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Tuesday, September 3, 2019

WT: swelled with unnecessary fat + 2 more

Baba


WT: swelled with unnecessary fat

Note: This is not for those who don't have concern for our Wts.

Namaskar,

Sadguru Baba says, “In the world today a handful of people who do no physical work, but live by their wits, have appropriated to themselves most of the wealth of humanity, so they are able to buy comparatively expensive foods, and use them to satisfy their taste buds. As a result, they, on the one hand, swell with unnecessary fat, while, on the other hand, those people doing hard manual labour are forced to live in poverty and deprived of the ghee, butter and sweets they need to maintain their bodies...So my point is that obesity is primarily a disease of well-off, non-labouring society.” (1)



Overweight Dada




​Overweight Dada


Ananda Marga Yogic Treatments states, “High-salaried office workers, rich businessmen and parasitic politicians are those who suffer most from obesity…. Another distinguishing mark of such people is that they are most greedy for those foods which are most fattening; that is, when invited outside, they will never even by mistake eat much in the way of vegetable preparations – instead they will eat a lot of luci, fish, meat and sweets. As they grow older and their livers become weak, they will lose that voracious appetite. Then they will sorrowfully say to people that they cannot consume food as they used to. Their muscles become flaccid and they begin to suffer from acidity, constipation or intestinal troubles. Fat accumulated on the chest affects the heart and lungs and makes it difficult for these organs to function.” (2)

Losing existing Wts / workers faster than gaining new ones


Sadly, the problem of obesity is prevalent amongst our Wts. Here above is one obese Dada. Obesity itself is a deadly disease. Those who are obese will in due course face life-threatening diseases like coronary heart disease, cancer, and stroke.

And verily 70% of our Wts are not regular in doing asanas and fasting. And that is the problem. In our organisation so many Dadas are suffering from high blood pressure and cholesterol, heart disease, diabetes etc.

Nowadays, many Dadas in uniform are obese. Thus we are facing a deficit situation with our workers. We are losing existing workers faster than we are gaining new ones. All in all it is an unfortunate state of affairs.
http://anandamarganewsbulletin.blogspot.com


Varanasi WT training centre is empty

In addition, at present, the Varanasi training centre (TC) for Wts Dadas is empty - barely any new blood is entering our Wt ranks. Rudrananda is a capsule of negative microvita, and he systematically destroyed the TC. This is the long history, and someone should come forward and write it. The whole day in and day out he does dirty politics. He has destroyed the sanctity of AMP.

Now let’s come to our main point of obesity. And many of the Dadas in uniform are obese. Thus we are facing a deficit situation with our workers. We are losing existing workers faster than we are gaining new ones. All in all it is an unfortunate state of affairs.

Margiis are requested to participate in fixing this problem. When you see an such Wt patient then politely try to convince them that their existence is very meaningful and they should cure themselves from this ailment of obesity by strictly adhering to the do’s and don’ts from Guru’s Yogic Treatments book.

In Him,
Bhavanii

References
1. Yogic Treatments, Obesity
2. Yogic Treatments, Obesity


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

The tender image of His sweet, charming face…


PS Intro: This song depicts that initial time when Guru first comes into the life of any bhakta. In that special moment, it often happens that one does not really understand the great importance and pure divinity of that charming Personality. But then later on, after further reflection and sadhana, one gradually develops an inner appreciation of the greatness of that Sadguru. Then the sadhaka wants Parama Purusa's proximity more and more. With this feeling, the sadhaka will look back upon those old memories with repentance. Because when Parama Purusa first came to the sadhaka then he - the sadhaka - was not able to receive Parama Purusa properly in his heart. The sadhaka could not fully grasp the true value of Sadguru's gracious visit. So now when the sadhaka has a more developed longing and yearning for Parama Purusa, then he feels that he foolishly wasted that earlier opportunity when Parama Purusa Himself came in his life. Because now at present it is not so easy to get Parama Purusa by oneself - by one's own doing. That type of scene is expressed in this following Prabhat Samgiita.

