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Thursday, October 22, 2026

Emulating death of Muslim man + 3 more

Baba

Emulating death of Muslim man

Namaskar,

Here is the announcement of the mahaprayan of Marhum Habibur Rahman, a devoted follower of Islam. As we know, mahaprayan signifies the death of a Muslim etc. Marhum Habibur Rahman died on a Saturday night in the hospital at 9:53pm. He was 85 years old.

The program of mahaprayan is the custom for mortals who have made their departure from this world. So the entire concept of mahaprayan is not some lofty or extraordinary ideal to be used in association with Sadguru. The concept of mahaprayan simply means that person is dead.
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Mahaprayan of senior muslim leader


In the below announcement from a Bengali newspaper of my area, the mahaprayan term is highlighted in yellow; it is in Bengali script. If you search the term in Google you will surely find this article. In my Bengal, mahaprayan is a regular item in the newspaper’s obituary column.


Mahaprayan #35.png



Copied Islamic tomb worship / mahaprayan

This letter also examines how our organisers of the Tiljala mahaprayan program have emulated many aspects of the Muslim annual tomb worship mahaprayan ritual. In the traditional Islamic death ceremony they place decorative ornaments on top of the deceased’s tomb (i.e. samadhi).

Actually, such mahaprayan ceremonies (annual death day gatherings) have been popular in the Islamic tradition for hundreds and hundreds of years. They bury their dead at the time of mahaprayan and erect a tomb / samadhi and regularly worship the tomb on the anniversary of the death.
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For mahaprayan a tomb is needed, and this is done only by Muslims. Our Tiljala mahaprayan organisers have copied them in making our mahaprayan program. Herein kindly find a typical Islamic death ceremony tomb, i.e. mahaprayan.

How MPD ruins our spiritual life


The construct of an annual mahaprayan gathering violates the code of Caryacarya. All must consider this: No aspect of Ananda Marga ideology supports the program of an annual mahaprayan observance.

After all, Baba is not an ordinary human being - He is not mortal. He is the all-pervading Parama Purusa and Sadguru. If one is not keeping this ideal in their heart, then they are not even on the first step of Ananda Marga spirituality. The initial phase of Ananda Marga spirituality starts with the feeling that Ista is always present with me.

Remember, in Ananda Marga the shraddha ceremony / shraddhainjali is only done for human beings - not Sadguru. The moment one thinks that Sadguru has died, then their devotional life will collapse. In the devotional sphere, one must never think that Baba is no more. Yet that is the overall message of their mahaprayan function.
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Open questions to MPD attendees

Here are key points everyone should know about the mahaprayan / shraddhainjali dogma:

Attending Tiljala dogma means supporting the cause; annual death day.

Some wrongly justify that, “What is wrong, I am just going to Tiljala for the kiirtana, not for the sake of the mahaprayan program.” Here it should be clear: Going to the annual mahaprayan gathering for the sake of doing kiirtan is just their  justification. Merely attending that mahaprayan gathering signifies your wholehearted support of that event.

Of late, both H and B groups have used kiirtana programs as a strategy to reclaim and recapture various AMPS buildings for their group cause. And those who participate in that kiirtana are victims of their groupist agenda. That is what happened in Goddha, Ananda Nagar, Bhopal, and numerous other places where H and B were battling for control of that jagriti etc. Kiirtana programs are their main arsenal for capturing those properties from the opposite group. This happened so many times in the past and will happen in the future also as this is their cherished strategy.
http://anandamarganewsbulletin.blogspot.com


Mahaprayan #35B.png



Attending anti-Caryacarya program is sinful

The period of mourning should not extend beyond twelve days. That is the rule as per Baba’s guideline in Caryacarya

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (1)

So by participating in an annual death day / mahaprayan / shraddhainjali programme, those attendees are directly contravening Baba’s teaching in Caryacarya. Unfortunately, our brothers and sisters are committing sin, knowingly and unknowingly.



AV(B) book polluted: Bangla readers befooled

Baba never spoke or mentioned the word mahaprayan in His discourses. Our Dadas inserted that term into Ananda Vacanamrtam part 12 to justify mahaprayan. Indeed, see the mahaprayan term in Ananda Vacanamrtam part 12 (Bengali edition) and highlighted in MPD propaganda brochures and pamphlets and told that, “Look, Baba Himself used the term mahaprayan in AV-12.” This is how the befoolery is going on of Bangla-speaking, village margiis.
http://anandamarganewsbulletin.blogspot.com

Of course, Baba never spoke the term “mahaprayan” in His discourses as this was an insertion. Verily, our Dadas showed this mahaprayan term to margiis all around and some got convinced. They did not realise that this is not Baba’s term - rather Dada Sarvatmananda inserted this into the Bangla edition of Baba’s Fiesch discourse. 


