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Friday, October 9, 2026

It is against Caryacarya

 Baba

It is against Caryacarya 

Note: This year (2026) Viajaya Dashamii falls on October 20 / 21. 

Namaskar,

Diipavali is an official festival day as given by Lord Shrii Shrii Anandamurti ji. And all Ananda Margiis should adhere to this as per His guidelines in Caryacarya. 

Ananda Marga Caryacarya states, “Diipávalii / Kárttikii Amávasyá. [The new moon of Kárttika. As that night is the darkest night of the year, the celebration with fireworks and illumination symbolizes the forces of light or vidyá (knowledge) overcoming the forces of darkness or avidyá (ignorance).]” (1)

Ananda Marga Caryacarya states, “Diipávalii: Once collective Iishvara Prańidhána and Varńárghyadána, illumination, collective merry celebrations, entertaining visitors at one’s residence, and procession with táńd́ava dance.” (2)

Unfortunately, some years they are disobeying Sadguru Baba’s guideline and instead observing the dogmatic occasion of so-called mahaprayan, which was created by Sarvatmananda. There is nothing dharmic about so-called mahaprayan. 
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However, the day of Diipávalii is the festival which should be followed. If Baba had wished for us to observe so-called mahaprayan then that would have been allotted. But the fact that mahaprayan function may overlap with Diipávalii, as well as other AM functions given in Caryacarya like Vijaya Dashamii, proves that there is no place for so-called MPD in the life of a true Ananda Margii.


Same thing happens with Vijaya Dashamii (some years)

In Caryacarya, Ba’ba’ has given the system of observing Vijaya Dashamii as part of Sháradotsava from Śaśt́hii to Dashamii. And we are to follow His social code.

Ananda Marga philosophy says, "In a word, Ananda Marga’s social code fulfils all the conditions of an ideal social code – it is universal, rational and psychological. It is eminently suited to the development of a dynamic social structure in this rapidly-changing world. As it has been formulated in conformity with the physical, psychic and social needs of human beings, people from all walks of life fully support it and are enthusiastically engaged in its implementation." (3)

The social code of Ananda Marga is ideal in all respects and, every Ananda Margii knows that Caryacarya is our social treatise. As stated above, in Caryacarya it is given that we are to observe and celebrate (a) Children’s Day (Śaśt́hii), (b) Public Day (Saptamii), (c) Fine Arts Day (Aśt́amii), (d) Music Day (Navamii), and (e) Victory Day (Dashamii) or Vijayotsava. These are our Ananda Marga festivals as given by Baba as part of Sháradotsava. (Reference Caryacarya Part 1, Social Functions and Festivals)

And some years, these five days of festival coincide with so-called mahaprayan. Unfortunately, instead of observing the A’nanda Festivals related with Sháradotsava, from Śaśt́hii to Viyaha Dashamii, some persons observe the dogmatic function of so-called mahaprayan in Tiljala. And in the days preceding they either prepared for so-called mahaprayan observances or they used it as a travel day to get to Tiljala etc. In so doing, they went against Sadguru’s instruction of celebrating the five festival dates of Sháradotsava.
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Ba’ba’ taught us to follow - Mantramu’lam Guruva’kyam - but those MPD organisers are going against His instruction.

Festival of Victory Day discarded

Those who have bhakti towards Guru will follow Him; they will do what He says. When our Ananda Marga festival of Diipavalii (light festival) or Victory Day / Vijaya Otsava (Dashamii) - and the other dates of Sháradotsava from Śaśt́hii to Dashamii - or any festival from Caryacarya occur during the same time as so-called mahaprayan, then good people will follow Sadguru, whereas those who lack vivek will get drawn towards MPD dogma. Real sadhakas will follow the dharma of Ananda Marga, while those uninformed people will join the dogma of mahaprayan. Naturally, true bhaktas will surely follow Baba and His eternal dharma.

And indeed, this issue will arise again as Diipavalli or Vijaya Otsava (Dashamii) and the so-called mahaprayan program are going to coincide now and again. On some years, the so-called mahaprayan program coincides with Baba's given celebration of Diipavali, and other years with Vijay Dashamii.

Those who follow the real teachings of Ananda Marga will celebrate Vijaya Otsava & Diipavalii whereas those who cling to the skeletons of dogma will fall in the mahaprayan category. Obviously, best is to follow Sadguru and His shining ideals and that is what most in AMPS are doing.
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All bhaktas will always follow Baba and celebrate His given festivals like Vijaya Dashamii, or Diipavali, or related AM festivals as given in Caryacarya.

