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Showing posts with label mind. Show all posts
Showing posts with label mind. Show all posts

Friday, October 2, 2020

So-called ghosts & AMPS books

Baba

So-called ghosts & AMPS books

Namaskar,

The belief in ghosts is a pervasive phenomenon. There are a number of reasons why it is important to solve this matter as soon as possible.

Most people in the society do not study philosophy - that includes those within and without AMPS. Instead people get most of their information from personal experiences, stories, and human interactions. Hence, even though Baba has stated very clearly in His teachings that ghosts do not exist, that domain of knowledge is not accessible to most people. Instead, they form their ideas based on stories etc. So it is very important that the full breadth of Baba's books are written properly and put forth the right teaching - i.e. that ghosts do not exist. Otherwise readers will be led astray.
https://anandamargauniversal.blogspot.com/

Imaginary ghosts are a common problem


So many around the globe already believe in so-called ghosts - in some form or another. Indeed most are absolutely terrified of them. In some corner of their mind or more, people are afraid. That is why they are scared to walk in the dark or fearful of entering into an empty house. They may or may not wish to admit this publicly, but many, many people suffer from a fear of ghosts.

From the most simple, rural communities to the most technologically advanced places on earth - and all points in between - there is a long history of false and imaginary things like haunted houses, witches, goblins, and all kinds of apparitions that people label as being ghosts. Even in the materially advanced land of the US, there is a day dedicated to acknowledge so-called ghosts known as Halloween. On this day, children's subconscious fear of ghosts is born and this phobia will remain with them their entire life. This leads to so many problems.

Discourses need proper printing


The rational teachings of Ananda Marga have been given to dispel these fears and myths - not legitimize them. So this is a very key point for why our AM discourses should be clear on this matter and the requisite corrections must be made. The wrongful printing of Baba's discourses should not serve to reinforce harmful dogmas - like the existence of ghosts - that plague humanity.

The main thing is that due to errors in publication, we should not spread wrong teachings; other sadhakas and members of the public should not get exposed to those mistaken ideas. That will only lead to confusion and more problems. That is why it is absolutely necessary to update the books as quickly as possible. In no place should the existence of ghosts be affirmed.
https://anandamargauniversal.blogspot.com/


Weak-minded people see imaginary ghost

Those who do kiirtan and sadhana regularly have a healthy mind. In that case, their conscious mind, subconscious mind, and unconscious mind function well. Such persons never see so-called ghosts because their mind is not defective. As Baba states, a so-called ghost only "exists" for weak-minded people, i.e. those whose thought processes are not proper. Their mind is filled with all kinds of complexes and dogmas etc. In that case, most certainly, they will suffer from psychic diseases like the existence of ghosts. The one way to save oneself is to do sadhana and kiirtan etc.

Unfortunately, in the west health-care professionals do not know how to treat those suffering from psychic diseases, so they administer only drugs. But that only creates another type of problem. In that case, patients may imagine that some inner dark soul is commanding them. Such psychiatric institutions are filled with people suffering from this very problem - and this is prevalent everywhere. And the root cause is a faulty thinking and the mistreatment thereof. Again the main solution is to clean the subconscious mind by feeding it dharmic ideas - not dogmas. Then the person will develop right thinking and a healthy outlook. For this, sadhana and 16 Points is needed, along with crude medecine.

All in all, through the vast gamut of His philosophy, Baba employs this main teaching for ridding people of their irrational fear of ghosts. In His discourses, He refutes the existence of ghosts by explaining that ghosts are merely a play of one's own mind or a figment of the imagination. In this context, Baba references topics like the philosophy of mind and bio-psychology etc. We should all have a clear understanding about this.
https://anandamargauniversal.blogspot.com/


Tainted books


Sadguru Baba's teachings are clear, concise, and conclusive. There is no ambiguity - not on any point. That is why it is strange and misleading the way certain publishers have printed Baba's books - specifically with regards to the use of the term ghost. Every Ananda Margii knows that Baba has clearly refuted the existence of so-called ghosts. Yet in so many discourses AMPS publishers have printed Baba's books in such a way that it looks like Baba gives credence to the existence of  so-called ghosts.