"Path cine esechilo aja'na' pathik, mor duya're ks'an'ik da'nr'iyachilo..." (Prabhat Samgiita #2371)

Purport:

O' how gracious that Divine Entity is. Ajana Pathik came to my home with great intent and stood directly in front of my door for a moment. Tragically, that time I was not aware about who He was so I did not invite Him to come inside. Thus with His sweet and gentle smile He slowly went away that time. Afterwards, the tender image of His sweet, charming face was floating in my mind again and again - I could not forget Him. A few moments passed like that.  

After some time, I realised my blunder and I opened the door and desperately ran outside as fast as I could and looked around trying to find Him - hoping to find that divinely charming Entity. I searched for Him in near and far places, but that was all in vain; He was not there. Alas, I could not find Him; only His mala was there. Where has He gone.

Today, I feel deep repentance. In human life, so many mistakes happen; and, people also feel remorseful for those past wrongdoings. So now I am summoning Him again and again with a very deep, heart-felt longing and with an upsurge of emotion. But I do not know if that call is reaching His ears or touching His heart. My dearmost Baba, please hear me.  

When I was not aware about who He was then at that time He came, but I did not receive Him. And now, by His grace, I feel love for Him in the inner core of my being, but He is not paying heed to my yearning for His proximity. My Divine Entity, please do not play hide and seek with me any longer. Please come, You are my everything...


Note for Prabhat Samgiita #2371:
[1] Ajana Pathik: The term Aja'na' Pathik means 'The Divine Entity Parama Purusa Who moves around this entire universe, and resides everywhere and knows everything; irrespective of where one goes, He remains along with you'. That is one of His many unique attributions and that is the speciality of the name 'Ajana Pathik'. The name 'Ajana Pathik' denotes this special quality.

Literally, Aja'na' means 'unknown' and Pathik means 'traveler' or ‘tourist.’ But this is just the word by word, literal translation; and proper nouns are not meant to be translated. So we cannot call Him the ‘Unknown Traveler’ or ‘Unknown Tourist', or Unknown Vacationer', or 'Unknown Backpacker', or 'Unknown Visitor', or 'Unknown Globetrotter', or 'Unknown Daytripper', or 'Unknown Hitchhiker.’ The spirit and meaning is then lost.

The inner sense of the name Ajana Pathik is that Parama Purusa is always moving throughout this vast cosmos and He is constantly present with everyone, all the time. He is in the Cosmic Nucleus yet at the same time through His ota and prota yoga He is everywhere - carefully watching & lovingly guiding everyone. This unique aspect of His grand Personality is treated as Aja'na' Pathik. Because He is constantly traveling yet present everywhere. He is in the nucleus as well as throughout this entire universe.

As the Ajana Pathik, Parama Purusa Baba moves and moves and moves. In their spiritual approach bhaktas feel that wherever they go the Aja'na' Pathik will always be there to shower His blessing. By His grace, bhaktas can always get His intimate company and companionship. With this mystical link, sadhakas understand that Parama Purusa is present everywhere, yet side by side He travels on and on throughout this entire cosmos. Thus He is Aja'na' Pathik.

Overall the name Aja'na' Pathik has one special and unique meaning that goes far beyond its literal translation. And in our hearts we A'nanda Ma'rgiis know and feel that Baba is that Aja'na' Pathik. Indeed in His discourses, in Dharma Samiiksa, and in reporting, in DMC, and in numerous ways Baba has shown this very fact that He is ever-present and always along with us. He is always moving and wherever we go then He will also be there. Parama Purusa has infinite attributions and one of them is this special quality where He always remains along with us wherever we are in this vast universe. In this way He is known as - Aja'na' Pathik. In true sense, as the omnipresent Entity, He does not go anywhere because He is everywhere; but in a more literal manner He goes from place to place.

Those who use ‘Unknown Traveler’ or ‘Unknown Tourist’ in place of Aja'na' Pathik are naive and ignorant.


== Section ==

Rudrananda shaking hands with communal group, Indian Hindu fundamentalists, RSS and imposing on Ananda Margiis

--

Note: Here below is the discussion on whats up about the newspaper report about news which came related with Rudrananandji’ afforesaid announcement which is published in the newspaper.

--
[09/10 10:49 AM] Niranjan Kumar: We know that BJP is political outfit of RSS. All activity and policy of BJP is controlled by RSS.

We have huge ideological difference from RSS. Both have separate organisation.
Where RSS is petty Hinduwadi, nationalist organisation.

