Baba
Namaskar,
Senior stooges of Rudrananda Citsvarupananda is the
narcissistic avadhuta who merely inaugurated the small fridge and put
this plague for his eternal glory. It is there on the Pundag railway
station. This way betrayed Baba’s guideline.
http://anandamarganewsbulletin.blogspot.com/
Only fake sadhakas glorify themselves
"Áloker path cháŕibo ná ámi, áloker path cháŕibo ná..." (Prabhat Samgiita #0337)
Purport:
I will never propagate my own personality on any occasion. I will never promote myself or invite acclaim. O' my Lord, You have taught me to propagate the glories of the Supreme. I will propagate the grandeur of Parama Purusa - not anyone else. I will never praise myself.
O’ Baba, I will never glorify my own existence. I will never praise myself in front of anyone. O’ my Lord, I will propagate the glory of Parama Purusa – not anyone else. I will never eulogize my own self...
Frittering away begotten energy from Parama Puruśa in self-glorification
Senior stooges of Rudrananda, Citsvarupananda and Ragodbhasananda are wasting their energy in glorifying their mortal existence rather than utilizing it for propagating Baba’s dharmic injunctions. Human life is an opportunity to serve Parama Puruśa by doing His work. Once the opportunity is lost one may have to wait for an indefinite amount of time to get another human life. (Courtesy of AMNB)
WT conduct rule states, "Avadhuta will always keep himself engaged in service of Gurudeva with sincerity and devotion in thought, word and deed, in subtle and crude spheres, in inner and outer expressions of life." (1)
Conclusion
Citsvarupananda and Ragodbhasananda are involved in self-glorification like a high-profile politician. An avadhuta should dedicate his life in propagation of Sadguru Baba’s teachings rather than self-glorification. Unfortunately, these two senior stooges of Rudrananda, Citsvarupananda and Ragodbhasananda contravened all the guidelines provided by Sadguru Bábá in this regard. Being avadhutas, the conduct of Citsvarupananda and Ragodbhasananda has a direct effect on the general society. Readers are requested to contact them and ask them to rectify his conduct. (Courtesy of AMNB)
http://anandamarganewsbulletin.blogspot.com/
In Him,
Satya’
Thanks to the dharmika who took this photo and to those who publicized the photo in order to show that this type of gross activity is not appreciated in tantrika life. This type of understanding and vision only vanguards have. I appreciate their pointed understanding of Ananda Marga ideology that self-propaganda is antithetical to spiritual progress and not allowed in Ananda Marga society as it is harmful for sadhakas.
http://anandamarganewsbulletin.blogspot.com/
~ In-depth study ~
Concerning sadhaka is not to be given any credit
Ananda Marga ideology says, "The duty of human beings is only to continue their efforts to please Parama Purusa. Thus when any work is done, the concerning sadhaka is not to be given any credit; the credit should be given to Parama Purus'a." (2)
Ananda Marga philosophy guides us, "This arrogance, which makes them want to display themselves, forgetting all other things, is termed aham'ka'ra [vanity]. The predominant vrtti behind it is aham [ego]: 'I am everything, there is nothing beyond and outside me'." (3)
Ananda Marga ideology states, "People of action are also not free from vanity: “I did this, I did that – I built this road when I was a minister I constructed this bridge when I was in the Public Works Department” – this is how people become mad for their little “I”. Thus we see that although action is free from lethargy, it is not altogether free from vanity." (4)
Will ultimately be pulverized into dust
Ananda Marga ideology teaches us, "So you see, preya or ka'ma remains busy with finite units only, and thus, the ego, who is the enjoyer of such fragmentary units, must be the small ego. It is impossible to develop such an ego which remains always absorbed in these units. Even people of wisdom, of high social status -- even so-called intellectual and accomplished scientists and philosophers who are always concerned with earning high respect for themselves or saving their own prestige -- even they pursue sensuous or fragmentary objects for the gratification of their egos. Perhaps they deliberately refuse to realise that these petty objectives of their egos will infuse their minds with meanness, as a result of which all their egoistic respect, prestige and status will ultimately be pulverized into dust." (5)
Betrayed Sadguru’s guideline
In this below image you can see everything regarding its location. In the upper right corner in there is a yellow sign in Hindi that says Pundag railway station. So this small water fridge is adjacent to the railway station. If you look at the tiny water booth, there is a little, white, water fridge in the center that was contributed by a margii. See how the narcissistic fellow Citsvarupananda, the stooge of Rudrananda, who is the so-called GS of AMPS hindi faction, the engraved plaque in the lower right corner of the black wall.
