account of the pernicious activities of this person, people are going to the dogs, this person is striking at the root of long-cherished austerities, forbearance, benevolence, and so on. I shall never support such misdeeds.”" (1)

Note 1: In His above teaching, Baba guides us that one must not remain silent and watch the wrongful and harmful treatment of animals. A good person will come forward and oppose acts of violence against those innocent creatures. Nowadays in the state of Maharashtra (India), there is a ban on the slaughtering of cows and the sale of beef.Certain people have rallied around and recently passed legislation to ensure innocent cows are not subjected to the travesty of the slaughterhouse. Instead, their lives are being protected.

While this is certainly a positive development, the same protection and care has not been extended to other animals such as sheep, chickens, and goats etc which are commercially raised, butchered, and sold at the marketplace in Maharashtra. So those activists are prone to partiality. They protested and fought to protect cows, but not these other innocent creatures.

If they were true neo-humanists they would not have differentiated between cows and other animals. They would have protected them all. So while there is one positive point, but, on the other hand, there are many negative ones.

All in all this is very similar to a scene which occurs in Bengal. Some naive bystanders may think that Bengali idol worshipers have great appreciation for the art and sculptures which those artists and sculptors created. Because those worshipers show tremendous reverence for those sculpted idols. But that is not the case. Those idol worshipers do not care about the aesthetic beauty of those sculptures. The proof is that when their rituals are completed those worshipers throw those sculptures into the water.

In the same way, none should naively think that those activists in Maharashtra are pouring their heart out for all animals. Rather they have their own personal, narrow agenda related with cows. All other animals may be skewered and slaughtered. So their protests are grounded in dogma, not neo-humanism.

After all, this is certainly a kind of positive development.

Note 2: These following states of India have also banned the slaughtering of cows: Haryana, New Delhi, Gujarat, Uttar Pradesh, and Jharkhand.


Reference:
1. Shabda Cayaniká Part 4, Disc: 27

*********************************************



== Section 3 ==

Links


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