Baba
This email contains six sections:
1. Posting: Hindi: Mahapataki Rudrananda insulting Guru, by displaying himself in pratik
2. Comment: Re: See Rudrananda Demon H. of Ananda Marga
3. Posting: Group fight: lack of proper leadership
4. PS #401: Today the entire world is exuberant with joy...
5. PS #4335: हे परमपुरुष बाबा! तुम मेरे सुख दुख में हमेशा साथ रहते हो।
6.. Links
For English readers please scroll down to read one letter about unity and groupism.
== Section 2 ==
Re: See Rudrananda Demon H. of Ananda Marga
Re: See Rudrananda Demon H. of Ananda Marga
It is really a shame to violate BABA's given code of conduct. Some Ananda Margis (pseudo) have tried to exhibit Rudranandaji in BABA's place.
Regards,
J. K. Mohanty
== Section 3 ==
Group fight: lack of proper leadership
Namaskar,
The bifurcation in our Ananda Marga is goaded by geo and linguistic sentiment.
The Bengalis believed and still choose to believe that they are chosen by Baba to lead AMPS -
Things surfaced after 1990 after Baba left His physical body. They declared Mahaprayan- death of Baba and death of our organisation. Of course to preserve the status quo, those who raised questions were vilified or expelled. The abuse of power surfaced - and the resistance was also not there.
My personal take is that Ananda Marga lacked and is still lacking "wise" leadership. By wise I mean a group of visionaries who could foresee the challenges and take wise ideological and decisive measures. The totally unwise Dada Shraddhananda was declared PP. Seniority was his only qualification......... Was there an alternative ? I am not sure.........
The geo-linguistic sentiments expressed even more strongly - leading to the bifurcation and trifurcation of AMPS. The hatred and mistrust could not and still cannot be stemmed- the Bengali and Hindi agenda continues unabated.
The credibility and moral high ground of our Ananda Marga has been seriously compromised. It is like a drunken father asking his son not to consume alcohol. Should I say more??
In Him,
Lalloo
== Section 4 ==
Today the entire world is exuberant with joy, and
filled with rhythmic dances and enchanting melodies
"Nácera tále chande gáne, ucchal holo áji dhará, háráno diner háráno sure, sabái holo mátoyárá,..." ( PS 401)
Purport:
Parama Purusa Baba has come. Today the entire world is exuberant with joy - filled with rhythmic dances and enchanting melodies. Those sweet tunes and melodies of by-gone days have returned and that music is divinely intoxicating for all.
O' bhaktas, put collyrium in your eyes, thread garlands for Him, and fill your baskets with fragrance of flowers for Him. Colour everyone with the hues of your heart; fill them with aroma of marigolds, and make your surroundings aromatic for His auspicious reception.
Today, in the festival of lights, all hearts accepted Him as their own, their most loving One. Attaining the Citcore [1] , the pollen of mind is dancing in bliss. With the arrival of Parama Purusa everything is blissful. Baba has graciously come...
Note for Prabhat Samgiita #401:
[1] Citta-cor / Chit-chor / Citcor: In His role as 'Citcor', Parama Purusa is the Thief or Stealer of the devotee's mind. How does He steal the mind? He captivates their mind and attracts the bhakta by His exquisite beauty and charm - whereby the sadhaka cannot think of anything or anyone else. The sadhaka has lost control of his own mind: It incessantly and unknowingly rushes towards Parama Purusa. The One who makes this happen is Citcor - the Stealer of the mind.
And to some degree this happens in the mundane realm as well, though it is degenerating and not long-lasting. There are numerous worldly examples where a person's mind is stolen. For instance, if they lost money, if they are infatuated with mundane attraction, if they are anxious about something - in all such cases when the person's mind runs again and again in that direction. So to some degree their mind has been stolen. The person's mind is no longer their own - they do not have control over it. Over and over, their mind is thinking of something - yet that something is not eternal but rather short-lived. So the effect is degenerating. Because their I-feeling has become attached to something mundane. In the real sense that is not citcor, but rather a reflection of a reflection of the stage of citcor.
