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Thursday, October 1, 2026

Neohumanist College president should have Samskrta name

 Baba

Neohumanist College president should have Samskrta name

Namaskar, 

In this era of stark materialism, Baba's teachings on neo-humanism are a soothing balm for seekers yearning for a new outlook. And it is wonderful to see the great strides Wts and margiis are making on a daily basis in advancing those ideals. At the same time, there is always room for some improvement; by this way, we can become even better pracarakas of Baba's teachings. 

Our Samskrta names carry great spiritual meaning; they are not just mundane terms. That is why Baba guides us to use them in all circumstances - not just at dharmacakra and our AM gatherings. 
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Ananda Marga Caryacarya states, "The Sanskrit name should be used in all worldly dealings." (1)

At the Neohumanist College of Asheville (NC, USA), the young man acting as president and CEO works hard to ensure the institution properly manifests its stated ideals. So it would be a big plus if he would use / be given a Samskrta name as the top representative of this college. 


Screenshot 2026-09-30 at 9.45.40 PM.png

So instead of using his birth / worldly name of Ricky Peterson, it would be a great step if he used a Samskrta name. That would help convey the idea that our neo-humanistic philosophy is truly something different from the materialistic norms in vogue nowadays; and, verily, using a Samskrta name is 100% in line with Guru's teachings. 
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Our gratitude to Mr. Peterson for his work, and, simultaneously, we invite our dear brother to implement this simple yet fundamental change. We thank him ahead of time for his understanding and cooperation. 

in Him, 
Sanjaya Deva

Reference
1. Caryacarya 1, The Process of Initiation


== Section 2: Links ==

Dogma of Mahaprayan - Oct 26
#18: Q & A on mahaprayan
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary
Posting to read
How Commentary book missed the point
From fearful to fearless
Famous family acarya

Demise of AM Mexico: all properties lost



PC story: why no mahaprayan + 2 more

Baba
PC story: why no mahaprayan

Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to follow His Ananda Marga ideology.

Namaskar,

I was with Baba in Delhi those days. Once He blessed me with the special opportunity to go in His room and personally see and serve Him. Then Baba started recounting many aspects of Lord Krsna’s advent - including the long story of how Lord Krsna withdrew His form as Mahasambhuti. By listening to this involved account, I was feeling pained and concerned.
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Then Baba asked me, "Why are you feeling disturbed and upset? You know, one day I also have to withdraw my Mahasambhuti form. You people must not become unhappy."

Hearing this, I became very emotional. As Baba was speaking, I became so overwhelmed and disturbed. I was crying profusely.

Then Baba started smiling and gently reassured me. In a very sweet and loving manner, He calmly said, "Don't worry my boy. First, stop crying and I will tell you something."

When I stopped crying Baba began speaking, "All the rules of nature have been given by Parama Purusa. I too will have to withdraw my form as Mahasambuti, yet I shall eternally remain as Taraka Brahma. The day will come when I have finished the work I have decided to do. When Lord Krsna wanted to make the Great India, the Mahabharata, He used the Pandavas as His medium. And when His work was finished, with His own desire, He withdrew His body of painca bhutas. You all are my mini-Babas. When you become capable of executing My samkalpa, then I will automatically understand that you can fulfill My work. In that case, what will be the use of My body of five tattvas? When the work is finished then I will withdraw My Mahasambhuti form, yet I will remain always with you as Taraka Brahma and help you."

Before leaving the room, I asked some questions.

No annual death ceremony for Mahasambhuti


I (Parasattananda) asked Baba, "Why is it that people do not observe the annual death ceremony of Lord Krsna, yet people observe the birth ceremony of Lord Krsna?”

When I asked Baba this question He replied in a loud voice and lovingly scolded me, "Does Parama Purusa ever die? He is that eternal Entity who never dies."

