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Sunday, October 11, 2026

Paypal mahaprayan

Baba

Paypal mahaprayan

Namaskar,

The Tiljala mahaprayan program is a grand business venture - an industry all to itself.


Mahaprayan: a grand business venture

It is similar to a financial empire built upon the dogmatic shraddha ceremonies of Hinduism. In the name of shraddha, so many commodities are bought and sold. All kinds of persons profit from this ceremony: priests, businesses, suppliers, manufacturers, workers etc. Plus there are numerous big and small firms involved in this money-making operation within the Hindu religion. It is a veritable racket.

In the city of Gaya, almost the entire income and profits are generated via the shraddha ceremonies. Priests make enough money in the month of August to support themselves year-round. There are so many exploiters involved in keeping this shraddha industry running. They are all in cahoots with one another and profit off the common people, i.e. those families grieving the loss of their loved one. 
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Religious trading is common in India. In particular, places like Deoghar, Ayodhya, Varanasi, and Puri are dominated by such traders. Their economy is wholly focused on various forms of religious rituals and by this way those cities make exorbitant sums of money.

Over the generations, so many good people - even saints and rishis - raised their voice against the shraddha dogma & exploitation, but they could not do anything. They could not put a dent in the armour as those exploiters are very powerful.

Now we see the same thing generating in Ananda Marga. The mahaprayan (MPD) industry is a monstrosity where so many wts, vendors, sellers, and merchants reap their profits up to the sky. They want to continue this up to eternity and spend their days validating this dogmatic program in order to keep themselves in business.

MPD on sale


Here is one dramatic example from 2014. Those days the Ananda Dhiira master unit in California was selling mahaprayan tickets on-line via Paypal. Anyone could purchase it. These sales represented a major portion of the annual income for that MU. That specific example was from 2014 (see image below). Nowadays, there are innumerable ways that organisers and merchants around the globe are profiteering. Although Tiljala is the epicenter of the money-making, the money is flowing to all parts. And the below is one mere historical example of this. Today, digital sales have probably exploded to numerous other e-commerce platforms like Zelle, Venmo, Flipkart, ApplePay, UPI, GooglePay etc. 
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Paypal Mahaprayan.png



All told, what is happening with mahaprayan is similar to the Haj industry in Islam. Religious traders rally round and invent new and newer ways of generating profits from this pilgrimage. Nowadays it is a multi-billion dollar industry - everything from hotel rooms to taxi cab rides and everything in between. And the ones who make the most are the priests.

The same type of economic structure has been built around the mahaprayan program in our Ananda Marga.


Treating Baba as mortal is sinful

Remember the program of mahaprayan must not be not done for Taraka Brahma because He did not depart - He is the eternal Parama Purusa. So the mahaprayan is for regular humans, i.e. mortals. And to apply this to that vast, timeless Entity - the Parama Purusa Baba - is sinful.
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Ananda Marga Caryacarya states, "The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidyá (intuitional science) to us through the medium of the name and form of Anandamúrtijii. Unit beings must be made to appreciate Its majesty." (1)

Know who your friends are & your foes


Ananda Marga ideology guides us, "Their one intention is to fill their pockets with money, but they publicly pronounce that they want to follow the gospels of Dharma. Oh human beings, beware of these impostors. Try to apply your power of discrimination to know who are your friends and who are your foes. You should never allow yourselves to fall victim to these political and religious traders." (2)

Various exploiters were both patrons & preachers of religion


Ananda Marga ideology states, "In most cases religions took advantage of human weaknesses, crippled the people’s rationality, and sapped their strength, thus facilitating their exploitation by the religious traders. When the vitality and strength of the masses remains unexpressed, the exploiters will be able to exploit them in the economic and other spheres of life for a long time with relative ease. In the annals of human history it can be seen in all ages that the various exploiters were the patrons and the preachers of religion." (3)

Polluting Ananda Marga


The use of the mahaprayan program for Taraka Brahma Parama Purusa is a dogma. There no MPD for Lord Shiva nor Lord Krsna. So this mahaprayan dogma and money-making scheme is polluting Ananda Marga.
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Namaskar,
in Him,
Dipak Ghosal

