Story: Baba’s love + 5 more

Baba

Story: Baba’s love

Namaskar,

Back in 1975 during the Emergency, Dada S left his Wt-ship, went underground, and returned to his laokik home. That was Dadaji's way of dealing with those turbulent times. Many courageous workers and margiis held firm to the principles and fundamentals of Ananda Marga. But Dada S took a different route—he went back to his laokik home.

Once there, he was arrested as a general Ananda Margii, taken into custody, and put in jail. That was exclusively Baba's grace because he was placed in the same jail along with so many other Dadas; and, there S again joined up as a Wt. This all happened because of Baba's special grace and care. In contrast, those other Wts who left during Emergency and went back to their laokik families, for the rest of their lives they missed out on the dharma of Ananda Marga. Due to their samskaras and poor choices, they remained far.
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So it was Baba's special grace on Dada S that even though Dada wanted to leave he could not. During the Emergency period in the 1970's, Baba saved him from mundane, worldly life and brought him back as a Wt worker. And Dadaji was very grateful.


Dada's samskara for worldly life

But even then, S had a samskara for worldly life that was not completely finished. Because again in the 1980's he had a strong desire to return back to his laokika family. Dadaji was thinking about this again and again. Dadaji knew that going back to his ancestral home was a violation of WT life, but he could not control his desire.

WT conduct rule states, "No relationship should exist with worldly family." (1)

To resolve the situation and free Dada of his negative desire, Baba graciously scolded S on this matter and ordered that he be "expelled." This was just all part of Baba's divine liila. It was a dummy expulsion done only for Dadaji's welfare.
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Here is that event that occurred in the 1980’s

So here are the details: Ac S Avt was “mock expelled" by all-loving Baba. Verily, Dadaji was disrobed, and in a mock way instructed to go back to his laokika home. S either could not understand the mock way, or due to avidya maya Dadaji went back to his laokika home state of Maharashtra. But without telling anyone, he opted to stay at his laokika friend’s house in Mumbai, rather than go back to his laokik family's ancestral home. Subsequently, within ten hours Baba enquired about S. Upon hearing that Dada S had left for his hometown, Baba scolded dada S’s higher authority.

Baba told, "I ordered his expulsion. But it doesn’t mean his higher authority shouldn’t plead for having him back. It is very difficult to create a WT." In this manner, Baba lovingly scolded that dada who was the boss of S.

Order was given to bring Dada S back

Then all-knowing Baba disclosed the whereabouts of Dada S & instructed GS dada to send one dada to the address of the laokik friend's house in Mumbai where S was staying. The order was given to bring S back. When the appointed Dada reached the house where Dada S was staying, then Dada S was quite surprised and asked how this Dada knew where he was. Because he himself (i.e. S) hadn't told this address to anyone.
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The messenger Dada replied that Baba had given the address and told them where to go; and, moreover, Baba had given the instruction to bring Dada S back. Baba's order was to bring him (S) back to Tiljala—immediately.

Overwhelmed by Baba's love

Hearing thus, Dada S couldn’t control himself. He was completely overwhelmed with joy, and tears rolled down his cheeks. Dadaji called out, "Baba...Baba...Baba." He mentally thought of Baba and prostrated before Him. Then S immediately made the trip back to Kolkata. Since that time, Dada S ji has been committed as a whole-time WT—for His mission.

Baba burns dada's samskara

All-knowing Baba knew that this mock expulsion would permanently finish Dada's samskara and longing for his worldly family. That is why since that occasion in the 1980's, Dadaji has been a dedicated WT worker.
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Under such circumstances, i.e. mock expulsions by Baba, most Dadas would just remain around and in due course Baba would graciously reinstate them as a Wt. And indeed on that very occasion, various other WTs were also mocked and expelled, but they did not go back to their families. They understood Baba's liila, felt repentance for their wrongs, and waited for Baba to accept them back—which He did.

But since Dada S really had a desire to leave, that is why he went back to his ancestral area. Yet, all-loving Baba graciously brought him back, thereby extinguishing that samskara forever.

We do not exclude anyone

Ananda Marga philosophy states, "Our social life includes all; we do not exclude anything or anyone, nor will we do so in future, because we want to utilise the services of all. Thus we have been able to unite the entire humanity under one banner, and in the future we will perhaps be able to do this in a still better way." (2)

in Him,
Na’ra’yan’a Deva

From time to time, Wts have been expelled by puppet PP by the order of his master Dada Rudrananda.
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~ In-depth study ~ 

In Ananda Marga no one can be outcasted

Ananda Marga philosophy states, "Ananda Marga has formed a society which frames its laws on the basis of common ideals in order to develop the idea of one-ness of all humanity. This society is radically different from any existing society, for it provides a society with a common bond where there is no distinction between class or sex, where no one is declared an outcast..." (3)