When I saw the expression on His face I started trembling and sweating. I felt very repentant for asking such a stupid question.
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Baba said, "Parama Purusa is one and He comes from time to time as Mahasambhuti. The first time on this earth He came as Lord Shiva and the second time He came as Lord Krsna. They came for doing some great work and when Their plan was fulfilled They withdrew their form of Mahasambhuti and remained eternally present in Their original seity of nitya bhava. To establish dharma, They came and when dharma was established, They withdrew their quinquelemental body. I too have come on this earth to establish dharma and when I am satisfied then I will withdraw and remain eternally as Taraka Brahma. Remember, I will remain always with you and help you.”

"As I just told you, Lord Krsna did this exact same thing. With His desire, He withdrew His Mahasambhuti form when His work was finished. Because He is Parama Purusa and eternally present all the time as Taraka Brahma, He is Omnipresent. So there is no question of observing the day Lord Shiva and Lord Krsna withdrew Their forms as Mahasambhuti. And always, the Divine Entity remains in His eternal stance."

Conclusion


In the last, with a strong voice Baba asked me, "When I (Baba) withdraw my form as Mahasambhuti will you people try to observe that day?"
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Listening to Baba’s commanding voice I was scared and replied slowly, "No, Baba." After that Baba was very gentle, and He told me, "It is getting late - go and take rest."

I did sastaunga pranam and quickly left His room. Immediately I started pondering Baba’s unhappiness in His response to my question. The idea was coming in my mind again and again how Baba expressed His displeasure. Because of that, still I remember the whole episode and know that His so-called mahaprayan must not be observed. That is why in my personal life I have never participated in that programme. How can I participate and disobey His command and make Him unhappy. Since long I have been telling this story to all who I see on different occasions. That is why since the beginning I have strongly opposed this so-called mahaprayan gathering.

Namaskar,
In Him,
J.B. Sen

About above story

This story is translated from Dada Parasattananda ji's book 'Manavrata ka Sunahala Bhavishya', which means "The Golden Future of Humanity". Dada Parasattananda is posted in India most of the time. These days postings and transfers are so common in our AMPS but as far as my awareness in the recent past Dadaji was posted in Bihar. He has been a WT since 1967.
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~ In-depth study ~

When Parama Purusa comes

Baba said, "I only took this quinquelemental form to practically teach and establish dharma. If Parama Purusa so desires He can do anything and everything. But when He has created this physical world, He also made the rules to control this physical world. So He has to follow His own rules.

He is also obeying those rules when He comes. If Lord Krsna had so desired, dharma would have been established even without the complete destruction of the Kaoravas; but, it would not have been an effective or inspiring display. Actually, Lord Krsna wanted to teach people that they should come forward to save dharma. That is the lesson He put forth."

After Baba concluded His talk, I was weeping and I pleaded, "Baba, please do not say such painful things.. If You so desire, You may withdraw Your form as Mahasambhuti, but promise me that You must not leave me."

Listening to my plea, Baba assured me, "Just know this. I was with you, I am with you, and I will ever remain with you. You people are to be the medium of My ideology; the world will know Me by your actions."
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Here I am quoting some Baba's direct lines which are highly significant.

Baba says, "Shive ruśt́e gurustrátá guraoruśt́e nákashcana.”

The meaning of the whole sloka is that when Guru is unhappy then nobody in this universe can save the person. That is why it is also said, Mantramúlaḿ Gururvákyam” 'Guru's words are mantra..."

One Parama Purusa & various names


In the above story, Lord Shiva and Lord Krsna were mentioned. Yet, Parama Purusa is one. On this earth - Parama Purusa has taken advent three times: 1) Lord Shiva, 2) Lord Krsna, and 3) Lord Shrii Shrii Anandamurti ji. So one singular Parama Purusa came on this earth on three separate occasions - each time using a different name and form. Yet, an aspirant should have only one Ista.

Warning: The below is very sensitive information only for senior margiis and Wts, i.e. those who know all the ins and outs of AMPS.