Trick

This is a page out of the dogmatic, religious playbook. For aeons, the dogmatic religions have maintained their grip of power by doctoring their scripture. That means whenever they wanted to convince their followers of any point, then first they would alter their scripture and insert their own agenda. Then they would show that to their followers to convince them. By this way they kept those followers under their thumb. And that is exactly what our Dada did as Publications Secretary: he inserted the term “mahaprayan” into Ananda Marga scripture.

Falsely justifying MPD by deception


Our Dadas who orchestrated the shraddhainjali / mahaprayan (মহাপ্রয়াণ)  / tomb worship dogma, repeatedly resort to a particular quote when justifying the existence of this annual tomb day ceremony. Dadas want to prove that the mahaprayan term is God’s command - God’s term. To prove that our Dadas found one pravacan of Fiesch and told that in this discourse the term mahaprayan has been used so it is a holy term and the mahaprayan function is approved. 
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Here is the example:

Ananda Marga ideology states, "Táraka Brahma comes here on a particular date, leaves this earth also on a particular date, takes the birth of His quinquelemental body, the death of His quinquelemental body." (Ananda Vacanamrtam - 12, The Coming of Táraka Brahma, EGD 13 May 1979 Fiesch)

The above quote was originally delivered by Baba in English. So those dogmatic MPD leaders translated the above teaching in Bangla and inserted the term mahaprayan in association with Táraka Brahma. This was their way to try and validate the mahaprayan programme. Dadas lay claim that Baba Himself used the term mahaprayan. But that is outrightly false. B group inserted the term “mahaprayan” in hopes of befooling people into thinking that mahaprayan is really something legit - when really it is just one awful ritual.

Shraddhainjali is never done for the Supreme Entity who is ever-present. Rather, the shraddhainjali dogma is done for mortals in non-margii society. It is not approved by Ananda Marga philosophy. Shraddhainjali is not in the pre-1990 Caryacarya book and Sadguru Baba rejects this dogmatic shraddhainjali / yearly offering to the deceased.

Hypocrisy

Sadguru Baba is guiding you and in the next breath they say He is dead - mahaprayan. True bhaktas know that there is no such thing as mahaprayan for Sadguru Baba. As the Sadguru He never passes away, He is omnipresent. So those Wts who believe in & propagate that Sadguru is dead are confused. Actually they are displaying hypocritical behaviour. 

When our avadhutas / acaryas (dadas & didis) give initiation, or revise anyone’s lessons, or give further lessons of sadhana, they say, “I am just a medium - Sadguru Taraka Brahma Shrii Shrii Anandamurtiji is teaching you and He is ever-present."
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So in one breath our Wts say that Sadguru Lord Shrii Shrii Anandamurtiji is guiding you and in the next breath they say He is dead - mahaprayan. That is both hypocritical and sinful. Hypocritical because they are telling one thing and doing something else. They are telling that Guru is no more in their mahaprayan program, yet when teaching sadhana they are relying on Him. And it is sinful because it is abusive against Guru.

It is similar to your own children playing before you and talking among themselves that, “My mother is dead.” As a mother, how will you feel? And not only that, they go one step ahead, before your eyes they start commemorating your annual death day ceremony.

How do you feel about their ignorance?

True bhaktas never participate in the dogmatic annual death day ceremony / mahaprayan of the ever-present God. That is against pre-1990 Caryacarya.

in Him,
Nikhil
(Noor Ahamad)


== Section 2: Topic ==

Sneaky hypocrisy of MPD

Namaskar,

If you ask anyone in Japan, “Why are you starting this annual commemoration at this exact time?" They will say that, “At this very moment, tragedy struck with the dropping of the atomic bomb. That is why we start an annual commemoration at this precise minute.”

If you ask MPD leaders in Tiljala, “Why are you starting this annual kiirtan commemoration at this exact time annually?” They will say that, “This is the moment our God has died.”
http://anandamarganewsbulletin.blogspot.com

Conversation with Dada


Margii: Oh, so you are doing an annual death ceremony?

