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Thursday, August 30, 2018

False claim in Ananda Yuga magazine + 2 more

Baba

False claim in Ananda Yuga magazine

Namaskar,

The duty of disciples of Shrii Shrii Anandamurti ji is to propagate Ananda Marga philosophy, i.e. Sadguru Baba’s teachings. But one Dada is preaching the exact opposite.

Ananda Marga philosophy teaches us that this creation is finite. Please read below what Sadguru Baba is teaching.

Ánanda Márga ideology says, "This universe is a creation of three fundamental binding principles – sentient, mutative, and static – and wherever there is the binding influence of the static principle, the objectivity, that is, the phenomenal counterpart of the noumenal subjectivity, becomes limited. A line of demarcation, a boundary line, is created. And where there is a boundary line, it cannot be infinite." (1)

Now see the 3rd line in the below scan from the Ananda Yuga magazine where Dada has printed that this universe is infinite. But that is false. The reality is the universe is finite.


Screen Shot 2016-12-04 at 9.16.41 AM.png

Article in Ananda Yuga Year 37, Issue 2, p. 34, “Cosmic Cycle, Ananda Marga Philosophy”

Conclusion


Ananda Marga philosophy states that this creation is finite. Unfortunately, the article printed in the magazine Ananda Yuga wrongly states that the creation is infinite.
http://anandamargauniversal.blogspot.com/

Wt conduct rule: “One should not give any false answer and should consult with one`s seniors for the correct answer.” (2)

Namaskar,
In Him,
Malati Singh

~ In-depth study ~

This universe is not infinite ie. limited

Ánanda Márga ideology says, "This universe is a creation of three fundamental binding principles – sentient, mutative, and static – and wherever there is the binding influence of the static principle, the objectivity, that is, the phenomenal counterpart of the noumenal subjectivity, becomes limited. A line of demarcation, a boundary line, is created. And where there is a boundary line, it cannot be infinite. It may be very, very big, but it is not infinite...Now the Supreme Cognitive Entity, rather the Cognitive Faculty, when It creates something, when Its creation comes within the jurisdiction of the static principle, that creation is very big, though not infinite." (3)

Will have to face the consequences


Directly or indirectly supporting any sin is also a sin. That is why I request good margiis not to associate themselves with this magazine. One must keep away from this magazine the way one stays away from the virus. This magazine is propagating false things. 



Who is the wrongdoer

Some naive persons might claim that the real culprits are the editorial staff. But the fact is that the staff will not dare do anything against the wishes of the editor Dada Guniindrananda jii. And this is Ananda Marga; Dada Guniindrananda is running the show. He is the editor and he is the culprit.

The names and contact details of the involved editorial staff has been provided in note #1. Readers are requested to contact the editorial staff of Ánanda Yuga magazine and inform them of their wrongdoings. In order to make our Ananda Marga magazines pristine, please forward this posting to respected Dádá Guniindránanda.


Note 1: The editorial members of Ananda Yuga are listed below:

Editor: Ac Guniindránanda Avt - As the editor he is most responsible.

Will have to face the consequences

Directly or indirectly supporting any sin is also a sin. That is why I request these below listed good margiis not to associate themselves with this magazine. One must keep away from this magazine the way one stays away from the virus. This magazine is propagating false things. So if any margii supports this magazine, they will have to face the consequences of the cosmic operative principle - so watch out.  Below is the list of some of the names listed on the editor’s page.