Mastermind of mahaprayan dogma


Sarvatmananda was the mastermind of the mahaprayan dogma, yet look what he faced. All know well that before starting mahaprayan he was a kind of nucleus in Ananda Marga Pracaraka Samgha. Dada Sarvatmananda held tremendous respect by all in the organisation. Yet because he disobeyed Sadguru Baba and implemented the mahaprayan dogma, look what happened to him. With his vanity he destroyed himself; he pulverised himself to dust. Due to the murder charge, he could not leave India. Moreover, Dadaji’s own supporters stripped him of all his power. Those followers of Sarvatmananda, i.e. demons like Rudrananda and Rabiishananda, attacked him and knocked him down. It was just a pitiful situation leading up to his death. Seeing Dada Sarvatmananda’s pathetic condition those days even stone-hearted people had tears in their eyes.
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Lesson learned

a) Nobody should observe mahaprayan and face the wrath of prakrti.
b) Do more sadhana to feel that Sadguru is ever-present.

All should take this lesson and not observe so-called mahaprayan.

References
1. Ananda Vacanamrtam - 8, The Ten Characteristics of Dharma
2. Ananda Vacanamrtam - 4, The Ten Characteristics of a Dhármika


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Important Teaching ==

Early days of medicine

Ananda Marga philosophy states, "Where medicines were not effective as external ointments, it became necessary to rub them on the skin or on the nerves where they could be absorbed through the pores. People discovered these rubbing medicines somewhat later. These massage or rubbing ointments were the discovery of a later stage."

"Where there was any poisonous effect of the rubbing ointment, there was no recourse but to use it externally. However, people learned to use them without any poisonous effect in the form of liquid medicines by dissolving them in water or other liquid solvents."

"There are certain ointments which, if ingested in small doses, have no poisonous effect, but which may have a poisonous effect if taken in large doses. Human beings learned to use them by licking them so that they could act effectively through the nerve fibres. They used to swallow those medicines after licking them with the tongue for a long time. Because the quantity is very small there is no harmful effect; rather one gets the full benefit. Such medicines are called avaleha [licking] in Ayurveda."

"People even discovered some medicines that develop certain special beneficial qualities when mixed with other specific substances. In other words, the same medicine when mixed with substance “a” became a medicine for headaches, when mixed with substance “b” became a medicine for diarrhea, and when mixed with substance “c” became a medicine for respiratory ailments. In this case, people gave the name anupána [ingredient] to the substances “a,” “b” and “c”. That is, by discovering that the medicinal qualities varied according to the different anupánas, people began to use them as medicines." (1)

Reference
1. Shabda Cayanika, Kulya to Kuvela (Discourse 34)


== Section: Comment from 2017 ==

Re: Sin of Dada Santoshananda

Namaskar,

This is a very good point you raised. Fasting should not be done for more than one day. Here in India we see that for social issues, Proutists follow and propagate the Gandhian way of protest fasting. And  they encourage others also. And if anyone raised the point then then tell that Baba fasted in jail. They themselves are not in jail but they give the example of Baba in jail. Their comparison is like apples and oranges. But this posting may open their eyes. Because Baba is giving the clear directive that one should not fast for more than one day. And fasting should be done for health purposes only. Keep up the good work.

in Him,
Subha'dra' Jain

Namaskar,

Recently, Dada Santoshananda completed a 3-day dry fast to protest local injustices. By going against Baba, Dada Santoshananda has committed sin.
One should not fast for more than one day at a time

Ananda Marga ideology says, “Nor should you undergo fasting for a long period of time. I have prescribed that our monks should undergo fasting four days per month, two Ekádashiis, one Amávasyá, and one Púrńima’.” (1)
According to Ananda Marga, one should not fast for more than one day at a time.
Please see the sign / banner behind the crowd that where it is written that to press his local political demands, Dada Santoshananda is performing fast without water from 12 to 14 Sept. So you see that the poster which Dada Santoshananda made is against Ananda Marga principles. In the above quote Baba says something completely different: One should not fast for more than one day at a time. By not following the order of Baba Dada  Santoshananda has committed sin.

