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Showing posts with label Childrens Home. Show all posts
Showing posts with label Childrens Home. Show all posts

Monday, March 17, 2025

Protecting your child + 2 more

Baba
Protecting your child

Namaskar,

As Ananda Margiis, it is the duty of every person to care for and protect every child / babe. Yet nowadays, crimes against children is a pervasive issue that is grossly underreported. Here, we are talking about sexual, physical, and emotional abuse. As parents, caregivers, and sadhakas, we should be keenly aware about these serious offenses and understand how to recognise them. Remember, the victims in these cases are children, and often they are unable to express their pain or understand how and when they are being abused. Verily, it is our duty to keep a vigilant eye and save those kids from any abuse or torture. We must watch for their well-being.
https://anandamargauniversal.blogspot.com/

To this end, appended below, is one professional, proactive article for how to communicate with children about this ever-important topic of abusive behaviour. This type of education is a key preemptive measure to safeguard our children.

First here are Baba’s teachings about our social responsibility to watch over all children, followed by the aforementioned article.

Helpless children convey their pain through tears

 
Ananda Marga philosophy states, "Society must ensure that proper care is taken of human babies who are totally dependent on the care and protection of their parents for their existence. These helpless children can only convey their pain and discomfort through tears. To raise children from infancy to maturity is an immensely important task. I have said before that the members of society must advance in unison. The newborn babe is another traveller on the path. To adopt a child as our companion, as one included in the society, is called the “Játakarma” of the child." (1)

Ananda Marga philosophy states, "Those, who will be present on the occasion of the child’s Játakarma, must also indirectly have to bear the responsibility of bringing up the child. In other words it will not do to sit inactive saying that the direct responsibility in this connection is on its parents." (2)

Oath to protect all children


Ananda Marga philosophy states, "Every person must realize the duty which he owes direct to the babe in his family, and on which depends the developments of the child in all spheres. This duty may be demanded from every person by every child of the world. Hence, thinking in favour of family babes only will not suffice. Even if it were not possible for particular persons to discharge properly the duties towards each and every child of the world owing to crude worldly reasons, they must always be conscious of their duties towards children within their acquaintance. The oath taken on the occasion of Játakarma will reawaken the sense of that duty again and again. Any grown-up person or any father shall not forget his duty when he has once looked at the helpless face of the child. It does not end here.” (3)

Part of Brahma sadhana to serve children


Ananda Marga philosophy states, “In pursuance of the mantra of Játakarma in Ánanda Márga, a child has not simply been regarded as a child only but also a manifestation of Brahma in the child. So, serving the child, shall be a part of Sádhaná (Brahma-Sádhaná) to him. The credit for his services to the child will not create pride in him. The same feeling will recur in mind when the child is bathed with water consecrated with the mantra. The persons taking part in the function will think anew that the child is once again being bathed with their blessings and that they must take fatherly responsibility of the child." (4)

----

How Can I Protect My Child From Sexual Assault?

~ Courtesy of RAINN ~

Sexual abuse can happen to children of any race, socioeconomic group, religion or culture. There is no foolproof way to protect children from sexual abuse, but there are steps you can take to reduce this risk. If something happens to your child, remember that the perpetrator is to blame—not you and especially not the child. Below you’ll find some precautions you can take to help protect the children in your life.

If your child is in immediate danger, don’t hesitate to call the local police hotline or authorities. If you aren’t sure of the situation but you suspect the child is being harmed, you can take steps to gauge the situation and put an end to the abuse.


Be involved in the child’s life

Being actively involved in a child’s life can make warning signs of child sexual abuse more obvious and help the child feel more comfortable coming to you if something isn’t right. If you see or hear something that causes concern, you can take action to protect your child.

  • Show interest in their day-to-day lives. Ask them what they did during the day and who they did it with. Who did they sit with at lunchtime? What games did they play after school?
  • Get to know the people in your child’s life. Know who your child is spending time with, including other children and adults. Ask your child about the kids they go to school with, the parents of their friends, and other people they may encounter, such as teammates or coaches. Talk about these people openly and ask questions so that your child can feel comfortable doing the same.
  • Choose caregivers carefully. Whether it’s a babysitter, a new school, or an afterschool activity, be diligent about screening caregivers for your child.
  • Talk about the media. Incidents of sexual violence are frequently covered by the news and portrayed in television shows. Ask your child questions about this coverage to start a conversation. Questions like, “Have you ever heard of this happening before?” or “What would you do if you were in this situation?” can signal to your child that these are important issues that they can talk about with you. Learn more about talking to your kids about sexual assault.
  • Know the warning signs. Become familiar with the warning signs of child sexual abuse, and notice any changes with your child, no matter how small. Whether it’s happening to your child or a child you know, you have the potential to make a big difference in that person’s life by stepping in. (Courtesy of RAINN)