References
1. Caryacarya - Part 2, Sadhana, Point #1a
2. Ananda Marga Ideology & Way of Life - 6, Microcosm and Macrocosm
3. Ananda Marga Ideology & Way of Life - 7, Form and Formless


== Section 2: Links ==

Dogma of Mahaprayan - Oct 26
#23: It is against Caryacarya
#22: Annual death ceremony derived from Islam
#21: Q & A on death day dogma
#20: Misery at gathering
#19: PC Story: Why no mahaprayan
#18: Q & A on mahaprayan
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary

Postings to read
Understanding svarasa and paramrasa
Key guideline of longevity
Neo-humanist college president should have Samskrta name
How Commentary book missed the point

Friday, October 9, 2026

It is against Caryacarya

 Baba

It is against Caryacarya 

Note: This year (2026) Viajaya Dashamii falls on October 20 / 21. 

Namaskar,

Diipavali is an official festival day as given by Lord Shrii Shrii Anandamurti ji. And all Ananda Margiis should adhere to this as per His guidelines in Caryacarya. 

Ananda Marga Caryacarya states, “Diipávalii / Kárttikii Amávasyá. [The new moon of Kárttika. As that night is the darkest night of the year, the celebration with fireworks and illumination symbolizes the forces of light or vidyá (knowledge) overcoming the forces of darkness or avidyá (ignorance).]” (1)

Ananda Marga Caryacarya states, “Diipávalii: Once collective Iishvara Prańidhána and Varńárghyadána, illumination, collective merry celebrations, entertaining visitors at one’s residence, and procession with táńd́ava dance.” (2)

Unfortunately, some years they are disobeying Sadguru Baba’s guideline and instead observing the dogmatic occasion of so-called mahaprayan, which was created by Sarvatmananda. There is nothing dharmic about so-called mahaprayan. 
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However, the day of Diipávalii is the festival which should be followed. If Baba had wished for us to observe so-called mahaprayan then that would have been allotted. But the fact that mahaprayan function may overlap with Diipávalii, as well as other AM functions given in Caryacarya like Vijaya Dashamii, proves that there is no place for so-called MPD in the life of a true Ananda Margii.


Same thing happens with Vijaya Dashamii (some years)

In Caryacarya, Ba’ba’ has given the system of observing Vijaya Dashamii as part of Sháradotsava from Śaśt́hii to Dashamii. And we are to follow His social code.

Ananda Marga philosophy says, "In a word, Ananda Marga’s social code fulfils all the conditions of an ideal social code – it is universal, rational and psychological. It is eminently suited to the development of a dynamic social structure in this rapidly-changing world. As it has been formulated in conformity with the physical, psychic and social needs of human beings, people from all walks of life fully support it and are enthusiastically engaged in its implementation." (3)

The social code of Ananda Marga is ideal in all respects and, every Ananda Margii knows that Caryacarya is our social treatise. As stated above, in Caryacarya it is given that we are to observe and celebrate (a) Children’s Day (Śaśt́hii), (b) Public Day (Saptamii), (c) Fine Arts Day (Aśt́amii), (d) Music Day (Navamii), and (e) Victory Day (Dashamii) or Vijayotsava. These are our Ananda Marga festivals as given by Baba as part of Sháradotsava. (Reference Caryacarya Part 1, Social Functions and Festivals)

And some years, these five days of festival coincide with so-called mahaprayan. Unfortunately, instead of observing the A’nanda Festivals related with Sháradotsava, from Śaśt́hii to Viyaha Dashamii, some persons observe the dogmatic function of so-called mahaprayan in Tiljala. And in the days preceding they either prepared for so-called mahaprayan observances or they used it as a travel day to get to Tiljala etc. In so doing, they went against Sadguru’s instruction of celebrating the five festival dates of Sháradotsava.
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Ba’ba’ taught us to follow - Mantramu’lam Guruva’kyam - but those MPD organisers are going against His instruction.