References
1. Ananda Vacanamrtam - 14, Seven Secrets
- Here is a link to the initial letter on this topic: Sin of Dada Santoshananda


== Section 2: Links ==

Dogma of Mahaprayan - Oct 26
#18: Q & A on mahaprayan
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary
Posting to read
How Commentary book missed the point
From fearful to fearless
Famous family acarya

Demise of AM Mexico: all properties lost





Wednesday, September 30, 2026

How Commentary book missed the point + 2 more

Baba
How Commentary book missed the point

Namaskar,

As Ananda Margiis, we are so blessed to have come under the shelter of Baba - the Sadguru. One of our main duties as disciples is to spread His divine teachings and maintain their authenticity and integrity. To that end, we are to do pracara and explain His scriptures.

Sadguru Baba has given a wide variety of books of Ananda Marga philosophy. Some are easier to understand than others. For instance, comparatively speaking, the Ananda Vacanamrtam series is simple and easy, whereas Idea & Ideology, Yoga Psychology, and Ananda Sutram are quite difficult. Without a clear understanding of such texts, one should not try to interpret them as they will only confuse and mislead others.
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Appearance of Sadguru in a margii’s life


As an example, let’s take a look at one of Baba's original teachings from Ananda Sutram. In His spiritual treatise, Baba reveals the special secret behind the appearance of Sadguru in the life of a sadhaka in sutra 3-8.

3-8 Muktya'ka'unks'aya' sadgurupra'ptih.

"Purport: When a vehement desire for emancipation wakes up in a person, he attains his sadguru [true spiritual preceptor] on the strength of that desire." (1)

In the world, there are various grades of spiritual seekers. The lowest grade, C-grade, are fake seekers. From the outside, it looks like they want spirituality, but in reality they don’t. Just they are praying to the Lord for money, wealth, and the blessings for more mundane gains like prestige, property, daughter’s marriage etc. So these C-grade seekers also get a guru, but that guru is fake.

The next stage is B-grade seekers. They want help from God to serve, feed, clothe, and shelter the suffering masses and help them in their bad days. But these B-grade seekers do not think they have the requisite strength to accomplish this - so they ask God for help. So on their spiritual journey they get guidance from a guru that guides them about ritualistic practices in order to gain something. Because these seekers are B-grade, so their guru is also B-grade.

Top grade seekers, A-grade seekers, want to realise Parama Purusa. Here the crux of the matter is that even A-grade seekers are not so elevated that by their own qualification they will recognise and find the proper Guru by their own talent. They long for Him but do not know how to reach Him. In their mind, there is a strong yearning for salvation and realising the ultimate truth. Because their longing is purely spiritual in nature that is why Sadguru comes before these A-grade seekers.
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In the above sutra from Ananda Sutram, it is said that when an A-grade seeker has strong spiritual longing then Guru appears before them. But it is not that the Guru appears out of thin air and descends down from the heavens etc. Rather, when an A-grade seeker has a strong desire then the Sadguru will infuse that sadhaka’s mind with inspiration. And, the Sadguru will inspire the mind of an acarya and create the requisite circumstances whereby the sadhaka will naturally meet that acarya of Ananda Marga and get tantrika diiksa. That is how the Sadguru comes.

All in all, the approach may vary from one sadhaka to the next on the basis of time, space, and person, but the story of how any Ananda Margii came onto the path of AM is the story of this above sutra.

Sadguru vs. fake gurus


So in sutra 3-8, Baba is not talking about a pseudo-guru, a dogmatic guru, or a fake guru etc; He is talking about the Sadguru. This sutra is for the Sadguru, and everyone is aware that only Taraka Brahma is the Sadguru.

For instance, if Mr A got Ramakrsna, or Sai Baba, or Maharishi Mahesh Yogi, or Swami Ramananda or Totapuri, or xyz as his guru, then the above sutra is not applicable. Because none of the aforementioned people are Sadguru. Rather they are ordinary or quasi gurus. Millions of followers get dogmatic gurus, but that does not apply to this sutra. So this is a very unique teaching.