We are Global organisation and do not support petty nationalism. We have Proutist universal which is global organisation and aspire to make world government for well being of global society.

Where RSS believe in Hindu fundamentalism which accepts all defects of Hinduism like dogmatic idol worship, brahmanical caste system etc and also create a communal hate in society.

Where Ananda Marga supports scientific spiritual practice. In our caryacarya we are instructed to respect the faith of other and not heart other unnecessarily.
[09/10 10:58 AM] Ashok Priyadarshi: It not matter of pride that we support any political party and boast that PROUTIST is a part of government.

Rather, we stick to BABA's ideology, keep it intact and pass it on to the next generation. Our system is a path and we must march towards the goal.

[10/10 4:44 AM] Niranjan Kumar: Please get input from Deoghar DMS. Confirm whether any announcement has been made for supporting BJP. Ask GS and cs PU to confirm the policy. Confirm from Samaj lft. Whether they have been told not to field candidate in election.

And ask from newspaper their source of information.

( As per information news of newspaper is authentic and the policy to support BJP is official - which could confirmed by making simple call to GS)

And Now big question is if GS announced to support BJP. Is it not organisational order?

And if we don't cast vote to BJP is this not a anti organisational act.

If Samaj fight election Will action against Samaj worker will be taken as it was taken against member of erstwhile National committee (margii).

[10/10 6:59 AM] Ashok Priyadarshi: As a Samaj worker ( being Margi ), we must vote our candidates. Condemn all divisive forces strongly, whether they are our own people. Never compromise.

[10/10 8:25 AM] Jitendra:  Dada Niranjan jee n Ashok jee..question is that how dare anyone to take this type of announcement on behalf of AMPS......AMPS is a property of each n every margii so if this type of announcement done then it is a crime. If this announcement done by any samaj or our political forum then it’s ok but no one can decide that every ananda margii will vote BJP.......Ananda Margii is bound to do only those things which mentioned in CARYACARYA. NO one can give such type of statement on behalf of margii or on behalf of sanstha....so plz. Come forward and resolve this issue officially....so that no one can flash this type of statement publically. This is a well planned step to defame sanstha in society.......Our Ananda Marga is a man making organisation then how can we bifurcate society..in good or bad, in higher or lower. AMPS is not a political organisation so it should be never repeated........

[10/10 9:38 AM] Niranjan Kumar: As far I know all Samaj worker is frustrated with decision of central worker specially GS dada. So Samaj worker is not behind this decision ( no question to blame them)rather administration of Amps Ranchi is behind this decision. You or anyone may talk with centre which they will confirm because they are openly supporting this idea. ( Sina thok ke BJP ka samarthan kar rahe hai)


== Section 3: Links ==

Life-belt of sadhana + 2 more

Baba

Life-belt of sadhana

Namaskar,

One of the central tenets of Ananda Marga ideology is embedded within point #10 of Sixteen Points:

"Observe non-compromising strictness and faith regarding the sanctity of Ista."

But how can one practically and tangibly distinguish if they are properly adhering to this tenet of Ista? That is what this topic is all about. In comparison, if you attend the local dharmacakra each week then you can definitively state that you properly follow point #16 of Sixteen Points. Likewise if you do half-bath regularly according to the prescribed system then you can confidently say that you adhere to point #5 of Sixteen Points. Certainly, many or most of the Sixteen Points are empirically verifiable. At the outset, the point of Ista may seem more difficult to verify; however there are some key factors that clearly delineate one's standing on the point of Ista.
https://anandamargauniversal.blogspot.com

Strictness in Ista means faith in Parama Purusa


In sadhana, there are two essential components: The sadhaka and Parama Purusa, i.e. the One being worshiped. Parama Purusa is always singular - never two or more. And in spiritual parlance, that Parama Purusa or God is known as Ista. In turn, one may call that Ista by any epithet. But that Ista is the Divine Entity. And strictness in Ista means having firm faith and belief that the Divine Entity will solve all your problems and grant you eternal shelter. To the degree one harbors doubt in the Supreme Entity is the degree to which they are weak or lacking in Ista. The degree of trust one has in the Supreme Entity is the measure of faith one has in Ista.

Just as a child thinks that its mother will certainly solve all their problems, similarly a sadhaka holds firm that Parama Purusa will surely save them in all circumstances. That is strictness in Ista. Trust in God means having firm faith in Ista. And that Ista must be singular in nature. Those worshiping multiple gods cannot be strict in Ista.