MPD leader: Of course, that is why we start kiirtan at the exact time of 3:30pm.

Margii: I see, so this is an annual death ceremony really.

MPD leader: Yes.

Margii: But you are telling margiis that it is just an innocent kiirtan programme, when actually you are observing an annual death ceremony which is against Caryacarya.

MPD leader: We have to do this for our group cause otherwise who is going to come. This is not deception or a lie. This is just diplomacy where we propagate this annual death day ceremony and its exact starting time in our brochures, pamphlets etc. So there is nothing hidden here.

MPD leader: See our kiirtan roster that shows the 3:30pm start time. That marks the exact moment when our God died. That is why we made this schedule. But if someone who is not living in my Bengal wants more details, then we say this is a devotional kiirtan programme. This is not a lie or hypocrisy; this is just diplomacy. While living in this world you have to do something to survive and thrive. So this is one thing we do annually. Otherwise, who is going to come to Tiljala?
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Here ends the conversation with my Dada.

In Him,
Amar Ganguly

Ananda Marga Caryacarya says, "The period of mourning should not extend beyond twelve days. If you wish, you can perform the shráddha [death day] ceremony any day within this period according to convenience." (1)

Reference
1.  Pre-1990 Caryacarya-1, Shraddha Ceremony


== Section: Important Teaching ==

Multitasking is a false belief

Ananda Marga ideology guides us, “Whenever it thinks it has one single object. Nevertheless the speed of the mind’s action is baffling. While concentrating on a particular work we may also hear others about us [[talking]]. This is due to the fast acting power of the mind, which leads us to believe that the thought currents of the mind are unbroken. For example, while witnessing the pictures in cinema, we also enjoy the dialogue. The activities of the mind can be understood by diligently applying the mind and we see that the mind can do only one thing at a time.” (1)

Reference
1. Subhasita Samgraha - 1, The Form of Sádhaná


== Section: Important teaching ==

Treating food poisoning

Baba says, "Antidotes of poison - green turmeric, spinach leaves, basil...mainly black basil and secondly white basil or any kinds of basil." (1)

Baba says, "If some negative effect is going on due to food poisoning or because of eating poisonous fish, then without any delay a sufficient quantity of spinach leaves should be eaten and by that way the poison will be antidoted."  (2)

Note: These above quotes are excepts from a particular discourse in Shabda Cayanika.

Reference
1. Shabda Cayanika - 20 Bangla, disc 156
2. Shabda Cayanika - 20


== Section 3: Links ==

Dogma of Mahaprayan - Oct 21 - 26
#31: Songs of longing, not God of death
#30: One lady's mahaprayan
#29: Islamic shraddhainjali placed into Caryacarya
#28: Islamic dogma on display
#27: Ac Candranath ji's shifting stance on MPD
#26: Mahaprayan of British tennis player
#25: Name of funeral vehicle
#24: Paypal mahaprayan
#23: It is against Caryacarya
#22: Annual death ceremony derived from Islam
#21: Q & A on death day dogma
#20: Misery at gathering
#19: PC Story: Why no mahaprayan



Wednesday, October 21, 2026

Songs of longing, not death of God + 5 more

Baba

Songs of longing, not death of God

Namaskar,

Here is an important topic on bhakti and Prabhat Samgiita.

Question #1:

Does Prabhat Samgiita really have any theme songs for MPD (mahaprayan)?

Answer #1:

No

Question #2:

If Prabhat Samgiita compositions - like "Tumi esechile ka'uke na' bole" (PS #2085) and "A'ma're phele gele dhula'y avahele" (PS #4815) among others such as PS #4819, PS #3263, PS #2238, PS #0025 - were not specially given as annual obituary, death, or death anniversary songs, then what kind of songs are they?
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Answer #2:

These melancholic songs are wholly related with one's psycho-spiritual feeling and have nothing to do with God dying.

Many spiritual & mystic poets have expressed melancholic longing


There are deeply spiritual songs that are grounded in the idea of melancholic longing, i.e. expressing that their Lord is not as close as they want. So the seeker is longing for their Lord to come within their vision or grasp.

This type of melancholic feeling is found in Sufi songs, Buddhist songs, Christian songs, Hindu songs, and also Prabhat Samgiita. And, in each one, the message is the same: My Lord is not coming as close as I wish. Thus in these songs the idea is not that their God has died. These compositions were not written for an annual death ceremony.