Co-Editor: Shri R. D. Singh

Decoration Dept:
Ajay Kumar Deva
Amod Kumar Sharma

Editorial Staff:
Shrii R. L. Sharma
Shrii Diliip Sagar
Shrii Chakradhar Shastri
Shrii Ram Ujagir Choudhury
Shrii Ac Diipnáráyanji
Shrii Sunil Ananda

Please contact Dádá Guniindránanda, and open his eyes:
Phone #1: 011-24643344
Phone #2: 011-24627870
Phone #3: 09953949754 (may also be contacted on WhatsApp)

Please forward this letter to the below addresses, so they can fix the problem:
Email #1: anandayuga.rekha@gmail.com
Email #2: guniindrananda@gmail.com

This universe is not infinite ie. limited

Ánanda Márga ideology says, "This universe is a creation of three fundamental binding principles – sentient, mutative, and static – and wherever there is the binding influence of the static principle, the objectivity, that is, the phenomenal counterpart of the noumenal subjectivity, becomes limited. A line of demarcation, a boundary line, is created. And where there is a boundary line, it cannot be infinite. It may be very, very big, but it is not infinite...Now the Supreme Cognitive Entity, rather the Cognitive Faculty, when It creates something, when Its creation comes within the jurisdiction of the static principle, that creation is very big, though not infinite." (3)

Dada Guniindrananda, Gunindrananda, Ac Guniidranand, Dada Guniindranandji, Guniindránanda, Guniindránandji

http://anandamargauniversal.blogspot.com/

References
1. Subháśita Saḿgraha Part 21, "Unit Spirit and Cosmic Spirit"
2. 37 Workers Rules, Point #32
3. Subháśita Saḿgraha Part 21, "Unit Spirit and Cosmic Spirit"


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Is neg MV beyond the control of Parama Purusa

Ananda Marga philosophy states, “Negative microvita cannot influence a person’s mind at all when one’s mind is moving in the higher cakras. They cannot even fully control the body, although they can have a negative influence to some extent. If a person in a state of meditation keeps his or her mind concentrated at a higher cakra for a long time, and immediately after that negative microvita carried by the smell inference enter the body, these negative microvita cannot overpower the person, but they can do so partially. But if the mind moves towards crude objects, at that time the negative microvita do not spare the person – they will attack the person severely.” (1)

Note: Parama Purusa is the Supreme Controller and negative microvita fall under His jurisdiction. And by His grace, good sadhakas are never adversely affected by negative microvita.

So only confused people think that negative microvita works independently of Parama Purusa. Most often, this is a result of some kind of religious dogma that’s been carried forth since childhood. Unfortunately, it is very difficult to remove the dogma of Satan from the mind when a person has been raised in such an environment. That is why even a few good margiis are confused on this point and view negative microvita as some kind of Satan. But that is neither rational nor consonant with Ananda Marga ideals.

The Semitic religions do not have any philosophy - just theology. And that is self-contradictory. Their theological approach states that Satan is all-powerful and works independently of God. But according to our Ananda Marga philosophy, Satan does not even exist and God alone is all-powerful and the Supreme Controller of everything. He lords over both positive and negative microvita. Everything is controlled by Parama Purusa. To fully understand this, however, one must study all of microvita philosophy. In closing, it has been proven here that Satan and negative microvita are not the same thing.

Reference
1. Microvita in a Nutshell, “Disembodied Souls and Microvita – Excerpt A”


== Section 3: Links ==

Recent postings
Other topics of interest
More important letters


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Reply to: anandamargauniversal1@yogasamsthanam.net

This email contains three sections:
1. Posting: False claim in Ananda Yuga magazine
2. IT: Is neg MV beyond the control of Parama Purusa

3. Links


Wednesday, August 22, 2018

Mundane dogma + 5 more

Baba

Mundane dogma

Namaskar,

To date, certain special interest groups have thoroughly indoctrinated some into believing that the concept mahaprayan is something divine. When in reality, mahaprayan is a widely used convention that means death. Throughout India, the program of mahaprayan is used for the death of an ordinary human being.

The purpose of this letter is to help all understand that mahaprayan is a common phenomenon, just like how in the west people say "passed away" and "died" etc. Similarly, in Bengal and other Indian states, mahaprayan is commonly used for the deceased. So the concept of mahaprayan is not something lofty.
https://anandamarganewsbulletin.blogspot.com/


Mahaprayan is ordinary

Some naively think that the mahaprayan program is something glorious only to be used in a very special manner. But, as stated, the reality is that mahaprayan is a pedestrian observance used for everyday people. This below person was not an Ananda Margii, just a common citizen.

