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Thursday, September 24, 2026

Famous family acarya + 3 more

Baba

Famous family acarya

Namaskar, 

One of our central tenets as Ananda Margiis is to become true neo-humanists. Just as we are to embody so many ideals such as yama and niyama, vegetarianism / sattvika diet, and compassion etc, we should also embody the key pillars of neo-humanism. Unfortunately, in his public statement, one family acarya unwittingly exposes himself in this arena and falls short of the mark. 
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Ac Pratapaditya’s show of crying out for one human society

In his public letter titled “Grihii and Sanyasii” that has again been circulated around, family acarya Pratapaditya of Gorakhpur cites Sadguru Baba’s teachings and slogans about forming one human society:

“slogans like Manava Manava Ek Hai, Manava ka Dharma Ek hai, Ek chulha Ek Chauka Ek hai Manav Samaj”

The basic meanings of the above three slogans are: (a) “All humans are one”; (b) “Human dharma is one”; and, (c) “One stove, one kitchen, one human society.” 

The fundamental gist of all of these slogans is that there are no innate differences between human beings. We are all part of the same cosmic family, and we should not allow any narrow sentiments to divide us. That is Baba’s divine teaching and guideline for humanity. And thus far, Ac Pratapaditya is doing just fine in his letter. 
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Note: The reason why Pratapaditya is raising these slogans in his letter is because he is pointing out how those days in 1990 in the Tiljala campus, and also thereafter up to this present era in all the groups, a similar situation still exists: There is a split between the top posted Dadas and the general workers. They do not eat or live together. The top Dadas live in the lap of luxury with their own private kitchens and personal chefs etc, while the junior Wts suffer in abominable conditions, having a shortage of the basic food (nutritional and caloric) requirements. Lower posted workers have to eat in a dirty mess hall that lacks sufficient food and proper amenities. So Pratayapatitya is raising all of these slogans in a dharmic manner to point out this horrific discrepancy within our Wt cadre. 

How Pratapaditya unwittingly exposes himself

As a reminder, on page 2 of his letter, Pratapadiya sings the praises of forming one human society, where the shackles of divisions are smashed and all human beings have the same existential value: No one is higher; and no one is lower. 

“slogans like Manava Manava Ek Hai, Manava ka Dharma Ek hai, Ek chulha Ek Chauka Ek hai Manav Samaj”

So up above Pratapaditya is supporting one human society, but now take a look at what he is writing on page 4 of his very same letter.

Acarya Pratapaditya writes: “Why was I given the charge of kitchen? Was it a proper utilization of my potentialities? In my family life, I had no experience of taking care of any household affairs. As a matter of fact, I was pampered and brought up as a mini prince by my father who was a rich respectable Zamindar and belonged to most respected Brahmin family of eastern U.P. having respectable relations all over U.P. Though this allotment of kitchen work was a humiliation.”

In his above statement, Pratapaditya uses the terms like zamindar and brahmin to show that he is not a regular, ordinary person. Rather, he comes from a superior family. For those not aware, the big zamindars of India ruled over thousands of square kilometers, deciding the fate of tens of thousands of villagers etc. Indeed, such zamindars had immense wealth and wielded tremendous power. And, of course, the brahmins are the so-called highest group of the ruthless caste system. Moreover, Pratapaditya emphasizes that he was not simply a brahmin but the “most respected brahmin family”. This entire characterization wreaks of entitlement, the notion of feeling that one is better than others merely because of their birth. Indeed, he felt that kitchen work was beneath him, and that this was something that others should do, not him. Thus, within the confines of his own letter, Pratapaditya is a walking contradiction. On the one hand he is raising the banner of one human society where all live together with equal respect and cordiality, and on the other hand he is bragging about his brahmin caste, immense wealth, and high-birth whereby he views himself as better and superior to others. That's why kitchen work was not for him; rather, he deemed it as an insult to the worst degree. That is his contradiction. 
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All in all, when Pratapaditya is using material wealth and caste dogma to show how great and high his position is then who can believe that really Pratapaditya was sincere in his claims about forming one human society. Rather, readers will think that Pratayapditya is just one hypocrite who unwittingly exposed his elitist, caste dogma. 