For example:
(a) Ananda Marga books state, "I have attempted to explain things in some of my ghost stories. Try to find time to read them." (1)
(b) Ananda Marga books state, "Some people say that if mustard seeds are sprinkled over any person possessed by a ghost, the ghost takes to its heels." (2)
(c) Ananda Marga books state, "When someone constantly thinks of a ghost, he actually becomes a ghost one day." (3)

By reading the above the publishers make it look like Baba truly believes in the existence of so-called ghosts. Many new and future sadhakas will think in this way upon reading these above chapters. And verily there are several chapters that were printed in the same way: Where it looks like Baba advocates the existence of so-called ghosts. Yet we know Baba is wholly against illogical dogmas like the existence of ghosts; He clearly states that so-called ghosts do not exist - they are a figment of one's imagination.
https://anandamargauniversal.blogspot.com/

Conclusion


If we ignore this problem then the purity of our Ananda Marga teachings will be lost. Baba has given something dharmic yet because of the improper rendering of His books, something else is going on - like validating and believing in the existence of ghosts. We should be vigilant.

Namaskar,
In Him,
Manmohan
(Mark Rossberg)

~ In-depth study ~

Baba rejects the existence of so-called ghosts


In the preface to His book, "Strange Experiences", Baba clearly tells that He does not believe in ghosts and refutes their existence entirely.

Sadguru Baba says, "Let me state at the very outset that I am not a believer in ghosts and spirits, demons and devils, or heaven and hell, because I have found no logic behind their existence. I know that whether ghosts and spirits or demons and devils, everything which bears the imprint of the supernatural is only the play of the mind. The appearance and disappearance of such things takes place in the various kos’as [layers] of the mind due to variations or possible variations in physical or mental circumstances." (4)

In His above teaching, Baba further explains that the entire "ghost" phenomenon occurs within one's own psyche. As Baba says, it is just a "play of [one's own] mind". Then in the Q & A discourse, "Some Questions and Answers on Ananda Marga Philosophy – Section B", Baba directly asks and answers this question about ghosts.

"Q. 56 Do ghosts really exist?"
"Ans.: – Those strange figures which we call ghosts are mainly figments of the imagination. When the mind is in a weak or vulnerable state, what was previously created in the imagination now appears to be real." (5)

So in the above query, Baba tells that not only are ghosts imagined by one's own mind but that such so-called apparitions tend to occur with unit minds that are "weak" and "vulnerable". Those people who see "ghosts" are not lying per se. They are correctly stating what they see in their mind, but what is in their mind is not reality. So there really is no such thing as a "ghost." And finally, Baba issues this most conclusive statement.

Ananda Marga philosophy states, "Ghosts do not exist." (6)

Therefore, under no circumstances should anyone be led to believe or think that Baba or His philosophy supports the existence of ghosts. Yet, that is how certain publishers printed Baba's divine discourses.
https://anandamargauniversal.blogspot.com/

More refutations of so-called ghosts


In order to make the point perfectly clear and to ensure all sadhakas have access to Baba's exact words, here are more of Baba's refutations about the existence of so-called ghosts.

[A] In this first teaching Baba is contrasting the projection of Cosmic Mind with that of unit mind wherein He furthermore states that ghosts are merely a creation of the unit mind (i.e. one's imagination) and are not part of this practical world.

Baba says, "You know, philosophically, whatever we see in this universe is, we may say, a positive hallucination created by the Supreme Consciousness (Parama Purus'a). Whatever He thinks is seen by the nerve cells of the individual mind. The difference between this practical world and ghosts is that in the case of ghosts the suggestion comes from the individual mind; one’s own thought is projected outside." (7)

Let's examine it this way: If people start thinking again and again in their own mind that there is a ghost which has a big tooth and eats people, then because of that reinforcement in their subconscious mind, that dogmatic idea overpowers their conscious mind. It is just like when we dream - then during sleep that dream appears to be real because the conscious mind is not active. Similarly, in an awakened state, when the subconscious mind controls the conscious mind, then the thought of a ghost becomes real. That is the idea Baba is conveying in His above teaching.

[B] In this next guideline, Baba scientifically explains how due to glandular defects one will suffer from various psychic hallucinations like ghosts. Although people see ghosts due to their own defective psychic imagination, in some rare cases that imagination is caused by their physical deficiency. In the following paragraph Baba explains how this happens.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, "If there is under-secretion of the hormones from the prostate gland, a person will develop a fearful nature and suffer from psychic hallucinations. One may even see a ghost in broad daylight. Under-secretion, or low secretion, from the prostate gland creates this psychology." (8)

[C] Finally, Baba states that the existence of ghosts is utterly "baseless".