And in the below article, mahaprayan is printed in big letters:
(1) First it is written in big, yellow, Hindi font;
(2) Just below that in English it is written in block letters.
As you will notice in the below picture, the deceased is holding up his right hand as if to say no more treatment.


zz old man.png


So mahaprayan is directly used in the photo. If you type this in as a Google search then you will see it there printed as well.

In this above photo - as well as in its regular usage - the term mahaprayan is used to insinuate the death of a man who has made his departure from this world. That is why this word is not used for Taraka Brahma because He did not depart - He is the eternal Parama Purusa. So the mahaprayan program is for ordinary humans, i.e. mortals.
https://anandamarganewsbulletin.blogspot.com/


Conclusion

Some suggest that we should live happily and not care about all these things. That is the wrong approach and defeats the purpose of creating the organisation. All kinds of societal dogmas were in vogue and Baba created Ananda Marga to eradicate those dogmas, and establish bhagavad dharma. Naturally then we must not allow such dogmas in our very own organisation, AMPS. If we ignore those dogmas it defeats the purpose of the formation of Ananda Marga Pracaraka Samgha.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (1)

Every sincere margii should ponder the above guideline from Caryacarya. Sadguru never dies. Those who do not understand this - even then the mourning period is limited to 12 days and is not meant to be continued year after year, on an annual basis.
https://anandamarganewsbulletin.blogspot.com/

in Him,
Avadhesh Chaube

About: For the last 20 years, this News Bulletin network has been only for committed margiis and Wts who want to explore the organisational problems to find out the solution. If by mistake someone else has been added to this forum, kindly let us know.


~ In-depth study ~

Open questions to Sarvatmananda - the father of MPD dogma


Here are three key points everyone should know about the mahaprayan / shraddhainjali dogma:

Attending means supporting the cause


(A) Some wrongly justify that, “What is wrong, I am just going to Tiljala for the kiirtana, not for the sake of the mahaprayan program.” Here it should be clear: Going to the annual mahaprayan gathering for the sake of doing kiirtan is a bogus justification. Merely attending that mahaprayan gathering signifies your wholehearted support of that event. The fundamental equation is if anyone is doing anything anywhere and you go to their location and do what they are doing, it means you are supporting their cause. That is the basic formula that can be applied to countless of situations.

Let’s look at this from another angle. Who can forget when Baba was in jail and our Ananda Margii brothers and sisters from all over converged on-site to protest the injustices. Margiis sang kiirtan. And participation in those kiirtan rallies demonstrated support for the greater cause. Those days Jai Prakash Narayan called the police on margiis and had them arrested on the basis that their participation in that kiirtana meant they were the supporters of the political protests against Baba’s incarceration.
Later on, after the rally, that same kiirtan would be sung for purely spiritual purposes during dharmacakra etc. Here the point is that doing kiirtan or raising the slogan at a rally means supporting that issue or cause.

Of late, both H and B group have used kiirtana programs as a strategy to reclaim and recapture various AMPS buildings for their group cause. And those who participate in that kiirtana are their pawns for their groupist agenda. That is what happened in Goddha, Ananda Nagar, Bhopal, and numerous other places where H and B are battling for control of that jagriti etc. Kiitana programs are their main arsenal for capturing those properties from the opposite group. This happened so many times in the past and will happen in the future also as this is their cherished strategy.
https://anandamarganewsbulletin.blogspot.com/

In CC I, II, III no annual death day ceremony


(B) 12 day shraddha: The period of mourning should not extend beyond twelve days. That is the rule as per Baba’s guideline in Caryacarya

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (2)

So by hosting an annual death day / mahapraryan / shraddhainjali prorgram our Dadas are directly contravening Baba’s teaching in Caryacarya.

