Baba
This email contains six sections:
This email contains six sections:
1. Hindi Quote: पता लगाओ कौन किस स्तर में
2. Bangla Quote: "কেন মারামারি করছ” ৰলে, থামিয়ে দিলে"
3. Holy Teaching:Thereby making the murder of the woman easier
4. Comment: Re: group fight and solution
5. Links
2. Bangla Quote: "কেন মারামারি করছ” ৰলে, থামিয়ে দিলে"
3. Holy Teaching:Thereby making the murder of the woman easier
4. Comment: Re: group fight and solution
5. Links
पता लगाओ कौन किस स्तर में
“साधना का दूसरा स्तर, इस स्तर में नियम, विधि, और भी कुछ अधिक है | पशुभाव में कहेंगे—"अजी, तुम राजसिक खाना कम खाने की कोशिश करो | तुम तामसिक खाना छोड़ने की कोशिश करो | वीरभाव, वीराचार में क्या कहेंगे ? “तुम तामसिक खाना छोड़ दो | और, राजसिक खाना छोड़ने की कोशिश करो | तुम अधिक नियम के अनुसार चलो | तुम षोडश विधि में कट्टर बनो |"—यह सब कहेंगे | मगर कहेंगे कि "आपत्काले नियमो नास्ति |" जहाँ जान ख़तरे में हैं, वहाँ ख़ुद को बचाने के लिए तामसी खाना खा सकते हो, जीवन को बचाने के लिए | दुश्मन से बचने के लिए सिर्फ़ जीवन रक्षा के लिए sixteen point में थोड़ी-सी ढिलाई ला सकते हो | उस दशा में यह सब कह सकते हैं | अर्थात्, उनके सम्बन्ध में विधि-नियम, पश्वाचारी से अधिक कठोर है |
और, जो तगड़े-तगड़े साधक हैं, उनके पास विधि-नियम में शिथिलता नहीं है, ढिलाई नहीं है | उनके लिए—"मैं तामसिक भोजन, ग्रहण नहीं करूँगा | मैं यथासम्भव राजसिक भी ग्रहण नहीं करूँगा, मैं सात्त्विक भोजन करूँगा | मैं यथाविधि साधना करूँगा, मैं sixteen points में अवश्य कट्टर बनूँगा | अगर जान ख़तरे में हो, तो भी मैं विधि-नियम में शिथिलता नहीं ला सकता हूँ, नहीं लाऊँगा |" यह कट्टरपनी है दिव्याचार |”
[यह बाबा के कैसेट से सीधे लिखा गया, बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्द मार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं] (1)
Reference
1. हिंदी, आध्यात्मिक साधना के साथ मानसिक स्तर का सम्पर्क, S14-09, DMC 27 June 1980 Saharsa
== Section 2 ==
"কেন মারামারি করছ” ৰলে, থামিয়ে দিলে"
“যদু মধুকে ধরে, মারছে | এমন শুনে, মোহন এসে ৰলল, "আহা ! কেন মারামারি করছ ? কেন মারামারি করছ ? মিলেমিশে থাকৰে | মোহনের কথাটা ভারী মিষ্টি-মিষ্টি | কিন্তু এই মিষ্টি কথাতে কাজ চলৰে না | মোহনের উচিত হচ্ছে খোঁজা, যে যদুতে, মধুতে যে সংগ্রাম হচ্ছে, কে অপরাধী ? যদি দেখে, যদু অপরাধী, তাহলে তার সঙ্গে-সঙ্গে উচিত, মধুকে সমর্থন করে, যদুকে শায়েস্তা করে দেওয়া | এইটাই হ'ল তন্ত্রের পথ | তা নইলে, শুধু যে ৰলে "কেন মারামারি করছ” ৰলে, থামিয়ে দিলে, তার আগের দিন তো, ready হয়ে মধুকে যদু অনেক মেরে দিয়েছে | অনেক ঘুসি মেরেছে | আর মাঝখানে থেকে পড়ে---যদিও মধু মার খেল---আর মোহন এসে কেবল শান্তি বারি সিঞ্চন করে দিয়ে গেল | তাতে কোনও লাভ হয় না | আর যদুরে তাতে স্পর্ধা ৰেড়ে যাৰে |” (1)
Reference
1. Bha’rata, Tantra A’r Ta’ntrika, GD 1966, Calcutta
== Section 3 ==
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Prout philosophy guides us, “Now, suppose a man seems to have good relations with his neighbours, but it becomes apparent that he is about to murder his wife, what should be the duty of the neighbours? Will they remain tight-lipped, sit quietly with their arms folded, and dismiss the situation as purely a domestic affair, thereby making the murder of the woman easier, and thus assist in establishing static peace? No, that is not the dictum of human dharma. On the contrary they should rush to the house, break down the door, save the woman, take suitable action against the male tyrant, and in this way come forward to establish sentient peace.” (1)
Reference
1. Problems of the Day, Point #15
Re: Group fight & solution
Dear brothers & sisters,
I take the opportunity to address all brothers & sisters including all workers while replying your mail about the group fighting. Shri Shyam Sunder Goenka has been also mailing about his efforts for unity in AMPS. I have always stressed the missing links as be the great need to follow in the context for restoring unity cherished as:
We are all fortunate to get the all-pervading Entity to descend as our Supreme Master whom we most affectionately call "BABA" who has graciously given the revolutionary ideological teachings and devotional cult to reach all people making it easily possible for all to individually unify with the Master ucleus of the entire cosmological order. He branded the supreme path of unifying oneself with the Supreme Self as Ananda Marga founding Ananda Marga Pracarak Samgh to take it to all across the world.