Face the consequences, unfortunately

Sincere margiis adhere to the code of Caryacarya where it says to follow Diipavalii or Vijaya Dashamii as part of Sháradotsava from Śaśt́hii to Dashamii, not the so-called mahaprayan program invented by human beings. We should follow Diipavalii and vijaya dahasamii given by Mahasambhuti. Those supporting so-called mahaprayan should think again: Why are you going against Baba?

Idol worshipers get turned into stone for adhering to their dogma; similarly, those supporting so-called mahaprayan will face reactions as well. Remember, disobeying Sadguru is abominable; we all should be vigilant to follow Him. According to the laws of prakrti, they will have to face the consequences for their wrongful action.

Brotherly yours,
Narayana

~ In-depth study ~

Baba's divine guidelines

I close this letter with these guidelines from Sadguru Baba:

[A] Ananda Marga philosophy says, "Ananda Marga wants to build up an ideal society such as this [moral society]. There should be a congenial environment where people will get the opportunity to enhance their physical, psychic and spiritual progress, and advance rhythmically and in unison towards Parama Puruśa. Hence, Ananda Marga has formulated a social treatise for the establishment of a congenial social structure." (4)

[B] Ananda Marga philosophy says, "Collective social functions. Many social problems arise due to lack of magnanimity, such as not properly understanding or respecting the views of others. This not only keeps people apart, but also makes them hostile to each other. People come together in different festivals and social functions which foster mutual bonds of unity. When they participate in such activities and remain engaged in the same type of collective action, they develop the feeling of temporary affinity. Ananda Marga encourages these types of social functions. Collective bathing and collective meditation on special occasions are as good as common social functions." (5)

[C] Ananda Marga philosophy says, "In a word, Ananda Marga’s social code fulfills all the conditions of an ideal social code – it is universal, rational and psychological. It is eminently suited to the development of a dynamic social structure in this rapidly-changing world. As it has been formulated in conformity with the physical, psychic and social needs of human beings, people from all walks of life fully support it and are enthusiastically engaged in its implementation." (6)

[D] Prout philosophy says, "Caryacarya contains the guidelines for how an individual can best contribute his efforts to the collective momentum. It also provides guidelines for how the collective body shall foster each individual’s physical and psychic welfare." (7)


~ Related teachings ~

How to establish unity

If we follow Ba’ba’s instructions there won’t be differences among us. The key point is that we have to bring ideological unity by following His instructions / guidelines given in black & white - not by following any groupist agenda like so-called mahaprayan. We are to abide by all His instructions.

Thus no one should fall prey to observing the dogmatic occasion of so-called mahaprayan. After all, so-called mahaprayan was prescribed by a few human beings, i.e. avadhu’tas / purodhas; whereas Vijaya Dashamii and the 5 festival dates of Sháradotsava was given by Mahasambhuti Baba Himself. I request one & all of our brothers / sisters to observe the festivals given in Carya’carya by Beloved Ba’ba’ & discard / reject the so-called commemoration invented by human beings like the members of the then central committee in the year 1990/91. Kindly scrap that appendix – "Mahaprayan Divas" - from Carya’carya without ifs & buts.
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The solution is to follow Baba including His given festival dates, not the dogmatic programs like so-called mahaprayan invented by human beings.

Ananda Marga philosophy states, "We will not deviate an inch from our ideology, nor will we allow others to do so." (8)

References
1. Caryacarya part 1, Social Functions and Festivals
2. Caryacarya part 1, Social Functions and Festivals
3. Ananda Marga Philosophy in a Nutshell - 4, 
4. Prout Nutshell - 16, Our Social Treatise
5. Prout Nutshell - 16, Our Social Treatise
6. Prout Nutshell - 16, Our Social Treatise
7. Prout Nutshell - 18, Talks on Education – Excerpt A
8. Namah Shivaya Shantaya, Shiva's Teachings – 2: Disc 14



== Section 2: Links ==

Dogma of Mahaprayan - Oct 26
#21: Q & A on death day dogma
#20: Misery at gathering
#19: PC Story: Why no mahaprayan
#18: Q & A on mahaprayan
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary

Postings to read
Understanding svarasa and paramrasa
Key guideline of longevity
Neo-humanist college president should have Samskrta name
How Commentary book missed the point
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Wednesday, October 7, 2026

Annual death ceremony derived from Islam

Baba
Annual death ceremony derived from Islam

Namaskar,

The below photo shows how mahaprayan is done by Muslims to observe the death of those mainly of the Islamic faith. Those followers bury their deceased and then perform yearly tomb worship on the anniversary of their death. Specifically, the below article and photo depict the annual death day occasion of Marhum Hamid (1930 - 2005).


