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Wednesday, January 1, 2014

Political Expulsion in AM

Baba

POLITICAL EXPULSION IN ANANDA MARGA

(Note: This is the second letter in this series. The title of the first letter was "Story: Baba's Vamadeva Form & Mock Expulsion", and an excerpt and a link to that letter has been appended below. - Eds)

Namaskar,
In the days of old, the existing dogma was that Samskrta should not be translated into other languages. In the face of that edict, Máládhra Vasu and Krttivása Ojah bravely came forward and translated various Samskrta scritures into Bengali so the common mass could get the benefit of those teachings. Those at the helm - i.e. the status quo - became furious and in their contempt they humiliated and expelled both Máládhra Vasu and Krttivása Ojah.

The same thing is going on nowadays in Ananda Marga. Those at the helm have implemented various dogmas in support of their own selfish agenda and if anyone tries to oppose those dogmas, then they become infuriated and expel them.

Baba's below teaching highlights how those who opposed dogma in the past, like Máládhra Vasu and Krttivása Ojah, were expelled for reasons of political expediency. Since 1990 we have seen this same scene unfolding in our AMPS - and still today certain group leaders are lobbying to continue this unholy tradition of expulsion. This is their chosen weapon of political expediency.

"It was considered nothing short of blasphemy to translate the religious scriptures from Samskrta into Bengali. The Nabab Hussein Shah personally tried to develop the Bengali language. With his active support Krttivása Ojah translated the Ramayana, Káshii Ram Dash translated the Mahabharata and Máladhra Vasu translated the Bhágavata from Samskrta to Bengali. This caused a furore among the community of scholars. They tried to brand Hussein Shah as a saboteur of the Hindu religion because, according to them, to translate the holy scriptures into Bengali was to defile the Hindu religion. Máládhra Vasu had to bear the stigma of being a Moslem convert and was widely ridiculed as Guńaranjina Khan. So incensed were the Samskrta scholars over the translations of Krttivása Ojah that he was declared an outcaste for committing an act of sacrilege. All this took place only 450 years ago." (AFPs-2, Human Society Is One and Indivisible – 2)

Namaskar,
in Him,
J. Vishnumurti


Subject: Story: Baba's Vamadeva Form & Mock Expulsion
Date: Sat, 21 Dec 2013 13:27:49
From: nityanand
To: Ananda Marga News Bulletin

{Below are excerpts from this letter...}

Baba Himself is Love-Personified and He always encourages others to progress and rectify themselves. He never permanently banished or expelled anyone – nor did He push people away due to poor work output.

Again, Guru is Guru - He can do per His wish and always He is acting for the welfare of the individual.

In contrast, these present dadas want to use expulsion as a political weapon for their own selfish purposes. For this reason they are trying to dig out this "Baba did expulsion" campaign. This is how falsified tales and bogus myths get started. Do not give an ounce of credence to such things.

Remember religion is the incubation grounds for all kinds of tall tales, myths, dogmas and falsehoods, and our Ananda Marga is not immune to such things. Thus, using our viveka, we should be cent-per-cent careful and evaluate every circumstance and story with a clear and balanced mind.

Then everyone will come to the same clear conclusion that Baba never expelled anyone - not for any reason. Mock expulsions were done to bring people onto the right code of conduct and rectify their wrongs and teach others.

Baba's entire intention is to bring all unto the path of bliss.

Only a few opportunists want to justify their own use of expulsion as a weapon by laying claim that Baba also did expulsions. But that is just not true.

Baba's strict guideline is that there is no place for expulsion in Ananda Marga.



Re: Blind Wt Worker Teaches Wrong Things


Baba

Re: Blind Wt Worker Teaches Wrong Things


Namaskar,
Please remember BABA never contradicts HIS own philosophy. Whatever Baba has written in Yoga Psychology is correct and has been in line with Caryacarya instructions.

In Yoga Psychology, Baba Says,” You can only bless those you like. If you accept salutations from those you dislike...”

In Caryacarya, for second type of salutations, Baba Says same thing- “...Never do “carańa sparsha prańáma” (bowing and touching the feet) to people whom you do not regard, whoever they may be.”

“Namaskar” is just a type of “Greeting”. We greet everyone with Namaskar - to all friends and enemies during “Dharma Cakra”, festivals, seminars, conferences, etc. But there are three methods of salutation: (1) sáśt́áuṋga prańáma [prostration], (2) carańa sparsha prańáma [bowing and touching the feet] and (3) namaskára [salutation].” BABA has clearly explained all three salutations- how to use and where to use.