Ananda Marga philosophy states, "Harsh social punishment such as creating outcasts...do not find any place in our society." (4)

In Ananda Marga all are welcome

Ananda Marga philosophy states, "Ananda Marga keeps its gates open so that each and every man and woman may enter. Anybody may join, anybody may sing in chorus with the rest. The united march of the people is a march of victory. Ananda Marga states this in unequivocal language." (5)

Unify not divide or fragment society by expulsion

Ananda Marga philosophy states, "Suppose somebody is suspended from his job. In his mind the seeds of revolt germinate. He files a court case, contacts so many people, organizes a demonstration, etc. That is the natural reaction to suspension." (6)

AMPS: political revenge & expulsion

Baba's below teaching highlights how those who opposed dogma in the past, like Máládhra Vasu and Krttivása Ojah, were expelled for reasons of political gain. Since 1990 we have seen this same scene unfolding in our AMPS—and still today certain group leaders are lobbying to continue this unholy tradition of expulsion. This is their wicked weapon of political revenge.
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Expelled for translating scriptures

Ananda Marga philosophy states, "It was considered nothing short of blasphemy to translate the religious scriptures from Samskrta into Bengali. The Nabab Hussein Shah personally tried to develop the Bengali language. With his active support Krttivása Ojah translated the Ramayana, Káshii Ram Dash translated the Mahabharata and Máladhra Vasu translated the Bhágavata from Samskrta to Bengali. This caused a furore among the community of scholars. They tried to brand Hussein Shah as a saboteur of the Hindu religion because, according to them, to translate the holy scriptures into Bengali was to defile the Hindu religion. Máládhra Vasu had to bear the stigma of being a Muslim convert and was widely ridiculed as Guńaranjina Khan. So incensed were the Samskrta scholars over the translations of Krttivása Ojah that he was declared an outcaste for committing an act of sacrilege. All this took place only 450 years ago." (7)

Everyone is aware that Baba only did mock expulsions and that His aim was always to bring people close. He never expelled anyone. Guru is Guru—He can do per His wish and always He is acting for the welfare of the individual. In contrast, these present dadas want to use expulsion as a political weapon for their own selfish purposes. For this reason they are trying to dig out this "Baba did expulsion" campaign. This is how falsified tales and bogus myths get started. Do not give an ounce of credence to such things.

Sadly, today's group leaders are following in the negative path of old where those at the helm would expel dharmikas for purposes of political expediency. In the days of old, the existing dogma was that Samskrta should not be translated into other languages. In the face of that edict, Máládhra Vasu and Krttivása Ojah bravely came forward and translated various Samskrta scriptures into Bengali so the common mass could get the benefit of those teachings. Those at the helm—i.e. the status quo—became furious and in their contempt they humiliated and expelled both Máládhra Vasu and Krttivása Ojah. The same thing is going on nowadays in Ananda Marga. Those at the helm have implemented various dogmas in support of their own selfish agenda and if anyone tries to oppose, then those in power become infuriated and expel them.

Ananda Marga philosophy states, "If punishment kills or prevents one from progressing along life's path, it may be treated as vice...Instead of hating anyone, the sadvipras will encourage everyone to build good careers. This will be the sadvipra's principle duty. None should feel that they have been doomed forever." (8)

Various reasons behind Baba's mock expulsion drama

Baba's divine and wholly benevolent plan of doing mock expulsions was done for various reasons.
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(a) Life is monotonous—day to day living is boring. So in His grand manner Baba would make all kinds of dramas to entertain us & in particular by this bitter-sweet drama of mock expulsion people would learn that they should be more sincere in their duties and responsibilities to serve the society.

(b) Life is short and Baba's drama of dummy expulsion was aimed at those lethargic people who were not utilising their potential. By this way they understood that their energy not remain forever and they should jump into action and serve.

(c) Sadguru does one particular action—like mock expulsion—and it has such a dynamic and positive effect in all realms of life. By this way, so many became activated and energized to do for the great cause of dharma. Such was the great outcome of His mock expulsions.