Rather the prevailing theme is that every bhakta longs for God and wants to have Him in greater proximity. That feeling of longing gave birth to this style of composition known as melancholic songs. Indian mystic poets like Miirabai, Surdas, Vidyapati, Candidas and others including Ravindranath Tagore have written hundreds and even thousands of bhajans like this. In such songs, these spiritual poets express the desire to have greater proximity with their Lord, and when that desire is not fulfilled then with deep longing they cry for more intimate closeness with their Ista. Such songs do not mean that their God has died.
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Mundane melancholic songs with pop singers

Essentially, in the world of pop culture, the genre of songs known as melancholic songs denotes a time when one's lover is not coming as close as they desire or wish. Nowadays, so many radio stations play and various pop icons sing songs about how they wish to hold their lover. And now they are completely upset, languishing in so much heartache and pain. This is a very common theme in songs for teens and pop-culture. This is a melancholic song in the worldly sense. Such songs do not mean that their lover has died. 

Prabhat Samgiita melancholic longing of bhakta


The collection of Prabhat Samgiita is comprised of 5019 songs. They come in all genres. One of them is melancholic songs which express how the bhakta and Parama Purusa have a deeply loving and intimate relationship. The bhakta has great love for Him and Parama Purusa is showering His grace; even then the bhakta wants to have Him more close and is yearning and crying for Parama Purusa to come in a more intimate way. That is the overall theme of melancholic songs like "Tumi esechile ka'uke na' bale" (PS #2085) and "A'ma're phele gele dhula'ya abahele" (PS #4815), as well as PS #4819, PS #3263, PS #2238, PS #0025 etc.
http://anandamarganewsbulletin.blogspot.com

So in Prabhat Samgiita also there are melancholic songs. Verily, Prabhat Samgiita offers an entirely new approach of melancholic songs for the bhakta. The main idea is that the world of Prabhat Samgiita has uniquely been written to express for one's longing for Parama Purusa. These melancholic songs perfectly depict one's yearning to have Him in a deeper, more intimate manner. Such songs do not mean that their God has died. 

Or more precisely we can say that melancholic songs in the Prabhat Samgiita collection have nothing to do with God dying.  Such songs do not mean that their God has died. That is why such compositions have absolutely nothing to do with the so-called mahaprayan (MPD) program.

Melancholic songs have eternal value for bhakta


So again it should be reiterated that these melancholic songs do not mean that their God has died. Such compositions are not for an annual death ceremony.

Those who are labeling and presenting these melancholic songs as "mahaprayan" songs are abusing and manipulating that song for their own narrow agenda. This is a clear case of misusing Prabhat Samgiita. It is just like how the songs of many great poets and seers have been misused as mundane love songs. Here in this case of using melancholic Prabhat Samgiita compositions as "mahaprayan" songs, the so-called vanguard of Ananda Marga is abusing these songs in broad daylight. And this must stop.
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Conclusion

These melancholic songs are wholly related with one's psycho-spiritual feeling and have nothing to do with God dying.

The thousands of melancholic songs that have graciously been given are eternal gifts for one's spiritual growth and development. These mystical compositions that are based in bhakti do not mean that God has died. They are not for any type of annual death ceremony.  Such songs do not mean that their God has died. 

PS #2085 and PS #4815 (and others like PS #4819, PS #3263, PS #2238, PS #0025) have been stolen from the collection of bhakti compositions, and wrongly branded as so-called annual death day songs.
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Namaskar,
at His lotus feet,
Malika’ Mukherjee

Note: In the past and recently also, B group has released a list of Prabhat Samgiita compositions for various occasions etc, and for so-called mahaprayan they enlisted songs PS #2085, PS #4815, PS #4819, PS #3263, PS #2238, PS #0025. So this is a double dogma. First, mahaprayan is not a festival in AMPS; rather, it is the invention of B group. And, secondly, they have kidnapped these deeply spiritual, melancholic compositions for their annual death ceremony. This is an utter misuse of Baba’s treasure of Prabhat Samgiita.

Attending kiirtana at MPD means supporting that dogma


Some wrongly justify that, “What is wrong, I am just going to Tiljala for the kiirtana, not for the sake of the mahaprayan program.” Here it should be clear: Going to the annual mahaprayan gathering for the sake of doing kiirtan is a bogus justification. Merely attending that mahaprayan gathering signifies your wholehearted support of that event. The fundamental equation is if anyone is doing anything anywhere and you go to their location and do what they are doing, it means you are supporting their cause. That is the basic formula that can be applied to countless situations.
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Let’s look at this from another angle. Who can forget when Baba was in jail and our Ananda Margii brothers and sisters from all over converged on-site to protest the injustices. Margiis sang kiirtan. And participation in those kiirtan rallies demonstrated support for the greater cause. Those days Mr. JPN called the police on margiis and had them arrested on the basis that their participation in that kiirtana meant they were the supporters of the political protests against Baba’s incarceration.