Baba said in Caryacarya,” ......Namaskar can be done to all regardless of their age, because this mode of salutation is used with the ideation that everyone is the manifestation of the Supreme Being...”

But about “carańa sparsha prańáma” (bowing and touching the feet), Baba has clearly instructed for not accepting salutations from those you dislike.

BABA has said same thing in both books. There is no confusion. Therefore please do not get confused and please do not encourage and justify your Mumbai DS for committing blunders and preaching wrong things to gullible margis.

In Yoga Psychology, Baba has been narrating the “blessing” that how blessing has positive effect on all other Cakras by placing hand on the sahasrara cakra…..in the chapter “Glands and Sub-Glands”. Please read carefully.

In view of above, please do not try to confuse all. BABA never contradicts HIS own philosophy

Brotherly yours,
Mahadeva Shinde

Subject: Mumbai News
Date: Tue, 31 Dec 2013 16:05:34 +0530
From: tr sukul <trsukulsag......com>
To: Ananda Marga News Bulletin

Respected Dadaji,
Namaskar.

         In this article and the linked article of it, "Namaskar " has been discussed in detail and there is no doubt that doing namaskar along with the mudra is beneficial to all. In AM by namaskar we do not salute to any individual but the consciousness in him/her which is the reflection of cosmic consciousness. In this way our system of salutation is unique and as per rev. Baba's direction, we should be first to do namaskar to the person we meet (without waiting his reply), than to be the replier of namaskar.

But, I would like you to see [page 126 para 3]  "Yoga Psychology" which deals with the discourse on 'glands and sub-glands' given by rev. Baba on 12th may 1990.

This para reads as below:-

"you can only bless those you like.If you accept salutations from those you dislike, negative sentiments may arise in your mind, increasing the lower propensities and decreasing the higher propensities in those seeking your blessing. So you do not have the right to accept salutations from all people, and you should not automatically bless every one."

This para gives directions as Ac Yogeshvarananda Avt (Mumbai DS) seems to be following. Please bring this to the notice of the writer of this article and inform me about the out come.

Respectfully,
TR Sukul

Re: Blind Wt Worker Teaches Wrong Things

~ Baba ~

 Re: Blind Wt Worker Teaches Wrong Things

Respected Dadaji,
Namaskar.

         In this article and the linked article of it, "Namaskar " has been discussed in detail and there is no doubt that doing namaskar along with the mudra is beneficial to all. In AM by namaskar we do not salute to any individual but the consciousness in him/her which is the reflection of cosmic consciousness. In this way our system of salutation is unique and as per rev. Baba's direction, we should be first to do namaskar to the person we meet (without waiting his reply), than to be the replier of namaskar.

But, I would like you to see [page 126 para 3]  "Yoga Psychology" which deals with the discourse on 'glands and sub-glands' given by rev. Baba on 12th may 1990.

This para reads as below:-

"you can only bless those you like.If you accept salutations from those you dislike, negative sentiments may arise in your mind, increasing the lower propensities and decreasing the higher propensities in those seeking your blessing. So you do not have the right to accept salutations from all people, and you should not automatically bless every one."

This para gives directions as Ac Yogeshvarananda Avt (Mumbai DS) seems to be following. Please bring this to the notice of the writer of this article and inform me about the out come.

Respectfully,
TR Sukul


To: AnandaMargaNewsBulletin
Date: Mon, 30 Dec 2013 23:45:37
From: Mahadeva Shinde
Subject: Race Should Not Be Highlighted + Mumbai News



MUMBAI NEWS:

BLIND WT WORKER TEACHES WRONG THINGS

Namaskar,
We expect that WTs will teach us. Now the time has come where we are bound to teach Ac Yogeshvarananda Avt what is the Namaskar (salutation) system in Caryacarya. In fact he (Mumbai DS) is confused about “Namaskar” (Salutation) system.

Normally he does not do namaskar if he does not like certain margis or WTs. And he proudly declares in “Dharma Cakra” that Baba has instructed in Caryacarya - one should not do Namaskar if he or she dislikes him or her.

