Baba
Peeping Wt
Namaskar,
One of the avenues Dada K has taken that breaches Wt conduct rules is to write openly about the female organs in his book. Even naive persons understand that this is wrong. Dadaji's actions are a clear-cut case of peeping Tom. See here what Dadaji has written in his book:
Dada K wrote: “As for females, a brassiere is needed to support the delicate breast tissue, and underwear for the genital area helps maintain balance.” (M.M.S.G, part 2, p. 23)
This is utterly shocking. Dada K is a sannyasi yet he is putting his mind in the wrong direction. He has no business writing about female private parts; he has no jurisdiction address this topic. Avadhutikas and female family acaryas will guide women on such matters - not a male sannyasi.
http://anandamarganewsbulletin.blogspot.com
In a similar situation, if a nun / avadhutika is graphically describing how the laungota should be used for the positioning of the male genitalia, then that is wrong and beyond their jurisdiction. Then people will cry out and exclaim why is she doing this. So this rule applies to all, i.e. monks and nuns.
In our Ananda Marga, it is beyond the jurisdiction of sannyasis to talk and guide about opposite sex private parts and put that in their book. What to say about private parts, Wts do not have the right to teach sadhana to the opposite sex. This is the key aspect of this entire letter.
How one dada draws female images
This reminds me of one other dada who does like this. There is one Dada who year after year signs up to be an instructor for the female VSS camps. Here following is his misconduct as reported by attendees.
This avadhuta Dada goes there wearing pant and shirt in VSS style and allegedly talks openly to a hall full of women (young and old) about (a) female anatomy, (b) how they can maintain their beauty, and (c) how to keep themselves looking and feeling vibrant. But this Dada does not rely on words alone. He is also an accomplished artist so he draws images of those parts. Avadhuta Dada's drawings are very life-like and capture the full details, including the reproductive organs. So Dadaji draws examples that are unseemly, as well as ones that are eye-appealing etc.
Dadaji also lectures these women on how they can keep themselves firm. He then gives recommendations for particular yoga asanas, and encourages them that if they do his recommended asanas then there will be no need for cosmetic surgery later on in life. Hearing this, the female attendees are quite shocked by Dadaji's words. But they do not openly speak out because this is VSS camp where the trainer is king. Attendees are to sit, listen, and follow accordingly. So those sisters sit and listen in an uncomfortable silence.
http://anandamarganewsbulletin.blogspot.com
Yet this Dada speaks to his heart’s delight; his words and drawings give him much self-satisfaction. Plus he enjoys looking at all those women who sit there before him.
Side by side, it was also that the in-charge Didis are interested in what Dada is saying. The proof is that they invite him back year after year. So Dadaji gets ego-satisfaction on that front.
Palmistry for the sake of lustful satisfaction
Really though, this avadhuta is too much and over the top. He longs to indulge in female topics and get as close as he can and satisfy himself. To that end, he even learned palmistry so that he can hold the hand of young women and discuss their future. With such ladies, he takes their hand in his lap, or on his knee, and gives them their reading, right or wrong. It is all done for his lustful satisfaction.
Conclusion
When one has taken the vow to live the life of a Wt then they should abide by all the requisite conduct rules on a day to day basis. And they should not lust over and prey upon young Didis in special dress (i.e. clothes they never wear on other occasions) at GV camp, i.e. VSS camp for females.
namaskar,
at His lotus feet,
Kamala
Who are these Wts
- The avadhuta who does all these things is Ac Omkareshvarananda Avt.
He is the shameful Dada who indulges in this way and has no shame about
his antics. The only answer is strong circumstantial pressure and
public humiliation. Otherwise this Dada will continue to degrade the
stature of what it means to be an avadhuta and prey on countless young
women.
- At this point you might also be curious to know who is Dada K and what is MMSG. Dada K is Ac Krpananda Avt and MMSG is the name of his book, My Master: The Supreme Guide.
- The name of the didi who invites these Peeping Tom Dadas again and again to the female camps is Ananda Piyusa.
Wts, monks, avadhutas should not think, read, draw, write or talk
about sexually explicit affairs
Here are some of Sadguru's given conduct rules for Wt monks.
WT conduct rule: “One should not look at the face of the opposite sex.” (37 Workers Rules, Point #15)
WT conduct rule: "Under no circumstances should the purity of the body and mind be polluted." (32 Rules for Avadhu'tas, pt #30)
WT conduct rule: "Avadhuta shall treat every woman of the world...as mother." (32 Rules for Avadhu'tas, pt #11)
WT conduct rule: "...Avadhu'ta shall not engage his ears in any obscene language or songs, touch any tamasik articles, see any depraving entity or pictures, go through any story, novel, or fiction having even the slightest bit of sexual importance..." (32 Rules for Avadhu'tas, pt #32)
WT conduct rule: "You will have to protect yourself from sexual weakness..." (WT Conduct: Fourteen Points, pt #12)
Note: Omkarehwarananda, Krpananda, Kripananda, Ananda Piiyusa, Ananda Piyusha, Ohmkareshvarananda
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
== Section 2: Prabhat Samgiita ==
For whose auspicious advent are you waiting
Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart.
