Baba
Is Abhipremananda a dadhiici
Namaskar,
Take a look at this. Rudrananda has constructed a massive metal gate in Ananda Nagar with a huge concrete archway. The name of it is "Abhipremananda Dvar." If someone wants to enter the section of Ananda Nagar that Ranchi group controls then they must pass through this gate. There is a guard / watchman continuously stationed there.
http://anandamarganewsbulletin.blogspot.com
Bogus claim: he died for Baba’s mission
Below is the engraved plaque that Rudrananda has mounted high up on the archway of the gate. On the plaque the claim is made that Abhipremananda sacrificed his life for Baba’s mission.
The above engraved plaque that is mounted on the archway states that Abhipremananda sacrificed his life for Baba’s mission.
Just a fight for group supremacy, not dharma
Here is the irony of this plaque. Abhipremananda did not die for Baba's ideology, bhagavad dharma, or Baba’s mission, but for a group fight. These group forces are not concerned about:
1. The destruction of BP rights and imposition of the Fake BP Manual.http://anandamarganewsbulletin.blogspot.com
2. The ruination of the ACB system by putting “yes men” on the post.
3. The curtailment of margii rights with no scope to protest in writing or discussion etc.
4. Not recognising silent action as a fundamental right.
5. Elimination of freedom of speech to control and manipulate margiis and Wts.
6. In Suva sector, they created the fake SPB and got rid of the ACB.
7. The PKB (Purna Kalika Bandhu) system was exploited and rendered defunct.
8. The victimisation of countless whistleblowers - i.e. Ananda Margiis and Wts who spoke out.
9. Inimical expulsion of innocent margiis and wts.
10. The Bangalisation of Ananda Marga discourses.
Abhipremananda did not die for any of the above dharmic causes, i.e. Baba’s teachings.
Moreover, this gate (Abhipremananda Dvar) stands as a key boundary in the factional war at Ananda Nagar.
Rudrananda is xerox copy of ghost leader
Rudrananda’s strategy is a blueprint of the tactic taken by the ghost leader in the below story from Baba’s book. The ghost leader is making the plan that if a few students die at the hands of the police then that will add gasoline to the fire and the ghost leader will rally more people in favour of his selfish agenda.
“The [ghost] leader said, “...We shall organize a huge procession a few days before the election. After exciting the students with rousing speeches we shall put them with the ladies at the front of the procession. If the police start using force to control the unruly mob, we shall announce that our opponents have killed women. And even if the ladies flee away in fear of the police, all those students who were roused by my speech will remain. They will surely not run away. If one or two students die at the hands of the police, we shall raise the slogan that the police have killed innocent students. This slogan will help our work; the students will labour heartily for our cause.”” (1)Just as the ghost leader is intentionally waging the lives of those students for his own power grab, Ranchi used Abhipremananda as a sacrificial lamb to intensify their war with B group. Rudrananda thought that if one of his Ranchi group Wt dies then surely the mass of margiis will lend their support to Ranchi group.
http://anandamarganewsbulletin.blogspot.com
B group concealing prized assassin
At the same time, the B group assassin avadhuta is sitting in Kancha Kali (Bengal), hiding and openly bragging that he killed Abhipremananda. Verily, he preaches his own greatness and how B group gives him money to stay in hiding there, protecting Mantreshvarananda from the police.
Sadly, there is no question of dharma or doing and dying for Baba’s mission. This entire affair is for their own group’s power. This group fight all along has been about petty, selfish gains.
In Him,
Riddhi
Reference
1. Under the Fathomless Depths of the Blue Sea
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
== Section 2: Prabhat Samgiita ==
Bhakta of madhur bhava
"Ámi tomáy bhálobási jánái kii kare..." (Prabhat Samgiita #3837)
Purport:
My Parama Purusa, I love You. Please tell me how I can make You understand the feeling of my heart. For me, You are my everything. My eyes ceaselessly shower tears of yearning for You. I do not have any words to express my prema. My heart longs for You.
Parama Purusa, when the new dawn comes, then in that crimson sunrise, I see Your divine refulgence. You shower Your brilliance everywhere. In the form of innumerable flowers and also in the fragrance of the niipa blossom, You grace everyone by pouring Your exquisite sweetness. In the eastern crimson horizon through the sweet, gentle breeze, You tenderly call me.
Parama Purusa Baba, in the auspicious and charming moment of the colourful evening sunset, with Your infinite love You always radiate Your sweet smile. That very time You reassuringly tell me that, "Now is the time for you to take rest; tomorrow I will come calling for you." These are the kind words You whisper to me in that affectionate moment. You are always with me. Your charming tales float eternally throughout this entire universe and also in my mind and heart.
Baba, You are my everything...
Note for Prabhat Samgiia #3837: Love is not unilateral
[1] First Stanza: The first stanza reflects the idea that the love between bhakta and Parama Purusa is bilateral, and not one-sided.
Ananda Marga ideology says, "Human beings love Parama Purus'a and He loves human beings: this love is always mutual, not unilateral." (1)
Love (prema) is not unilateral or one-sided. When the bhakta loves Parama Purusa, then already Parama Purusa is loving the bhakta. Love for the Supreme is always mutual or bilateral and never exists in isolation. The inner equation is that because Parama Purusa loves the bhakta so much, that is why the bhakta also loves Parama Purusa. Divine love or prema is always mutual - not unilateral.
Here we should remember that prema means divine love - not attachment (ka’ma) for worldly things etc. And it is specifically in this intimate relation between bhakta and Parama Purusa where love is always mutual, and never one-sided.
Ananda Marga ideology says, "Your meeting with God is not a unilateral affair, it is a mutual thing." (2)
References
1. Subhasita Samgraha - 11, 'What is the Way'
2. Ananda Vacanamrtam - 23, Your Personal Relationship with God
== Section 3: Important Teaching ==
Fake bhakta opportunists
Ananda Marga ideology says, "Some so-called bhaktas – those who do not have genuine devotion - pretend to be devotees just to cheat others. That is, they ring the bells as they should be rung and light the candles as they should be lit, but without any feeling, so that after some time they become like machines. A person lacking devotion becomes like a machine. There is no more joy; only the mechanical turning of the parts. A heart devoid of joy is as barren as a desert. When one becomes as dry as the desert sands, one is compelled to cry out, “Oh Lord, save me. Protect me from the scorching heat of the desert.”" (1)
Note: In the life of a sadhaka on the spiritual journey, the first and foremost ingredient is surrender. Yet surrender itself is defined and described in a multitude of ways. In the above quote, surrender is explained in a very simple manner.
Reference
1. Ananda Vacanamrtam - 8, Do Virtuous Deeds Day and Night – 2
== Section 4: Links ==
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