The Entity that causes someone to lose control of their mind is Citcor - the stealer of the mind. And this is a deeply spiritual state. In the devotional sphere, only Parama Purusa is Citcor. The sadhaka thinks of Him, unknowingly. Always the mind is goaded in that direction. Even if the bhakta intentionally tries not to think in this way, still his mind becomes ensconced in the thought of the Supreme, i.e. Parama Purusa. This is an elevating experience and has a wholly beneficial result.
Ultimately, when this condition climaxes, in that culminating state the unit mind - the jiiva'tma - becomes one with Supreme Consciousness.
Lastly, another name of Citcor is Makhan Cor (Butter Thief).
A number of dogmatic worshipers think that Lord Krsna is a butter-thief and they portray Lord Krsna as a small child who has stolen butter whereby the child Krsna is eating a lot of saturated fat. The sages tried to teach the common people with analogies but due to a very low standard the people took it in a literal way until finally it became an entrenched dogma. They do not like to hear the real truth of the matter. Even new people believe this.
Note: If you would like the audio file of the above Prabhat Samgiita kindly write us.
== Section 5 ==
हे परमपुरुष बाबा! तुम मेरे सुख दुख में हमेशा साथ रहते हो।
प्रभात संगीत 4335 जमीं आसमा तुम्हारा, तुम्हारा जहाॅं सारा...
भावार्थ
हे परमपुरुष बाबा! यह धरती और यह विशाल आकाश तुम्हारा है। यही नहीं पूरा ब्रह्माॅंड तुम्हारी सम्पदा है। तुम सब कुछ के एकमेव स्वामी हो, तुम मेरे सर्वाधिक प्रिय हो। मैं तुम्हारा हूूं तुम मेरे हो, मैं तुम्हारे निर्देशानुसार आगे बढ़ना चाहता हॅूं। तुम मेरे सब कुछ हो ।
हे प्रभु! तुम सभी ऊर्जाओं के श्रेात हो, जो कुछ भी सूर्य की ऊर्जा है वह तुम से ही आती है, जो कुछ भी सुगंध फूलों के बगीचे से आती है वह तुम्हारी ही है । तुम वह दिव्य सत्ता हो जो मेरे हृदय में रहती है, तुम मेरे हृदय के तारे हो।
हे परमपुरुष बाबा! तुम मेरे सुख और दुख दोनों में समान रूप से हमेशा रहते हो। तुम मेरी आत्मा के आकाश में रहते हो, तुम्हारी चाह में मेरी आॅंखें आसू बहाती हैं। बाबा! तुम सबकुछ के नियंत्रक हो, पूरा दृश्य और अदृश्य ब्रह्माॅंड तुम्हारा है, तुम मेरे हो और मैं तुम्हारा।
- Trans. Dr. T.R.S.
Note: If you would like the audio file of the above Prabhat Samgiita kindly write us.
== Section 6 ==
Links
Letters in English About Dada R Displaying himself in the Pratik
http://anandamarganewsbulletin.blogspot.com/2015/03/see-rudrananda-demon-h-of-ananda-marga-2.html
http://anandamarganewsbulletin.blogspot.com/2015/03/see-demon-hiranyakashipu-of-ananda-marga_17.html
Other Important Letters
http://anandamargauniversal.blogspot.com/2013/08/what-one-must-know-before-puberty-part-1.html
http://anandamargauniversal.blogspot.com/2015/05/example-fight-between-living-and-dead-3.html
Links
Letters in English About Dada R Displaying himself in the Pratik
http://anandamarganewsbulletin.blogspot.com/2015/03/see-rudrananda-demon-h-of-ananda-marga-2.html
http://anandamarganewsbulletin.blogspot.com/2015/03/see-demon-hiranyakashipu-of-ananda-marga_17.html
Other Important Letters
http://anandamargauniversal.blogspot.com/2013/08/what-one-must-know-before-puberty-part-1.html
http://anandamargauniversal.blogspot.com/2015/05/example-fight-between-living-and-dead-3.html