Worshiping multiple deities = deficit in Ista

There are some sadhakas who perform Ananda Marga sadhana, do Guru Puja, and sing kiirtan etc, but when a problem arises they pray to some other for help and support. For instance, some sadhakas from a Hindu background who are struggling to find a suitable husband for their daughter may go to the Hindu temple and seek a boon from the mythological elephant god, Lord Ganesh. They think that Ganesh will help solve the problem by granting them a handsome, well-educated, wealthy husband for their daughter.
https://anandamargauniversal.blogspot.com

But this type of appeal to the so-called elephant god itself reveals that they do not have full faith and trust in Lord Shrii Shrii Anandamurti ji. They do not have strictness and faith on Ista. Because if they had full faith in Ista then they would automatically feel that Baba is already doing what is best and there is no need to seek outside help from some other imaginary figure like Ganesh or any other god or goddess.

Those who fall in this category are lacking something in their sadhana. Whether one (a) appeals to the Semitic faiths, (b) prays to nature, or (c) any other kind of ritualistic worship, if one surrenders to something other than Parama Purusa Shrii Shrii Anandamurti ji, then one is deficient on the point of Ista. Keeping photos of other so-called gods and goddesses on the puja table or in the house, singing Prabhat Samgiita to Lord Shiva or Lord Krsna during one's own spiritual practices, or honouring other deities in any way undermines one's ability to observe non-compromising strictness and faith regarding the sanctity of Ista.

Faith in Ista brings courage


When one is strict and has faith in Ista then they naturally have a strong sense of courage. They feel that Parama Purusa Baba is the all-powerful Supreme Entity and that there is no force stronger than He in this universe. This inner link with Him makes one courageous, brave, and ready to stand tall in all situations.

So if anyone is lacking in courage and exhibits cowardly behaviours, that is the degree to which they are not adhering to the point of Ista. As with all these matters, one's strictness and faith in Parama Purusa (Ista) exists along a continuum. It is not all or nothing. For example, if one has 90% faith in Ista they will have 90% courage; and if one has less faith in Ista - such as 30% - then they will have only 30% courage and 70% cowardliness. That is the way it manifests: It varies in degree according to the level of one's faith in Parama Purusa Baba (Ista). And without faith in Ista, spiritual progress will be compromised.
https://anandamargauniversal.blogspot.com


Conclusion

Point #10 of Sixteen Points, i.e. “non-compromising strictness and faith regarding the sanctity of Ista”, is one of the key aspects of spiritual life. Every sadhaka should be keenly aware of their own standing on this tenet. By employing the following four factors, everyone can evaluate their own commitment and standing regarding their own strictness and faith in Ista.
(a) Worshiping or relying upon multiple deities, i.e. not having singular, pointed bhakti for Parama Purusa Baba.
(b) Suffering from a lack of courage to follow dharmic principles.
(c) Taking shelter in some material, finite entity like money, not Parama Purusa.
(d) Giving credence to something functioning independently from Parama Purusa like fate (niyati) etc

If any sadhaka is susceptible or weak and gives value to any of the aforementioned factors, it means their strictness in Ista is not up to the proper standard. Remember, point #10 of Sixteen Points is the backbone of our sadhana.

Namaskar,
In Him,
Ananda

~ In-depth study ~


Examples why some lack courage in day to day life


(a) One sadhaka may be invited to a social party with their old friends or new associates etc. That sadhaka knows that there will be meat and alcohol etc at the party but they attend anyway because they do not have the courage to say, "Thank you, but I cannot attend." So they attend the party and compromise in all kinds of ways. In that case, we can say that sadhaka is lacking in strictness and faith in Ista. Firstly, because they do not have the requisite courage to kindly decline the invitation, and secondly because once on-site they failed to maintain a proper level of conduct.

(b) One sadhaka might return to their village and perform the dogmatic Hindu shraddha ceremony for their deceased great-grandfather just to please those local villagers. That margii does not have the strength of mind and requisite faith in Parama Purusa Baba (Ista) to stand on the Ananda Marga principles and state that, "We already performed the Ananda Marga shraddha ceremony for my respected great-grandfather." That person shudders to think how those villagers might respond. So he acquiesces to social pressure and performs their ritualistic death ceremony according to their local customs etc. Such a cowardly act is indicative of one who lacks faith in Ista.

