News: How B group exploits

Baba

News: How B group exploits

Namaskar,

Tiljala is holding elections in the coming days for their various boards - tattvika, acarya, avadhuta and purodha. One of the stipulations or requirements is: “He/She should be following organisational discipline.” Kindly refer to B group's document that is appended below.

At first glance, this seems to be quite innocuous. It might refer to any number of aspects of organisational life such as: (a) arriving in a timely manner for a meeting (if one is not sick etc), (b) attending the weekly dharmacakra, and (c) taking sentient food and not eating fish etc.
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How BP post became collection of stooges

Upon further reflection, however, there is cause for concern based on their present and past performances. After all, similar language has been employed in B group’s Fake BP Manual (1997). In that fake manual, in the name of so-called organisational discipline, Sarvatmananda has threatened, victimised, and ousted numerous ideological margiis to clear the pathway for B group’s unbarred exploitation of Wts and margiis. And this continues to this very day. This edict of so-called organisational discipline is one of their chief tools to squash any dissent.

Verily, they wrote that Fake BP Manual with the chief motive of blackballing and casting out any ideologically-minded margiis who raise their voice against B group’s corrupt and dogmatic ways - i.e. creation of so-called holy land tiirthas, distorting Guru’s scripture whereby every discourse is translated via Bengali, and coed staffing of AM schools etc. And this hardball ostracization of right-minded bhukti pradhans has been ongoing: dharmic BPs are marginalised and cast aside, only to be replaced by stooge BPs. This type of revolving of the chair of the BP post has been in vogue since B group first came into power.


Way to squash all dissent

Naturally, with the release of their new document for the upcoming elections of Wt boards, the fear is that by the above stipulation, this type of raucous campaign against righteous and courageous sadhakas will be perpetuated. Specifically, the line - “He/She should be following organisational discipline” - will not be used to enforce dharmic injunctions. Rather, in the name of so-called organisational discipline, B group wants to be able to pin down and banish dharmic Wts, and keep them from getting a spot on the boards. Basically, if any Wt ever speaks up or questions B group about their various imposed dogmas, then that Wt will be punished and removed. Not only that, it sets the tone to keep every other Wt mum, lest they face a similar fate.

Overall, this is all done for show. The holding of elections is a facade where they are just creating a trail of documentation to present to the courts that they are the real vanguards so that one day they can capture AMPS.  Ultimately, B group has already chosen their desired candidates and the election is but a ploy. In the rare event, that any candidate or board member raises any matter of ideological impropriety etc, then those in power use the above line (i.e. “He/She should be following organisational discipline”) to shut their mouth and push them aside etc. Those so-called leaders have become so debased that they take all ideological issues as personal attacks. They think the ideology is just a gimmick, and the real game in town is their own power structure.
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Why demise of AMPS

From the 1950’s up to 1990 itself, AMPS was a model of revolutionary spirit and dharmic action. Youths and activists were drawn to AMPS in huge numbers. Ever since, our AMPS has morphed into a retirement society where those in power spend all their time trying to control the ship using communist styles of censorship etc, and all ideological vigour has been set aside. That is why if you visit any unit these days, you will find mostly older people. That has been the result of B group’s ongoing offensive to crush any dissent. And verily, Ranchi faction also engages in this type of approach.


Conclusion

So we should all go into this so-called election with our eyes wide open and know that B group is yet again manipulating the candidate roll - just as they’ve done for decades, whether that be the Wt boards, the ACB, or the post of bhukti pradhan etc.

In Him,
Madhumita Roy

~ In-depth study ~

Trick to draw them to MPD

One other avenue at play is this. B group just gives lip service to the idea that they do not coerce Wts / sadhakas to attend MPD. They hypocritically say that this is just a kiirtana program and attendance is optional etc. But this election shows otherwise because it is being held during the main days of their so-called MPD program. There are some from outlying areas who do not support MPD, but to draw such types of persons to their dogmatic mahaprayan event, they set it up that those postholders must attend if they wish to keep their post. Then upon reaching Tiljala, those in-charges cajole and pressure such persons to do kiirtan, and not think about it being MPD. This is how B group manipulates those opposed to MPD into becoming participants and commit sin by going against the pre-1990 Caryacarya.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (1)

In His above teaching, Baba guides us that the period of mourning is 12 days, yet, Tiljala has been mourning on a yearly basis for 29 years.