This way Citsvarupananda and Ragodbhasananda betrayed Sadguru Shrii Shrii Anandamurti ji’s guideline.
External shell will be AMPS and the inner cell will be completely garbage
Baba has made AMPS for the sole purpose to propagate Ananda Marga ideology. That is why its name is Ananda Marga Pracaraka Samgha which means, the organisation that propagates Ananda Marga ideology. So when these degraded people running the show these days conduct themselves in a way against the fundamentals of Ananda Marga ideology, they are striking against their core values. This all happens because of their worthlessness.
If we keep quiet and overlook the situation, then AMPS will remain in name only. They external shell will be AMPS and the inner cell will be completely garbage. That is what happened with Lord Krsna’s & Lord Shiva’s teachings. Their names remain but everything else has been destroyed. If we are not careful, this same tragedy is going to befall AMPS. So we have to be very alert.
http://anandamarganewsbulletin.blogspot.com/
How a Wt should work & serve
It was very surprising and even shocking to find the glorification of those two Dadas by fixing a plaque with their names engraved on it at Pundag station. Then what is the difference between the current political leaders who gloat about their each and every deed, and AMPS whole-timers (Citsvarupananda & Ragodhabhasananda).
http://anandamarganewsbulletin.blogspot.com/
Baba's below teaching guides how an ideal Wt / sadhaka should work and serve serve.
Self-praise like cat's cry
Here is the English summary or gist of Guru's above teaching:
Watch out - you may come across some Wts whose behaviour is similar - they praise themselves and say, “I did this and I did that.” As they are our family members, we should politely tell them not to praise themselves but sing the glory of Parama Purusa - not self-glorification.
Request to readers
This letter has been written with the sole motive to propagate Ananda Marga ideology. Please forward this letter to these two Dadas to open their eyes
Citsvarupananda: Kindly email him at both of these addresses.
Ragodbhasananda: Kindly email him at this below address.
For those who would like to see more & 2nd photo about this topic - click here...
References
1. 32 Rules for Avadhutas, point #28
2. Subhasita Samgraha - 18, The Path unto the Abode of Beatitude
3. Namah Shivaya Shantaya, Disc: 10, 'Shivokti 6'
4. Ananda Marga Ideology & Way of Life - 11, Taking the Opposite Stance in Battle
5. Subhasita Samgraha - 3, Supreme Benevolence and Mundane Pleasure (Shreya and Preya)
6. DMC, 4 March 1984 Jammu
7. English summary of Hindi discourse, DMC, 4 March 1984 Jammu
Alternate spellings: Citswarupananda, Chitswarupananda, Ragotbhasananda
Everything You do behind the scenes so no one can see
"Tamasára par páre jyoyi vartiká niye,ácho ke go ananta kála dhare...” (Prabhat Samgiita #1818)
Purport:
O' Parama Purusa, Who are You - since eternity You have been holding the spiritual lamp, standing across the cimmerian darkness of ma’ya’.
O' Parama Purusa, that spark of light goes on floating in all the direction. By Your grace, piercing that Cimmerian darkness, the whole universe is inundated by Your flashing sparks of effulgence which are floating on and on, endlessly. O' Witnessing Entity, You are fully aware what everyone is thinking and saying, and what they are doing. You know everything about everyone. Baba, You go on witnessing this entire liila secretly unbeknown to anyone.
O' Parama Purusa, O' Effulgent supreme Entity, You are the absolute Goal; nobody is equal to Your status, glory, and greatness. You alone have the ability and power to create or withdraw all the emanations of this expressed universe - i.e. entire creation. Within a flash, You can do anything. You are the Master of creating, maintaining, and withdrawing. In Your special secret way, You make, sustain, and finally merge jiivas back into You. You bless people with life itself, and when they become very old then You grace them with a new human body, or grant them moksa. Baba, everything You do behind the scenes so no one can see. This is Your divine liila.
O' Baba, O' Ever-new Entity, I surrender at Your altar...
All the dogmas & narrowness have been wiped away
Prabhat Samgiita Intro: This song expresses the highest realm of bhakti where the bhakta internally feels that the whole universe is dancing in His sublime flow, where everything is revolving and rotating around the Supreme Nucleus, Purus'ottama, Parama Purusa.
"Vishva doláy dol diyecho, liiláy bhuvan nácee..." (Prabhat Samgiita #2777)
Purport:
O’ Parama Purusa, You are bliss personified, You have made this whole universe sway in the swinging of the swing. Everything is dancing in the flow of Your divine liila. In close and far, and in all the ways, You have inundated this whole universe with various tunes, melodies, and rhythms, and in rhythm of Your spiritual song. Baba, everything is revolving around You and dancing in Your bliss.