Conclusion

The teachings of Ananda Marga are highly unique and absolutely essential for forming one human society. But lip service alone will not do. To implement those lofty ideas, it must come from a point deep within, from our very core - not just from our mouths. We must fully internalize and embody the ideals of neo-humanism, otherwise in a moment of weakness we will expose ourselves just like Pratapaditya did. In that case, no one will pay heed to our call, and the opportunity will be lost. 

In Him, 
Jiivatman Deva

Note: The letter being circulated around these days by Ac Pratapaditya of Gorakpur was written on 22 Sep 2010. And Pratapaditya left his mortal frame in 2012. Some may think that since he passed it is in poor taste to write about him. But that is all wrong. Sadguru Baba emphasizes in so many places that we are to study history and learn from the past, as by this way the mistakes of old are not repeated, and we can grow as a humanity. So learning from Pratapaditya’s missteps is an essential part of creating one human society. 
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Baba says, “It is the sadvipras who must take most of the responsibility to remove the disunity. Sadvipras will not give any importance to the points of difference, but will continuously inspire and encourage the common bonds of unity and thus strengthen humanity. Only then will the human society become one and indivisible. Only then will it be worthy of being called a “human society”.” (1)


How humanity gets divided

Sadly, to date, our human history is filled with hurtful and bloody battles between rival groups. 

Ananda Marga philosophy states, “One human society is divided into different nations, and one nation is divided into different religions; religions also have different castes, and castes also have different sub-castes – what kind of situation is this? We have only learned how to divide and subdivide humanity, and we never learned how to unite the people. This is all due to the defective teachings of dogmas.” (2)

As Baba points out, the heinous divisions in our human society are due to numerous dogmas, including casteism. 
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References
1. A Few Problems Solved - 2, Human Society Is One and Indivisible – 2
2. A Few Problems Solved- 7, Renaissance in All the Strata of Life


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

For us to teach others

Note: This is the song of Lord Krsna (Shyám) taking leave of His bhaktas as He goes to Dwaraka. 

PS Intro: This Prabhat Samgiita is for non-margii bhaktas who have bhakti for Lord Krsna. So we Ananda Margiis should learn these types of songs so that we can present and teach them to non-Ananda Marga sadhakas, i.e. bhaktas of Lord Krsna.

“Ná jániyá bhálobesechi, bese dekhi jáná náhi jáy…” (Prabhat Samgiita #3138)

Purport: 

I loved You unknowingly for so long, and now, after consciously loving You with all my heart, I realize that with just one’s own unit mind You remain unknowable because by going close to You the mind ceases to exist. That Shyám Ráy, the Eternal Entity, remains hidden behind that sweet smile and charming flute.

The Yamuna river of my mental longing is overflowing with bhakti; it has so much yearning for Him, but Shyám pays no heed to that love and instead goes to Dwaraka. Nanda and Yashoda’ showered Him with sweet affection and great care in his childhood, but He is not even looking towards them. 

That gopiká who offered the sweetness of their lives to Him were also forsaken by that shiny moon, i.e. that glittering entity Shyám. With bhakti, the deer only wishes to have a glance of the Lord, but alas passes her time crying…


== Section 3: Important Teaching ==

Marriage definition: 1 man & 1 woman

  Ananda Marga philosophy states, "Another Sanskrit equivalent for “woman” is nárii, which is feminine gender. But Shiva used the term kalatra, in the neuter; for to her husband a woman is a wife, but to her children and other members of the society, she is as dignified as her male counterpart. So by declaring a married lady to be kalatra, Shiva gave her special status, and addressed her in neuter terms."
   "The liberal meaning of the term viváha is “live one’s life in a new way with a special type of responsibility”. This is the underlying significance of the Shaeva system of marriage."
   "In His life, Shiva Himself married with this commitment. We can say without the least hesitation that Shiva was the first person in this world to marry in the proper sense of the term. He was eager to see that the married women did their duties properly towards their husbands, that is, that they always took care to remove the difficulties of their husbands."
   "Thus it was His strict instruction, Yad bharttureva hitamicchati tad kalatram [“If in the mind of the wife, there is the sincere desire for the welfare of her husband, the family will be blissful and a thatched house will become a golden home”]." (1)