Ananda Marga philosophy states, "When people say that there is a ghost in such-and-such tree, it is totally baseless." (9)


Baba's lucid explanation on seeing so-called ghosts

How is it then that people claim to see so-called ghosts? The following is Baba's beautiful explanation for how people get obsessed by their own personal, defective thoughts. Tragically, they end up seeing the things which do not exist, such as ghosts - all because of their faulty thinking.

Ananda Marga philosophy states, "Suppose in daytime you are in a lonely place. It may or may not be a lonely place. Suppose in daytime you are alone in a big house, and some people told you that there is a ghost – ghost…ghost.” You heard it. The acoustic wave touched your mind, touched the subconscious portion of your mind, and after that you are told, “You know, Mr. X, there is a ghost in this house.” And you are Mr. X. “There is a ghost in this house.” All the nerve fibres fail to function. What will happen then? Just touch the conscious level of your mind, and as an extro-objective creation, as an external reflection of your very ectoplasmic stuff, you will see a ghost. And what sort of ghost will you see? The description of a ghost that you read in your books or you heard from your granny, “A ghost is like this.” In broad daylight you will see the ghost." (10)

References
1. Ananda Marga Philosophy - 6, Vashiikára – 2
2. A Few Problems Solved - 2, Dialectical Materialism and Democracy
3. Ananda Vacanamratm - 12, Dances and the Path of Vidyá
4. Strange Experiences, 'Preface'
5. Tattva Kaomudii - 3, Some Questions and Answers on Ananda Marga Philosophy – Excerpt B
6. Ananda Marga Ideology & Way of Life - 5, Matter and Spirit
7. Yoga Psychology, Are Ghosts Hallucinations?
8. Yoga Psychology, Bio-Psychology
9. Discourses on Tantra - 2, The Real Culprit
10. Ananda Vacanamrtam - 12, Select Your Object Very Carefully


== Section: Prabhat Samgiita ==

बाबा! तुमने मेरे मन का सब अंधकार हटा दिया

प्रभात संगीत 3359:- एइ शुभ  अरुणोदये एले,आलो झराले...

भावार्थ

हे  परमपुरुष बाबा! इस सुंदर शुभ अरुणोदय के समय तुम मेरे निकट आये। तुमने मेरे ऊपर कृपा वृष्टि की। तुमने मेरे मन का सब अंधकार हटा दिया जो कि अमावस्या   की कालिमा के पहाड़ जैसा लगता था। मेरे मन में अब केवल तुम्हारी मधुर मुस्कान है।

बाबा! तुम्हारी कृपा से मैं अपने साॅंसारिक कष्टों को भूल गया हॅूं। भक्ति का आशीष देकर तुमने मेरा मन चुरा लिया है। मेरी आध्यात्मिकता बीज रूपमें थी जिसे तुमने कृपा कर बृक्ष बना दिया है।

बाबा! इस भव्य नव अरुणोदय के समय जब मैं उदास और दुखी था तब तुमने मेरे निकट आकर अपनी कृपा से नहला दिया... 


== Section 3: Links ==

Recent postings
Other topics of interest






Tuesday, November 26, 2019

Preposterous & toxic thing in current PB Magazine

Baba

Preposterous & toxic thing in current PB Magazine

Namaskar,

Baba clearly guides us.

Ananda Marga ideology states, “Unit mind is the creation of matter.” (1)

But look at the ridiculous and ludicrous notion that the editors of Prajina Bharatii magazine have written. In the “Editorial” of the Nov - Dec 2019 issue of Prajina Bharatii magazine (Consecutive No. 269) the editors have written:
“The mind is carved out of the soul”

This is completely wrong and contrary to Baba’s teachings.

It is so sad to see the lowly mentality and overall ignorance of these editors. Their duty is to publish a magazine based on AM ideals, but they haven’t the slightest clue about Baba’s teachings. How utterly woeful is that.

In Him,
Varun

For more about this, kindly reference Baba’s books, “Ananda Marga Elementary Philosophy” and “Idea and Ideology.”