In this ra'saliila, by Your grace, that supreme flow has made everyone forget all the differences and distinctions between themselves and others. Now each person feels that all are their own - that all are part of this same universal family. Baba, by Your grace the boundaries have been shattered, the doors and windows are open; everyone is mine - ours; all are one. All the dogmas and narrowness have been wiped away by the cosmic swing. Now there is no time for bickering and infighting. Having forgotten, all fear, shyness, jealousy, and hatred, now there is only one collective march, moving towards You, rushing headlong towards Blissful Entity. The whole universe is dancing in unison, by Your grace.
Baba, this whole universe is nothing but the display of drama of Your grand liila. Everything is possible in this universe by Your grace. All happens according to Your wish. If You desire, the positive can become negative, and the negative can become positive. "No" can become "yes", and "yes" can become "no". The impossible becomes possible, and the possible becomes impossible. Your desire is everything. In this auspicious moment, when all are blissful and floating in Your rasa, then there is no question of crying about the problems or requesting a solution. Rather everybody's heart is satiated in the sweet spiritual rhythm. Everyone’s mind is fully content and floating on the waves of heavenly bliss. This is the time to go on dancing in the eternal flow of ra'saliila.
Baba, Your endless liila is unparalleled, the whole universe is dancing in ecstasy, I surrender at Your lotus feet...
Notes for Prabhat Samgiita #2777:
In His diverse and colourful manner, Baba expresses His divine teachings in various ways: Spiritually through song, theoretically through philosophy, and a mix thereof using both devotion and theory. It depends on each and every sadhaka, on each and every human mind to decide which one they prefer at any given point in time.
So in His above Prabhat Samgiita, Baba is explaining His ra'sa liila in a purely devotional manner. And now in this below quote He is explaining His ra'saliila using a mix of devotional expression and theoretical philosophy. So this quote stands as another way of expressing nearly the whole of this Prabhat Samgiita.
Ananda Marga ideology says, "When devotees realise that all beings are created from a'nanda, exist in a'nanda and return to a'nanda. This realisation causes a radical change in their outlook - no longer can they differentiate between rich and poor, highborn and low-born. They observe an ocean of a'nanda flowing within and around all created beings. 'Rasa vae sah'- all are flowing in the same rasa, the same ocean of bliss. In that divine flow the devotees see Parama Purus'a dancing with each entity. In philosophy, this dance is called 'ra'saliila' [divine play in the flow of bliss]. It does not mean that someone is actually playing a flute with all the humans and cows dancing around him. Rather, it means that all the entities of this beginningless and endless universe are floating in the ocean of cosmic bliss." (1)
Baba's above guideline is a mix of devotion and philosophy and in this next quote He is explaining the overall concept of this Prabhat Samgiita in a more theoretical manner, in philosophical parlance.
Ananda Marga philosophy says, "Knowingly or unknowingly everyone is moving around Him. Everyone is bound to move, otherwise they will lose their permanent shelter, they will dissociate from their permanent nucleus. This movement is a natural propensity born out of love for Parama Purus'a. Love for the Supreme is a natural propensity. Intelligent people develop their natural propensities through their sa'dhana', their constant endeavour. The outlook of such people is called Ra'dha' bha'va." (2)
Personal way of viewing this Prabhat Samgiita
The above song is related with the life of each and every sadhaka. When sadhana is good then one realises the essence of this song. Then all hatred, fear, and shyness dissipates and people forget about their differences with others and see everything as an expression of His divine flow. On that occasion when their mind is immersed in His bliss then this feeling of ra'saliila is dominant in their mind. So this song is not something beyond the reach of common sadhakas. This song shows how one looks at the world and behaves with others when they are having better sadhana. By His grace, at some point or another, this is something we have all experienced.
References
1. Ananda Vacanamrtam - 7, Devotion Is the Life-Force of a Devotee
2. Namami Krsnasundaram, Disc: 15
Reply to: anandamarganewsbulletin1@yogasamsthanam.net
Two narcissistic Wts
(Unworthy fellows: Citsvarupananda & Ragodbhasananda)
(Unworthy fellows: Citsvarupananda & Ragodbhasananda)
Namaskar,
See
here what two senior stooges of Rudrananda have done. Citsvarupananda
(GS) & Ragodbhasananda have engraved their own names on a plaque
that was built into the outer wall of the railway station where the
small water fridge is kept to eulogize themselves. They contravened
Sadguru Baba’s teaching.