What is Bangalisation

Bangalisation is when Baba spoke in English and that English discourse is NOT directly transcribed and printed in English. Rather, that original English discourse is translated into Bengali. And then from that translated Bengali version it is double-translated back into English and then finally printed in English, whereby the original English words are lost. This entire process of ruining Baba’s original discourse is known as the Bangalisation / Bangalization of Baba’s English discourse.

Bangalisation is when Baba spoke in Hindi, and that Hindi discourse is NOT directly transcribed and printed in Hindi. Rather, that original Hindi discourse is translated into Bengali. And then from that translated Bengali version it is double-translated back into Hindi and then finally printed in Hindi, whereby the original Hindi words are gone. This entire process of ruining Baba’s original discourse is known as the Bangalisation / Bangalization of Baba’s Hindi discourse.

By simple analogy, one can understand what Bangalisation / Bangalization is. Suppose you have a white t-shirt that you wish to wear. Then suppose there is a dogmatic belief (Bangalisation / Bangalization) that this shirt should first be placed in a bucket of black charcoal. And by so doing the shirt became filthy black. The original white color became permanently lost. So "via Bangla" is like that. When Baba's original Hindi is filtered through a Bangla translation to make the printed Hindi, then in that process Baba's original Hindi words get completely lost. And that is what happens with this process of Bangalisation.
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B group’s imposition of coed staff

B group has gone against Sadguru Baba’s order and coerced Wt dadas to hire female staff in their schools. Invariably, those dadas get attracted and fall into sin by foregoing their Wt oaths and creating a BF / GF relationship with their female staff. The heads of B group use this tactic to have some dirt on their Wts so that they can best control them.


See B group’s bogus election protocol

References
1. Caryacarya - 1, Shraddha Ceremony

== Section 2: Links ==

Recent postings

• Didi is brainwashed

• Lowly action of Shubhaniryashananda

• Wt exploitation

• See coloured creatures insulting Sadguru

• How new Wts "killed"

Other topics of interest

• So-called Prout leaders attached with caste

• Logic alone is not enough!

• Only way to unity

More important letters

• Rudrananda with his main henchmen

• Pranavatmakananda spread false things in book

• Why abortion is sinful in AM

• Coward avadhuta don't prefix or capitalize

• Trick to get top post

Reply to: anandamarganewsbulletin1@yogasamsthanam.net

AMPS book: wrong glossary + 4 more

Baba

AMPS book: wrong glossary

Namaskar,

When people do not know what to do or how to proceed and are in need of guidance, then Sadguru comes to lead the society. Those who are fortunate get the opportunity to sit at the lotus feet of Sadguru and learn. And Guru uses certain terms to convey His teachings.

So if the disciple does not know the meaning of those terms, Guru's teachings will be inaccessible and misunderstood. When the disciple does not understand Guru's dharmic guidelines, then that sadhaka follows the wrong path, i.e. dogma. And the whole purpose of sitting under the shelter of Sadguru and learning becomes futile.

In order to advance on the right path, a sadhaka has the duty to do regular svadhyaya. To understand what Guru says, one needs to know the terms that He has used in His teachings.
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Gopa means bhakta of the highest order

Gopa is common term in Ananda Marga discourses and Baba has clearly told its meaning.

Ananda Marga philosophy says, "Actually, Gopáyate yah sa gopah – in Sanskrit, the word gopáyate means to give pleasure – “A gopa is one who gives pleasure to Parama Puruśa, one whose very nature is to give pleasure to Parama Puruśa.”" (1)

By Guru’s above teaching we can clearly understand that a gopa is one who gives pleasure to Parama Purusa. A gopa is a bhakta of the highest order. According to Ananda Marga philosophy, the term gopa has nothing to do with cows or those herding them; nor is the term related with any so-called caste or community.