Marhum Abdul Hamid's mahaprayan observed

Actually, such mahaprayan ceremonies have been popular in the Islamic tradition for hundreds and hundreds of years. They bury their dead and erect a tomb and regularly worship the tomb on the anniversary of the death. Some of the observances are large and some small - the common theme being that they are regularly done.
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Muslims invented mahaprayan

For this particular observance highlighted below, Athar Hussain has written an obituary / eulogy in a Bengali newspaper for the annual anniversary of the death of, Marhum Hamid, a follower of Islam. By this photo and accompanying article, it is clear they are keen to honour the yearly death day. It is also evident that Muslims are the forebearers of this tradition and other copied the annual death ceremony from Islam.

In the below piece (last line), the term highlighted in orange is the Bengali spelling of mahaprayan.


Mahaprayan #29.png


Courtesy of above link


In Bengal all Tiljala MPD propagators involved 

Naturally then, when the mahaprayan function is embraced by all as a death ceremony for human beings, then when so-called mahaprayan is done in Tiljala every year in October, all those who attend are participating in an annual death ceremony - for a human being. That’s to say, mahaprayan is observed as a commemoration in the honour of the death of the Marga Guru - and that Marga Guru is also a human being, not Sadguru. That is the defective message of so-called mahaprayan. 
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How ironic - Guru opposes dogma, but…

The irony is not lost on us that Sadguru Baba opposes dogma yet certain disciples apply that dogma to guru. It is just like how Lord Buddha was against idol worship; he himself did meditation. But the moment Lord Buddha left his physical body then his own disciples started making and worshipping his idol. The dogma which Lord Buddha opposed, his own followers implemented for him. How ironic.

And now inside a similar thing is unfolding in AMPS. Sadguru Baba is against the annual shraddha dogma:

"The period of mourning should not extend beyond twelve days." (1)

Yet certain Wts have imposed an annual death day anniversary program - i.e. mahaprayan - in AMPS. And what to speak of 12 days, it is 35 years - and counting. How ironic - what Guru does not appreciate, they are doing that very thing for Him.
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In Him,
Manjari Chatterjee

 
Every Ananda Margii should pause and think

So I ask you: Pause and think. This letter is not about groupism; this is a devotional issue. Guru is being abused. Don't you think Guru is with you always? In the tantra of Ananda Marga, sadhana starts with this feeling that, "Guru is with me." One must have this basic feeling. So naturally every Ananda Margii thinks their Sadguru is with them. Then why are we allowing this dogmatic annual death ceremony, i.e. mahaprayan.
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“My mother is dead.” As a mother, how will you feel

Sadguru Baba is guiding you and in the next breath they say He is dead - mahaprayan

“True bhaktas know that there is no such thing as mahaprayan for Sadguru Baba. As the Sadguru He never passes away, He is omnipresent. So those Wts who believe in & propagate that Sadguru is dead are confused. Actually they are displaying hypocritical behaviour. Why?

When our avadhutas / acaryas give initiation, or revise anyone’s lesson, or give further lessons of sadhana, they say, “I am just a medium - Sadguru Taraka Brahma Shrii Shrii Anandamurtiji is teaching you and He is ever-present."

So in one breath our Wts / acaryas say that Sadguru Lord Shrii Shrii Anandamurtiji is guiding you and in the next breath they say He is dead - mahaprayan. That is both hypocritical and sinful.  Hypocritical because they are saying one thing and doing something else. They are saying that Guru is no more in their mahaprayan program, yet when teaching sadhana they are relying on Him. And it is sinful because it is abusive against Guru.

It is similar to your own children playing before you and talking among themselves that, “My mother is dead.” As a mother, how will you feel? And not only that, they go one step ahead, before your eyes they started commemorating your annual death day ceremony.
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How do you feel about their ignorance?

True bhaktas never participate in an annual death ceremony of the ever-present God. That is against pre-1990 Caryacarya.”

