Ananda Marga News Bulletin: 07/10/20

Friday, July 10, 2020

Two avadhutas spreading false thing + 2 more

Baba

Two avadhutas spreading false thing

Namaskar,

Here is a telling incident from a recent publication. Two high-posted Dadas are publishing false things in the name of Ananda Marga philosophy. Before looking at what they’ve done, let’s first review Sadguru’s teaching about suffering and reactive momenta.
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No equal & opposite reaction

With regards to reactive momenta, Sadguru Baba rejects the theory about equal and opposite reaction as it does not apply to samskara theory.

Ananda Marga ideology says, “An action does not always have an equal and opposite reaction....” (1)

So in the realm of reactive momenta and samskara theory, the notion of an equal and opposite reaction does not apply. According to AM teachings, the reaction is not equal and opposite - but rather more. That is how our samskara theory works. Verily, Baba debunks this theory of “equal and opposite reaction.” See the above green highlighted line.

Here we should remember that Newton’s third law of motion is a mundane principle, and it is not relevant in the vast domain of samskara theory. See the above green highlighted line.
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Wrong thing in Prajina Bharatii magazine

Yet, in an attempt to explain our samskara theory, look here what two stooge avadhutas wrote in the current issue of Prajina Bharati (July / Aug 2020, #271):

WRONG ⇒ Prajina Bharati wrongly printed: "Every action has as equal and opposite reaction."

The above proposition highlighted in yellow is utterly false and goes against the workings of our samskara theory. Now see how the red underlined words below, written by the editors of the Prajina Bharatii magazine, are completely incongruous with AM teachings.

Sadly, these two stooge avadhutas missed the point and could not properly convey the teachings of Ananda Marga philosophy in their magazine. If you do not understand, please re-read Sadguru Baba’s aforementioned teachings.

Reaction is always more

Baba has fully debunked this notion. An equal and opposite reaction is not in concert with our samskara theory. For instance, if brother A slaps brother B, then at some point in the future brother A will undergo a greater degree of pain than he inflicted on brother B. So it is clear that the reaction is not equal and opposite, rather the reaction is always a little more.

That is why true Ananda Margiis want to exhaust their samskara as soon as possible. Otherwise, the more time passes, the more they will have to suffer. Alas, all of this went way over the head of these two avadhutas who are ruining this magazine.
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Conclusion

Finally we reflect on Sadguru’s key guideline on this topic.

Ananda Marga ideology states, “That old theory that to each and every action there will be an equal and opposite reaction can not be supported now.” (2)

So it is clear that the reaction of a good or bad acions is not equal and opposite - the reaction is always more. Every Ananda Margii knows this.

In Him,
Shridevi

~ In-depth study ~

More about why it does not work

Here below Baba points out why Newton’s theory never works.

Ananda Marga ideology states, “So in theory, the reaction should be equal and opposite, provided the three relative factors remain unchanged. But surely there will be some change, so surely the reaction will not be equal and opposite. That old theory that to each and every action there will be an equal and opposite reaction can not be supported now.” (3)

Why all these stooges of Rudrananda got the post

So-called Rudrananda chose two of his stooges - Ac Amaleshananda Avt & Ac Kalyanmitrananda Avt - as Purodha Board Secretary and Avadhuta Board Secretary so that he (Rudrananda) would wield full control over these two boards: Purodha Board and Avadhuta Board. By default these two Dadas became the editors of Prajina Bharatii, as that duty goes along with being Purodha Board Secy and Avadhuta Board Secy. So that is how these two Dadas found themselves in this position. And same is the case with the stooges Ac Rudraprakashananda (Acarya Board Secy) & Ac Pranaveshananda (Tattvika Board Secy).

The sad part is that they are wholly unqualified for this endeavour. They have no clue about Ananda Marga ideology and Sadguru Baba’s divine teachings. Just they are lackeys of Rudrananda; that is their chief qualification. And that is why they utterly missed this obvious point about action-reaction theory and the requital of sin.
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False Propaganda in Editorial

All are aware that Prajina Bharati is one of the established magazines in our Ananda Marga. So it is the dury of those in-charges to ensure that what fills the pages of this magazine is wholly consistent with AM teachings. But these two Dadas made their error in the very first sentence of the editorial.