It is our great responsibility to carry HIS great mission to all across the world. Some among us have come forward renouncing their all as wholetime workers even resorting to the avadhuta system for the purpose. It should be borne in mind that our Purodha Pramukh, having the overall responsibility to manage the great mission, is simply a worker to promote & protect it. Therefore, there should be no misgiving that workers like Rudranandji as alleged, can ever control & use our mission to serve their vested interests. Such workers having any such nefarious objective, better change their actions or advised to leave forthwith. The groups or the factions as found formed or be formed by such workers be simply discarded.
The unity as sought for, be found instantaneous if we find the very purpose of our joining the great mission of our BABA which be found simply the mission of the entire mankind.
Yours brotherly,
Er. Suresh
Note: Here is a link to the initial letter - Group Fight and Solution
== Section 5 ==
Links
Previous letters on vishes'a yoga
What about vishes'a yoga
About vishes'a yoga
Other topics of interest
Who is that worthless Wt
Harmful story about dog practicing pranayama
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Thereby making the murder of the woman easier
Prout philosophy guides us, “Now, suppose a man seems to have good relations with his neighbours, but it becomes apparent that he is about to murder his wife, what should be the duty of the neighbours? Will they remain tight-lipped, sit quietly with their arms folded, and dismiss the situation as purely a domestic affair, thereby making the murder of the woman easier, and thus assist in establishing static peace? No, that is not the dictum of human dharma. On the contrary they should rush to the house, break down the door, save the woman, take suitable action against the male tyrant, and in this way come forward to establish sentient peace.” (1)
Reference
1. Problems of the Day, Point #15
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== Section 4 ==
Re: Group fight & solution
Dear brothers & sisters,
I take the opportunity to address all brothers & sisters including all workers while replying your mail about the group fighting. Shri Shyam Sunder Goenka has been also mailing about his efforts for unity in AMPS. I have always stressed the missing links as be the great need to follow in the context for restoring unity cherished as:
We are all fortunate to get the all-pervading Entity to descend as our Supreme Master whom we most affectionately call "BABA" who has graciously given the revolutionary ideological teachings and devotional cult to reach all people making it easily possible for all to individually unify with the Master ucleus of the entire cosmological order. He branded the supreme path of unifying oneself with the Supreme Self as Ananda Marga founding Ananda Marga Pracarak Samgh to take it to all across the world.
It is our great responsibility to carry HIS great mission to all across the world. Some among us have come forward renouncing their all as wholetime workers even resorting to the avadhuta system for the purpose. It should be borne in mind that our Purodha Pramukh, having the overall responsibility to manage the great mission, is simply a worker to promote & protect it. Therefore, there should be no misgiving that workers like Rudranandji as alleged, can ever control & use our mission to serve their vested interests. Such workers having any such nefarious objective, better change their actions or advised to leave forthwith. The groups or the factions as found formed or be formed by such workers be simply discarded.
The unity as sought for, be found instantaneous if we find the very purpose of our joining the great mission of our BABA which be found simply the mission of the entire mankind.
Yours brotherly,
Er. Suresh
Note: Here is a link to the initial letter - Group Fight and Solution
== Section 5 ==
Links
Previous letters on vishes'a yoga
What about vishes'a yoga
About vishes'a yoga
Other topics of interest
Who is that worthless Wt
Harmful story about dog practicing pranayama