Later on, after the rally, that same kiirtan would be sung for purely spiritual purposes during dharmacakra etc. Here the point is that doing kiirtan or raising the slogan at a rally means supporting that issue or cause.

Of late, both H and B groups have used kiirtana programs as a strategy to reclaim and recapture various AMPS buildings for their group cause. And those who participate in that kiirtana are their pawns for their groupist agenda. That is what happened in Goddha, Ananda Nagar, Bhopal, and numerous other places where H and B were battling for control of that jagriti etc. Kiitana programs are their main arsenal for capturing those properties from the opposite group. This happened so many times in the past and will happen in the future also as this is their cherished strategy.

It is just like how “allahu akbar” was used by Muslim terrorists to blow up and the same “allahu akbar” Muslims use in their regular prayers also. 
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Merely attending that mahaprayan gathering signifies your wholehearted support of that event. The fundamental equation is if anyone is doing anything anywhere and you go to their location and do what they are doing, it means you are supporting their cause.

*        *        *

The below section is an entirely different topic, unrelated to the above material.
It stands on its own merit as a point of interest and ideological awareness.

*        *        *

== Section: Important Teaching ==

Pseudo-service

True sadhakas serve others thinking it is their duty to serve one and all; and, in return, they do not want anything. Verily, they do not have even a remote desire for getting anything in return. They think those whom they are serving are Narayana God Himself. In contrast, fake sadhakas are the exact opposite. You might have seen in various discussions and gatherings how such persons come before all and tell, “I have done this, and I have done that.” They are beggars of attention and recognition and mentally harbour great appreciation and respect for their so-called service. These are fakes. To make it more clear, please read Baba’s following teaching. 

Ananda Marga philosophy states, “Bear in mind that you have a duty towards others, but that no one has any duty towards you. Everyone’s individual duty is fixed. Only one who moves forward with this as his or her only thought can do proper service. Otherwise the thought may remain in the mind of the one doing service that I have done such and such work for that person, so that person ought to do such and such for me. The thought must remain in the mind of the one doing service that I have a duty towards others but no one has any duty towards me.” (1)

Note: Here sadhaka means everyone who is doing sadhana - whether they be a margii or Wt, everyone from PP Dada to a newly initiated margii.

Reference
1. Ananda Vacanamrtam - 9, The Source of Internal Stamina


== Section: Important Teaching ==

Poor parenting approaches

Ananda Marga philosophy states, "In some families the parents have lost their peace of mind due to poverty or some other cause and oppress their children with or without reason. Naturally the children lose respect for their parents, which further aggravates family indiscipline. The parents have to put up with more unrest, adding to their lack of peace."

Ananda Marga philosophy states, "Parents who are middle- or high-level officials in the public works or police departments have to get work done through others or supervise manual labourers or subordinates, so they often forget to talk sweetly. Some become accustomed to using abusive language, and some to issuing commands. Due to this their children do not have an opportunity to learn to speak with restraint. Such children suffer from a superiority complex, even within their circle of friends. In their future lives it will be extremely difficult for them to love people and create a congenial social environment."

Ananda Marga philosophy states, "Some parents may claim that it is impossible to maintain a balanced life in an age full of problems, where they are extremely busy with numerous activities. I maintain, however, that it is possible for an intelligent parent to avoid the mistakes I have discussed. If parents fail to carry out their basic duties, I am compelled to say that, although they live in society, they are guilty of encouraging an antisocial mentality. By encouraging their children to develop a criminal psychology, they give unnecessary trouble to the police. The main point is this: for want of a little care, children are deprived of the opportunity to become complete human beings, even though they have a human structure." (1)

Reference
1. Human Society Part 1, Education


== Section: Important Teaching ==

The actual social code

Ananda Marga ideology states, “We are all the progeny of Parama Puruśa. He is creating each and every thing. There is no need to worry about the man-made distinctions between tall and short, black and white, male and female. Identify your mind with the Cosmic Mind and see whether that pleases Parama Puruśa or not. Do whatever pleases Him.”