PS Intro: Throughout the vast gift of Prabhat Samgiita, in most songs the bhakta and Parama Purusa are communicating with one another. In some of the songs the style of conversation is direct while others are indirect. When the style of expression is indirect, it is not that the sadhaka is having a conversation with another sadhaka. But the bhakta is communicating with Parama Purusa - using indirect language.
Here in this song, in the first stanza, Parama Purusa is addressing the bhakta; whereas in the the second and third stanzas, the bhakta is addressing Parama Purusa. This following song describes the start of creation and how Parama Purusa plays His divine liila, as well as how a sadhaka can become one with Him - by His grace.
“Arúp devatá rúper deule, kár lági tumi tithi gono...” (Prabhat Samgiita #0365)
Purport:
Bhakta, the formless Nirguna Brahma has come in the temple of form. He has manifested Himself in the charming form of Taraka Brahma. The Entity for whom You are longing has already arrived. So now, for which Divine Entity are you counting the days? For Whose auspicious advent are you waiting in longing? O’ bhakta, why are you unnecessarily weaving your dreams about those things which are not going to remain forever. Why are you putting all your hopes in this temporary, ephemeral world? To what end are you fully engaged, day and night, in toiling in mundane activities. This world is transitory - today it is and tomorrow it is no more.
Baba, my Bandhu, by Your grace, this world of forms goes on merging into the formless Nirguna Brahma. In due course, step by step, all the entities of this creation become one with Him. He is the final Goal and supreme desideratum of all. Then for what reason or purpose are You fully engaged in Your divine liila of creating this colourful universe of forms and figures when there is no lasting benefit of doing this.
Supreme Guide Baba, I know that Your creation is not just an illusion. And by Your grace, at the same time, I also know that Your flow of imagination - i.e. this creation - is not permanent either. You have blessed me with the understanding that this world is a relative reality that is always undergoing change. In this creation of Yours, everything is a passing phenomena, a moving scene. Then why do You infuse blind attachment in the minds of living beings towards this created world? Due to this, people forget that one day they will have to leave this world, and that they have come here for spiritual practice. Everything else is for objective adjustment. The main goal is that eternal companion God. Due to moha, people lust for power, post, money, and beauty and forget the purpose of their arrival on this earth. They waste their time and die one day without moving even one step closer to Parama Purusa.
My Divine One, please shower Your karun’a’ so I can always remember this eternal truth...
== Section: Important Teaching ==
Essence of spiritual sadhana
Ananda Marga ideology says, “When the pleasure-seeking unit mind blindly runs after unit-objects, Puruśa also gets smitten by the same mental attributes. He appears to be as if in bondage. But when the unit mind shuns its attraction for mundane objects and accepts that Supreme Puruśa as its only pabulum, it gets an opportunity to become one with the Cosmic Mind, giving up its finitude. With the attainment of the witness-ship of the Integral Mind it becomes one with the Puruśottama. In the absence of bondage of enjoyership (Bhoktábhava) the unit mind attains emancipation from all kinds of fetters.” (1)
Note: This is the essence of human life. When one is no longer allured by worldly attractions and sincerely directs the mind towards Parama Purusa, then one can become one with Him. This is the aim of sadhana and the path of yoga - realising Him. He is within but people are not aware. When, through sadhana, this ignorance is removed, then one truly feels they are Parama Purusa. And that is realisation, i.e. the feeling in the heart and mind that, "I am Brahma." At first one must impose this idea in their sadhana, but as one involves more deeply in their meditation then by His grace that feeling develops from within. Then sadhana is very blissful and one has advanced along the path of spirituality, by His grace.
Reference:
1. Ananda Marga Ideology and Way of Life - 6, The Primordial Cause of Creation
== Section: Important Teaching ==
Pratyava'ya is more harmful
Ananda Marga philosophy says, "Pratyava'ya is worse than pa'taka." (1)
And not just once but in numerous places He repeats the same warning.
Ananda Marga ideology says, "Pratyava'ya is more reprimandable than pa'taka." (2)
Note: As we know there are two types of sin in Ananda Marga: sin of commission (pa'taka) and sin of omission (pratyava'ya). A sin of commission means committing an act that contravenes dharma. A sin of omission means not performing those dharmic deeds that should be done. Of the two, a sin of omission (pratyava'ya) is more severe.
References
1. Discourses on Krsna & the Giita
2. Ananda Vacanamrtam - 8
== Section 3: Links ==
Recent postings
Other topics of interest
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