Here again are the two editors who are responsible for this sin. They are the ones who are stooges of Rudrananda who became the editors of Prajina Bharatii. Unfortunately, they are the ones who lack the requisite understanding of Ananda Marga ideology.

And there are two more highly posted stooge Dadas who cannot be excused:

Sadly, they could not learn

Now see how this very same mistake occurred in this same magazine 6 years ago in the Nov / Dec issue (#248). And it was pointed out to them then, hence it is so sad that these Wts are just repeating their same old mistakes. That is not our way. Baba wants us to learn from our past misdeeds, not repeat them.
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Ananda Marga Caryacarya states, “You should put into action every lesson in your life.” (4)

Final thought

In His discourse, “Action and Reaction”, Baba qualifies that the theory of equal and opposite reaction is only true if the relative factors of time, space, and person remain unchanged. Yet we know that in this relative world, there is the constant passage of time. Given this, Newton’s third law of motion is not even applicable in the mundane sphere, and it is certain off the mark with regards to our samskara theory.
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References
1. Ananda Vacanamrtam - 8, He Who Steals Others' Sins Is Called Hari
2. Ananda Vacanamrtam - 14, Action and Reaction
3. Ananda Vacanamrtam - 14, Action and Reaction
4. Caryacarya - 2, Miscellaneous, Point #10

* * *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

* * *

== Section 2: Prabhat Samgiita ==

Great bhakta

“A'ji mor vasant jhariya' ja'y avahela'y…” (Prabhata Samgiita #1153)

Note for Prabhat Samgiita #1153:

Spring season (vasanta): In this song, the end of the spring season means that the bhakta has been anxiously waiting for Parama Purusa and now at the end of this spring season, still He has not come. It is utterly heartbreaking for the bhakta that still Parama Purusa remains away.

In the hope of His arrival, so many decorations and preparations have been made: flower blossoms, new leaves, a sweet breeze. Indeed the whole atmosphere has been made beautiful by nature for His divine reception. But alas, He has not come and now everything is withering away. This entire episode portrays the deep melancholic longing of the bhakta. That is the basis of this entire song.

The song can also be interpreted that because of not getting Him close, the spring of the bhakta's life is gone - the bhakta’s good days are getting wasted. The bhakta is thinking: My best days are passing by and You are not coming.

It is just like how the beautiful spring season, with its colourful flower blossoms and tender green leaves, gets overwrought by the hot summer when the burning wind dries everything up and the whole earth becomes brown.

So this song can be understood or interpreted on two levels. It can be taken on a more literal level wherein really the spring season has passed in waiting for Him. Or the song can serve as a metaphor for how one's good days (the spring of one's life) are gone and still He has not come close.

Note: When Parama Purusa is sitting next to the bhakta there is no use to use O’ when addressing Him, but in this Prabhat Samgiita the bhakta is thinking that Parama Purusa is far away.

Purport:

O’ Parama Purusa, due to Your “indifference” towards me, my spring season is passing away in vain. It is getting ruined due to Your neglect. The good days are passing me by. There was a time when my spiritual flow was going well, and You were appearing in my ideation. I had Your company and would receive Your grace. But today in my mental grove a hot wind is blowing; everything is getting dry.

Baba, now the sweet, fragrant breeze has completely disappeared from the flower garden. The lush green beauty, rolling grass, and canopy of trees are all scorched and covered with dust. My spring season is passing me by. The climate has become completely suffocating and unbearable. O’ Parama Purusa where are You? Your presence will be a soothing balm.

O’ my loving One, I am not finding You anywhere, my most charming Entity. Please come and smile in Your heart-pouring manner and ever-new attractive form in this difficult hour. Kindly illumine the way and guide those bewildered people who have become lost, and bring this person on the right path. You are my everything. Except You, no one is mine. Without You, my mind is restless; please come close. Devoid of Your presence, my spring season is passing in vain..