Now they are facing their samskara

But today's opportunists could not understand and in result they twisted the expulsion issue into a completely different direction and used it for their own self-serving and political interests. Now those very same opportunists are facing the reaction of their sinful deeds.
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References
1. 32 Rules for Avadhutas, point #9
2. Prout in a Nutshell - 14, Genius and Technician
3. Prout in a Nutshell - 11, Building a Healthy Society – Excerpt B
4. A Few Problems Solved - 7, Building a Healthy Society – Excerpt B
5. A Few Problems Solved - 2, 'Spirit of Society'
6. Ananda Vacanamartam - 3, Superstitions about Death
7. A Few Problems Solved - 2, Human Society Is One and Indivisible - 2
8. Prout in a Nutshell - 7, Social Values and Human Cardinal Principles

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Good behaviour & good thoughts

Ananda Marga philosophy states, "Petty thoughts give birth to mean behaviour. And mean action is the result of mean behaviour. So a person who does not want to be the perpetrator of any mean deed must maintain restraint in their behaviour and integrity in their thought. That is why the savants and sages of every age and every country have laid enormous emphasis on good behaviour and good thoughts. Good behaviour and good thoughts are regarded as the fundamental human principles. If an honest person always keeps the company of a dishonest person then the honest person’s thoughts are bound to degenerate under the influence of bad company. As a result of this degeneration of thought, they can or do wrong things. That is why wise people give so much importance to satsauṋga, that is, good company. In Tantra, special importance has been given to satsauṋga." (1)

Reference
1. Shabda Cayanika - 4, Ku to Kuiṋjara (Discourse 27)

== Section: 2016 News of Dada N ==

Please open the eyes of Dada Nityashuddhananda

 Ananda Marga scripture says, "The more microcosms advance along the path of Pratisaincara, the more developed they become, and the more freedom they are granted to act independently. Of course they can only enjoy as much freedom as the Supreme Authority chooses to give them. The amount of suffering caused by reactive momenta depends upon how microcosms use or misuse this freedom. It serves no purpose whatsoever to blame the Supreme Entity for this suffering. After all, you have been given the freedom, the full liberty, to perform the original deeds as you think fit. Since every action contains a seed of reaction you will have to undergo the reactions of your actions. These seeds or reactive momenta are expressed through your non-original deeds (sam'skára múlaka) over which you have no control."

   "A person is reborn in a physical structure and physical environment which are congenial for the expression of the unrequited sam'skáras. The Cosmic Mind directs the disembodied soul to that particular environment where it will get the maximum opportunity for the expression of its latent sam'skáras. That's why some people live miserable lives in squalid conditions and suffer from poor health while others lead joyful, healthy, and worry-free lives in a comfortable environment. Yet no matter what circumstances one finds oneself in, one must realize and accept that no situation is without hope. For one’s psychic expansion, one will have to keep one’s mind fixed on the Supreme Entity, one will have to advance towards that Absolute Entity while removing all obstacles from the path." (1)

"...It serves no purpose whatsoever to blame the Supreme Entity for this suffering. After all, you have been given the freedom, the full liberty, to perform the original deeds as you think fit. Since every action contains a seed of reaction you will have to undergo the reactions of your actions." (1)

Open the eyes of Dada Nityashuddhananda - 2

Note: Wherever Dada Nityashuddhananda goes he pollutes the mind of margiis by wrongly telling them that whatever suffering they face is Guru's test. Dada says this in the name of telling Baba stories. So Dada blames Guru and says that Guru is at fault - and that you margiis did not do anything wrong. This is just Baba's test whether you will stay in Ananda Marga or run away. This type of idea Dada Nityashuddhananda preaches - this is the theme of his stories. Dada's stories vary from place to place but this is the overall idea.

The basic aspect of Ananda Marga philosophy is that if anyone commits any sin then they will have to face the reaction and suffer. Suppose you kick an innocent, hungry beggar on the roadside and he fell down and in desperation drags himself away. You may think that nobody saw what you did but you will have to suffer the consequences. And in punishment, prakrti makes you fall down in the ditch and you broke your leg . That was due to the reactive momenta of sin which you got from kicking the innocent beggar. So you kicked the beggar and in return you are suffering.

By the way if Dada Nityashuddhananda saw you in dharmacakra, then by seeing the cast on your broken leg, he will come to you and it is is almost 100% certain Dada Nityashuddhananda will misguide you and say it is not your fault. Dada Nityashuddhananda will say that Guru broke your hip because Guru is giving you a test for fun. But the fact is you are suffering due your sin of kicking the innocent beggar. In this way Dada Nityashuddhananda misguides people wherever he goes.

Dada Nityashuddhananda tells all this in the fancy words that Guru gives tests. Such senior avadhutas are so ignorant that they never read Baba's books and they never cared to know the action / reaction of Ananda Marga. Due to a lack of knowledge they are ignorant. But they pose themselves as a knower of all of Ananda Marga philosophy. Wearing saffron robes they are doing disservice to humanity in the name of Ananda Marga. Our duty is to save innocent margiis from Dada Nityashuddhananda.

Conclusion: Guru never gives tests. 

• Please forward and convey this quote to Dada Nityashuddhananda so the twist in his mind can be straightened out.

in Him,

Dayal Ghosh

Reference

1. Ananda Marga Ideology & Way of Life - 7, Form and Formless

Now Dada Nityashuddhananda is somewhere in the western part of the US.