A related example might be the one who is called upon to attend a local shraddha ceremony (death ceremony) in his village and he is afraid to tell the organisers that he will not eat. Rather due to shyness and public pressure, that sadhaka violates Ananda Marga conduct rules and takes food at the shraddha ceremony. Such type of action reflects a lack of courage. And this stems from a lack of faith in Parama Purusa (Ista). And without strict faith in Ista, one’s spiritual progress will be hindered.
https://anandamargauniversal.blogspot.com

Without faith in Parama Purusa (Ista) one cannot oppose wrongdoers


(c) Then there are some who see unideological activities going on in our Ananda Marga Pracaraka Samgha (AMPS) but they are scared to speak up and oppose those injustices for fear of losing their post and place. They may see that one group has torn down margii rights, or distorted Baba's original discourses, or imposed some kind of dogma like Fake Ananda Vanii, but they themselves remain quiet. All because they are frightful of the potential backlash. So instead of taking a dharmic stand and holding firm to the ideological fundamentals, those sadhakas compromise. Sadly, they accept those wrongdoings. Anyone acting in this way lacks faith and trust in Parama Purusa Baba.

(d) Then there are those margiis who disappeared during Emergency. In order to hide their identities and show they are not Ananda Margiis they began smoking cigarettes, chewing tobacco, and eating onions and garlic. They literally ran from the battlefield when confronted by controversy and clash. And they did not return when Emergency was lifted either. By their lack of courage, anyone can understand that such persons had a low degree of faith in Parama Purusa Baba (Ista).

(e) And verily there are so many other occasions where one might lack the courage to do the right thing, i.e. where one cannot stand up for their own principles or fight against injustice. All this speaks to a lack of strictness and faith in Parama Purusa Baba. Unfortunately, without faith in Ista, spiritual progress is not a possibility.
https://anandamargauniversal.blogspot.com

Teachings on strictness in Ista


Ananda Marga ideology states, "You know fundamentally there is no difference between Náráyáńa and Ráma. Nára means Prakrti, Ayana means Shelter. Náráyańa means Shelter of Prakrti i.e. Cognitive Puruśa and Ráma, (Ram + Ghaun = Ráma) i.e. the most attractive entity of the entire cosmos is Parama Puruśa. “I also know”, said Hanuman, “that there is no fundamental difference between Ráma and Náráyańa, but you know my goal is a singular entity – singular in name, singular in idea, ideology and ideation. Ráma is my everything, I don’t know any Náráyańa.”" (1)

Strictness in Ista, i.e. firm faith in the Divine Entity - brings tremendous strength and courage. Those lacking in this regard will not be able to uphold dharma in all circumstances.

Ananda Marga ideology states, "They will have to become dedicated to their Iśt́a; they will have to establish a relationship of exclusive devotion to Iśt́a. If there is not intense attachment to one’s Iśt́a in one’s heart, then one cannot do anything. Thus during sádhaná you should think that as you are thinking of Parama Puruśa, He is also thinking of you. This is the proper devotion to one’s Iśt́a." (2)

Here again Baba guides us that those who are strict in Ista gain more and more courage; such bhaktas are assured victory, always.

Ananda Marga ideology states, "Every devotee possesses enough courage. Those who pursue the path of bhakti automatically acquire such courage – they are not timid...Devotees are capable of doing anything and everything." (3)

Ananda Marga ideology states, "One should remember that courage comes according to power; in other words courage and power come together. A man who is powerless is also a coward. To establish yourself in the ideology you need two things. One is courage. So if you want to become powerful, you need not only ideology but also “Iśt́a.” Even for courage and efforts, you need the help of the Lord." (4)

References
1. Subhasita Samgraha - 12, The Spirit of Yoga
2. Ananda Marga Ideology & Way of Life - 11, Parama Puruśa and His Creation
3. Ananda Vacanamrtam - 7, The True Nature of Bhakti
4. Subhasita Samgraha - 20, Ideology, Goal and Devotion


== Section 2: Prabhat Samgiita ==

You have stolen my heart

Note: Only those bhaktas who feel a deep spiritual vibration in their heart can understand this song in the depths of their core.