Encourage children to speak up


When someone knows that their voice will be heard and taken seriously, it gives them the courage to speak up when something isn’t right. You can start having these conversations with your children as soon as they begin using words to talk about feelings or emotions. Don’t worry if you haven't started conversations around these topics with your child—it is never too late.
  • Teach your child about boundaries. Let your child know that no one has the right to touch them or make them feel uncomfortable — this includes hugs from grandparents or even tickling from mom or dad. It is important to let your child know that their body is their own. Just as importantly, remind your child that they do not have the right to touch someone else if that person does not want to be touched.
  • Teach your child how to talk about their bodies. From an early age, teach your child the names of their body parts. [One can use discreet terminology for certain body parts and organs like “private parts”, “backside”, “front”, “top”, “bottom” etc. Of course for arm, foot, hand and mouth one may use the exact term. For teens one may use terms like “reproductive organs” and “mammary glands”]. Teaching a child these words gives them the ability to come to you when something is wrong. Learn more about talking to children about sexual assault.
  • Be available. Set time aside to spend with your child where they have your undivided attention. Let your child know that they can come to you if they have questions or if someone is talking to them in a way that makes them feel uncomfortable. If they do come to you with questions or concerns, follow through on your word and make the time to talk.
  • Let them know they won’t get in trouble. Many perpetrators use secret-keeping or threats as a way of keeping children quiet about abuse. Remind your child frequently that they will not get in trouble for talking to you, no matter what they need to say. When they do come to you, follow through on this promise and avoid punishing them for speaking up.
  • Give them the chance to raise new topics. Sometimes asking direct questions like, “Did you have fun?” and “Was it a good time?” won’t give you the answers you need. Give your child a chance to bring up their own concerns or ideas by asking open-ended questions like “Is there anything else you wanted to talk about?” (Courtesy of RAINN)
in Him,
Liila
http://anandamargauniversal.blogspot.com/


References
1. A Few Problems Solved - 6, The Spirit of Society
2. Táttvika Diipiká (Caturtha Parva)
3. Táttvika Diipiká (Caturtha Parva)
4. Táttvika Diipiká (Caturtha Parva)


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Important Teaching ==

How the west misunderstood psychology


Ananda Marga philosophy says, "According to general belief, psychology is a part of general science, and should therefore not be included as a part of philosophy. Thus psychology has been accepted as a branch of science in the West. But in A'nanda Ma'rga, psychology has been included as a part of philosophy. Moreover, according to A'nanda Ma'rga the scope of psychology is wider than what is usually accepted by psychologists." (1)

Note: Often we find in the west that psychology is taken as an intellectually dry subject, or some utopian idea, or something that does not have a link with our higher Self. Universities commonly categorise psychology as one of the social sciences. This started primarily because the western approach to psychology is dry - i.e. aspiritual. It does not have any link with the Supreme Entity. In true sense, the western approach towards psychology lacks sweetness and spiritual feeling. Perhaps that explains why we find that many western psychologists lead imbalanced lives.

In contrast, Baba's teachings in His book "Yoga Psychology" are completely different. This subject is not a purely intellectual study, but a practical approach that is deeply connected with spiritual life. So it is our duty to remove the confusion in the minds of non-margiis about the subject of "psychology" and give it its rightful place.

Reference
1. Ananda Marga Philosophy in a Nutshell - 4, Our Philosophical Treatise


== Section: Important Teaching ==

Those who don’t chew their food

Ananda Marga Yogic Treatments states, "In order to digest starches and carbohydrates, the saliva of the mouth must help at the preliminary stage. Chewing food brings an adequate quantity of saliva into the mouth. No sooner does the food mixed with saliva enter the stomach than the liver and the pancreas are enabled to start secreting their bile and digestive fluids. So unless food is chewed well, the liver can never function properly." (1)

Note: In the fast-paced life of this 21st century, people no longer give themselves proper time to attend to their basic life duties, such as eating food. Instead people just rush off from one appointment to another and "grab a bite to eat" along the way. In their hectic pace, instead of chewing their food properly they just take a bite or two and swallow it. Or they nearly inhale their meal, without chewing it at all. As Baba warns us, this way of "eating" is terribly hazardous to the health and invites many diseases.