Here are those so-called editors.
  • Editor: Ac. Amalesha’nada Avt
  • Sub-editor: Ac. Kalyanmiitra’nanda Avt






Reference
1. Subhasita Samgraha - 19, Triangle of Forces and the Supreme Entity

Sunday, August 19, 2018

One group in death mode + Power of humans + 3 more


Baba

Rudrananda group is in death mode: example

Namaskar,

The number of Ranchi WTs are reducing day by day. For last one year, almost 20 WTs left Ranchi / Rudra group.


Vacant AMPS properties

Please find below list of some AMPS properties where no WTs were posted.
(A) Dharwad (Karnataka) - It remains vacant. Recently Ac Praginananda Avt (TF) has occupied and staying there for last few months

(B) Ratnagiri (Maharashtra) - Still vacant.

(C) Akola (Maharashtra) - Ac Bodhajiananada (TF) has occupied

(D) Nashik & Thane Ashram (Maharashtra) are being controlled by only one dada - Manavmitrananda (Rudra group). Dada visits both ashrams regularly.

(E) Kolhapur (Maharashtra) - This ashram remains sometimes vacant and sometimes occupied. This ashram is under control of Rudra group margiis.

(F) Chandigarh - Two Ananda Marga lands are there. One is vacant but it is under control of Rudra group. They have locked it and one Rudra group WT dada visits to display that it is their property. Second land was purchased by TF and they are running school there. 95% margis of Chandigarh support TF and attend dharmacakra at TF ashram.

Exodus of Ranchi group Wts

Really there are more Ananda Marga properties where no WTs have been posted. B group and TF WTs are trying to occupy those deserted properties. Because the number of Rudra WTs are reducing day by day. Over the last one year, almost 20 WTs left Rudra group.


Conclusion

The only way to remedy this situation is to grab hold of dharma by sticking to the tenets of Ananda Marga ideology.

In Him,
Gopalkrsna Kushwaha

About: For the last 20 years, this News Bulletin network has been only for committed margiis and Wts who want to explore the organisational problems to find out the solution. If by mistake someone else has been added to this forum, kindly let us know.

Ananda Marga philosophy states, “Dharma rakśati rakśitah – “One who protects dharma is protected by dharma.” Dharma saves the dhármika [the upholder of dharma] in the material sphere, in the subtle sphere and in the causal sphere. When dharma saves people in the material sphere, they experience it before their very eyes, they hear it with their ears, they feel it with the tenderness of touch. When dharma helps them in the causal sphere, they experience it by loving Parama Puruśa with all the sweetness of their hearts. This feeling has no external expression. When dharma saves people in the subtle sphere, they experience it through deep reflection.” (1)

Reference
1. Namah Shiváya Shántáya, Disc: 11, Shivokti 11


== Section 2: Main Topic ==

Power of  humans

Namaskar,

Free will is the capacity to decide what to do and what not to do. Humans have this quality, not animals. People constantly decide what to do after weighing the pros and cons, the positives and negatives. Parama Purusa has given humans a lot of latitude and freedom, which animals do not have.

Animals are guided purely by instinct. By seeing one particular dog then you can understand how other dogs of that breed behave. With humans, one cannot generalise in this manner. Everyone has their own unique way of making a decision, even under the same circumstances. This is due to free will.

The central idea is that God has given you the capacity to do wrong or right. And that is free will. And due to this freedom one is rewarded or punished. For example you have the capacity to beat or serve others. If you beat and abuse others you will be punished. And if you serve others you will be rewarded. The freedom to do whatever you wish is free will. Some people misuse and abuse it and some utilize it properly. For instance, after death there are many who get punished and have to return to animal life due to their bad decisions. They misused their free will. Whereas those who follow the path of righteousness become one with Parama Purusa, by His grace. This is the central idea of free will.

Ananda Marga philosophy states, "Human beings have a fully-reflected consciousness which makes them capable of independent action and also of distinguishing between good and bad." (1)

So this capacity of free will is that unique and unknown power. With free will, every person can gain tremendous control over their life and avert so many disasters, by His grace. In one discourse, Baba has declared that 99% of human beings misuse their free will and invite negative samskaras. But it does not have to be like that. One can avert all these problems. This free will can also lead one to the apex of spiritual attainment, by His grace. But it can also be like a double-edged sword. Free will can lead one to the heights of bliss or the depths of hell. It all depends upon how it is used.
https://anandamarganewsbulletin.blogspot.com/

Humans get what they desire


In so many discourses, Baba guides us that human beings get whatever they desire.