“No father wants to see his child die of starvation or one of his children eating or accumulating more than required. You will have to develop the economic sphere to ensure that these things will never happen. In social life no father would wish to see his widowed daughter forced to dress in an austere fashion, persecuted socially, or debarred from attending social functions. You must not support these things. Rather, you must provide equal opportunities for all.”

“Parents hate to see their children weep. If they do, they take them on their lap and comfort them with love and affection until their tears stop. You will have to build a society in which no one is forced to weep, where everyone smiles joyfully all the time and gets ample scope for laughter. Seeing such mirth and merriment, Parama Puruśa will feel immensely pleased. By giving joy to Parama Puruśa you will feel even more joyful and will feel His close proximity. This is the actual social code. And the actual spiritual code is the one that helps humans move towards Parama Puruśa. Under no circumstances should one create unnecessary controversies. The social code aims at bringing a broad smile to the faces of the progeny of Parama Puruśa. You should all move along this path – you are sure to meet with success.” (1)

Reference
1. Ananda Vacanamrtam - 4, Which Is the Right Path?


== Section: Important Teaching ==

Is there a difference between sadvipras and moralists

Prout philosophy states, “Sadvipras and moralists are not synonymous. Sádhakas or spiritual aspirants who control the nucleus of the social order are called sadvipras. Sadvipras will control the nucleus and check exploitation by one class over others. If necessary they may accelerate the speed of the social cycle by the application of tremendous force and bring revolution. By a normal process, when vaeshya domination exploits the other classes in society, sadvipras will bring about revolution in the social order and establish kśatriya domination.” (1)

Note: Sadvipras are spiritual revolutionaries who are firmly established in sadhana and fight against exploitation at every turrn. They will never be swayed or tempted and will always keep sharp eyes on the welfare of society. In contrast, a mere moralist has yet to inculcate true spiritual values and because of that they may fall and lose their morality at any moment.


== Section ==

জড় চিন্তনে মানুষ পাথর হয়ে যাৰে

“স্থূল থেকে সূক্ষ্মের দিকেও মন যায়, আর সূক্ষ্ম থেকে স্থূলের দিকেও যায় | যদি স্থূলত্বের দিকে মানুষের গতিটাকে উত্সাহিত করা যায়, তার শুধু মন নয়, তার সমগ্র সত্তাই স্থূলে matter-এ, জড়ে পর্য়বসিত হয়ে যাৰে, পাথর হয়ে যাৰে | অহল্যা পাষাণী হয়ে যাৰে | স্থূল থেকে সূক্ষ্মত্বের দিকে গতিকে যদি উত্সাহ দেওয়া হয়, সাধনা মার্গের ক্রম অনুয়ায়ী মানুষ এগিয়ে চলে তাহলে তার সমগ্র সত্তা, সামগ্রিক অস্তিত্ব কি হৰে ? সূক্ষ্মত্বের পর্য়বসিত হয়ে ভূমা মনে একীভূত হৰে অথবা চরম জ্ঞা-সত্তার সঙ্গে সারূপ্য লাভ করৰে |” -“১ জানুয়ারি  ১৯৮৬, কোলকাতা, আস্তিত্বিক গতিধারা ও তার চরম লক্ষ্য, চরম পরিণতি”]



== Section 2: Links ==

Dogma of Mahaprayan - Oct 21 - 26
#30: One lady's mahaprayan
#29: Islamic shraddhainjali placed into Caryacarya
#28: Islamic dogma on display
#27: Ac Candranath ji's shifting stance on MPD
#26: Mahaprayan of British tennis player
#25: Name of funeral vehicle
#24: Paypal mahaprayan
#23: It is against Caryacarya
#22: Annual death ceremony derived from Islam
#21: Q & A on death day dogma
#20: Misery at gathering
#19: PC Story: Why no mahaprayan



Tuesday, October 20, 2026

One lady’s mahaprayan + 2 more

Baba
One lady’s mahaprayan

Namaskar,

Here below is the mahaprayan (death day) announcement of one ordinary woman. The concept of "mahaprayan" signifies the death of a human being; it is a common phenomenon across the Indian subcontinent.
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Not something divine for Taraka Brahma


Indeed, the program of mahaprayan is everywhere; it is widely observed for the death of a regular citizen. It is not something special or unique or divine. It is not something godly or lofty, and it is certainly not for Taraka Brahma.