Reference
1. Yogic Treatments, p.1


== Section 3: Links ==

Postings to Read
My PC with Baba: I had no shoes
Untold history of Sri Lanka
Dulce historia de rendición
Baba story: how I became sick
Selecting a song: express your bhakti
Blissful days of 1970

Saturday, November 12, 2022

Parents ruin the child + 2 more

Baba
Parents ruin the child

Namaskar,

Baba guides us in Ananda Marga philosophy, “There are many parents who, due to miserliness or whatever reason, deprive their children of delicious food and drink. (If there is some reason for this deprivation, they do not explain it to their children.) They serve such food and drink to others in the presence of their children without explaining to them why they are being deprived. As a result, the children, under the pressure of circumstance, steal to try to satisfy their natural desires.” (1)

Some people keep their kitchen locked - especially the sweets. They unlock those sweets only when guests come. When children see the guests eating those sweets, then a tremendous desire arises in the child to have those sweets. And that desire multiplies when those sweets are again locked up after the guests leave. So when no one is around then children go and steal those sweets.
http://anandamargauniversal.blogspot.com/

Fault lies entirely with the parents
 

Here the fault lies entirely with the parents - they are tempting the child and creating an intense desire in the child's mind by denying them those sweets. The child is young and cannot understand that there is a shortage and that is why those sweets are reserved only for guests.

Here are ways to address this situation:
(a) When the guest arrives be sure to give some of those sweets to the children.
(b) If the children are older - like a teenager etc - then try and convince them logically that there is only a small amount of sweets in the house. 
(c) The worst scenario is if all the adults eat those sweets and the children do not get any. 
(d)  Top of all if the kitchen is locked entirely and the children have no access to any food at all then that is more terrible for them. 

Tragically, we see similar things unfolding in our Ananda Marga - sometimes. Margiis bring large donations of sweets and those Wts and Lfts lock up those sweets. But instead of saving those sweets for guests or for special occasions. Those Wts eat the large share and give only a little away. And the most problematic scenario is if the kitchen is locked because then the children have no way to address their metabolic needs - i.e. they are hungry and there is no food available to them. 
http://anandamargauniversal.blogspot.com/

Locking kitchen creates irresistible desire in kids’ mind


That is why we can say that if some wt is keeping the kitchen locked then that is a sign that sweets are locked up and that Wt is eating those sweets alone. Children are aware when this is happening. So locking up those sweets creates an irresistible desire in the mind of those kids. In contrast, if those sweets are not around then the children are not gnawed by the persistent desire to eat sweets. But if they know the sweets are there and that those sweets are under lock and key, then that creates tremendous desire in the mind and that affects the child their whole life. It is a disease. 

And this is not an isolated type of incident - rather it is a systemic problem. That is why during dharma samiiksa Baba Himself intervened on this issue, and that scene has been recounted below.  The absolute worst part is that the whole kitchen is locked and there is nothing available for anyone to eat.
http://anandamargauniversal.blogspot.com/

Baba story: greedy lft & children home kids


The below excerpt is from Dada Sarveshvarananda’s book: “My Days with Baba”.

About dharma samiiksa in 1981, I remember one [story] that touched me in particular. A young man about twenty-one years old came for his review. He looked quiet, smart and educated. After asking his name Baba wanted to know what work he did for the mission. Modestly, the young man said that he was working in an Ananda Marga primary school and children's home. His duty was to look after the four boys of the home.

After listening to what he had to say, Baba stared for a time straight at him. The analysis was thorough.

(Note: Baba witnesses all that goes on in this universe and beyond, that is why He is aware of each and every and every thought, word and deed. He is fully aware of all that transpires because this entire cosmos is within His mind.)

Baba said this little boy is a good chap; but after all, I (Baba) am sitting in my vyasasana. I have to keep watch over each disciple's life and weigh impartially both the good and the bad. Then I will decide what steps have to be taken."

Baba looked back to the young man, "So, my little boy, you are in charge of the children's home, isn't it? You teach some classes in the school. And if visitors arrive, you see they are well taken care of, I presume."

"Yes, that's so, Baba," the young man replied confidently.

"Well, do you remember about a fortnight back when some visitors came to the children's home in the morning?"

"Yes, Baba," came the prompt reply.

"I know that you looked after them well -- bought sweet and savory pastries from the market for them."

The young man nodded his head happy that Baba knew of the visit. "What kind of sweets were they, my little boy? Was it rasagolla? And some vegetable cutlets and singara, I think."