"Tumi esecho dvár bhengecho, kárár andhakár álo karecho..." (Prabhat Samgiita #1499)

Purport:

Baba, my Parama Purusa, You have come and smashed the prison gate of avidya maya, dogma, and ignorance which surrounded my existence, and showered Your causeless grace. You have transformed the darkness with refulgence, and filled my life with bliss. I was depressed, frustrated, and had no hope in my being. I thought that I had no one in this world. You looked towards me with Your heavenly compassion and soft smile and brought me close. O' my Lord, You have graciously wiped away all the stains and impurities of my mind and filled it with optimism and Your unparalleled prema and bhakti.

Cir Acin, I do not know how You have stolen my heart and made me Yours. Now my mind constantly runs towards You. My Supreme Being, Baba, nobody can recognise You. You are beyond all thought and imagination and have filled my being with inspiration and bhakti by pouring Your holy refulgence into the dark abode of my mind. You have filled the tune with various rhythms, and made each and every aspect of my life charming with Your sublime vibration and endless compassion.

Divine Entity, Baba, with what string have You bound me. What a loving bond You have made. It not that of chains, but rather the binding of the thread of flowers, Your affection. Now I constantly long for You; I cannot forget Your eternal prema. You have removed all my staticity with Your bond of supreme love and Your nectar like sweet vibration.

Baba, You have showered immense causeless grace on me...


Notes for Prabhat Samgiita #1499:

[1] Cir Acin: [Cir means 'eternal'; Acin means 'unrecognisable'] In this human life, no jiiva can truly know or recognise Parama Purusa. Because when anyone recognises or realises Him, then they immediately lose their individual existence and become one with Him. This is the Cosmic law. Because recognising Him is a mental endeavour, and as soon as the mind fully realises Him then it can no longer remain separate from Him. That is why the sadhaka says, “I cannot say that I know Parama Purusa nor can I say that I do not know Him. He is beyond knowing and not knowing.” That is why one of His innumerable names is Cir Acin.

Ananda Marga ideology guide us, “I cannot say that I have known Brahma perfectly, because to know Brahma in His entirety the entire Brahma should be my psychic object. But it is not possible for the small-I to know even His finite manifestation, far less the entire Brahma." (1)

That is why when a sadhaka becomes one with Brahma, they lose their unit existence.

Reference
1. Ananda Marga Ideology & Way of Life - 8, The Supreme Question – 2


== Section: Important Teaching ==

Ways to improve trade unions

Prout philosophy states, "The necessity of the trade union movement, to safeguard the interests of workers, cannot be denied. To guide this movement along the proper path, appropriate steps must be taken."

"Generally it is observed that trade union leaders do nothing to make workers conscious of their responsibilities in comparison to the extent to which they try to create in workers an awareness of their rights and demands. The best way to rectify this situation is to clearly accept the right of workers to participate in the management of industrial, trade and commercial enterprises. In this regard idealistic sermons or moral preaching will not bring positive results."

"Another great defect in the trade union movement is that its leadership does not always remain in the hands of true manual labourers or other workers. Political leaders with party interests tend to dominate trade unions. Their primary objective is to promote the selfish interests of the party, not the welfare of the workers." (1)

Reference
1. Problems of the Day, point #10


== Section: Ananda Vanii ==

Mighty task of saving the earth

Original Ananda Vanii states: “Today all over the world, a grim fight has started between the evil forces and the benevolent forces. Only those who possess the moral courage to fight against the evil forces, can give a soothing touch to the struggle-torn earth with the balm of peace. Remember you are  spiritual aspirants. Hence you alone shall have to undertake the mighty task of saving the earth.” (Ananda Vanii #27)

Note: Sadguru Baba has assigned a number to all His original and true Ananda Vaniis. In contrast, Fake Ananda Vaniis do not have any number. By this simple formula, one can easily recognise which is a true Ananda Vanii and which is fake. For the upcoming occasion of January 1st 2017, all Ananda Marga units should use one of Baba’s original and true Ananda Vaniis, not a fake one. By this way, one will surely get His blessing.

Reference
1. Subhasita Samgraha - 1, Yajiṋa and Karmaphala


== Section 3: Links ==


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Baba Loud Wailing Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and ...

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