Falsely justifying MPD by deception


(C) The organisers and inventors of the shraddhainjali / mahaprayan (মহাপ্রয়াণ)  / tomb worship dogma, repeatedly resort to a particular quote when justifying the existence of their annual tomb day ceremony. Dadas want to prove that the mahaprayan term is God’s command - God’s term. To prove that our Dadas found one pravacan of Fiesch and wts told that in this discourse the term mahaprayan has been used so it is a holy term and the mahaprayan function is approved. In this way Sarvatmananda’s stooges brainwashed Bengali-speaking margiis.

Ananda Marga ideology states, "Táraka Brahma comes here on a particular date, leaves this earth also on a particular date, takes the birth of His quinquelemental body, the death of His quinquelemental body." (Ananda Vacanamrtam - 12, The Coming of Táraka Brahma, EGD 13 May 1979 Fiesch)

The above quote was originally delivered by Baba in English. So those cunning MPD organisers translated the above teaching in Bangla and inserted the term mahaprayan in association with Táraka Brahma. This was their scheme or ploy to try and validate the mahaprayan programme. Dadas lay claim that Baba Himself used the term mahaprayan. But that is outrightly false. Sarvatmananda dada manipulated the translation and inserted the term “mahaprayan” in hopes of befooling people into thinking that mahaprayan is really something legit - when really it is just one awful ritual.

References
1. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", point 1
2. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", point 1


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Cimmerian darkness has finally disappeared


"Andha tamasá sariyá giyáche, aruń prabhát hás..." (Prabhat Samgiita #2340)

Purport:

Today, after such a long time, the cimmerian darkness has finally disappeared from my mind, by His grace; and, the crimson dawn is smiling today. In my mental plate, in my mind’s mirror, His celestial refulgence is emanating the expression of His endless love. In my heart, the particles of His heavenly mercy are buoyant.

Now there is no one whom I view as alien; everyone is mine, my own. This entire universe - flora and fauna - is filled with the feeling of being part of my own vast, cosmic family. Amongst this grand expression, throughout this mobile and immobile universe, I only see Him in my core and soul’s firmament. He is Parama Purusa Baba. This creation is completely His cosmic play.

In order to get Him, the Parama Purusa, I do not go to any “holy land” like Ananda Nagar, Tiljala Tomb tiirtha, Jamalpur, Varanasi, Rameshwaram, Puri, or Kailash etc. Nor do I travel to Bodhgaya, Mecca, Rome, Jerusalem, or any other external place in search of the Supreme Entity. I also do not observe any external, dogmatic rituals or penance such as idol worship, deity puja, dogmatic “holy dips” in river Ganges, namaz, prayer, nature worship, or  any other outdated offerings like animal sacrifice to get His blessing. Nor do I go to any temples - neither Buddha, nor Jain, nor Hindu, Gurudwara, mosque, church, nor any synagogue etc - to attain realization of God. I do not go to any such places in order to get Him and have His krpa. I just love Him in the deep corner of my mind through shravana, manana, niddidhyasana, kiirtana, bhajana, dhyana japa, etc. He always resides in my mental lotus in Guru cakra. By His grace I feel His attraction and compassion. I only yearn to become one with Him…


== Section 3: Important Teaching ==

Not about the “thank you”

Note: The following teaching contains two ideas that demand our attention.

#1: When serving others by doing shudrocita seva, one should not desire their appreciation, thanks, or kind words. And one should not become displeased if those persons do not express their gratitude. One should feel happy to have been given the opportunity to serve Narayan in the form of a suffering person.