== Section: Prabhat Samgiita ==

उस स्वप्न के देश में

"एक स्वपनेर देशे आमी, माया भरा ज्योत्सनाय ..." (प्रभात संयोगिता #1455)

नोट :- कोई जो दूर है तो उसका ध्यान आकर्षित करने के लिए  ‘हे’ बोलकर उसे पुकारते हैं, जैसे “हे, रामू”। लेकिन अगर कोई मेरे सामने है और मेरी तरफ़ देख रहा है उसे  ‘हे’ बोलकर सम्बोधित नहीं किया जाता है। परमात्मा सदा साथ हैं और हमको लगातार देख रहे हैं इसलिए उनसे बात करते समय “हे, बाबा!” बोलकर भक्त कभी सम्बोधित नहीं करता।
भावार्थ :-

हे 'परमपुरुष, मैं एक स्वप्न के देश में था - जो पूरी तरह से आकर्षक चाँदनी से परिपूर्ण थी । वहाँ उस समय एकांत में तुमको मैं प्यार का गाना सुना रहा था। नव्य मानवतावाद की उस भूमि में आनंद ही  आनंद है।

बाबा, उस आध्यात्मिक जादुई भूमि में, न कोई दरिद्र है और न ही भूख से मरता है। वहाँ अज्ञानता, हठधर्मिता या अंधविश्वास भाव-जड़ता डोग्मा नहीं है; न तो वहाँ मूर्खता की कोई लहर है। नव्य मानवतावाद की उस भूमि में, सभी मनुष्यों का अन्य मनुष्यों के साथ एक प्यार का  रिश्ता है। और प्रत्येक मनुष्य अन्य जीवित प्राणी के लिए प्यार का गहरा संबंध रखता है। वहाँ वे एक दूसरे को उसी सार्वभौमिक परिवार का हिस्सा मानते हैं। वे निर्दोष मनुष्यों या जानवरों आदि पर हमला  नहीं करते। वे छलकपट व हत्या नहीं करते हैं। वे एक-दूसरे का नरसंहार करके रक्त की नदी नहीं बहाते हैं।

बाबा, हे मेरे बन्धु, उस स्वर्णिम संसार में, मानव की बुद्धि में डोग्मा भाव-जड़ता नहीं है। वहाँ नव्य मानवतावाद की उस भूमि में विवेक, तर्क और तर्कसंगतता को गले लगाया जाता है, और अंतर्ज्ञान बोधि को मान्यता दी जाती है। नव्य मानवतावाद की उस स्वप्नभूमि में उस मनमोहक चांदनी के बीच था जहाँ कोई भी घमंड  से अंधा होकर  दूसरों को कुचलता नहीं । नव्य मानवतावाद का वह समाज पापियों के  शोषण से मुक्त है। वह नव-मानवतावाद की भूमि थी जो मैंने अपने सपने में देखी थी।

बाबा, मैं उस करामाती, आनंद की पूर्णिमा से जगमगाती  दुनिया में तुम्हारे साथ था …
-----
गोपी Gopi

== Section: Topic ==

Margii exploitation in AMPS

~ The below is courtesy of WhatsApp Forums ~

PIRATES OF DHARM

WHERE ARE WE ?

What happened in 1990, 91, 92 & 93 in such a special manner which created a wind of change to topple the ruling class at center ?
What were the reasons which instigated the removal of Incharge Dada from his position ? This was a successful event.

Actually, the ideological movement started in November of 1990 itself :-

90 - Voice against distortion of scripture,

90 - Control on Margis (WTs/Grihis) became visible,

91 - People started to oppose MPD

91 - Monks and Margis were completely against the torture (beating), unideological punishment and air of hate towards pious and junior WTs was rampant,

A revolt started against the above in 92-93 itself,

Incharge ( I ) Dada ji was being blamed for Bangalization of organisation, activities and scripture.

He was also blamed for supporting Bangla speaking workers and he opened a new system to sideline the good and non-Bengali workers with the help of Hindi speaking Margis (HSM - WTs & Grihis) also.

Still many HSMs are his supporters because of various reasons.

Dada I ji neglected the development of non-Bangla areas and became busy in only promoting the work in Bangala speaking areas.

Bangalization was his main tool to propagate his dream to suppress others and to establish his glory or Bengali superiority.

It was ironic that many non-Bengali senior & intellectual workers and Grihi Margis forgot their BELOVED SADGURU. These people could not smell the crooked motive behind Bangalization issues. They fell into the line of his unideological activities.

Gradually our above mentioned Dada started to break Margi institutions. He dismantled BP, ACB, LFT and PKB structures. Each institution has unique qualities. Present Hindi group leaders also helped him with full energy.

In between some bhaktas (whistleblowers or whistlers) were busy to oppose these PoD's (Pirates of Dharma's) activities and they were educating General Margis about the righteous path.