Ananda Marga philosophy states, "There are people who have a mistaken idea that gopa means “cowherd”." (2)

In our Ananda Marga discourses, gopa refers to those top bhaktas whose sole intention in life is to please and serve Parama Purusa. It has nothing to do with being a cowherd etc.
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Baba's definition

Next, we should consider the common (dogmatic) meaning of the term gopa. Across northern India, the entire cowherd community is called gopa. That is what the common people in north India primarily mean when they say gopa. In addition, gopa is used as the family name of people of a particular so-called caste and community.
The common populace of India does not understand Baba's definition. They use the term "gopa" in one way and in Ananda Marga ideology the term is used in a completely different manner. We do not subscribe to their notion that gopa means cowherd etc.

According to Sadguru Baba’s teachings, gopa means “one whose very nature is to give pleasure to Parama Puruśa.”

Ananda Marga philosophy says, "Actually, Gopáyate yah sa gopah – in Sanskrit, the word gopáyate means to give pleasure – “A gopa is one who gives pleasure to Parama Puruśa, one whose very nature is to give pleasure to Parama Puruśa.”" (3)

Baba outrightly rejects the notion that gopa means cowherd.

Ananda Marga philosophy states, "There are people who have a mistaken idea that gopa means “cowherd”." (4)

So it is quite clear that Baba says that those who think that gopa means cowherd are "mistaken."
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What should have been done

For any AMPS glossary of terms to be effective, it must achieve a few things. Firstly, it must accurately convey Baba's dharmic definition of a given term. The best way to do this is to review our Ananda Marga literature and cite Baba's actual words and explanations of the term. If Baba has explained a word using a shloka, then that should also be included in the definition as well as His explanation of the shloka.

Secondly, it should also state the definition of the term according to the general societal meaning, i.e. what is the "normal", "common", or "dogmatic" use of the term. This aspect must also be included, and it has to be clearly indicated as such. For instance, with the term "gopa", after citing Baba's dharmic definition along with the shloka - i.e. that gopas are those who give pleasure to Parama Purusa - then it should be added that within some sectors of the general society, gopa means cowherd. Then we have to clearly explain that this is their dogmatic understanding, but that is not our definition in Ananda Marga. In AMPS books, “One whose nature is to give pleasure to Parama Puruśa or Paramátmá is Gopa."

Unfortunately, the above approach was not adopted by Tiljala Publications, and instead they gave the dogmatic meaning of gopa as the primary definition. We should pass the below citations to those in charge of the Tiljala publishers. Then the glossary can be corrected so it properly reflects the spirit and content of Baba's discourses.

Ananda Marga ideology says, "Gopa here does not mean the cowherd or the caretaker of cows. Gopáyate means to give pleasure – “Gopáyate yah sah gopah.” One whose nature is to give pleasure to Parama Puruśa or Paramátmá is Gopa." (5)

Ananda Marga philosophy says, 'There are people who have a mistaken idea that gopa means “cowherd”. Actually, Gopáyate yah sa gopah – in Sanskrit, the word gopáyate means to give pleasure – “A gopa is one who gives pleasure to Parama Puruśa, one whose very nature is to give pleasure to Parama Puruśa.” (6)