Ananda Marga philosophy states, “Another way to give the public their due respect is to serve them properly. While preaching with a shudrocita idea in view, it should particularly be kept in mind that during the service you will not enter into a propaganda work. Very likely it may so happen that you may go on attending on him, but he does not pay any heed to your single utterance or you do not get any chance to put a word to him, but you need not be sorry for that, because (Náráyan) in human form has accepted, taking your service and this much is your gain. Is it a less important gain?” (1)

 
Way to convince non-margiis

#2: When trying to convince others about the ideals of Ananda Marga, if the next person is not understanding then best is to give an example from various local scriptures etc. Try to relate that example with Ananda Marga ideology. It is just like how in India you may cite the Gita, Ramayana, or the Vedas, and in Muslim countries you may give an example from the Koran, or for Christians one may cite the Bible. By this way you will be able to teach them Ananda Marga philosophy. The formula is to start teaching them from the point that they already know, and guide them into new realms of knowledge.

Ananda Marga philosophy states, “The verbal comment on the speeches of others does not impress the people so much as the printed words of a book do, more so if those words are confirmed directly or indirectly by any religious scripture.” (2)

References
1. Táttvika Diipiká (Dvitiiya Parva), Point #4 - Utsava
2. Táttvika Diipiká (Dvitiiya Parva), Point #4 - Utsava


== Section ==

Analogy of animals and starting of dogma

Namaskar.
Through my travels in India during the 1980s I got to see various central dadas and it was clear that they were not able to do their meditation properly due to lack of devotion. They took Baba for granted. Some even regarded Baba in a very mundane way - not as Parama Purusa. Unfortunately, such Dadas did not have even a basic realisation of Baba.

They did not believe that Baba was the Supreme Being. Due to their myopic outlook, they began to use this mahaprayan term about Baba's departure thinking that Baba was dead. They thought that Baba was a human being and not Taraka Brahma.

Sadly, their condition was similar to farm animals who live with the master farmer but have no idea what their master is and what is his status; they think that the farmer is also an animal. So those farm animals are only concerned with their own food; they have no greater conception of who their master is. Same is the case of those types of dadas, unfortunately. They were living around Baba but they had no clue about Him.

It is obvious that they did not believe in Baba. They were not genuine devotees because genuine devotees would never think that God is dead.

So that is what happened. These type of unqualified dadas proclaimed themselves as leaders, invented and imposed their dogma of mahaprayan, and forced even good margiis to follow. Then clash broke out as those devotees who realised Baba as Parama Purusa strongly opposed the dogma of mahaprayan.

Maybe by God's grace one day the inventors of mahaprayan dogma will feel differently and begin to think differently. It will be Baba's Grace and nothing else.

Brotherly Yours,
Vyasa


== Section: Prabhat Samgiita==

मैंने तुम्हें वाराणसी, पुरी, मक्का, रोम जरूसलम और आनन्द नगर,
तिलजला, जमालपुर आदि में भी बहुत खोजा।


प्रभात संगीत 3299 तोमारे चेयेछि मने प्राने आमि साडा दिले नाको मोर डाके ...

भावार्थ

हे परमपुरुष बाबा! मैंने तुम्हें अपने मन और हृदय  में बार बार पुकारा परंतु तुमने कोई जवाब ही नहीं दिया। मैंने तुम्हें  विभिन्न तथाकथित पवित्र  स्थानों जैसे---वाराणसी, पुरी, मक्का, रोम जरूसलम और आनन्द नगर, तिलजला, जमालपुर आदि में भी बहुत खोजा। पर ओह! न तो मैंने तुम्हें वहाॅं पाया और न ही तुम दिखाई दिये। मेरी चाह पूरी नहीं  हुई। तुम्हारे दर्शनों  के लिये मैं वनों में खोजा, और बादलों के बीच बीच के दरार में भी खोजा पर सब बेक़ार हुआ । मैं तुम्हें अपने मन और हृदय से प्रेम करता हॅू और तुम्हारी प्रेम में रोता हॅूं परंतु मेरे रोने पर भी तुम कोई उत्तर नहीं देते।