This group of ideological devotees were branded as terrorists, traitors and Gurudrohi by selfish Pirates of Dharma and their elite Margi friends. This elite group members or stooge were gradually sidelined, but still many may be active.

The opportunist leaders were pushing dharma towards the ditch on the shoulders of selfish or ignorant Margis.
Then the second lot of leadership captured the throne progressed on the path of Dada I, but with a higher speed. The second group (of Dada II) is moving with more speed to the ditch. The ideological issues have been sent to dustbin.

This great brother has brought a new edition of Gurudroh.
Now, the chariot of Gurudroh has many arrogant horses - Bangalivadi, scripture destroyers, land grabber, characterless workers (more active in B group)
and many more cunning activities.

In between we are observing that many sycophants are being insulated by leadership. Due to this, these insulated sycophants ( converted Vikshubddh Shudra ) started criticising their bosses. Now, what is happening ? The leaders are using the age-old, time tested tactics to tame their disgruntled slaves - SAM - DAM - DAND - BHED.

Can anyone dare to ask about BP rights in K ?
Can anybody shake the Indrasan of Dada I & Co. ?

Has he changed his attitude of distortion of scripture ?

Has his evil motive against Charya'charya, BP rights, MPD, Tomb, Ash puja reversed ?

Tirtha, Ash puja, Tomb parikrama and MPD are Gurudroh.

He (still) is standing strong on the fake concept of translation from ORIGINAL BANGLA.

The SUPREME FATHER, the CONTROLLER of Universe has been limitized to be a Bangala speaking. BABA spoke only Bangla. What a blasphemy ?

Still, at the end of his spiritual life, Dada I ji is the same. New group leader Dada II should be cautious of selecting wrong path or they will be toppled by Prakriti or Bhaktas or by Both. What his stooges will do after falling of their boss.
Finally, what was/is the fault of the early whistleblowers who fought to save BABA's mission ? Why they were punished for zero fault ? Those who were tool to torture early whistlers will meet their WATERLOO.

Every point of the above writing can be explained in detail.

It is not the duty of PARAMPURUSH (only) to save own ideology, mission and properties. It is our duty to do so. HE will provide us all round help.
🙂

In Him,
Ashok Priyadarshi

~ The above is courtesy of WhatsApp Forums ~

== Section 3: Links ==

Postings to Read

Kids trained to kill

• https://anandamarganewsbulletin.blogspot.com/2026/06/kids-are-trained-to-kill.html

Jai Sri Ram chant by Divyacetanananda

• https://anandamarganewsbulletin.blogspot.com/2026/05/jai-sri-ram-chant-by-divyacetanananda.html

Rudrananda protecting his stooge

• https://anandamarganewsbulletin.blogspot.com/2026/05/rudrananda-protecting-his-stooge.html

Terrible plots & heinous crime by saffron-robed thugs

• https://anandamarganewsbulletin.blogspot.com/2026/05/terrible-plots-heinous-crime-by-saffron.html

AMPS is run by enemies of AM

• https://anandamarganewsbulletin.blogspot.com/2026/05/amps-is-run-by-enemies-of-am.html

Example: devil Wt is wicked also

• https://anandamarganewsbulletin.blogspot.com/2026/05/example-devil-wt-is-wicked-also.html

Story: Guru tests or not + 3 more

Baba

Story: Guru tests or not

Namaskar,

In this foundational book of Ananda Marga teachings, Baba clearly guides us that Parama Purusa (God) always has the disciple's welfare in mind and never undermines the sadhaka's forward movement by placing obstacles (tests) in his pathway.

Ananda Marga philosophy states, "Obstacles are not created by God or the Great Preceptor (Sadguru), as He wishes every one of the units to become emancipated like Himself." (1)

Thus it is clear that Parama Purusa never does anything to test or impede the progress of any of His disciples.
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Parama Purusa does not test His disciples

Sadguru Baba says, “I have already said that the Sádhaka’s sufferings are caused by the Saḿskáras which one created oneself. One should therefore not be afraid of experiencing these reactions or accuse Brahma of injustice on this account. Humans very often complain, “God, so you had this in store for me. Is this my reward for so much worship and so much charity?” Such complaints are foolish, even sinful. At the time of suffering a Sádhaka should reproach himself for his past misdeeds and refrain from evil actions in order to avoid more suffering in the future. …. I say you must not find fault with others because of your Saḿskáras; they are merely the reactions caused by your own mistakes and misbehaviour.” (2)


Dada T's book: falsely blames Baba

Keeping Parama Purusa Baba's aforementioned guideline firmly in mind, please read this following fictitious story from the chapter 'Tests" in Dada T's book, "Living with Baba", where he is telling fabricated things in the name of Baba:

Baba continued, “But, you know, the final test I will give Myself personally.” He explained, “Do you know what the final test is? I will create doubt and confusion in the minds of disciples regarding the Guru. I will create such an atmosphere, such an environment, that the disciple loses all faith in the Guru.”