Conclusion

(a) In this letter the term gopa has been addressed.
(b) The real meaning of gopa is: “A gopa is one who gives pleasure to Parama Puruśa, one whose very nature is to give pleasure to Parama Puruśa.”" (7)
(c) Unfortunately, Tiljala Publishers placed the dogmatic meaning into the glossary as the first definition, as if the term gopa means “cowherd.” This is obviously completely faulty.
(d) Actually the Tiljala publishers have given two definitions for gopa and both are wrong. The first has been explained above. And their second definition of gopa is “devotees of the Lord.” But the problem with their second definition is that not all bhaktas are gopas. Second and third class bhaktas are not gopas. So both of the definitions given by Tiljala Publications are wrong.
(e) In our AMPS books and glossary etc, the proper ideological definition should always be the first definition. And then those publishers can provide more info and explain the dogmatic definition, clearly pointing out why it is defective.
(f) The key matter is that any glossary added to our AMPS books should be flawless. Every disciple of Lord Shrii Shrii Anandamurti must keep sharp eyes and remain vigilant that our scripture does not get polluted. In this transitory world, scripture is prone to getting tainted. So watch out.
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Namaskar,
in Him,
Ananda Dev

Tiljala publishers could not do the job

As many know, the Tiljala publishers have included a glossary in the "The Electronic Edition…” (English version 7.5) of Baba’s books, plus many of our AMPS books printed in English also have a glossary. This glossary provides definitions of common Saḿskrta terms so those not aware of Saḿskrta can understand the discourse. Yet many of the definitions in the printed editions of AMPS books (English) contain the same wrongful definitions as those in the Master Glossary of the Electronic Edition (7.5) etc.

Since many readers will undoubtedly refer to these definitions given by Tiljala Publications in order to learn the meaning of various terms, it is important that the definitions reflect our Ananda Marga ideals. Otherwise people, margiis and non-margiis alike, will get the wrong idea. Keeping all of the above in mind, now please see what has been published in the "Master Glossary" and see how Tiljala Publications wrongly defined the term "gopa":

Tiljala Publications wrongly wrote: "gopa m. or gopii f. village cowherd boy or girl; devotees of the Lord." (7.5 version, Master Glossary)

Unfortunately Tiljala publishers wrongly defined a gopa as a "village cowherd boy or girl". That is their #1 definition. And their second definition is also faulty. Because not all bhaktas are gopas. Second and third class bhaktas are not gopas. So both of their definitions are wrong. In consequence, many will be led to believe that in Ananda Marga we think that a gopa is a cowherd. People will think we also adhere to the prevailing dogmatic Hindu use of the term. Because that is the "official" definition that Tiljala Publications inserted into the Master Glossary of the electronic edition of AMPS books. So that glossary misrepresents Ananda Marga philosophy. In sum, Tiljala publishers has given two definitions for gopa and both are wrong.
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The below sadhakas are grade A bhaktas, so they are gopas. 

Courtesy of Ananda Marga - Gurukul

See here how the dogmatic Hindu understanding of gopa / gopi is represented in the below photo where they equate a gopa with being a cowherd. See the cows in the below photo. The presence of cows is to certify that the person next to Lord Krsna is a cowherd i.e. gopa. But in Ananda Marga we know that such a proposition is not true.

​ Courtesy of Wallpaper Gang

References
1. Discourses on Tantra - 2: "Yoga, Tantra, and Kevalá Bhakti"
2. Discourses on Tantra - 2: "Yoga, Tantra, and Kevalá Bhakti"
3. Discourses on Tantra - 2: "Yoga, Tantra, and Kevalá Bhakti"
4. Discourses on Tantra - 2: "Yoga, Tantra, and Kevalá Bhakti"
5. Subháśita Saḿgraha Part 19, The Supreme Aesthetic Science and the Cult of Devotion
6. Discourses on Tantra - 2: "Yoga, Tantra, and Kevalá Bhakti"
7. Discourses on Tantra - 2: "Yoga, Tantra, and Kevalá Bhakti"

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

You whispered in my ear

"Kathá kaye gele tumi káńe káne,kaye gele tumi káńe káne..." (Prabhat Samgiita #1785)

Purport:

Parama Purusa, that time, when my heart was heavy with suffering and agonies, You came close and made my soul joyful by Your song and dance. You whispered sweetly in my ear. In response, my entire being started dancing. My whole existence became infused with new prana - new life.