Festival of Victory Day discarded


Those who have bhakti towards Guru will follow Him; they will do what He says. When our Ananda Marga festival of Diipavalii (light festival) or Victory Day / Vijaya Otsava (Dashamii) - and the other dates of Sháradotsava from Śaśt́hii to Dashamii - or any festival from Caryacarya occur during the same time as so-called mahaprayan, then good people will follow Sadguru, whereas those who lack vivek will get drawn towards MPD dogma. Real sadhakas will follow the dharma of Ananda Marga, while those uninformed people will join the dogma of mahaprayan. Naturally, true bhaktas will surely follow Baba and His eternal dharma.

And indeed, this issue will arise again as Diipavalli or Vijaya Otsava (Dashamii) and the so-called mahaprayan program are going to coincide now and again. On some years, the so-called mahaprayan program coincides with Baba's given celebration of Diipavali, and other years with Vijay Dashamii.

Those who follow the real teachings of Ananda Marga will celebrate Vijaya Otsava & Diipavalii whereas those who cling to the skeletons of dogma will fall in the mahaprayan category. Obviously, best is to follow Sadguru and His shining ideals and that is what most in AMPS are doing.
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All bhaktas will always follow Baba and celebrate His given festivals like Vijaya Dashamii, or Diipavali, or related AM festivals as given in Caryacarya.

Face the consequences, unfortunately

Sincere margiis adhere to the code of Caryacarya where it says to follow Diipavalii or Vijaya Dashamii as part of Sháradotsava from Śaśt́hii to Dashamii, not the so-called mahaprayan program invented by human beings. We should follow Diipavalii and vijaya dahasamii given by Mahasambhuti. Those supporting so-called mahaprayan should think again: Why are you going against Baba?

Idol worshipers get turned into stone for adhering to their dogma; similarly, those supporting so-called mahaprayan will face reactions as well. Remember, disobeying Sadguru is abominable; we all should be vigilant to follow Him. According to the laws of prakrti, they will have to face the consequences for their wrongful action.

Brotherly yours,
Narayana

~ In-depth study ~

Baba's divine guidelines

I close this letter with these guidelines from Sadguru Baba:

[A] Ananda Marga philosophy says, "Ananda Marga wants to build up an ideal society such as this [moral society]. There should be a congenial environment where people will get the opportunity to enhance their physical, psychic and spiritual progress, and advance rhythmically and in unison towards Parama Puruśa. Hence, Ananda Marga has formulated a social treatise for the establishment of a congenial social structure." (4)

[B] Ananda Marga philosophy says, "Collective social functions. Many social problems arise due to lack of magnanimity, such as not properly understanding or respecting the views of others. This not only keeps people apart, but also makes them hostile to each other. People come together in different festivals and social functions which foster mutual bonds of unity. When they participate in such activities and remain engaged in the same type of collective action, they develop the feeling of temporary affinity. Ananda Marga encourages these types of social functions. Collective bathing and collective meditation on special occasions are as good as common social functions." (5)

[C] Ananda Marga philosophy says, "In a word, Ananda Marga’s social code fulfills all the conditions of an ideal social code – it is universal, rational and psychological. It is eminently suited to the development of a dynamic social structure in this rapidly-changing world. As it has been formulated in conformity with the physical, psychic and social needs of human beings, people from all walks of life fully support it and are enthusiastically engaged in its implementation." (6)

[D] Prout philosophy says, "Caryacarya contains the guidelines for how an individual can best contribute his efforts to the collective momentum. It also provides guidelines for how the collective body shall foster each individual’s physical and psychic welfare." (7)


~ Related teachings ~

How to establish unity


If we follow Ba’ba’s instructions there won’t be differences among us. The key point is that we have to bring ideological unity by following His instructions / guidelines given in black & white - not by following any groupist agenda like so-called mahaprayan. We are to abide by all His instructions.

Thus no one should fall prey to observing the dogmatic occasion of so-called mahaprayan. After all, so-called mahaprayan was prescribed by a few human beings, i.e. avadhu’tas / purodhas; whereas Vijaya Dashamii and the 5 festival dates of Sháradotsava was given by Mahasambhuti Baba Himself. I request one & all of our brothers / sisters to observe the festivals given in Carya’carya by Beloved Ba’ba’ & discard / reject the so-called commemoration invented by human beings like the members of the then central committee in the year 1990/91. Kindly scrap that appendix – "Mahaprayan Divas" - from Carya’carya without ifs & buts.
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The solution is to follow Baba including His given festival dates, not the dogmatic programs like so-called mahaprayan invented by human beings.