Reference
1. Namah Shiváya Shántáya, Shivokti - 3


== Section 4: Links ==

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Wednesday, September 23, 2026

Bait kiirtana: drawing attendees

Baba
Bait kiirtana: drawing attendees

Namaskar,

When a fisherman decides to catch some fish, he knows that if he goes and sits by the pond and cries out, “Hey fish, come over here”, then the fish will not come. So the crafty fisherman sits quietly by the side and places bait on a hook and drops it in the water. Due to its naivety, the fish thinks it is a generous feast and foolishly eats the bait and gets trapped.
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The MPD organisers use the bait of 6-day kiirtan to lure margiis to attend and commit sin, unfortunately. Those simple margiis are trusting that the kiirtan offered to them is real, genuine kiirtan. So they go and attend - and get caught in sin. 

Yet, the period of mourning should not extend beyond twelve days. That is the rule as per Baba’s guideline in Caryacarya. 

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (1)

Fish, mouse, & elephant

Similarly, when a farmer decides to catch a mouse, the farmer knows that if he goes to the kitchen and cries out, “Hey mouse, come over here”, then the mouse will not come. So the crafty farmer sits quietly by the side after placing bait in a trap in the far corner of the room. Due to its naivety, the mouse thinks it is a generous feast and foolishly eats the bait and gets killed.

Likewise, when poachers decide to catch an elephant, those poachers know that if they go to the jungle and cry out, “Hey elephant, come over here”, then the elephant will not come. So the crafty poachers sit quietly by the side after digging a huge pit, covering it with branches and leaves, and placing bait on top. Due to its naivety, the elephant thinks it is a generous feast and foolishly eats the bait and gets trapped.
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In each of the above cases, the unsuspecting animal thinks that food has been generously offered to them. Due to their naivety, the fish, mouse, and elephant all get lured and caught in the trap - and ultimately killed. There are three basic factors at play: (a) ignorance, (b) trust, and (c) deception or the betrayal of trust.

The mouse is ignorant and does not know that the farmer is not being generous. Same is the case with the fish and elephant. All three animals are ignorant and unable to understand what is going on. So they have full trust that the food is going to be genuine - not bait. But that trust is quickly betrayed when they are trapped and killed.

The period of mourning should not extend beyond twelve days. That is the rule as per Baba’s guideline in Caryacarya.
 
Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (2)

"Hey Ananda Margiis, come & participate in sin..."

When MPD organisers wish to draw people to their annual mahaprayan program they know that if they loudly cry out:

  • “Hey Ananda Margiis, come here to Tiljala, we are going to commemorate an annual death day celebration which is against Caryacarya and we will all incur sin. That is ok because we have to do for our group identity.”
  • “Hey Margiis, come over here, we will eat shraddha food (i.e. death ceremony food) for six days and we will incur sin according to Caryacarya. But that is ok for our group identity.”
  • “Hey Margiis, come donate to the poor on the occasion of this annual death ceremony so it will reach the deceased. By this way, we should commit sin together. We have to do this for our group identity.”
  • “Hey Margiis, we are doing kiirtan for the sole purpose of alluring you to come here and participate in these above three sins. That is the main goal of this day. Kiirtan is just the outer wrapping to allure you. We have to do these things for our group identity, although it is sinful & against pre-1990 Caryacarya.”