== Section ==

Too Much Emphasis On Forgiveness And Mercy Is Very Bad

"Mahaviira's philosophy of nirgrantha vada never gained mass support. Secondly, he placed too much emphasis on forgiveness and mercy. He taught people to forgive their worst enemies, even if they were as deadly as scorpions and snakes. As a result of this teaching, people lost the will to fight against the enemies of society. So, although the teachings of Buddha and Mahaviira Jain were not based on dogma and did not deliberately mislead people, they failed in the course of time because they were not sufficiently comprehensive and well-balanced." (PNS-16)

== Section ==

~ हे परमपुरुष! तुमको नज़दीक पाकर भी, तुम्हें पहचानना आसान नहीं है ~

प्रभात संगीत 2288 तोमाके काछे पेयेओ चेना दाय...

भावार्थ

बाबा, ओ मेरे परम प्रिय! तुम मेरे हो, मेरे निकट हो। तुमको नज़दीक पाकर भी, तुम्हें पहचानना आसान नहीं है | बाबा, कभी कभी मैं सोचता हॅूं कि मैंने तुम्हें पूर्ण रूप से जान लिया है | पर जब मैं गंभीरता से विचार करता हॅूं तो लगता है, मैं तो कुछ जानता ही नहीं। तुम को पूर्ण रूप से समझने के लिये, अणु मन को अपना अस्तित्व पूर्ण रूपसे खोना पड़ता है। जब तक कोई अपने अणु अस्तित्व का आभास बनाये रखता है, वह तुम्हें नहीं जान पाता। यही कारण है कि तुम्हारे निकट होते हुये भी, मैं तुम्हें अनुभव नहीं कर पाता। हे दिव्य सत्ता!, तुम्हारी कृपा से तुम मेरे आत्मीय और निकटतम हो। तुम मृदुलता से मुस्काते हो और कहते हो ‘‘मैं तुम्हें चाहता हॅूं‘‘। फिर भी, जब मैं तुम्हारी चाह में ललकता हॅूं, तो तुम मेरे उतने पास नहीं आते, तब मैं समझने लगता हूूॅ कि, मैं तुम्हारे मन और इच्छा को सही सही नहीं समझ पा रहा हूूॅ, अन्यथा निष्चित ही तुम मेरे हृदय की गहराई में आ गये होते। ओह! मैं तुम्हें पूरी तरह संतुष्ठ करना नहीं जानता हॅूं।

हे मेरे प्रभु!, जब मैं सोचता हूूॅं कि मैंने तुम्हें पूरी तरह जान लिया है, अर्थात् तुम्हारी आन्तरिक योजनाओं और कार्यपद्धतियों को सच्चाई से जानने लगा हूूॅं, तो तुम्हारी दिव्य लीला मेरे ऊपर और अधिक प्रेम की वर्षा करने लगती है, और मैं तुम्हें पाने के लिये अधिक वेचैन हो उठता हूूॅं । बाबा, मैं हृदय से तुम्हें इतना प्रेम करता हॅूं कि, जब भी मेैं तुम्हारे बारे में सोचता हॅूं, तो मेरी आॅंखों से आॅंसुओ की वर्षा होने लगती है, यह तुम्हारी कृपा ही है।

हे परमपुरुष बाबा! तुम्हारी असीम कृपा से मैं समझ गया हूूॅ कि, केवल तुम ही सारतत्व हो। इस विराट विश्व के तुम ही केन्द्र हो, तुम्हारी कृपा से मैं वे क्षणिक आनन्द देने वाले सब अनुभव भूल गया हॅूं, इस भौतिक संसार की वस्तुओं के पीछे अब मैं नहीं भागता हूूॅं | मैं ने तुम्हारी दिव्य लीला की महानता स्वीकार कर ली है। मैैंने यह समझ लिया है कि तुम्हारी लीला को नहीं समझा जा सकता। अब तो मैं केवल यह सोचता और गाता हूँ कि ए मेरे प्रभो ! कृपा कर मुझे मेरे गलत कार्यों और पापों के लिये क्षमा कर दें, और अपनी अहैतुकी कृपा बनाये रखें।