"Exactly, Baba."

"You sent one of the little boys to the market to buy the food?"

"Yes, Baba."

"You joined the guests while they were eating?"

"Yes, Baba."

"I think the refreshments were very delicious and the few of you ate everything, isn't it?"

"Yes, Baba," he said softly. Now the young man was beginning to get a hint of something more in Baba's line of questioning.

Baba continued, "Well were you aware that while you were enjoying the delicacies, the little boys were watching from behind the door? They were hoping that you would save a little for them after you had finished."

Kids grabbed plates & licked up sweet rasagolla juice

The young man could not speak. Silently he stood, his head hanging down.

"When you finished, you told those children to wash your plates and cups. Do you care to know what was going on in the minds of those little children? They are innocent little boys. Unable to resist the temptation, they fell upon those plates and licked up the sweet rasagolla juice left on them. Are you aware of that?"

"No, Baba," he said remorsefully.

Then the young man could only nod. He was stunned that Baba knew everything to the smallest detail.  The youth stood silently looking down.

Baba lovingly raised further points about defects in the young man's character and actions.

"Yes, Baba." Now he [the young man] was weeping. "Yes, I could, but I did not try to feel their misery. I am sorry for that."

Annoyed, Baba said, "Don't say 'sorry', say, 'I have committed sin."

Kid went to bed without food - could not sleep due to hunger


After a little pause, Baba continued, His voice calm. "It was only a few days ago that you suddenly returned to the school at about ten at night, after spending some days away. You asked the boys for something to eat, and they immediately brought you food. You ate a good dinner. Did you care to find out how the boys had arranged that meal for you? That food, in fact, was meant for one of the boys who, for some reason, could not eat earlier. It was kept for him. They gave that food to you, and the boy had to pass the night without food. He could not sleep for hunger."

"No, Baba, it did not come in my mind."

"Do you mean to say you forgot. Are you not in charge of the home? Don't you have the slightest love or affection for the boys? You failed to do your basic duty. Can you say that your conduct is highly commendable? It it? What does your conscience say?"

"It deserves condemnation, Baba." The youth now started weeping, tears rolling down his cheeks. Baba had spoken gently. He had neither rebuked him nor threatened him in any way, only exposed the Margii's past thoughtless acts one by one. Baba's affectionate tone had left a deep impression on his mind. He now felt great remorse for his misdeeds and wept without restraint."

Baba said, "Do you know, every tinniest detail of a person's life -- both external and internal -- are at my fingertips. I know completely both the dark and the light side of a person's life. That does not mean, however, that I focus only on the dark side in order just to humiliate him or her in the eyes of others. Rather, it is the good qualities that should be appreciated wholeheartedly.

"I (Baba) point out only those faults and evils which are absolutely necessary for one to be aware of for one's own good. When one sincerely becomes aware of those faults, repents for his or her misdeeds and the desire to change himself or herself is genuine, no other punishment is necessary."

The Margi was now sincerely repentant, and Baba's mood became very tender. Otherwise He might have continued exposing the youth's faults in public. Baba was very gentle with him and only did what was necessary to awaken his conscience.

He called the youth near. Affectionately, He asked, "Well, my son, who do you think these boys are? These children of our homes are only helpless orphans. Perhaps it does not matter if they are not dressed or fed well? The youth could only shake his head with tears running down his face. Now he wept not from remorse but from the touch of love. Baba had graciously blessed him by this whole experience.

Dharma Samiiksa was over. Prostrating himself before Baba, he left the room beaming. The divine inspiration he had received would remain an ever-burning lamp to guide him on this life's journey. 

The above excerpt is from Dada Sarveshvarananda’s book: “My Days with Baba”.


Children’s home: hungry kids

At xyz children’s home, the in-charge wt always keeps the kitchen locked - except during meal times. This Wt suffers from stomach problems so she rarely feels hungry. But those kids are young and growing and need to eat much more frequently. This Wt cannot understand so she is essentially torturing those children by keeping the kitchen locked.
http://anandamargauniversal.blogspot.com/

And when she does open it then those children overeat for fear that they will not be able to eat again soon when they are hungry. By this way, the Wt is instilling a sense of greed in those children because in their mind they feel there is a perpetual shortage of food. So they eat whatever they can get their hands on. Sadly, this type of greed for food will scar those kids and the problem will remain with them their entire life. 

Namaskar, 
in Him, 
Didi Tripti


Research report: not giving children free access to the food is disastrous
Keeping ‘good stuff’ out of reach 


~ Courtesy of NY Times ~

Parents worry that children will binge on treats, so they often put them out of sight or on a high shelf. But a large body of research shows that if a parent restricts a food, children just want it more.

