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Tuesday, May 29, 2018

Repeat your mantra and… + 3 more

Baba



Repeat your mantra and…

Namaskar,

"As a lawyer, I was quite involved in Baba's court case during the Emergency period in India when He was unjustly incarcerated."

"In that case the prosecuting attorney - i.e the CBI lawyer representing Mrs Gandhi's regime - was Mahadeva Babu. When the case opened and witnesses were being called, then Mahadeva Babu used to guide his witnesses while they were on the witness stand itself, right in front of the judge."

"As the designated Ananda Marga lawyer, I vehemently made objection to this tactic, as it was against the ethic."

"After one such objection, the prosecuting attorney Mahadeva told the judge, "Ramtanuk is a margii - not a lawyer - that is why he is objecting. He has special interest in Ananda Marga.""

"Mahadeva was insinuating that I did not understand the nature of these legal proceedings and that I was just a lay person in a court of law. This was the meaning behind his comment. That was his justification for why my objection was meaningless."

"Hearing and reflecting upon his comment I became very disturbed."


Consulting with Baba


"At the first opportunity, I went to see Baba to inform Him of what was going on."

"(Aside: During the Emergency I used to get approval from the court to go and see Baba in jail in my capacity as a lawyer.)"

"I recounted to Baba all that was going on in the courtroom and in particular told Him of this the problem with attorney Mahadeva. Mentally I was thinking that Baba will give His solution."

"Baba replied, "The CBI agents are externally very polite but internally they focus on their agenda. You should also be externally polite but internally dedicated to your cause. That is the way to deal with these people.""

"Baba furthermore told, "When any problem arises then remember your mantra and the proper answer will come.""

"I understood Baba's message and guidance. Thereafter, externally I maintained good relations with CBI personnel, and internally kept strict vigilance to our Ananda Marga discipline. And I kept focused on my ista mantra."





How Ramtanuk ji strikes back


"One day when the court was in session, the CBI lawyer, Mahadeva Babu, was again giving explicit hints to his witnesses while they were on the stand."

"Seeing this I felt completely disturbed and started repeating my mantra as per Baba's guideline. Then one idea came to mind."

"I objected and told the judge, "Your Honour, Mahadeva Babu was an Ananda Margii but he left and now he is a CBI man. To prove that he has zero allegiance to the Marga and is a trusted CBI man, Mahadeva Babu is employing all these underhanded techniques. That is why he is going against the ethic and coaxing his witnesses in the favour of the CBI. All because he wants to prove his unbridled loyalty to his CBI bosses.""

"The judge smiled and nodded in affirmation."

"The judge replied, "Indeed, it is no different from how a new convert to Islam will eat more onions to prove his credibility in the eyes of his Islamic elders." (Note: Everyone knows that Muslims in India eat onions with every meal. This is their signature ingredient. A lifelong Muslim can skip onions once in a while if he wishes because all know he is a Muslim. But a new convert to Islam will have to eat maximum onions at every meal. Then people will think he is a legitimate follower, otherwise not.)"

"Hearing this, other lawyers in the courthouse started laughing. They understood that Mahadeva was formerly in Ananda Marga and that now as a new convert to the CBI, he has to prove his loyalty. So he is doing extra, going beyond, and coaxing his witnesses in the court itself to show his allegiance to the government. Everyone clearly understood the joke the judge was making."

"Mahadeva Babu kept quiet and drowned in shame."

"From that moment forward, the problem was permanently solved and Mahadava never hinted or coaxed his witnesses again while they were on the stand and he never lodged a complaint against me, Ramtanuk, for being a margii."





Conclusion


There are many things to be learned from Ac Ramtanukji's story. The main guideline is that when encountering any tough and difficult situation, where the odds are stacked against you, then repeat your mantra and surrender to Baba. Then you are sure to receive Cosmic help and get His guidance about what to do. That will come in the mind, by His grace. That is what every sadhaka should take away from this story. We should also keep Baba's below teaching in mind.


Vicaeti cánte vishvamádaya sa deva
Sa no budhyá shubhayá saḿyunaktu.