Sadguru comes to them only when the aspirant has a deep desire to realise Parama Purusa. Also embedded within this special sutra is the supreme idea that Brahma Himself is the Sadguru - not any human who is bound by maya.
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Ananda Marga ideology says, "What is the Sadguru? The word “sat” means “that which undergoes no change”...“Sat”. Now, the entity by whose grace one comes into contact with sat (sat, the non-changeable entity, the non-changeable stance, the non-changeable nuclear entity around which so many electrons move) – that entity, or rather, that framework through which Parama Purus'a is working or Ta'raka Brahma is functioning, is the Sadguru." (2)

From the above guideline, it is quite clear that Sadguru is that singular Divine Entity, i.e. Parama Purusa Himself - no one else. Taraka Brahma is the Sadguru - not XYZ.

Hence there are two highly significant features to this sutra 3-8: (a) Sadguru comes when the aspirant has the strong longing to attain Him, and (b) Sadguru is Brahma Himself.

In His spiritual treatise, Ananda Sutram, the whole of Ananda Marga ideology is explained, including the appearance of Sadguru. And as we all know, Taraka Brahma is that Sadguru.

This sutra (3-8) is not difficult to understand for any sincere margii. Because their life as well as their coming onto the path of Ananda Marga and taking initiation & accepting Taraka Brahma as the Guru is verily the living representation of this sutra. Their account is this sutra in story form.

Conclusion

Baba’s teachings of Ananda Sutram are a story in sutra form. In particular, sutra (3-8) is the story of how all margiis came into Ananda Marga. By His grace, one develops the internal longing ultimately gets the Sadguru and the path of pure spirituality. The Sadguru guides and helps each sadhaka reach unto the spiritual Goal. If one does not have the requisite internal longing, they will not get the Sadguru.
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Surrendering to Baba - the Sadguru,
Bhavatiita

~ In-depth study ~

Example of fake gurus not -- Sadguru 

One Wt has written a "Commentary Book" (CB), yet instead of properly explaining Baba's divine teachings, the Wt moves in another direction.

Now see what this Didi’s "Commentary Book" (CB) does to this special sutra. In an attempt to explain Baba's sutra 3-8 about the arrival of Sadguru, the "Commentary Book" gives all kinds of examples and stories about so-called gurus like Swami Ramananda, Totapuri, and Ram Mohan Roy's guru. In each of these instances, the "CB" puts forth a "dramatic story" how these humans came to their disciples. This is the way the "CB" attempts to explain sutra 3-8 about the arrival of Sadguru.

In the Commentary Book, Didi writes:

"At the time Swami Rama[nanda] was the greatest teacher in Benares, but since Ramananda was a Hindu and Kabir was a Moslem, Ramananda would not take him as his disciple...[Kabir] fell at Ramananda's feet...and Ramananda had to take him as his disciple."

With regards to the above example from Didiji's book, Swami Ramananda is just a basic type of guru so no one can say that Kabir got the Sadguru.
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Telling how one gets cow dung


In His spiritual treatise, Ananda Sutram, the whole of Ananda Marga ideology is explained, including the appearance of Sadguru. And as we all know, Taraka Brahma is that Sadguru.

Yet that "CB" explains sutra 3-8 by using tales about dogmatic Hindu gurus like Swami Ramananda as proof of how Sadguru comes before the sadhaka - as if such so-called gurus are Taraka Brahma, Mahasambhuti, and Mahakaola, i.e. the real Sadguru.

It is just like preaching about how one gets gold, but then in confusion you end up telling how one gets cow dung. Similarly, so many are getting common, ordinary teachers, but by her explanation of this sutra, Didiji is wrongly justifying that they got the Sadguru.