When I [dada T] heard this awesome proclamation I thought to myself what would be the capacity of a disciple to overcome such a difficult test. He may not have the capacity to understand or to realize it.

I became rather upset. I asked, “Baba, if You give this sort of test, how can a disciple possibly pass? I thought that as Sadguru, You guaranteed the success of those who follow You. The unit mind is very limited. Your test is so difficult that disciples may easily lose faith. They may be lost. They may fall down. This means that there is really no guarantee of salvation.” (Dada T, Living with Baba, chapter: Tests)

In his above improper story, Dadaji recounts the horrifying, unfounded tale of how Parama Purusa Baba gives severe tests to His poor helpless disciples. In His role of Guru, He intentionally fills the minds of His disciples with extreme "doubt and confusion" and shakes their existence to the bone where they "lose all faith." This is the shocking, scary, and altogether misguided story Dadaji presents in His book. Here we should recall Baba’s below dharmic teaching.

Baba says, “I have already said that the Sádhaka’s sufferings are caused by the Saḿskáras which one created oneself. One should therefore not be afraid of experiencing these reactions or accuse Brahma of injustice on this account. Humans very often complain, “God, so you had this in store for me. Is this my reward for so much worship and so much charity?” Such complaints are foolish, even sinful...” (3)

Ananda Marga philosophy states, "Obstacles are not created by God or the Great Preceptor (Sadguru)." (4)

So it is clear that Dada T’s story contravenes the teachings of Ananda Marga spiritual ideology. Dadaji claims Guru gives tests that undercut the disciples while it is clearly presented in our Ananda Marga scripture that Guru (Baba) does not test or place obstacles in front of His disciples. Every true Ananda Margii can easily see how Dadaji's account veers far, far off the path.
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Obstacles / tests not created by Baba

Let's again examine Baba's clear-cut statement that He does not put forth obstacles (tests) in front of His disciples.

Ananda Marga philosophy states, "Obstacles are not created by God or the Great Preceptor (Sadguru), as He wishes every one of the units to become emancipated like Himself." (5)

Anyone can plainly understand that - as the Sadguru - Baba does not do anything to test or hamper the growth of His disciples. He never tries to push disciple off the path nor does He try to undermine their forward movement.

Sadguru Baba says, “I have already said that the Sádhaka’s sufferings are caused by the Saḿskáras which one created oneself. One should therefore not be afraid of experiencing these reactions or accuse Brahma of injustice on this account. Humans very often complain, “God, so you had this in store for me. Is this my reward for so much worship and so much charity?” Such complaints are foolish, even sinful.” (6)

Dada T's story: 100% against Guru's guideline

What makes the Dada T’s story so bad then is that it runs directly contrary to the stated teachings of Lord Shrii Shrii Anandamurtiji Baba. As all know, Baba is the perfect embodiment of His divine guidelines. Many have understood this theoretically and realised it practically as well. In essence, Baba is one with His ideology.
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Yet, in reading the above outlandish story, Dada T poignantly presents Baba as behaving very differently - away from what He preaches in His books. Ananda Marga ideology states that Guru does not give tests to His disciples and instead wants them to get liberation. Whereas in his story, Dada T.  states that Guru single-handedly tests and undermines the forward progress of His disciples. But remember...

Ananda Marga philosophy states, "Obstacles are not created by God or the Great Preceptor (Sadguru)." (7)

Dadaji's story is a disservice as it runs counter to and verily ruins the very special Guru-disciple relation that is so unique in tantra.

Conclusion

Parama Purusa Baba is the all-loving Guru who has graciously come to lead His children from darkness to light. He has provided the pathway - Ananda Marga ideology (path of bliss) - whereby all may attain the stance of Supreme blessedness and remain under His shelter. Any story, like the above account by Dada T, that states otherwise is utterly false. Sadly, the only thing such a story does accurately portray is Dada T's own misunderstanding of tantra and the Guru-disciple relation. It is unfortunate he could not grow and advance along the path of universal welfare as given by Beloved Baba.
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Namaskar,
in Him,
Deva Prakash

Dogmas: what some people say

(A) Some people wrongly claim that, “He said Himself that He pops the devotee's ego bubble - which can be pretty painful.” Unfortunately, this is to misunderstand Guru’s role as Darpa Harii. A sadhaka’s ego gets crushed by having to face the consequences of their own actions as per the system of samskara theory.