Ananda Marga ideology says, "If you are to say anything you should say – what? You may use only one sentence. “O Supreme Father, guide my intellect unto the path of bliss. I want nothing else, nothing more.” (1)

We should follow this in our practical life and use our inner spiritual treasure to link our unit mind with His Divine Cosmic Mind. Then one is sure to get the proper guideline at the proper time.

Lastly, Baba is not far. He is always sitting in your heart. He has not gone away as some dogmatic people believe. He is in the heart. With ideation, one make that inner link with Him, by His grace. Devoid of that one is lonely, weak, and helpless. When a person thinks of themselves as a unit entity then they are weak, and when a person is linked with the Cosmic Entity then they are powerful.



Namaskar,
in Him,
Jitendra Deva


Note: Ac Ramtanuk jii of Begu Sarai (Bihar) is a founding member of AMPS as well as a family acarya. As a lawyer, he worked assiduously throughout his life for Ananda Marga court cases. That was one of his great contributions. Above is his first-hand account of one of his experiences in the courtroom.




About lawyering


Usually lawyers coach their witness before the trial, or before they take the stand. But Mahadeva was coaching and coaxing his witnesses while they were on the stand itself, directly in front of the judge. The only reason this was allowed to happen was that this case was being held during the period of martial law / Emergency in India.



Simple but intelligent, but not foolish


Here below in this Hindi discourse, Baba is guide us that: As sadhakas you should be simple and intelligent, but not foolish.

Ananda Marga ideology states, “साधना से, मानसिक-आध्यात्मिक तरक्की तो होती ही है शारीरिक तरक्की भी होती है | वह तरक्की क्या है ? न, बुद्धि बढ़ जाती है | हाँ! यह बात तो ठीक है कि साधक लोग सीधे-साधे सरल होते हैं | मगर निर्बोध नहीं होते हैं | बुद्धि उनमें रहती है | और मैं भी बार-बार हज़ार बार कहता हूँ कि बुद्धिमान बनो | बुद्धू मत बनो; मगर सीधा-साधा बनो |” (2)



References

1. Ananda Vacanamrtam, Part 12, He Knows His Duty
2. Ananda Vacanamrtam, Part 21 Hindi Edition, Importance of Sa’dhana’ and its Goal (प्रातःकालीन जनरल दर्शन, 30 दिसम्बर 1980, आनन्दनगर)

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.

*        *        *


The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *


== Section 2: Important Teaching ==


Why no tolerance in collective life


Ananda Marga philosophy states, "Human beings will have to practise tolerance. But this spirit of tolerance must be developed only in individual life; in collective life it must not be expressed. If a country illegally grabs even one inch of your land you must take one mile of the aggressor’s land; no spirit of tolerance in this regard is permissible. If you show your tolerance then they will take one inch today and one mile tomorrow. However, you can practise toleration as much as possible in individual life, and that will be considered a sign of greatness." (1)

Reference
1. Ananda Marga Ideology & Way of Life - 11, Taking the Opposite Stance in Battle





== Section: Prabhat Samgiita ==

इस विश्व  में तुम्हारे अलावा मेरा कोई नहीं


प्रभात संगीत 2180: तव पथ धरे, तव नाम करे, तोमार पानेइ चले थाकि ......

भावार्थ

हे बाबा! तुम्हारी कृपा से मैं तुम्हारा नाम गाते हुये आगे जा रहा हूँ।, तुम्हारे पथ आनन्द मार्ग पर चलते चलते  तुम्हारी ओर बढ़ता जा रहा हूँ। तुम मेरे लक्ष्य हो। तुम्हारे पास, तुम से निकट और निकट, पहुँचने के लिये मैं तुम्हारी और चल रहा हूँ । इस विश्व  में तुम्हारे अलावा मेरा कौन है? कोई नहीं। यही कारण है कि मैं आश्रय के लिये  तुम्हीं को पुकारता हूँ।