Ananda Marga philosophy states, "Suppose a person is obsessed with the thought of doing this or that, to harm another person. They will receive the body of a pig or a dog. One who desires to do something good and noble will receive a good physical body accordingly." (2)

Whatever good or bad things a person desires in this life affects their next birth also. Here are more examples of this phenomenon.

Ananda Marga philosophy guides us, "Suppose someone has a desire to eat delicious food. Parama Purus'a will grant that wish, and the person may be reborn in the next life as a wolf or wild boar, to eat to his or her heart’s content. A woman who wishes to adorn herself with ornaments may be reborn as a colourfully-marked peacock. One day, however, a hunter may shoot the beautiful peacock with an arrow. As one desires, so one attains...So before wishing to attain something, one must be extra-cautious. Suppose a man wants to be a king. In the next life he may be born into the household of a poor man whose surname is “Raja” [“King”]. He wanted to be a Raja and he became one! One must be very cautious before wishing for anything." (3)

That is why this very special quality - i.e. free will - is a double-edged sword. If one desires Him one, will get Him. And if they desire something mundane they will get that. Tragically, all too often human beings are not aware how powerful their desires are nor where those desires will lead them. In their shortsighted manner, people long for so many things - material wealth, name, fame, prestige, etc - which bind them more and more.
https://anandamarganewsbulletin.blogspot.com/


Negative pratisaincara only happens to humans

Animals are animals and follow their nature; they never get degraded and slowly move along the path of pratisaincara. In contrast, with free will, human beings may rocket ahead toward Him by His grace, or fall back into the depths of animal life or even be reborn as inanimate objects.

Ananda Marga philosophy states, "A human being in this life may well be reborn as an animal, plant or even a rock in the next life." (4)

It is due to free will that one may get caught up in negative pratisaincara. No other being falls in this way, only humans. Here below Baba graphically explains how one gets a body according to their desire.

Ananda Marga philosophy states, "Which animal is the greediest among the animals with which we are all very familiar? It does not like to give up greed in spite of ill treatment and humiliations. It is the cat. Yes, after moving a few steps ahead, the cat forgets that it was beaten. So that particular person is reborn as a cat after death, because that body affords an opportunity for the satiation of their greed. When the housewife looks around inattentively, the cat sneaks into the kitchen through the small opening in order to reach the milk." (5)

One may be reborn as a cat in order to fulfill their greed. All because when in human form they misused their free will and just indulged in greed. So the progress of living beings is very steady until one attains the human framework. Then, depending upon one's use of their free will and the nature of their desires, a person may degenerate (negative pratisaincara) and revert back to animal life or worse. Or one may ideate on the Supreme and attain Him.
https://anandamarganewsbulletin.blogspot.com/


Conclusion

Human beings have so many desires so if one is not aware about how to exercise their free will, they will suffer all the pains and agonies of degradation into a lower birth. Suppose one rushes after wealth, revenge, or greed etc, one will get a body accordingly. By Baba's grace, there is an easy answer. Those in human form have been blessed with an aspiration for the divine. With one's free will they should goad the mind in that direction and ask for parama'rtha.

Ananda Marga philosophy states, "Parama'rtha is that factor which brings about the permanent cessation of the triple afflictions. Here permanent cessation means cessation of those afflictions which, once removed, will never return again in the future. That artha which brings permanent relief from the pangs of hunger, which is the instrument of permanent cessation, is called “parama'rtha”." (6)

By desiring salvation, even a notorious sinner like the robber Valmiki can become a great saint. So when ordinary human beings seek paramartha then naturally they will be blessed and escape this cycle of birth, death, and rebirth as a lower being, which leads to so much suffering and unrest. By His grace, one will walk this earth filled with His bliss and ultimately attain salvation, moksa. That is the proper use of free will and that is the proper use of our unique and often misused power.
https://anandamarganewsbulletin.blogspot.com/

Namaskar,
In Him,
Brahma Prakash

~ In-depth study ~

Suppose one does not have any concept of parama'rtha. And suppose one does not know how to use their free will correctly. Even then an ordinary person can achieve the highest stance. The way is to simply surrender to the will of Parama Purusa. One should merely request, "Let Your desire be fulfilled." That is the essence of Guru's below blessing.