Baba says, “I have already said that the Sádhaka’s sufferings are caused by the Saḿskáras which one created oneself. One should therefore not be afraid of experiencing these reactions or accuse Brahma of injustice on this account.” (8)
 
(B) Some people wrongly say that, “If God wants to test, He does. Besides, is not this reality we live in a kind of school, a place of education, and why, if we are to be educated, would we not be tested? It makes no sense to educate children without testing them.” 

Here again the reply is very straightforward. It is true that in our worldly institutions, we engage in testing to prepare and gauge the readiness of our students. But the testing process is not to teach the students as much as it is a way for the teachers to measure a student's knowledge - as well as identify what those students do not know. However, in the grand kingdom of Parama Purusa Baba, He is all-knowing and He need not give tests to gauge a disciple's ability or degree of bhakti etc. Already He knows everything about His disciples. He need not deliberately set-up tests to know this.
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Baba says, “Humans very often complain, “God, so you had this in store for me. Is this my reward for so much worship and so much charity?” Such complaints are foolish, even sinful.” (9)

(C) Some people wrongly say that, “Baba rewards. Baba punishes. Why would He not test?”  

Baba says, “I have already said that the Sádhaka’s sufferings are caused by the Saḿskáras which one created oneself. One should therefore not be afraid of experiencing these reactions or accuse Brahma of injustice on this account. …. I say you must not find fault with others because of your Saḿskáras; they are merely the reactions caused by your own mistakes and misbehaviour.” (10)

There is no mention of Guru testing His disciples anywhere across the entire spectrum of Ananda Marga philosophy. 


~ In-depth study ~

Ananda Marga ideology states, "When people rob others, or indulge in hypocrisy, or cheat people, or indulge in tall talk day after day, they are committing original actions. When a dishonest government employee accepts a bribe it is an original action, and when his son gets sick and has to be rushed to the doctor it is the reactive action (the reaction to the original action). When his son dies he laments, “I haven’t knowingly done anything wrong. Oh, Lord, why have you given me such severe punishment.” But God did not give him any punishment – the deep sorrow he felt at the death of his child was the result of his past original actions." (11)

Ananda Marga scripture says, “People often hold Parama Purusa responsible for calamities that befall them, but in fact they alone are responsible, as the suffering of fate is only reaction of their own previous actions. How can Parama Purusa be responsible? Human beings themselves are answerable for their fate as it is their actions alone which create it. They alone will have to bear the consequences of all their actions. No one else can substitute for them. Their good deeds beget good result, while bad ones beget bad results, and they will have to experience both without exception. This is the law of Prakrti and no one can change this law.” (12)

When any person writes a book about Guru or His sublime ideology, then as His disciples it is our bounden duty to ensure that publication is consistent with the letter, word, and spirit of Guru's teachings. Before analysing Ac Tapeshvaranandji's book, we should begin with a fundamental review of Sadguru Baba's important guideline.

References
1. Ananda Marga Elementary Philosophy, Intuitional Practice and Its Necessity
2. Subhasita Samgraha - 2, The Intuitional Science of the Vedas – 1
3. Subhasita Samgraha - 2, The Intuitional Science of the Vedas – 1
4. Ananda Marga Elementary Philosophy, Intuitional Practice and Its Necessity
5. Ananda Marga Elementary Philosophy, Intuitional Practice and Its Necessity
6. Subhasita Samgraha - 2, The Intuitional Science of the Vedas – 1
7. Ananda Marga Elementary Philosophy, Intuitional Practice and Its Necessity
8. Subhasita Samgraha - 2, The Intuitional Science of the Vedas – 1
9. Subhasita Samgraha - 2, The Intuitional Science of the Vedas – 1
10. Subhasita Samgraha - 2, The Intuitional Science of the Vedas – 1
11. Ananda Marga Ideology and Way of Life - 8, Sádhaná
12. Ananda Marga Elementary Philosophy, What Is My Relation with the Universe and the Cosmic Entity?

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Important Teaching ==

To make true art

Ananda Marga philosophy states, “The creations or compositions of those who proclaim, “Art for art’s sake,” cannot be treated as sáhitya. Indeed, welfare which pertains to the mundane world is relative; its definition may also change according to changes in time, place and person. But the aspect of the term hita which leads human beings towards the absolute truth is one and the same for all ages and all countries.”

“In order to communicate with people at different stages of development who have different ideas, the same concept of welfare has to be expressed through different branches of knowledge. The grand, benevolent flow of ideas with the common people on one side and the state of supreme bliss on the other, is called literature; for in every particle, in every rhythmic expression of this benevolent thought process, the supreme bliss is lying dormant.” (1)

“Art for art’s sake” is not acceptable; rather we should say, “Art for service and blessedness”

Ananda Marga philosophy states, “Thus literature is that which moves together with society and leads society towards true fulfilment and welfare by providing the inspiration to serve. The statement “Art for art’s sake” is not acceptable; rather we should say, “Art for service and blessedness.””