Ananda Marga philosophy states, "We will not deviate an inch from our ideology, nor will we allow others to do so." (8)

References
1. Caryacarya part 1, Social Functions and Festivals
2. Caryacarya part 1, Social Functions and Festivals
3. Ananda Marga Philosophy in a Nutshell - 4, 
4. Prout Nutshell - 16, Our Social Treatise
5. Prout Nutshell - 16, Our Social Treatise
6. Prout Nutshell - 16, Our Social Treatise
7. Prout Nutshell - 18, Talks on Education – Excerpt A
8. Namah Shivaya Shantaya, Shiva's Teachings – 2: Disc 14



== Section 2: Links ==

Dogma of Mahaprayan - Oct 26
#21: Q & A on death day dogma
#20: Misery at gathering
#19: PC Story: Why no mahaprayan
#18: Q & A on mahaprayan
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary

Postings to read
Understanding svarasa and paramrasa
Key guideline of longevity
Neo-humanist college president should have Samskrta name
How Commentary book missed the point

Wednesday, October 7, 2026

Annual death ceremony derived from Islam

Baba
Annual death ceremony derived from Islam

Namaskar,

The below photo shows how mahaprayan is done by Muslims to observe the death of those mainly of the Islamic faith. Those followers bury their deceased and then perform yearly tomb worship on the anniversary of their death. Specifically, the below article and photo depict the annual death day occasion of Marhum Hamid (1930 - 2005).


Marhum Abdul Hamid's mahaprayan observed

Actually, such mahaprayan ceremonies have been popular in the Islamic tradition for hundreds and hundreds of years. They bury their dead and erect a tomb and regularly worship the tomb on the anniversary of the death. Some of the observances are large and some small - the common theme being that they are regularly done.
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Muslims invented mahaprayan


For this particular observance highlighted below, Athar Hussain has written an obituary / eulogy in a Bengali newspaper for the annual anniversary of the death of, Marhum Hamid, a follower of Islam. By this photo and accompanying article, it is clear they are keen to honour the yearly death day. It is also evident that Muslims are the forebearers of this tradition and other copied the annual death ceremony from Islam.

In the below piece (last line), the term highlighted in orange is the Bengali spelling of mahaprayan.


Mahaprayan #29.png


Courtesy of above link


In Bengal all Tiljala MPD propagators involved 

Naturally then, when the mahaprayan function is embraced by all as a death ceremony for human beings, then when so-called mahaprayan is done in Tiljala every year in October, all those who attend are participating in an annual death ceremony - for a human being. That’s to say, mahaprayan is observed as a commemoration in the honour of the death of the Marga Guru - and that Marga Guru is also a human being, not Sadguru. That is the defective message of so-called mahaprayan. 
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How ironic - Guru opposes dogma, but…

The irony is not lost on us that Sadguru Baba opposes dogma yet certain disciples apply that dogma to guru. It is just like how Lord Buddha was against idol worship; he himself did meditation. But the moment Lord Buddha left his physical body then his own disciples started making and worshipping his idol. The dogma which Lord Buddha opposed, his own followers implemented for him. How ironic.

And now inside a similar thing is unfolding in AMPS. Sadguru Baba is against the annual shraddha dogma:

"The period of mourning should not extend beyond twelve days." (1)

Yet certain Wts have imposed an annual death day anniversary program - i.e. mahaprayan - in AMPS. And what to speak of 12 days, it is 35 years - and counting. How ironic - what Guru does not appreciate, they are doing that very thing for Him.
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In Him,
Manjari Chatterjee

 
Every Ananda Margii should pause and think

So I ask you: Pause and think. This letter is not about groupism; this is a devotional issue. Guru is being abused. Don't you think Guru is with you always? In the tantra of Ananda Marga, sadhana starts with this feeling that, "Guru is with me." One must have this basic feeling. So naturally every Ananda Margii thinks their Sadguru is with them. Then why are we allowing this dogmatic annual death ceremony, i.e. mahaprayan.
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“My mother is dead.” As a mother, how will you feel


Sadguru Baba is guiding you and in the next breath they say He is dead - mahaprayan

“True bhaktas know that there is no such thing as mahaprayan for Sadguru Baba. As the Sadguru He never passes away, He is omnipresent. So those Wts who believe in & propagate that Sadguru is dead are confused. Actually they are displaying hypocritical behaviour. Why?

