Baba
Ideological death of avadhuta
Namaskar,
See how Raganugananda is worshipping the Hindu fictitious deity. Raganugananda is placing a flower at the fake goddess Saraswati’s feet. And then with folded hands he is garlanding the photo of the deity and chanting rituals in support of that Hindu dogma.
Ananda Marga Caryacarya states, “Not to call a thing what it is, but to call it something else, is known as slander. Therefore those who in the name of the beginningless, endless, formless Brahma worship idols, are indulging in deliberate slander. You must not give indulgence to this type of Mahapápa (great sin).” (1)
Conclusion
By this entire scene it is clear that the Hindu Fundamentalists got victory by converting Raganugananda to their harmful, Hindu dogma. Yet, this Wt is foolishly bragging on YouTube how he supported Hindu dogma at this school. By this way, Dada really became drowned in their dogma.
In Him,
Rudrapratap Singh
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~ In-depth study ~
See here above how Raganugananda visited an RSS school (Saraswati Shishu Mandir, Singrauli, M.P.) Sadly, Dada became fully involved in their Hindu fundamentalist puja. Dada’s duty was to introduce them to dharmic practices and make them into Ananda Margiis, but instead he became one of them by participating in their dogmatic, ritualistic harmful dogma. It is similar to one purodha who went to the mosque and instead of teaching them about sentient food, he started eating cow or goat meat with a mullah on the occasion of Eid Ul fiter.
In 1990 when Baba initiated many brahmacariis into avadhuta sadhana, and took oath as an avadhuta, while giving blessing to them, Baba said, "These are the newly created avadhutas who are going to all corners of the globe to propagate Bhagavata dharma.” And in many other occasions, while giving the definition of avadhuta, Baba told the audience that "Avadhutas are those who are above all kinds of degrading propensities. and have established themselves in brahma bhava. They are elevated and can be called as a second god."
References
1. Caryacarya - 2, Sadhana, Point #18
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