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Thursday, January 23, 2020

Kudos to Liilabodhananda

Baba

Kudos to Liilabodhananda

Namaskar,

You may have heard that after years of shady, debauched life, Liilabodhananda has gotten married. This is fantastic news; our brother Liilabodhananda has done a great job. Now at least, he is no longer leading a hypocritical life.

Prior, Liilabodhananda was living and sleeping around as a coloured jackal - hiding all his sins under the cloak of darkness and showing himself in saffron garb. It was a deceitful existence. Now, all that is behind him as he has come forward and gotten married. That rancid duplicity is a thing of the past.

And this is what Rudrananda’s entire cabinet of debauched stooges should do. We should no longer tolerate their lowly, characterless behaviour. At present, so many of them have their concubines and they sleep around as per wherever their lust takes them. Rather they should be following Liilabodhananda’s sterling example. They should leave their sannyasi life because their current state of duplicity is the worst of the worst. Best would be for them all to leave our Wt ranks and get married. That would also spare those stooges from accumulating more and more negative samskaras.
http://anandamarganewsbulletin.blogspot.com/

So be a hero like Liilabodhananda and come into the light of day. Rudrananda’s pack of stooges should no longer frolic in the shadows to satisfy their fancies, while walking around in sadhu garb. They should not remain and pollute AMPS, and make our organisation smelly.

In Him,
Krsna Deva

NB 1: Here in this letter we are not giving comment about the bride.

NB 2: If you would like photos of the Liilabodhananda’s wedding, kindly let us know.

Baba points out such duplicitous Wts


Ananda Marga ideology states:

Mana ná ráuṋgáile ráuṋgáile yogi kápaŕá.
[Saffron and red do not a yogi make
With mind undyed he remains a fake.] 
“Dye your mind with His colour. Those who have not done so cannot attain Him, for this very coloration is Prema or Divine Love. The differences in colour are signs of distinction; without these differences there is identity. No external sign of Sádhutá or virtue is necessary. Became sádhu within. Behind the external show of virtuousness of many so-called sádhus exists a pharisaic state of mind. Preserve the true dignity of the word, Sádhu.” 
Múŕha múŕháye jat́á váŕháye masta phire jaesá bhaesá
Khalrii upar khák lágáye
Mana jaeśá to taesá. 
[With shaven head or matted locks
And ashen body a Sádhu walks
With the swaggering gait of a well-fed buffalo.
And crude mind filled with thoughts mean and low.] (1)

Reference
1. Subhasita Samgraha - 3, Vibration, Form, & Colour



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