Baba, that time when I was in distress, there was no one who could understand the pain within; nobody had time to listen to my suffering. During that period of agony, not a single person looked towards me with eyes of compassion. Rather they glanced at me in disdain, and viewed me with a cold, distant, dispassionate look. Seeing my condition, everyone remained far while I was crying and undergoing torment. Yet in that hour, You were merciful, came near, and, with love and affection, whispered sweetly in my ear. Hearing those tender words, my inner self became blissful.

Parama Purusa Baba, You loved me, silently came, and filled my internal world with divine compassion. You came near me in that isolated place, with tender footsteps on that lonely occasion, and in a radiant mood, revealed to me this eternal truth, by whispering, “You are not alone on this earth. I am always with you - in your mind and core.”

Baba, You came to me in a very intimate and loving way. It is Your causeless krpa...

== Section 3: Important Teaching ==

Real penance, not just ritualism

Ananda Marga ideology states, “People’s life becomes mechanical, if they are overwhelmed with the sentiment that they must do such acts, must perform such yajiṋa, must rise in this manner and sit in this manner and get up in this manner and so on. Such a person is not happy and this type of ritualism cannot be called real Karma. To serve others at one’s sacrifice is called penance. In the absence of love any service or penance is for show and is therefore fruitless.” (1)

Reference
1. Subhasita Samgraha -1, Yajiṋa and Karmaphala

== Section: Prout ==

Prout: how nationalism is as bad as tribalism, communalism and provincialism 

Prout philosophy states, "The more the human mind becomes magnanimous or expanded, the more it rises above the sentiments of tribalism, communalism, provincialism, etc. Often I hear people say that  nationalism is an appreciable sentiment and that there is no narrowness in it. But is this true? Nationalism is also relative, just like tribalism, communalism or provincialism. In some places it is more worthwhile than tribalism, communalism or provincialism, while in other places it is less worthwhile."

"Let us consider, for example, the case of a Portuguese nationalist. The mental object of a Muslim communalist is certainly larger than that of a Portuguese nationalist, because the former desires the welfare of a greater number of people than the latter. This is because the number of Muslims in the world is greater than the number of Portuguese. Judged from this perspective, I cannot denounce the sentiments of a Muslim communalist in comparison to a Portuguese nationalist. Similarly, it has to be accepted that the sentiments of a Rajput casteist are broader than those of a Portuguese nationalist, because the former desires the welfare of more people than the latter. Likewise, the feelings of an Andhrite provincialist will have to be considered broader than those of a Portuguese nationalist. If one supports provincialism with seventy-five million Bengalees, it must be accepted that these feelings are more expanded than the nationalism of most of the nations of the world. (The population of most of the nations of the world is less than the population of Bengal.)"

"Hence it is observed that communalism, casteism, provincialism and nationalism are all of the same defective type. Those who are able to capitalize on one of these sentiments advocate it volubly. In fact, every one of these sentiments suffers from the defect of ism, and is completely filled with narrowness, violence, envy, mean mindedness, etc. Those who enter the field of social welfare by creating divisions between “yours” and “mine”, substantially widen the fissures of fissiparous intellect in human society."

"Those who want to promote the welfare of all human beings, remaining above all sorts of parochial sentiments, have no alternative but to embrace universalism with their heart and soul – there is no other way. As universalism is totally devoid of any characteristic of ism, it is not proper to depict universalism as an ism. If everyone is looked upon as one's own, no one remains beyond the periphery of one's kith and kin. Naturally, then, there is no scope for violence, envy, narrowness, etc." (1)


Reference
1. Problems of the Day, Point #18

== Section 3: Links ==

Recent postings

• Didi is brainwashed
  

• Lowly action of Shubhaniryashananda

• Wt exploitation

• See coloured creatures insulting Sadguru

• How new Wts "killed"

Other topics of interest

• So-called Prout leaders attached with caste

• Logic alone is not enough!

• Only way to unity

More important letters

• Rudrananda with his main henchmen

• Pranavatmakananda spread false things in book

• Why abortion is sinful in AM

• Coward avadhuta don't prefix or capitalize

• Trick to get top post