“In every expression, in every stratum of this universe, however crude or subtle, only one recurring theme occurs, and that theme is the attainment of bliss. In the artistic movement towards welfare both the attainment and the bestowal of happiness find simultaneous expression. When sáhityikas dedicate themselves to the service or sádhaná [sustained practice] of literature, they have to let their creative genius flow in this stream; they have to purify all that is turbid, all that is impure in their individual life in the holy waters of their universal outlook and then convey it sweetly and gracefully to the heart of humanity. In this lies the fulfilment of their service, the consummation of their sádhaná.” (2)

References
1. A Few Problems Solved - 1, The Practice of Art and Literature
2. A Few Problems Solved - 1, The Practice of Art and Literature

== Section: Important Teaching ==

Way to protect interests of have-nots

Prout philosophy states, “In capitalism or democracy the state is theoretically for the welfare of the majority, but in practice it is the rule of the minority of vaeshyas. Other groups of people are forced to become second grade citizens.”

“The Proutistic social order follows the principle sarva jana hitáya – that is, PROUT is for the welfare of all. Nobody is suppressed or oppressed. PROUT supports the rule of sadvipras. Only sadvipras can guarantee the all-round welfare of all groups of people because sadvipras represent the interests of all classes in society.”

“Until PROUT is established, however, special efforts should be made to protect the interests of backward classes. For example, tribal people are among the most deprived of the backward classes. In Tripura and many parts of India, and in other countries of the world as well, tribal people are poor and illiterate. Special steps should be taken immediately to enhance their socio-economic development. Such steps should include the removal of all educational inequalities; the widespread establishment of cottage industries; proper agricultural facilities, especially irrigation water; self-reliance in energy production, such as electricity; increased communication facilities, such as telephones; and better transportation infrastructure, such as railways.” (1)

Reference
1. Proutist Economics, Elevating Backward Classes

== Section: Important Teaching ==

Humans in name only

Ananda Marga ideology says, "Those who have established themselves in their spiritual being through the practice of spiritual cult are the real human beings. Others, who do not move on the subtler and sublime path of spirituality, and behave like animals, are humans only in name. Human beings alone have the privilege to do sa'dhana'. Animals, because of their intellectual deficiencies, are unable to adhere to the spiritual cult...Human beings, on the other hand, have the capacity to develop even in the spiritual realm. Those who do not pay heed to this special gift are animals, nay, even worse than animals. Animals are unable to make efforts for their spiritual development, whereas humans do have this ability." (1)

Note: Generally people think everyone with a human body as being human, but according to Baba's above teaching all are not human. In the above guideline Baba differentiates how and why.

Reference
1. Subhasita Samgraha - 24, Mysticism and Spirituality

== Section: Important Teaching ==

Cautious before wishing

Baba says, “Suppose a man wants to be a king. In the next life he may be born into the household of a poor man whose surname is 'Raja' (king). He wanted to be a raja (king) and he became one! One must be very cautious before wishing for anything. In this regard there is a nice story. Once a certain person asked Shiva to grant him the boon of immortality. Shiva told him, 'It's impossible to become immortal. You should think more intelligently before asking anything.' So the man said, 'Alright, please grant me the boon that I will never die at night or during the day.' He died in the evening! In fact, the best thing is not to ask Parama Purus'a for anything." (1)

Note: First thing is that it is best not to ask mundane things from Parama Purusa because one does not know what is going to happen even after one second - whether one will survive or die. In that case, asking for something will be useless as we ourselves do not know our future needs. That is why one should say, "O' Parama Purusa, please act according to Your wish." Finally, if one has so much desire to ask something from Parama Purusa, then the only thing one should ask for is parabhakti - the highest devotion.

Reference:
1. Ananda Vacanamrtam-4, p.62

== Section 2: Links ==

Postings to Read

Crime fact-finding: Mantrajapananda, Rudrananda, & PP dada

• https://anandamarganewsbulletin.blogspot.com/2025/06/crime-fact-finding-mantrajapananda.html

Our very senior Dada

• https://anandamarganewsbulletin.blogspot.com/2016/04/from-this-great-dada-3-more.html

Terrible news about Allahabad AM massive property

• https://anandamarganewsbulletin.blogspot.com/2025/06/terrible-news-about-allahabad-am.html
  

Great Dada's flawed book

• https://anandamarganewsbulletin.blogspot.com/2013/09/one-dada-sticks-to-his-confusion-in-his.html

Which samaj superior

• https://anandamarganewsbulletin.blogspot.com/2013/10/my-samaj-is-favoured-by-baba.html

Infighting in B group

• https://anandamarganewsbulletin.blogspot.com/2025/05/infighting-in-b-group.html