References
1. Caryacarya-1, Shraddha Ceremony


== Section: Important Teaching ==

Vegetarian by design

Ananda Marga philosophy states, "In those days there was little security in people's lives. On one side there were fierce animals and on the other a scarcity of food. Both of these were constants. Nowadays if there is a scarcity of food in one place people can bring food materials from someplace else but that was not possible then. If food appeared one day there was no certainty [nishcitatá] that it would appear the next. Due to these kinds of circumstances human beings used to have an appendix to their intestines for accumulated or excess food. As it was needed this food would stimulate salivation in the mouth and be fully eaten and digested. The proper eating and digesting of the surplus food in the appendix is called romanthana in Sanskrit and jábar kát́á in Bengali. In good English we call it “rumination” and in spoken English “chewing the cud”. Many herbivorous (vegetarian) animals still ruminate and a need still exists for it in their wild state. As the certainty of food supplies gradually increased, the need for a corporal appendix to the intestines lessened. Eventually there was even not the slightest need for it. Today a small vestige of it remains in the human body although it is no longer used in times of distress. Human beings have lost the capacity to ruminate." (1)

Note: Animals that are herbivores have a large pocket adjacent to their stomach where they stock and store extra food. And in the nighttime, or whenever they do not get sufficient food to eat, they regurgitate that stored food from the pocket and then chew it again. After chewing it it goes back down the digestive tract and into the stomach for complete digestion. Humans also used to do this in the past because they faced an uncertainty in their food supply. They never knew when they were going to eat next. So extra food was eaten and that extra amount would be deposited in the pocket - or appendix. And later, when they got hungry that food would be regurgitated and then eaten again and digested. This process of “chewing the cud” was only done by plant-eating animals - and humans. Nowadays, in general, humans do not face uncertainty with regards to their food. They eat regularly. So humans no longer have any need for an appendix. And when it is not in use then it loses its quality and strength also. But the fact that only herbivores were the ones ruminating shows that those initial humans were also vegetarians. They needed an extra pocket to store food, and now today for humans that pocket - or appendix - has become useless.

In conclusion:

(a) Only herbivores have an extra pocket (appendix) to stock food.
(b) Certain animals ruminate - as well as early humans.
(c) Those who ruminate are 100% vegetarian, i.e only vegetarians ruminate.
(d) This proves that humans are vegetarian.

This logic can be used in pracar work also to convince others to become vegetarian and give up eating meat.

In Him,
Bhaeravii

Reference
1. Varna Vijiana, Emanation (Discourse 20)


== Section 2: Links ==

Postings to read
Understanding svarasa and paramrasa
Key guideline of longevity
Neo-humanist college president should have Samskrta name
How Commentary book missed the point
Dogma of Mahaprayan - Oct 26
#21: Q & A on death day dogma
#20: Misery at gathering
#19: PC Story: Why no mahaprayan
#18: Q & A on mahaprayan
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary

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Monday, October 5, 2026

Q & A on death day dogma + 3 more

Baba
Q & A on death day dogma

Namaskar,

Question: What's the problem in attending an annual death day commemoration MPD on 21st October? 

Answer: First and foremost, any type of annual death ceremony is contrary to the teachings of Ananda Marga. This type of annual death ceremony ritual is common in the dogmatic religions, but forbidden in the dharma of Ananda Marga. It is against Caryacarya which states that all observances for the deceased must be completed within 12 days. The dogmatic religions observe annual death day programs, but true margiis do not. Such ceremonies are dogmatic and against Guru.
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Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (1)

Of highest importance is that Sadguru Shrii Shrii Anandamurtiji is Mahasambhuti and He remains eternally as the Taraka Brahma. So there is no question of there being any type of death day commemoration on 21st October. 

Ananda Marga Caryacarya guides us, "The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings-That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidya (intuitional science) to us through the medium of the name and form of Anandamurtijii. Unit beings must be made to appreciate Its majesty." (2)

Those who think that there is nothing wrong with observing so-called mahaprayan are unaware of Guru's teachings. They are severely harming themselves by transgressing His guidelines and going against His desire.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (3)

So-called mahaprayan is anti-Dharma Guru Baba

Every Ananda Margii knows that Baba never raised the matter of "mahaprayan", and never gave His approval for any type of mahaprayan function. As bhaktas, true margiis should never do what Baba does not want. What He wants - i.e. what He has given in Caryacarya - is what true Ananda Margiis should do. As His disciples, we should surrender unto Him and do as per His desire, i.e. follow His divine teachings. True Ananda Margiis never put their own brain first and make their own rules that are contrary to the teachings of Parama Purusa Baba. Those who do like this are traitors to Guru. Baba strictly told us not to do like this - that is a sin of commission.
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Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (4)

Best is to be strict in Sixteen Points. From birth to death, from one's first rising in the day to taking rest in the night, Baba has given explicit instructions for each and every aspect of life. He has given thousands of discourses and spoken on countless topics of philosophy and knowledge, and nowhere did He say one word about mahaprayan.