Ananda Marga philosophy states, "Created beings, will have to move according to the Cosmic will; there is no other way. Learning, intellect and personal status become meaningless [and will goad one into bondage] unless they are directed towards Parama Purus'a. After realizing the Supreme truth intelligent people start moving according to Parama Purus'a’s desire, saying, “Oh Parama Purus'a. I have nothing to ask of You. Let Thy will be fulfilled. I want nothing else.”" (7)


Our unknown power

Every human being is born with a very special, innate capacity, but most of the time that special capacity goes unnoticed and misused. However, this quality allows one tremendous control over their future. However, because one is not aware about their unique and unknown power and unable to use it properly, things go awry. Consider the greatness human beings could achieve, and how many pains and troubles could be averted, if one becomes aware of and properly utilizes this innate gift.

In this modern era, researchers and scientists classify humans within the animal category. But, according to Ananda Marga philosophy, there is a significant difference between humans and animals. And this letter explores that unique difference. From the purview of Ananda Marga, human beings are wholly separate from animals and what distinguishes humans from animals is: Free will. Parama Purusa has given humans free will - the power to think, choose, and decide.

References
1. Ananda Marga Elementary Philosophy, Intuitional Practice and Its Necessity
2. Ananda Vacnamrtam - 10, The Supreme Entity – the Non-Doer
3. Ananda Vacanamrtam - 4, “Ye Yathá Máḿ Prapadyante”
4. A Few Problems Solves - 8, The Origin of Existential Stamina
5. Ananda Vacanamrtam - 10, The Supreme Entity – the Non-Doer
6. Ananda Vacanamrtam - 4, Artha and Paramártha
7. Ananda Marga Ideology and Way of Life - 10, Bhágavata Dharma


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 3: Prabhat Samgiita ==

Search of the bhakta

"Khunje gechi toma'y ghare ba'hire, dhara' dile na'..." (Prabhat Samgiita #3710)

Purport:

O' Parama Purusa, I searched for You nearby, in my home, around my locale, in far distant places, and also externally everywhere. I visited so many known and unknown places, but I did not get You. Then I wandered all around looking for You in one so-called holy land and another “holy land”, at one so-called tiirtha after another. But always You remained far and could not be gotten.

Baba, I tried to find You on the seashore as well as in the “holy rivers”. I went to mosques, temples, churches, jagrtis, Marga Guru Quarters, Tiljala, and Jamalpur - and in various other so-called holy places. All the while You remained hidden, beyond the reach. O' Arúpa, formless I did not see You anywhere in form or figure.  

O' Parama Purusa, I also visited the caves of the mountains in seeking You. But I never got You. I did not get my dearmost One in any of those external places. It is only now at the end that I see that You are smiling in my mind - in my heart. O' Ever-new, O' blissful One, O' Parama Purusa, O' Baba, I do namah to You again and again...


== Section 4: Important Teaching ==

Kids & seniors bring life to a festival

   Ananda Marga philosophy states, “Every human being likes utsava [festival]. It is the desire of all that they will rejoice unitedly. In Europe Puritanism failed in the end, only because the Puritans failed to care for the desires of the general public. They preached their theory only to a handful of devotees of knowledge.”
   “Ananda Marga is for the general public. So, considering the necessity of the general mass, proper importance has to be given to the utsava in social life. Excitement in a utsava is the greatest in the children, in the tender aged boys, in the youths and last of all in grown ups. In the programmes of a utsava, therefore, you shall think for the children first. Their sweet stammering noises ensure the success of the utsava. But whatever arrangements you may make for the children, the youngsters, youths, or for the grown-ups, make that there is no dearth of discipline even to the minutest extent anywhere. Let there be complete harmony. ” (1)

Reference
1. Táttvika Diipiká (Dvitiiya Parva), Point #4 - Utsava


== Section 5: Links ==

Recent postings
Other topics of interest
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For posting translation / जो अंग्रेजी नहीं जानते : 
Those who face difficulty in understanding English should copy sections of the post, paste them into Google translate, choose whatever language you like, and the post will be translated then and there into your selected language. In this way you will get some approximate idea of the subject discussed. Here is the link for Google translate: https://translate.google.com.

This email contains five sections:
1. News: Rudrananda group is in death mode: example
2. Posting: Power of humans
3. PS #3710: Search of the bhakta
4. IT: Kids & seniors bring life to a festival

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MPD Wailing + 3 more

Baba MPD wailing Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and kind of dictator...

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