Ac Yogeshvarananda Avt is completely wrong. Baba has never instructed such thing in Caryacarya. In this way, DS dada has been disregarding Baba which is against “Ista and Adarsha” of 16 points. In addition, he has been misguiding gullible margi brothers and sisters by teaching wrong things.

In Caryacarya, Baba has written something similar about “carańa sparsha prańáma [bowing and touching the feet]”, but not about “Namaskar (salutation). Baba Says, "...Never do “carańa sparsha prańáma (bowing and touching the feet) to people whom you do not regard, whoever they may be.

About Namaskar, Baba has written, "...As ideal human beings you should not wait to [do] namaskar after another has greeted you: you should rather take the first opportunity to greet others. When someone greets you, it is merely common courtesy for you to salute back; you do not become an ideal human being thereby. Rather one who seizes the first opportunity to salute others is the ideal. So you should always make an effort to do namaskar to others first: you should not care whether the person whom you greet will greet you in return or not. (When people come to me during personal contact, I greet them first whether they salute me or not.) By giving honour to others you will not be belittled, you will rather enhance your prestige...” 29th Nov 1970, Calcutta (SS part- 10)

Non Compromising strictness to ISTA and ADARSHA - So please teach him.

Please find below what Baba has written about three types of Salutaion system in Caryacarya part one:

There are three methods of salutation: (1) sáśt́áuṋga prańáma [prostration], (2) carańa sparsha prańáma [bowing and touching the feet] and (3) namaskára [salutation].

Sáśt́áuṋga prańáma: Sáśt́áuṋga prańáma is a symbol of simplicity. It is to be done only to Márga Guru. It signifies surrender to the ideology. Women can do salutation by touching the ground with the forehead instead of full prostration.

Carańa sparsha prańáma: Carańa sparsha prańáma means to touch the feet of a revered person with one’s hands and then to touch one’s forehead with those same hands. This prańáma should be done only to those who command high regard from the worldly or spiritual viewpoint. As far as possible, do not do carańa sparsha prańáma except to persons such as these. Never do carańa sparsha prańáma to people whom you do not regard, whoever they may be.

Namaskára: Namaskára is done by bringing the palms together and touching the ájiṋá cakra [the mid-point of the eyebrows] with the thumbs, without bowing. It can be done to all regardless of their age, because this mode of salutation is used with the ideation that everyone is the manifestation of the Supreme Being.

Do not shake hands with anyone, because it is unhygienic, and do not do kurnish [a kind of court salute signifying submission to one’s authority] to anyone, as you are not anyone’s slave. Kurnish is a symbol of slavery, so as a form of salutation it is strictly forbidden. (1956, Jamalpur)

Baba also says, ”….Amániinaḿ mánadeyaḿ: You expect that people should respect and honour you, but you never think that you should also respect and honour others. Saḿgráme vaepariityaḿ: this principle has already been explained. You long for name and fame, and you are burning with impatience because you are not receiving the honour you expect. So you must use the reverse strategy: give respect to those whom no one gives respect, and your mind will become balanced and at peace. When beggars are stranded by the wayside, do you ever care to salute them? Why not? Are they not dignified human beings, are they not also expressions of the same One Supreme Consciousness? But when well-dressed, high-placed ministers and leaders stand before you, you lie prostrate before them – why this discrimination? All are manifestations of one and the same God: yet one person you greet warmly and another you utterly neglect – why this differential treatment? It means that there is a hidden sense of flattery in your mind and you are surreptitiously trying to gain honour from the elite. Rather you must give respect to those who do not receive respect from anyone; in this way your minds will become balanced and you will progress."  29th Nov 1970, Calcutta (SS part- 10)


Note: MORE PROBLEMS WITH THIS DADA

In fact, Yogeshvarananda dada is a rude and negative mentality dada. He is a big supporter of present GS Citsvarupananda. In Ranchi AMPS, many WT s are against this Mumbai DS due to his rude behavior. Many WT have complained against this dada to Rudrananda and Citsvarupananda. For example: Nirmohananda, Raviprakashananda, Nityasundarananda, Sandiptananda, etc. But no action has been taken against DS.

He is being guided by Citsvarupananda. In fact, DS has spoiled general relations of Mumbai margis. Due to his rude behavior, many old margiis and educated & intellectual margi do not attend DC in Jagriti. Many times, DS does not reply the Namaskar of margiis. That is why many margiis are not happy with DS.



Note: FURTHER READING ON SALUTATIONS IN ANANDA MARGA




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