हे बाबा! तुमने अपने सजाए संसार में, अपनी पसन्द के अनुसार मुझे विशेष जगह दी है, और कृपा कर सब कुछ दिया है । हे परमपुरुष! तुम मुझसे ही क्या, किसी से भी बदले में कुछ नहीं चाहते, बस तुम अलौकिक रूप से सब पर अपनी कृपा उड़ेले जाते हो। आलस्य और दीर्घसूत्रता जैसे सब प्रकार के दुर्गुण मुझमें है, और निरर्थक बहाना बनाकर मैं सन्तुष्ट हो जाता हूँ । हे बाबा ! सभी कमियां मुझ में हैं  जबकि हे प्रभु!  तुम सदैव  कृपालु रहते हो, तुम मुझ पर अपनी कृपा में कभी भी कमी नहीं करते।

हे तारक ब्रह्म। बाबा!  तुम्हारे विराट्‌ मन के एकान्त कोने में, मेरे मन को जगह  तुमने दे दी है जहां से मेरा मन तुम्हें पुकारता है, स्पन्दन जगाता है। उस  स्पन्दन के अनुनाद से, मेरे हृदय में प्रेम का कमल खिला है, जो तुम्हारी चाह में तुम्हारी ओर तीव्र इच्छा से निहार रहा है। (1)

Reference
1. Trans: Dr. T.R.S.



== Section 3: Links ==

Recent postings


Other topics of interest
      

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This email contains three sections:
1. Posting: Repeat your mantra and…
2. IT: Why no tolerance in collective life
3. Links


Perilous marriage + 4 more

Baba

Perilous marriage

Namaskar,

There are numerous marriages where margiis have married non-margiis. And still this is going on. As Sadguru Baba has clearly addressed this matter we should be aware of the stand of Ananda Marga teachings on this issue. And everyone should be aware about the pitfalls and ramifications.

Marriage is like two wheels of a vehicle


Married couples are like two wheels of a vehicle, and the whole vehicle is their unit family. So a married couple has to carry and share the responsibility in a proper way. If one wheel is yanked off the automobile and a replacement wheel is taken from a bullock cart, you can imagine the situation. Will the vehicle be mobile? Never, or only after pushing it; and if it does move a little, it will never be smooth. Rather, the journey will be bumpy and tortuous.

For successful margii family life, the married couple should be complementary to one another. That means both should be on the path of Ananda Marga, otherwise it will not work. If any sincere margii brother marries a non-margii sister, or vice-versa, their life together will never be facile or fully functional. It will be akin to placing a wheel from a bullock cart on an automobile. It will not run properly, and it might not move at all.


How could a non-margii take marriage oath

In marriage, Baba has given the mantra and meaning, which is treated as an oath. The mantra begins with the following vow; first the groom repeats it and then the bride.

Ananda Marga Caryacarya marriage vow says, "I say on oath in the name of Parama Brahma and Marga Gurudeva that out of my own free will I will accept Shriimatii / Ms. ... as my wife." (1)

In this above quote, the oath is taken "In the name of Parama Brahma and Marga Gurudeva." Here the point is that if the oath taker does not believe in Marga Gurudeva, then taking an oath in His name has no meaning for that person. To take an oath in someone's name, one must have adoration for that person or entity.

For example, if one margii takes oath in the name of Marga Gurudeva, then that has deep meaning. Because the margii has heartfelt feeling for Baba, our Marga Guru. But if that same margii takes an oath in the name of Allah, Jesus, or Hanuman, then what will be the sense of that when the margii has no feeling for them.

Similarly, if a non-margii brother or sister takes the oath on the name of Marga Gurudeva, then what meaning will that have when they themselves do not feel that Baba is their Guru. If they had the feeling that Lord Shrii Shrii Anandamurtiji is their Guru then they would have taken initiation. Without that, it is just hypocritical to take an oath in Marga Guru's name. Officially on paper the oath can be done, but in the real sense no oath has been taken.

Without faith on Sadguru oath is fake


In the tantra of Ananda Marga, an oath is taken very seriously. One must have a deep feeling, connection, and commitment to take an oath. Moreover, here we are talking about marriage, a lifelong vow and duty. So the marriage oath is an important matter. It must not be taken on the name of one entity for which one has no feeling. Otherwise that is just hypocrisy.