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (3)

If the MPD organisers make such declarations beforehand and write this in their brochure, then margiis will not come. It is just like if you say, “Hey mouse, this is a trap and our goal is to kill you; that is the main objective.” If the mouse understands this, that mouse will not come. It will be too scared. So the trapper does not say anything to the mouse, and the mouse is not aware. Ultimately, the mouse comes to the trap, eats the bait, and gets killed.
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In a similar fashion, simple margiis do not know this inner motivation of the organisers, and in turn they attend and get trapped in sin:
  • Sin of participating in annual death ceremony;
  • Sin of offering during the death ceremony commemoration;
  • Sin of eating annual death ceremony food.
Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (4)


Just bait to lure naive people

The MPD organisers use the bait of 6-day kiirtan to lure margiis to attend and commit sin, unfortunately. Those simple margiis are trusting that the kiirtan offered to them is real, genuine kiirtan. So they go and attend - and get caught in sin. Because it is not kiirtan; rather it is bait to lure simple people to attend and celebrate an annual dogmatic death-day program and commit sin. Yet some are caught and trapped. Just as those animals trusted the bait and were trapped. By this above analogy, it is clear that what one group is doing nowadays is a trap to lure people into sin.

Those who are alert will run away by seeing that type of kiirtan; they will easily realise it is bait. They will understand and they will never get caught in that sin. Whereas those who do not think deeply will not understand that this kiirtan is bait. And they will get trapped and duped into committing a veritable sin. The reason is that participating in an annual shraddha or annual death day celebration is sinful and against Guru’s guideline of pre-1990 Caryacarya.

The period of mourning should not extend beyond twelve days. That is the rule as per Baba’s guideline in Caryacarya.
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Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (5)

Conclusion

Can you imagine getting trapped and cajoled into committing sin, i.e. an act that is against bhagavad dharma and contrary to Sadguru’s teachings of pre-1990 Caryacarya. Watch out - our sole duty is to:

(a) Not get trapped in sin:
  • Sin of participating in annual death ceremony;
  • Sin of offering during the death ceremony commemoration;
  • Sin of eating annual death ceremony food.
 
(b) Save innocent margiis from getting lured and caught in sin.

Animals are animals, and we are humans. We should be able to understand and differentiate between bait food and real food, between bait kiirtan and genuine kiirtan.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (6)

in Him,
Renu Guha

~ In-depth study ~

The period of mourning should not extend beyond twelve days. That is the rule as per Baba’s guideline in Caryacarya.
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Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (7)


What should be done on the 21st?

Every so often the question is raised, "What should be done on October 21?”

Best is to simply follow Caryacarya. Baba guides us that if our own loved one has died, then we should not observe an annual commemoration of their death, thereby plunging the mind into misery and despair. According to Sadguru Baba, on that day, nothing should be done. One should live life as normal. Same is the case with 21st Oct. Nothing should be done. Moreover, in the case of Taraka Brahma Baba, we always feel His blissful presence. In that case, why should we impose the idea that He "departed" that day. It goes against our sadhana and spiritual approach. That is why to maintain a proper ideation and outlook, this occasion of the 21st should just be overlooked and forgotten naturally. One should just go about their normal routine that day.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (8)


Open questions to dada S. - the inventor / father of MPD dogma

Here are some key points everyone should know about the mahaprayan / shraddhainjali dogma:

Attending Tiljala dogma means supporting the cause of annual death day.
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Some wrongly justify that, “What is wrong, I am just going to Tiljala for the kiirtana, not for the sake of the mahaprayan program.” Here it should be clear: Going to the annual mahaprayan gathering for the sake of doing kiirtan is a bogus justification. Merely attending that mahaprayan gathering signifies your wholehearted support of that event. The fundamental equation is if anyone is doing anything anywhere and you go to their location and do what they are doing, it means you are supporting their cause. That is the basic formula that can be applied to countless situations.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (9)

Let’s look at this from another angle. Who can forget when Baba was in jail and our Ananda Margii brothers and sisters from all over converged on-site to protest the injustices. Margiis sang kiirtan. And participation in those kiirtan rallies demonstrated support for the greater cause. Those days Jai Prakash Narayan called the police on margiis and had them arrested on the basis that their participation in that kiirtana meant they were the supporters of the political protests against Baba’s incarceration.

Later on, after the rally, that same kiirtan would be sung for purely spiritual purposes during dharmacakra etc. Here the point is that doing kiirtan or raising the slogan at a rally means supporting that issue or cause.
 