Lord Shrii Shrii Anandamurtiji is Taraka Brahma. No human being should think that they are greater than that. What He told us to do we should do; and that which He told us not to do should never be done - such as an annual shraddha ceremony like so-called mahaprayan. When mahaprayan is against Baba's command, then why would anyone wish to destroy their existence by attending the annual death ceremony. That is against Baba's wishes. That is spiritual suicide.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (5)

He remains eternally as Taraka Brahma

When the omnipresent Supreme Entity Parama Purusa wishes to communicate directly with His bhaktas He is called Taraka Brahma. Taraka Brahma Shrii Shrii Anandamurtiji is ever-present in His divine form as Taraka Brahma - eternally always with us. That is how He guides us as Guru and we meditate on Him. By this way, by His grace, every sadhaka gets His blessing in various spiritual practices.
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Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (6)


Eating sinful food

Moreover, eating food at any type of death ceremony is forbidden. Yet the MPD organizers offer a 7-day programme that is full of tasty meals and feasting; this is a complete violation of Caryacarya. Verily, those attending annual so-called death day MPD dogma are eating sinful food.

Ananda Marga Caryacarya says, “Shráddhánna: Shráddhánna (food offered at a memorial service)...is not to be taken.” (7) 

So-called mahaprayan is against Guru's wishes

Ananda Marga Caryacarya guides us, "The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings-That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidya (intuitional science) to us through the medium of the name and form of Anandamurtijii. Unit beings must be made to appreciate Its majesty." (8)

So-called mahaprayan is against Baba’s command. So why would anyone wish to ruin their spiritual life and destroy their existence by attending the annual dogmatic death ceremony on 21st October. That is against Baba’s wishes. That is spiritual suicide.
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Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (9)

Namaskar,
in Him,
Dr. Himansu Dasgupta

References
1. Caryacarya 1, Shraddha Ceremony
2. Caryacarya II, Sadhana, Point #1
3. Caryacarya 1, Shraddha Ceremony
4. Caryacarya 1, Shraddha Ceremony
5. Caryacarya 1, Shraddha Ceremony
6. Caryacarya 1, Shraddha Ceremony
7. Caryacarya - 2, Society, Point #37
8. Caryacarya II, Sadhana, Point #1
9. Caryacarya 1, Shraddha Ceremony


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Identifying dharmikas

Ananda Marga ideology guides us, "The greatest quality of a person at a meeting or debate is the capacity to convince others. The highest quality in the battlefield is 'yudhi vikramam', or valor in battle. While in danger, one's great quality is patience." (1)

When in danger, some become paranoid and some remain patient and calm. Depending upon one’s reaction, a person displays their weakness or their greatness. When danger arrives if one becomes paranoid or if a person loses their wits, they will not be able to solve the problem. Rather, they become a liability. In that case, they are not a dharmika because they are missing the first point of dharma - i.e. dhrti  (patience). In contrast, if one's rational brain is keen and sharp when in grave danger, and that person is able to properly evaluate the situation and take the right course of action, it means that individual is a dharmika.

Here the point is not that if someone else's house burns down and you keep calm, then you are a dharmika. That is not the idea. Rather, the objective is to keep your rational mind functioning when your own house is burning down. If you can manage to keep your own mind balanced in a dangerous situation, you can resolve that issue in the best way according to circumstances. That is the quality of a true dharmika.

Normally it is difficult to gauge who is a dharmika and who is not. Everybody will try and claim that they are a great dharmika. If any problem comes, that is the time to measure if one is a dharmika or not. If one becomes paranoid at the time of misery then that person is not a dharmika. And if they are calmly trying to resolve the issue then that person is a dharmika.

Reference
1. Ananda Vacanamrtam - 4, The Ten Characteristics of a Dhármika


== Section: Video against Mahaprayan ==

The fundamental message in the below video is that the Supreme Entity Parama Purusa is ever-present, so the mahaprayan (death day) is bogus.

== Section 3: Links ==

Postings to read
Understanding svarasa and paramrasa
Key guideline of longevity
Neo-humanist college president should have Samskrta name
How Commentary book missed the point
Dogma of Mahaprayan - Oct 26
#20: Misery at gathering
#19: PC Story: Why no mahaprayan
#18: Q & A on mahaprayan
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary

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Misery at gathering + 3 more

Baba Misery at gathering Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and kind of ...

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