This marriage oath is Baba's clear-cut injunction on marriage. Because this oath is being taken on the name of Marga Gurudeva. And as is already stated, when one has no heartfelt feeling or adoration for Marga Gurudeva, then that oath has no meaning. So this oath is very direct, and it is given directly by Baba. A non-margii cannot take or live up to this oath.

On this basis, it is proven that both parties intending to marry within the Ananda Marga marriage system must be initiated margiis who accept Baba as their Guru.

The Ananda Marga marriage oath continues, "I take upon myself all the responsibility for her food, clothes, education, medical care, etc, from today". (2)

The groom has to take this vow first, and then the bride does the same.


Non-margii spouses have other allegiance

If a non-margii takes this vow of responsibility for the neohumanistic, dogma-free education of their spouse, then how are they going to fulfill that vow? Already their own mind is coloured with all the dogma of some religious or materialistic outlook, then whatever education they provide to their spouse will be colored by that dogma. The non-margii cannot fulfill the marriage oath of providing a dogma-free education to their spouse. So as a non-margii, this part of the oath too has no meaning.

On this point of education, the worst thing will be if a program is being held at a mosque, or church, or pseudo-culture party and side by side there is an event at the jagrti on the same day. The non-margii spouse will like to go to their chosen event, and the margii will want to go to the jagrti. Each will like to bring the other to their preferred site, and in result the house will become a battlefield. This will be multiplied if their child is involved in this tug-of war.

Not only that, one day there will be a religious festival or materialistic carnival, and the non-margii will like to bring their margii spouse to join them at this non-veg feast. Yet that will be against the marriage vow. Baba has given the point of neo-humanistic education in the marriage vow, and non-veg food goes against neo-humanism. Plus, the point of food is also included in this same marriage vow.

Quarrel on food choices


The married couple vows to take responsibility for each other's food and nutritional needs. ("I take upon myself all the responsibility for his / her food..." (3)

And in Ananda Marga way of life, one essential aspect is taking sentient food. So convincing your spouse to attend a non-veg event is contrary to our Ananda Marga marriage vows. On this point, the non-margii wife will be unable to fulfill her vow.

And the margii brother will be similarly unable to fulfill his vow to educate and take care of food of his non-margii wife. Because she will not accept his efforts to bring her to the path of neohumanism, preferring instead to pursue her dogmatic practices. Plus, as his non-margii wife is a meat-eater taking onion and garlic, the margii brother will be unable to bring her to the path of vegetarianism and sentient food.  And the same is true if the wife is a margii and the husband is a non-margii.

So altogether this entire oath will be a disaster. Again this first oath states, "I take upon myself all the responsibility for his / her food, clothes, education, medical care, etc, from today". (4)

But when margii and non-margii marry, the key aspects of food and education cannot be attended to properly between the two parties. Rather, crucial differences between the margii brother and the non-margii sister - and vice versa - are likely to lead to ongoing scuffles and clashes on these central points of food and education. Due to which, the household will be disrupted and will not function well. Indeed there will be terrible emotional angst and pain, and the arguing and intensity will multiply when they have children.


Mismatched marriage ruins mental peace

The next section of the marriage oath concerns mental progress.

According to Caryacarya, the groom must vow that, "I will be vigilant in every way to safeguard her mental peace and ensure her mental progress from today." (5)

For mental progress in Ananda Marga, the main point is to study Baba's books and learn Ananda Marga philosophy. But here, a non-margii spouse is not going to take interest. Having refused to take initiation, he or she will not have any regard for Guru's teachings. So that margii is destined to be frustrated in their efforts to see to their spouse's mental progress.

Similarly, the non-margii must take a vow to attend to the margii spouse’s mental progress. They must take the oath on Baba's name that, "I will be vigilant in every way to safeguard his mental peace and ensure his mental progress from today." (6) But when that non-margii is not familiar with Ananda Marga ideals, then how are they going to ensure their spouse’s progress.

A non-margii wife will not encourage her margii husband to read Ananda Marga books etc. Rather it is likely that she will sidetrack him away from Ananda Marga ideals. And same is the case if the husband is a non-margii and the wife is a margii. So in this sphere of mental progress, neither the margii will be able to fulfill their vows
toward their non-margii spouse, nor will the non-margii spouse be able to fulfill their vows toward their margii husband.