In another Penn State study, researchers experimented to determine whether forbidden foods were more desirable. Children were seated at tables and given unlimited access to plates of apple or peach cookie bars — two foods the youngsters had rated as “just O.K.” in earlier taste tests. With another group, some bars were served on plates, while some were placed in a clear cookie jar in the middle of the table. The children were told that after 10 minutes, they could snack on cookies from the jar.

The researchers found that restricting the cookies had a profound effect: consumption more than tripled compared with when the cookies were served on plates. Other studies show that children whose food is highly restricted at home are far more likely to binge when they have access to forbidden foods. The lesson for parents? Don’t bring foods that you feel the need to restrict into the house. Instead, buy healthful snacks and give children free access to the food cabinets. (Courtesy of NY Times)

Reference
1. Human Society - 1, Justice


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Unique point about kiirtana


Here below is an English summary of Baba’s Bangla teaching from Shabda Cayanika:

The following describes how and to what degree human beings are aware about their own unit consciousness (Shiva'tma). As well as how they come in contact with their shiva'tma.

For example, it is just like when one looks in the mirror then one does not see their real self, but rather a reflection of that. Or it is similar to when one awakens from a deep sleep then they can recall only part of their dream, and some aspects of their dream they cannot remember. Or perhaps, more precisely, they can only remember a reflection of their dream-- and not the dream itself.

In contrast, there are other occasions where one looks at their own reflection in the water and they can clearly see their reflected image. But still that is not one's entire being. It remains but a reflection. Just like if one sees a reflection of a mango in the water then that is just a reflection and not the real mango.

In reality only we come in contact with our unit consciousness when we sing kiirtana and some bliss comes. Then we come in contact with our shiva'tma.

So in the spiritual field one comes in contact with their own unit consciousness after singing spiritually vibrated music like kiirtana or bhajans. For this reason, such types of devotional chanting or singing is highly essential in the life of a sadhaka. And when one comes in momentary contact with their own unit consciousness while singing kiirtana this is known as Gandharva loka. One can only feel the bliss of kiirtan when their mind reaches into Ghandharva loka. (1)

Reference
1. English summary from Shabda Cayanika - 26 (B)


== Section ==

~ बाबा, हे परमपुरुष! मेरा तुम्हारा गोपनीय मिलन होगा मेरे एकांत मन-मधुवन में ~

प्रभात संगीत
 2129 तोमाय आमाय गोपन देखा, होबे प्रियो मनेर कोने.....

परिचय- यह गीत मधुर भाव को प्रकट करता है जब कि भक्त प्रेम से परम पुरुष के बहुत निकट होता है। सभी भावों में से मधुर भाव सबसे उत्तम है। इसमें मन का भाव इतना उच्च अवस्था में पहुंच जाता है कि भक्त परमपुरुष के अत्यंत निकट पहुंचकर अत्यधिक आनन्द का अनुभव करता है। परम पुरुष की रचना में कोई भी चीज कड़ुवी नहीं है वे मानसिक संसार में तुम्हे प्रेम के बंधन में बाॅंधे हुए हैं ।

भावार्थ-
हे परमपुरुष! हे मेरे परमप्रिय! हमारी प्रेम की बातें, हमारे हृदयों के आदान प्रदान मेरे मन के बहुत दूर कोने में घटित होंगे। वहीं मैं तुमसे मिलूंगा, वहाॅं कोई भी हमें नहीं देख पायेगा, कोई भी नहीं जान पायेगा, इतना ही नहीं वहाॅं मेरे मन में क्या भाव चल रहा है यह भी कोई नहीं समझ पायेगा।

हे परमपुरुष! तुम मेरे हृदय में फूलों की कोमलता और मधुरता के साथ आओगे, और मेरे द्वारा माला पहिनाये जाने के बाद अपना आसन ग्रहण करोगे, और मधुर चंद्रमा के प्रकाश  में हम दोनों मेरे मन के मधुवन में एक साथ होंगे।

हे बाबा! मैं जो कुछ समझ पाया हॅूं या जो कुछ भी जानता हॅूं वह यह है कि, तुम सभी प्रकार के विचारों और भाषा के परे हो। तुम अखंड हो और इन सीमित साधनों से नहीं पाये जा सकते। मेरा तो केवल यही निवेदन है कि कृपा कर मेरे हृदय में चुपके से आ जाओ।