This sutra (3-8) is not difficult to understand for any sincere margii. Because their life as well as their coming onto the path of Ananda Marga and taking initiation and accepting Taraka Brahma as the Guru is verily the living representation of this sutra. Their account is this sutra in story form.
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The "CB" is making it look like getting the Sadguru is just like getting any ordinary teacher or joining any dogmatic path. But that is like comparing pure gold with mud or dung. The two cannot even be compared. In an attempt to explain sutra 3-8, the "CB" is equating Sadguru with various so-called gurus. This will only misinform and misguide readers.

Who wrote the book


As many may be aware, this so-called Commentary Book (CB) was written by Didi Ananda Mitra. The actual name of her "CB" book is, "The Spiritual Philosophy of Shrii Shrii Anandamurti: A Commentary on Ananda Sutram". The book has been printed twice: 1981 & 1998. Unfortunately, in that 17 year gap between the first and second printings, not a single mistake was repaired.

And now another 28 years have passed and still these same faulty teachings have not been repaired. Needless to say there has been ample opportunity to fix these errors.
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Pramatta - bad from beginning to end


Even though this "Commentary Book" has been used in our WT Training Centres, and in so many other places for years and years, now more and more are now realising that this "Commentary Book" is not what it purports itself to be. Here Baba perfectly describes what happens when someone of lesser calibre attempts to explain His divine teachings.

Ananda Marga philosophy says, "The scriptures should always be interpreted by qualified scholars, competent philosophers, and penetrating thinkers. If one tries to interpret a profound scripture with superficial knowledge, the interpreter appears ridiculous and the audience is confused."

"There are some people who are neither scholars, nor philosophers, nor penetrating thinkers, but merely wander about interpreting scriptures as a means of livelihood. They utterly fail to present the proper matter in the correct perspective before the audience...[and] do more harm than good to the society."
   
"[They] interpret the scriptures just to exhibit their intellect - to procure for themselves a certificate of erudition. They remain far from the living spirit of the scriptures." (3)

For their welfare


This letter has been written with everyone's welfare in mind. Those sincere seekers looking for a proper guideline about Ananda Sutram will gain the proper understanding of sutra 3-8, and related topics. 
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If you are interested in receiving more postings which clearly delineate the defects of Didi Ananda Mitra's Commentary Book, simply email the editors of this network and they will gladly send you some of the many letters on this topic.

References
1. Ananda Sutram, Sutra #3-8
2. Ananda Vacanamrtam - 3, Sadguruḿ Taḿ Namámi
3. Namah Shivaya Shantaya, Disc: 14
4. Caryacarya - 1, The Process of Initiation


== Section: Important Teaching ==

Price of poor leadership

Ananda Marga ideology guides us, "The behaviour of the respected and elder persons in society is an example and ideal for others; it is followed and imitated by the succeeding generations as well. Today there is catastrophe and misery in human society and there is one reason: the defective leadership of society. People blindly follow even unintelligent leaders. The leaders hypnotize and attract thousands with their tall talks, gestures and other dramatics. Understand that the poverty and misery of any people in any country are the sins of the leaders. True leaders should always be vigilant and think how to work best for human society: they must be ever cautious that under their guidance the people are not led to darkness, death and immorality." (1)

Reference
1. Ananda Vacanamrtam - 31, The Conduct of an Ácárya


== Section: Ananda Vanii ==

A chance to serve the Supreme in the form of living beings

“All human beings are to be served with the same steadiness in all the three strata – physical, mental and spiritual – and you have to render the service by ascribing Náráyańahood to the served. Remember that your service does not oblige the Supreme, rather you are obliged because you have such a chance to serve the Supreme in the form of living beings.” (Ananda Vanii #28)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.


== Section 2: Links ==

Dogma of Mahaprayan - Oct 26
#18: Q & A on mahaprayan
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary
Posting to read
From fearful to fearless
Famous family acarya

Demise of AM Mexico: all properties lost



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MPD Wailing + 3 more

Baba MPD wailing Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and kind of dictator...

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