Fake vow

And the last part of the Ananda Marga marriage vows concerns spiritual progress. The margii must state, "I say on oath in the name of Parama Brahma and Marga Gurudeva that...I will be vigilant in every way to ensure [their] spiritual progress from today." (7)

Here it is obvious that the main factor in spiritual progress is to do kiirtan and sadhana with full love and bhakti for Guru Lord Shrii Shrii Anandamurti ji. Yet a non-margii spouse is not going to do kiirtan or sadhana when already they have refused to take initiation. So in that condition how will the margii be able to be vigilant to ensure any spiritual progress for their spouse, which they have taken a vow to do?

And the non-margii must take an oath on Baba's name that they will "be vigilant in every way to ensure their spouse’s spiritual progress from today." (8)

It is quite obvious that a non-margii having no interest in sadhana will be unable to have concern for the spiritual practices like kiirtan and sadhana of their margii mate. Rather generally, the opposite occurs. The non-margii spouse opposes the time spent in spiritual practice.

So we have seen that in the spiritual sphere, as well as in the physical and psychic spheres, the margii will be unable to ensure for the well-being of the their non-margii spouse, and the non-margii spouse will likewise be unable to watch for the well-being of the margii. In this setting, when that non-margii has no faith in Baba or in the 16 points, then for such a couple to take the marriage vows, which Baba has given in Caryacarya, are basically meaningless.


Conclusion

For the above-stated reasons, we can understand by the very meaning of the Ananda Marga marriage oaths, that Baba has given direct injunction that only margiis - only a margii groom and a margii bride - should be permitted to take these vows. Those not established on the path of tantra and Ananda Marga will never be able to live up to the ideal of those marriage vows. As His disciples we should be keen to help and guide people in this way.

Here Baba shows us what will be the fate of those who enter into unmatched marriages, i.e. marrying non-margiis.

Ananda Marga philosophy states, "Feeling of dislike takes place through the word jhanjhan. The wife of a certain gentleman that I knew was quite ill-mannered. One winter evening I saw this gentleman sitting quietly at the foot of a tree. I asked him: “Why are you sitting under this tree on a winter evening? You'll freeze.” He replied: “You know, my young friend, if I go in the house I'll hear only khankhan jhanhan. It's a lot more peaceful out here.”" (9)

Namaskar,
In Him,
Vidya’

References
1. Caryacarya - 1, '95 ed., p.31
2. Caryacarya - 1, '95 ed., p.31
3. Caryacarya - 1, '95 ed., p.31
4. Caryacarya - 1, '95 ed., p.31
5. Caryacarya - 1, '95 ed., p.32
6. Caryacarya - 1, '95 ed., p.32
7. Caryacarya - 1, '95 ed., p.33
8. Caryacarya - 1, '95 ed., p.33
9. Varna Vijiana, Derivation, Emanation and Distortion (Discourse 19)


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *


== Section 2: Important Teaching ==

Thievery: Ananda Margiis vs materialists


Ananda Marga ideology states, "Those who have attained the kámamaya kośa will say that it is not proper to steal since, if we steal, others may also steal from us. This is the trend of thought of the materialists. Their thinking is distorted with selfishness. One should not steal for the sake of keeping the mind pure. That is the correct approach." (1)

Note: Materialists as well as followers of certain religions think that, “If I steal from others then they might steal from me. For this reason, I should not steal from them.” Or they may think, “I should not steal otherwise I may get arrested.” This is their reasoning.

Upon careful analysis it is evident that selfishness is the operative factor. That is the motivation why those followers do not steal. So this type of approach is not asteya. Upon superficial view it may look like asteya, but it is not asteya. Because it is goaded by selfishness and still the tendency exists to steal.

In our Ananda Marga, our approach is radically different. A sadhaka thinks that, “I do not need anything other than Parama Purusa. The goal of human life is to realise Him. So I should always goad my mental energy towards Parama Purusa - not towards mundane things, let alone someone else’s worldly possessions. That is why I do not even have the desire to steal anything.” This approach is wholly devoid of selfishness. This comes within the realm of asteya, and that is what ideal Ananda Margiis follow.