हे परमपुरुष बाबा! मैं तुम्हें अपने मन के मधुवन में---मधुर और आध्यात्मिक तरंगो से अभिभूत मेरे हृदय के एकांत कोने में मिलूंगा । बाबा मुझे पराभक्ति देने की अहैतुकी कृपा करें।



== Section 3: Links ==

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abortion (4) ACB (5) action-reaction theory (1) After Capitalism (2) Ajana Pathik (1) Akhanda Kiirtan (2) Ananda Sutram (4) Ananda Vanii (10) Ananda Yuga (6) animal rights (4) Animal Sex & Gay (3) archive (3) Artists (3) ASANAS (14) astrology (2) avadhuta (83) Baba Story (32) Baba's praise (1) Bait kiirtan (4) Bait Kiirtana (2) balkanisation (1) Bangalisation (22) barter-trade (2) begging (1) bhakta (19) Bhakta Samaj (9) bhakti-dry (1) Bhaskarananda-jinanii (1) Bhukti Pradhan (20) bigots (2) birthday (8) Blaming Baba (11) capitalism (6) caste (15) censorship (1) Childrens Home (16) circumcision (5) civilisation (1) co-ed education (3) communism (12) consciousness raising (2) cosmetics (2) Court Case (10) culture (1) Dada's hair (2) Dadas Books (76) Dadhiici Divas (2) Death (17) demons (2) devotion (31) dharma (14) dharmashastra (1) Dharmavedananda (2) Didi's Hair (3) diorama (1) disease (4) dms (21) dogma (28) Donations (5) donkey birthday (12) doomsday (2) dowry (6) Dyeing Hair (2) East-West (1) education (4) eulogy (2) expulsion (11) extravaganza-jinanii (3) Fake Ananda Vanii (3) fake yoga (15) fasting (4) fear (1) female exploitation (10) fight (12) Fireworks (1) Fishing (3) food disparity (7) forgiveness (4) Gay (9) gay marriage (4) girlfriend-boyfriend (2) Glossary (2) Goat-Ghost (1) Gopa (1) Greatness (1) groupism (143) Guru's Perspective (7) gut-feeling (1) Health of Wts (29) history (5) homosexuality (17) Human Society (2) human trafficking (1) Hypocrisy (10) Illicit Affairs (2) immigration (1) Islam (1) ista (7) Jai Slogan (3) Jamalpur DMS (13) Janmastamii (1) junior workers (2) justice (2) Kanyadana (2) kaosikii (3) Kiirtan (13) Kiirtan as a bait (4) Land Sale (48) Lesbian Prostitute Animals (2) LFT (3) liberation (2) libertine (1) lust (2) mahaprayan (124) Mahaprayan of Ananda Margiis (42) Maheshvarananda (1) Mandela (4) margii rights (54) marriage (29) marriage tax (2) materialism (9) memorial (4) memory (1) merge in mission (6) microvita (2) mind (5) moment of silence (1) Money to Laokik Family (12) Myths in Ananda Marga (3) Namaskar (3) neo-humanism (6) Nillkantha Divas (1) NYSO (2) opposite sex (47) palmistry (4) Peeping Tom (1) pen name (1) photo (17) pisiculture (2) plagiarism (14) Pointing Out (12) poverty (2) PP Dada (60) Prabhat Samgiita (24) pracara (8) Prajina Bharatii (23) Prakrti (1) pranayama (5) protest (4) Prout (46) pseudo-culture (10) publications (100) race relations (5) religious dogma (158) religious traders (24) religoius dogma (2) Retreat (5) Reverence to Guru (82) sadhana (53) sadvipra (5) Salutations (1) samaj (1) Samanvayananda (4) Sanskrit (1) scaring children (2) scripture (115) self-praise (36) Semitic Religions (8) service (18) Sex Scandals (32) shraddha (10) shraddha ceremony (21) shraddhainjali (15) shravanii purnima (2) Shrii Shrii Anandamurtiji & Shrii Prabhat Ranjan Sarkar (5) silent action (4) simple morality (3) sin (8) six spokes (1) sixteen points (5) sleep (3) socialism (2) society (8) stampede (1) tandava (3) teacher (3) tiirtha (26) tips (3) Tomb (3) Touching Feet (1) Training Centre (18) unity (15) urs (1) vishesha yoga (4) Visit with Laokik Family (11) wasted life (2) water bottle (3) writers (5) WT Conduct (369) Yes man (20)

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MPD Wailing + 3 more

Baba MPD wailing Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and kind of dictator...

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