है मेरे सबसे प्यारे ! तुम्हारी लीला के बारे में कोई भी कुछ भी नहीं समझा  सकता। हे मेरे मन के मंदिर के तीर्थपति!  भौतिक रूप से तुमसे दूर रहते हुए भी मैं ने यह दिव्य सत्य जान लिया है कि  तुम मेरे हृदय के भीतर हो,  मेरे अंतरंग हो। 

हे परमपुरुष! यदि तुम मुझसे दूर रहकर ही अपनी दिव्य लीला-खेल खेलते रहना चाहते हो तो मुझे कुछ नहीं कहना । तुम्हारी इस लीला से मैं तुम्हारी दिव्य मधुरता का दर्शन करता हॅूं। हे चिन्मय! मैं तो हमेशा , प्रत्येक क्षण तुम्हारी कृपा का छोटा सा कण ही चाहता रहता हॅूं। (1)

1- लीला - जब किसी घटना का कारण ज्ञात होता है तो वह क्रीड़ा और जब उसका कारण अज्ञात होता है तो उसे लीला कहते हैं। यदि किसी घटना का प्रारंभ में कोई कारण ज्ञात न हो परंतु बाद में मालूम हो जाये तो उसे लीला के स्थान पर क्रीड़ा कहेंगे। इस तरह जैसे जैसे किसी का ज्ञान बढ़ता जाता है और वह विवेकपूर्ण ढंग से घटना के कारण को समझा सकता है तो क्रीड़ा का क्षेत्र बढ़ता जाता है। यह स्रष्टि परमपुरुष ने किस कारण से रची है यह मनुष्य नहीं जान पाता इसलिये परमपुरुष की यह रचना मनुष्यों के इकाई मन के लिये लीला, परंतु परमपुरुष इसका कारण जानते हैं अतः उनके लिये यह क्रीड़ा कहलायेगी। (2)

2- चिन्मय- अर्थात् चेतनस्वरूप। अनन्त गुणों में से यह परमपुरुष का एक गुण है। इसी लिये उनका एक नाम चिन्मय है।

References
1. Trans: Dr. T.R.S.
2. Ananda Marga Ideology and Way of  Life - 11, To Know Him Is to Be Free from All Fetters


== Section : Important Teaching ==

Baba told in 1959 - now came true

Ananda Marga philosophy says, “Human beings will definitely be able to increase human longevity by scientific techniques. In certain special cases they will even be able to restore life to dead bodies. The endeavour to expedite the advent of that auspicious day of science is certainly an important part of social service.”

Ananda Marga philosophy says, “One day human beings will also learn how to produce human babes in science laboratories. Perhaps then it will be possible for human beings to place an order for their children and to get children according to their choice. Why should these laboratory babes lag behind modern humans with respect to intellectual and spiritual wealth! Those opposed to science today challenge, “Let human beings demonstrate that they can produce living entities!” By producing laboratory babes, the human beings of the future will give a befitting reply to this challenge.”

“The development of intuition will make human beings more spiritually inclined. What Saguńa Brahma [the Qualified Supreme Entity] is directly doing today will be done increasingly by the human beings of tomorrow. In that age the reproductive capacity of the human body will gradually cease to exist.” (1)

Reference
1. Problems of the Day, Point #25, 1959


== Section 4: Links ==

Recent postings
Other topics of interest

About Shravanii Purnima (26 Aug 2018) & cemetery sadhana
  1. Our utsava
  2. Meditation in cemetery
  3. First diiksa day
  4. Way to awaken sadhana

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For posting translation / जो अंग्रेजी नहीं जानते : 
Those who face difficulty in understanding English should copy sections of the post, paste them into Google translate, choose whatever language you like, and the post will be translated then and there into your selected language. In this way you will get some approximate idea of the subject discussed. Here is the link for Google translate: https://translate.google.com.

This email contains four sections:
1. Posting: Mundane dogma
2. PS #2340: Cimmerian darkness has finally disappeared
3. IT: Not about the “thank you” 
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Baba Loud Wailing Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and ...

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