When our avadhutas / acaryas give initiation, or revise anyone’s lesson, or give further lessons of sadhana, they say, “I am just a medium - Sadguru Taraka Brahma Shrii Shrii Anandamurtiji is teaching you and He is ever-present."

So in one breath our Wts / acaryas say that Sadguru Lord Shrii Shrii Anandamurtiji is guiding you and in the next breath they say He is dead - mahaprayan. That is both hypocritical and sinful.  Hypocritical because they are saying one thing and doing something else. They are saying that Guru is no more in their mahaprayan program, yet when teaching sadhana they are relying on Him. And it is sinful because it is abusive against Guru.

It is similar to your own children playing before you and talking among themselves that, “My mother is dead.” As a mother, how will you feel? And not only that, they go one step ahead, before your eyes they started commemorating your annual death day ceremony.
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How do you feel about their ignorance?

True bhaktas never participate in an annual death ceremony of the ever-present God. That is against pre-1990 Caryacarya.”

References
1. Caryacarya-1, Shraddha Ceremony


== Section: Important Teaching ==

Vegetarian by design

Ananda Marga philosophy states, "In those days there was little security in people's lives. On one side there were fierce animals and on the other a scarcity of food. Both of these were constants. Nowadays if there is a scarcity of food in one place people can bring food materials from someplace else but that was not possible then. If food appeared one day there was no certainty [nishcitatá] that it would appear the next. Due to these kinds of circumstances human beings used to have an appendix to their intestines for accumulated or excess food. As it was needed this food would stimulate salivation in the mouth and be fully eaten and digested. The proper eating and digesting of the surplus food in the appendix is called romanthana in Sanskrit and jábar kát́á in Bengali. In good English we call it “rumination” and in spoken English “chewing the cud”. Many herbivorous (vegetarian) animals still ruminate and a need still exists for it in their wild state. As the certainty of food supplies gradually increased, the need for a corporal appendix to the intestines lessened. Eventually there was even not the slightest need for it. Today a small vestige of it remains in the human body although it is no longer used in times of distress. Human beings have lost the capacity to ruminate." (1)

Note: Animals that are herbivores have a large pocket adjacent to their stomach where they stock and store extra food. And in the nighttime, or whenever they do not get sufficient food to eat, they regurgitate that stored food from the pocket and then chew it again. After chewing it it goes back down the digestive tract and into the stomach for complete digestion. Humans also used to do this in the past because they faced an uncertainty in their food supply. They never knew when they were going to eat next. So extra food was eaten and that extra amount would be deposited in the pocket - or appendix. And later, when they got hungry that food would be regurgitated and then eaten again and digested. This process of “chewing the cud” was only done by plant-eating animals - and humans. Nowadays, in general, humans do not face uncertainty with regards to their food. They eat regularly. So humans no longer have any need for an appendix. And when it is not in use then it loses its quality and strength also. But the fact that only herbivores were the ones ruminating shows that those initial humans were also vegetarians. They needed an extra pocket to store food, and now today for humans that pocket - or appendix - has become useless.

In conclusion:

(a) Only herbivores have an extra pocket (appendix) to stock food.
(b) Certain animals ruminate - as well as early humans.
(c) Those who ruminate are 100% vegetarian, i.e only vegetarians ruminate.
(d) This proves that humans are vegetarian.

This logic can be used in pracar work also to convince others to become vegetarian and give up eating meat.

In Him,
Bhaeravii

Reference
1. Varna Vijiana, Emanation (Discourse 20)



== Section 2: Links ==

Postings to read
Understanding svarasa and paramrasa
Key guideline of longevity
Neo-humanist college president should have Samskrta name
How Commentary book missed the point
Dogma of Mahaprayan - Oct 26
#21: Q & A on death day dogma
#20: Misery at gathering
#19: PC Story: Why no mahaprayan
#18: Q & A on mahaprayan
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary

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Misery at gathering + 3 more

Baba Misery at gathering Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and kind of ...

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