Here are more reasons:
  • We do not steal because by committing theft the mind is adversely affected. And first and foremost we want to keep the mind pure.
  • One step above that is, “Because Parama Purusa does not want me to steal, that is why I do not steal.”
In Him,
Tattva Deva

Reference
1. Subhasita Samgraha - 1, Invocation of the Supreme

== Section: Prabhat Samgiita ==

हे मेरे प्रभु ! तुम दिन रात चौबीसों घण्टे हमेशा साथ रहते हो

प्रभात सङ्गीत 4235 तोमारेई मानी काछे आछो जानी

भावार्थ

हे परमपुरुष ! मैं पूरी तरह तुम्हारे सामने अपना समर्पण करता हॅूं। मैं केवल तुम्हें ही चाहता हूँ और केवल तुम्हारी ही पूजा करताहॅूं। मैं अनुभव करता हॅूं कि तुम मेरे पास में ही रहते हो। सदा मेरे साथ ही रहते हो।  तुम मेरे देवता हो और सबसे अधिक पूज्य हो, मेरे सब कुछ हो। मैं जाने अनजाने तुम्हें ही  प्रेम करता हॅूं। दिन रात चौबीसों घण्टे  मैं हमेशा तुम्हारी शरण में ही रहता हॅूं। हे मेरे भाग्य विधाता ! हे मेरे रक्षक प्रभु ! मैं पूरी तरह तुम्हारे सामने अपना समर्पण करता हॅूं। मैं अनुभव करता हॅूं कि सदा तुम मेरे पास में ही रहते हो। तुम मेरे सबसे अधिक पूज्य हो, मेरे सब कुछ हो।

हे मेरे प्रभु ! हे परमपुरुष ! तुम तो सब में हो इस विश्व  के निर्माता ब्रह्मा से लेकर छोटी सी घास की पत्ती तक सबमें रहते हो। मैं भी तुम्हारा ही छोटा सा हिस्सा हॅूं। तुम्हारी भव्य सृष्टि का एक कण हूँ। तुम मेरे चारों ओर दिन रात रहते हो, फिर भी मैं तुम्हें अपने सुख दुख की कहानियाॅं सुनाने के लिए  तलाशता रहता हॅूं। मैं पूरी तरह तुम्हारे सामने अपना समर्पण करता हॅूं।

हे बाबा ! तुम फूलों में रङ्ग भरते हो और अपनी अलौकिक मधुरता से उन्हें महकाते हो। मैं तो उस फूल का एक छोटा सा कण हॅूं। हे बाबा ! हे दिव्य संसार की सत्ता ! मेरा मन ‘सम्वित ‘ से भरने की कृपा करो। हे मेरे रक्षक प्रभु ! मैं पूरी तरह तुम्हारे सामने अपना समर्पण करता हॅूं। मैं अनुभव करता हॅूं कि तुम मेरे पास में ही रहते हो, सदा साथ ही रहते हो, तुम मेरे देवता हो और सबसे अधिक  पूज्य हो मेरे सब कुछ हो।

References
1. Hindi purport translated by Dr. T.R. Sukul from original English purport by Ananda Marga Universal.
2. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline.


== Section ==

Example how ritualistic devotion is sham / penance

Ananda Marga ideology says, “People’s life becomes mechanical, if they are overwhelmed with the sentiment that they must do such acts, must perform such yajiṋa, must rise in this manner and sit in this manner and get up in this manner and so on. Such a person is not happy and this type of ritualism cannot be called real Karma. To serve others at one’s sacrifice is called penance. In the absence of love any service or penance is for show and is therefore fruitless. All ritualistic devotion, sham penance, counting beads etc. are meant only for public show and true love and the Supreme goal are lost from sight. Brahma cannot be attained through actions, since the sweetness of joy is lacking in such ritualism. On the other hand the divine bliss is easily attainable to those who base their Sádhaná on love.” (1)

Reference
1. Subhasita Samgraha - 1, Yajiṋa and Karmaphala


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This email contains three sections:
1. Posting: Perilous marriage
2. IT: Thievery: Ananda Margiis vs materialists
3. Links






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