Here in this article which is in Bengali script, the term mahaprayan has been highlighted in orange - towards the bottom of the article. This is proof that mahaprayan is used for simple, ordinary folk - like this woman. Because this is the occasion of the death day observance of this woman.
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Death of ordinary woman

The program of mahaprayan is used to insinuate the death of a woman who has made her departure from this world. That is why such a gathering is not done for Taraka Brahma because He did not depart - He is the eternal Parama Purusa. So the mahaprayan is for ordinary humans, i.e. mortals, not for Parama Purusa Baba.
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In His Divine Love,
Gopal Roy


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Theme of sadhana

Ananda Marga ideology says, "Whatever a man is to do in his spiritual life he is to do - why? Because he is in love with the Supreme Entity. Love is the first word, love is the starting point, and love is the last point." (1)

Note: Baba's above guideline is very beneficial for sadhana. However, these days some innocent or simple people just do meditation for "mental peace". And even worse, some Wts do sadhana for show - to pose as someone great. Such Wts hardly do sadhana when they are alone; but, when they go to margiis' houses then in grand style they sit in meditation for a long time. All done in order to put themselves on display and create one show that they are highly elevated sadhakas. A few margiis do a similar thing when they attend retreats. Only by evaluating the ongoing conduct can one understand how far they are really doing sadhana or not. It is just like if you are approaching one animal at night. At first you may think that it is a tiger or a lion, but when that animal makes its weird 'Huan, Huan' sound, then you know that it is just a jackal. Same is the case when being around those types who put on a show of sadhana. By their conduct and dealing they just expose themselves etc.

Reference
1. Ananda Vacanamrtam - 12, The Starting Point and the Last Point


== Section: Important Teaching ==

Cause of shortage of money in AMPS

Namaskar,

Wt conduct rules: "Each worker will separately maintain the clear account of receipt and expenditure of his personal allowance and organizational money." (1)

Wt conduct rules: "Each amount of collection should be deposited properly and drawn after submitting requisition." (2)

#1: Dada Shankarananda's story is concocted. Baba banned Dada Shankarananda from Bihar because Dada S was harassing margiis for money. Bihar margiis in the village are very poor and Dada S used to empty their pockets, even their pennies. They did not have anything for their food or salt. And Dada Shankarananda used to put his hand in their pocket and take everything. So Baba banned him from Bihar. At that time Baba was living in Patna.
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#2: Dada Shankarananda was born to collect money and he will take that habit to the grave. For that he concocted this story. In the future, when AMPS runs properly: (a) margiis and Wts will jointly manage the financial books, (b) there will be clean accounts and transparency, and (c) donor will be free to see the balance sheets etc. In taht case, money will pour like anything. Donations will come in from all directions.

#3: There are millions of non-margii organisations that do hundreds and thousands of times better than AMPS on social service projects. From where do they get their money. People want to give for just and right causes. There are countless people who want to give but there is no good place to give because people are cheaters. That is why in AMPS there is a crisis. 

#4: The artificial crisis is because those at the top of AMPS have an infinite hunger to increase their bank balance. The main thing is fiscal transparency and accountability. 

#5: Baba used to tell openly to sadhakas that no AMPS work will stop due to scarcity of money. Money will not be the problem.

in Him,
Kuber Sinha
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Wt conduct rules: "No worker can keep unaccounted money (black money) with him." (3)
Wt conduct rules: "Whenever supervisory worker so desires, the worker is to give the proper account of expenditure tallying with the cash at their disposal." (4)

Wt conduct rules: "Proper vouchers are to be maintained for each item of expenditure." (5)

References
1. Wt Conduct: Six Additional Rules, pt# 1b
2. Wt Conduct: Six Additional Rules, pt# 1d
3. Wt Conduct: Six Additional Rules, pt# 1a
4. Wt Conduct: Six Additional Rules, pt# 1c
5. Wt Conduct: Six Additional Rules, pt# 1e


== Section 3: Links ==

Dogma of Mahaprayan - Oct 21 - 26
#29: Islamic shraddhainjali placed into Caryacarya
#28: Islamic dogma on display
#27: Ac Candranath ji's shifting stance on MPD
#26: Mahaprayan of British tennis player
#25: Name of funeral vehicle
#24: Paypal mahaprayan
#23: It is against Caryacarya
#22: Annual death ceremony derived from Islam
#21: Q & A on death day dogma
#20: Misery at gathering
#19: PC Story: Why no mahaprayan

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