Of late, both H group and B group have used kiirtana programs as a strategy to reclaim and recapture various AMPS buildings for their group cause. And those who participate in that kiirtana are their pawns for their groupist agenda. That is what happened in Goddha, Ananda Nagar, Bhopal, and numerous other places where H and B were battling for control of that jagriti etc. Kiitana programs are their main arsenal for capturing those properties from the opposite group. This happened so many times in the past and will happen in the future also as this is their cherished strategy.
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The period of mourning should not extend beyond twelve days. That is the rule as per Baba’s guideline in Caryacarya.

In CC I, II, III no annual death day ceremony

The period of mourning should not extend beyond twelve days. That is the rule as per Baba’s guideline in Caryacarya

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (10)

So by hosting an annual death day / mahaprayan / shraddhainjali prorgram our Dadas are directly contravening Baba’s teaching in Caryacarya.

How margiis were befooled

To impose the mahaprayan dogma, the chief inventor borrowed a page out of the dogmatic religious playbook. For aeons, the dogmatic religions have maintained their grip of power by doctoring their scripture. That means whenever they wanted to convince their followers of any point, then first they would alter their scripture and insert their own agenda. Then they would show that to their followers to convince them. By this way they kept those followers under their thumb. And that is exactly what Sarvatmananda did as Publications Secretary: he inserted the term “mahaprayan” into Ananda Marga scripture.
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Baba never spoke or mentioned the word mahaprayan in His discourses. Sarvatmananda intentionally corrupted Ananda Vacanamrtam part 12 to justify his selfish agenda of mahaprayan. Then he cited the mahaprayan term of  Ananda Vacanamrtam part 12 (Bengali edition) and underlined it and highlighted in his MPD propaganda brochures and pamphlets and told that, “Look, Baba Himself used the term mahaprayan in AV-12.” This is how Sarvatmananda befooled Bangla-speaking, village margiis.
 
Of course, Baba never spoke the term “mahaprayan” in His discourses as this was Sarvatmananda’s own insertion.

Verily, Sarvatmananda pranced about showing this bogus mahaprayan term to margiis all around and some got convinced. They did not realise that this is not Baba’s term - rather Sarvatmananda slyly inserted his dirt into the Bangla edition of Baba’s Fiesch discourse. This is how Sarvatmananda befooled some margiis and proved that he himself is just a reincarnation of those dogmatic, exploitative priests of old.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (11)

Falsely justifying MPD by deception

The dogmatic leaders and inventors of the shraddhainjali / mahaprayan (মহাপ্রয়াণ)  / tomb worship dogma, repeatedly resort to a particular quote when justifying the existence of their annual tomb day ceremony. Dadas want to prove that the mahaprayan term is God’s command - God’s term. To prove that, our Dadas found one pravacan of Fiesch and Wts said that in this discourse the term mahaprayan has been used so it is a holy term and the mahaprayan function is approved. In this way Sarvatmananda’s stooges brainwashed Bengali-speaking margiis.
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Ananda Marga ideology states, "Táraka Brahma comes here on a particular date, leaves this earth also on a particular date, takes the birth of His quinquelemental body, the death of His quinquelemental body." (12)

The above quote was originally delivered by Baba in English. So those cunning MPD dogmatic leaders translated the above teaching in Bangla and inserted the term mahaprayan in association with Táraka Brahma. This was their scheme or ploy to try and validate the mahaprayan programme. Dadas lay claim that Baba Himself used the term mahaprayan. But that is outrightly false. Sarvatmananda dada manipulated the translation and inserted the term “mahaprayan” in hopes of befooling people into thinking that mahaprayan is really something legit - when really it is just one awful ritual.

Shraddhainjali is never done for the Supreme Entity who is ever-present. Rather, the shraddhainjali dogma is done for mortals in non-margii society. It is not approved by Ananda Marga philosophy. Shraddhainjali is not in the pre-1990 Caryacarya book and Sadguru Baba rejects this dogmatic shraddhainjali / yearly offering to the deceased. The period of mourning should not extend beyond twelve days. That is the rule as per Baba’s guideline in Caryacarya.
 
Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (13)

Howling wolf scenario

In the below photo, a wolf is howling and crying out because it has stepped in a hunter’s trap that has caught its front left paw. Basically, the hunter put some food by the trap and the wolf unsuspectingly went to eat it not knowing that the trap would ensnare its paw. So the naive wolf was lured toward the trap and caught. That is how cunning hunters entrap these wolves. The hunter knew that if he just called, "Hey wolf, come here" then it would not work. The trapper understood that if he did not put food out as bait and then hid quietly in the bushes, then he would not have been able to catch the wolf. 
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Similarly the MPD organisers do not say, “Hey Margiis, we are doing kiirtan for the sole purpose of alluring you to come here and participate in these three sins. That is the main goal of this day. Kiirtan is just the outer wrapping to allure you. We have to do these things for our group identity, although it is sinful & against pre-1990 Caryacarya.”

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (14)

If the MPD organisers make such declarations beforehand and write this in their brochure, then margiis will not come. It is just like if you say, “Hey wolf, come here" then it would not work. 


image.png



The innocent animal trapped in the photo represents a simple Ma'rgii. The food used as bait by the hunter to trap the animal in the trap represents kiirtana. The trap in the photo which grabbed the animal's leg is the sin of the annual death ceremony. By the trap, the animal will die. And by taking part in this negative dogma of MPD, the ma'rgiis get submerged in sin. 
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Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (15)

Remember, the period of mourning should not extend beyond twelve days. That is the rule as per Baba’s guideline in Caryacarya

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (16)


References
1. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
2. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
3. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
4. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
5. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
6. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
7. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
8. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
9. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
10. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
11. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
12. Ananda Vacanamrtam - 12, The Coming of Táraka Brahma, EGD 13 May 1979 Fiesch
13. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
14. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
15. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1
16. Caryacarya - 1, Shraddha Ceremony, "A Few Directives", Point 1




*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Important Teaching ==

Strong vibrations: sometimes a curse and other times a boon

Ananda Marga ideology states, "The stamina to stand vibrations differs in different people. Hence various degrees of happiness or sorrow are experienced by different people, and these differences depend on their respective mental constitutions. The subtle causes of these different mental constitutions are their acquired samskáras or reactive momenta, and the crude causes are their nerve cells, nerve tissues, glandular secretions, etc. The sudden vibrational impact on the body and mind makes the mind react violently, resulting in the cessation of the cardiac functions. This also explains the death of a person struck by lightning. The sudden contact of the eyes with an extremely dazzling radiance often results in the total impairment of vision. If we look directly at the brilliant sun for a few moments, our visual power becomes temporarily stunned and we cannot see anything for some time. Similarly, when some very high pitched or loud sound strikes the eardrum, the power of hearing may be destroyed. The sensitivity of every organ may be suspended by the impact of any violent vibration; this stupefaction, if the intensity of the vibrational impact is very great, may even become permanent. Yet sometimes powerful vibrations may help stimulate and restore the power of organs which have not been functioning for years. You must have heard of a person who had been blind or deaf and dumb since his childhood, regaining the lost power of his impaired organs in his latter years either by stroke of lightning or by being suddenly informed of an extremely happy or sad news." (1)

Reference
1. Subhasita Samgraha - 3, Vibration, Form and Colour

    == Section 2: Links ==

    Dogma of Mahaprayan - Oct 26
    #14: Annual program: adopted from Islam
    #13: Adding "mahaprayan' to AM books
    #12: Personal experience: Baba's omnipresence
    #11 Teaching from Acarya Diary
    #10: Mirror image of Islamic Shraddhainjali
    #9: MPD justifications
    #8 Negative remembrance
    #7: Candranathji & mahaprayan of mother of 1st GS
    #6: Mahaprayan of xyz persons
    #5: Anti-sadhana gathering
    #4: Anti-sadhana gathering
    #3: How to debunk MPD dogma
    #2: Spiritual close vs darkness of...
    #1: Tiljala copied mahaprayan from Islam