बाबा! तुम केवल पूर्ण समर्पण और प्रेम से पाये जा सकते हो। हे प्रभो! मेरे ऊपर अपनी दिव्य कृपा बनाये रखें।

टिप्पणी- ‘तोमार लीलाय हार मानियाछी‘ इस प्रभात संगीत के तीसरे पद में आयी यह लाइन नीचे समझाई गयी है-

अपने आपको ‘उनकी‘ इच्छा के प्रति समर्पित कर दो। अपने स्वयं को धोखा देने वाले बोझ को फेक दो। ‘उनकी‘ इच्छा की तरंगों में अपने को बहाकर अपने जीवन का बोझ कम कर लो। ये ‘‘वही हैं‘‘ जो गुरु (प्रवर्तक) के रूप में आकर तुम्हें साधना सिखा रहे हैं। ये ‘वही हैं‘ जो तुम्हारे ज्ञान और विश्वाश को दार्शनिक के छद्मरूप में आकर मजबूत कर रहे हैं। तुम प्रत्येक दिन और रात उन्हीं की कृपा लूट रहे हो। कर्तापन का भाव उन्हीं पर छोड़ते हुए मशीन की भाॅंति काम करते जाओ। ‘उनकी‘ अमाप्य दिव्य लीला को तुम्हारा साधारण सा मस्तिष्क कितना समझ सकेगा या विश्लेषण कर पायेगा! इसलिये उसे समझने या विश्लेषित करने के बदले उस रहस्मय जादूगर को अपनी आॅंखों के सामने ही प्रदीप्त बनाये रखो। (Ananda Marga Ideology and Way of Life - 4)

परमपुरुष सापेक्षिता से परे हैं। वह संसार को क्यों नचा रहे हैं? उन्होंने परमरस समुद्र क्यों बनाया? इन प्रश्नों के उत्तर इस निस्सार संसार में नहीं मिल सकते। परमात्मा ने कुछ भी क्यों किया है, इसका कोई उत्तर नहीं, क्योंकि वह कार्य-कारण तत्त्व

के क्षेत्र से बाहर हैं। इस लिये जो कार्य-कारण तत्त्व से परे है वह है उनकी लीला। परमात्मा जो करते हैं वह लीला है, और जीव जो करते हैं वह क्रीड़ा है। बुद्धिमान वे हैं जो अपनी क्रीड़ा को इस प्रकार करते हैं कि उसकी तरंगे, लीला की तरंगों के साथ व्यवस्थित हो सकें | वे यह जानने का प्रयास नहीं करेंगे कि, लीलामय ने यह कार्य क्यों किया। वे तो स्वयं लीलामय को जानने का प्रयत्न करेंगे। जब तुम नृत्य जैसा छोटा सा कार्य नहीं समझ पाते हो, तो लीलामय द्वारा किये कार्य को कैसे समझ सकते हो? जीव का मस्तिष्क और के्रनियम बहुत छोटा है, उसे लीलामय की क्रियाओं को समझ पाना असंभव है। मानलो काई व्यक्ति 20 विषयों में एमए. है, और यदि अचानक उसे एमए. की परीक्षा देने को कहो, तो वह पास नहीं हो सकेगा , उसे फिर से पढ़ना पड़ेगा तब वह परीक्षा दे सकेगा। इससे सिद्ध होता है कि जीव अपनी स्वयं की क्रीड़ा में असफल हो जाता है। अतः वह लीलामय की लीला को कैसे समझ पायेगा ? नहीं वह नहीं समझ सकता। सबसे अच्छा तरीका है एससे प्रेम करना, उसकी पार्टी में जुड़ जाना। यदि तुम्हारा, प्रधान जादूगर से सही प्रेम होता है तो निश्चय ही वह तुम्हें सब कुछ समझने योग्य बना देगा क्यों कि उसकी पार्टी के जितने अधिक लोग उसका जादू जानने लगेंगे उसे अपनी लीला करने में उतनी ही सरलता हो जायेगी।(Subhasita Samgraha - 19, Parama Puruśa)

== Section 3: Links ==

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