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    abortion (4) ACB (5) action-reaction theory (1) After Capitalism (2) Ajana Pathik (1) Akhanda Kiirtan (2) Ananda Sutram (4) Ananda Vanii (10) Ananda Yuga (6) animal rights (5) Animal Sex & Gay (3) archive (3) Artists (3) ASANAS (14) astrology (2) avadhuta (84) Baba Story (32) Baba's praise (1) Bait kiirtan (4) Bait Kiirtana (2) balkanisation (1) Bangalisation (22) barter-trade (2) begging (1) bhakta (19) Bhakta Samaj (9) bhakti-dry (1) Bhaskarananda-jinanii (1) Bhukti Pradhan (20) bigots (2) birthday (8) Blaming Baba (11) capitalism (6) caste (16) censorship (1) Childrens Home (16) circumcision (5) civilisation (1) co-ed education (3) communism (12) consciousness raising (2) cosmetics (2) Court Case (10) culture (1) Dada's hair (2) Dadas Books (74) Dadhiici Divas (2) Death (16) demons (2) devotion (31) dharma (14) dharmashastra (1) Dharmavedananda (2) Didi's Hair (3) diorama (1) disease (4) dms (21) dogma (30) Donations (5) donkey birthday (12) doomsday (2) dowry (6) Dyeing Hair (2) East-West (1) education (4) eulogy (2) expulsion (11) extravaganza-jinanii (3) Fake Ananda Vanii (3) fake yoga (15) fasting (4) fear (1) female exploitation (10) fight (16) Fireworks (1) Fishing (3) food disparity (7) forgiveness (4) Gay (9) gay marriage (4) girlfriend-boyfriend (2) Glossary (2) Goat-Ghost (1) Gopa (1) Greatness (1) groupism (160) Guru's Perspective (7) gut-feeling (1) Health of Wts (31) history (5) homosexuality (18) Human Society (2) human trafficking (1) Hypocrisy (12) Illicit Affairs (2) immigration (1) Islam (1) ista (8) Jai Slogan (4) Jamalpur DMS (14) Janmastamii (1) junior workers (2) justice (2) Kanyadana (2) kaosikii (3) Kiirtan (13) Kiirtan as a bait (4) Land Sale (49) Lesbian Prostitute Animals (2) LFT (3) liberation (2) libertine (1) lust (2) mahaprayan (127) Mahaprayan of Ananda Margiis (42) Maheshvarananda (1) Mandela (4) margii rights (55) marriage (30) marriage tax (2) materialism (9) memorial (4) memory (1) merge in mission (5) microvita (2) mind (5) moment of silence (1) Money to Laokik Family (12) Myths in Ananda Marga (3) Namaskar (3) neo-humanism (6) Nillkantha Divas (1) NYSO (2) opposite sex (48) palmistry (4) Peeping Tom (1) pen name (1) photo (17) pisiculture (2) plagiarism (14) Pointing Out (13) poverty (2) PP Dada (63) Prabhat Samgiita (24) pracara (8) Prajina Bharatii (23) Prakrti (1) pranayama (5) protest (4) Prout (46) pseudo-culture (10) publications (101) race relations (5) religious dogma (162) religious traders (24) religoius dogma (2) Retreat (5) Reverence to Guru (83) sadhana (53) sadvipra (5) Salutations (1) samaj (1) Samanvayananda (4) Sanskrit (1) scaring children (2) scripture (116) self-praise (36) Semitic Religions (8) service (18) Sex Scandals (38) shraddha (10) shraddha ceremony (21) shraddhainjali (15) shravanii purnima (2) Shrii Shrii Anandamurtiji & Shrii Prabhat Ranjan Sarkar (5) silent action (4) simple morality (3) sin (8) six spokes (1) sixteen points (5) sleep (3) socialism (2) society (8) stampede (1) tandava (3) teacher (3) tiirtha (27) tips (3) Tomb (3) Touching Feet (1) Training Centre (18) unity (17) urs (1) vishesha yoga (4) Visit with Laokik Family (11) wasted life (2) water bottle (3) writers (5) WT Conduct (382) Yes man (20)

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    MPD Wailing + 3 more

    Baba MPD wailing Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and kind of dictator...

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