Please
see this below image. This is a stone wall where Citsvarupananda has
engraved his name for his glorification. The money was donated by a
margii, and the margii’s name is not mentioned. But this narcissistic
avadhuta who merely inaugurated the smal fridge and put this plague for
his eternal glory. It is there on the Pundag railway station. This way
betrayed Baba’s guideline.
http://anandamarganewsbulletin.blogspot.com/
Only fake sadhakas glorify themselves
"Áloker path cháŕibo ná ámi, áloker path cháŕibo ná..." (Prabhat Samgiita #0337)
Purport:
I will never propagate my own personality on any occasion. I will never promote myself or invite acclaim. O' my Lord, You have taught me to propagate the glories of the Supreme. I will propagate the grandeur of Parama Purusa - not anyone else. I will never praise myself.
O’ Baba, I will never glorify my own existence. I will never praise myself in front of anyone. O’ my Lord, I will propagate the glory of Parama Purusa – not anyone else. I will never eulogize my own self...
Frittering away begotten energy from Parama Puruśa in self-glorification
Senior stooges of Rudrananda, Citsvarupananda and Ragodbhasananda are wasting their energy in glorifying their mortal existence rather than utilizing it for propagating Baba’s dharmic injunctions. Human life is an opportunity to serve Parama Puruśa by doing His work. Once the opportunity is lost one may have to wait for an indefinite amount of time to get another human life. (Courtesy of AMNB)
WT conduct rule states, "Avadhuta will always keep himself engaged in service of Gurudeva with sincerity and devotion in thought, word and deed, in subtle and crude spheres, in inner and outer expressions of life." (1)
Conclusion
Citsvarupananda and Ragodbhasananda are involved in self-glorification like a high-profile politician. An avadhuta should dedicate his life in propagation of Sadguru Baba’s teachings rather than self-glorification. Unfortunately, these two senior stooges of Rudrananda, Citsvarupananda and Ragodbhasananda contravened all the guidelines provided by Sadguru Bábá in this regard. Being avadhutas, the conduct of Citsvarupananda and Ragodbhasananda has a direct effect on the general society. Readers are requested to contact them and ask them to rectify his conduct. (Courtesy of AMNB)
http://anandamarganewsbulletin.blogspot.com/
In Him,
Satya’
Thanks to the dharmika who took this photo and to those who publicized the photo in order to show that this type of gross activity is not appreciated in tantrika life. This type of understanding and vision only vanguards have. I appreciate their pointed understanding of Ananda Marga ideology that self-propaganda is antithetical to spiritual progress and not allowed in Ananda Marga society as it is harmful for sadhakas.
http://anandamarganewsbulletin.blogspot.com/
~ In-depth study ~
Concerning sadhaka is not to be given any credit
Ananda Marga ideology says, "The duty of human beings is only to continue their efforts to please Parama Purusa. Thus when any work is done, the concerning sadhaka is not to be given any credit; the credit should be given to Parama Purus'a." (2)
Ananda Marga philosophy guides us, "This arrogance, which makes them want to display themselves, forgetting all other things, is termed aham'ka'ra [vanity]. The predominant vrtti behind it is aham [ego]: 'I am everything, there is nothing beyond and outside me'." (3)
Ananda Marga ideology states, "People of action are also not free from vanity: “I did this, I did that – I built this road when I was a minister I constructed this bridge when I was in the Public Works Department” – this is how people become mad for their little “I”. Thus we see that although action is free from lethargy, it is not altogether free from vanity." (4)
Will ultimately be pulverized into dust
Ananda Marga ideology teaches us, "So you see, preya or ka'ma remains busy with finite units only, and thus, the ego, who is the enjoyer of such fragmentary units, must be the small ego. It is impossible to develop such an ego which remains always absorbed in these units. Even people of wisdom, of high social status -- even so-called intellectual and accomplished scientists and philosophers who are always concerned with earning high respect for themselves or saving their own prestige -- even they pursue sensuous or fragmentary objects for the gratification of their egos. Perhaps they deliberately refuse to realise that these petty objectives of their egos will infuse their minds with meanness, as a result of which all their egoistic respect, prestige and status will ultimately be pulverized into dust." (5)
Betrayed Sadguru’s guideline
In this below image you can see everything regarding its location. In the upper right corner in there is a yellow sign in Hindi that says Pundag railway station. So this small water fridge is adjacent to the railway station. If you look at the tiny water booth, there is a little, white, water fridge in the center that was contributed by a margii. See how the narcissistic fellow Citsvarupananda, the stooge of Rudrananda, who is the so-called GS of AMPS hindi faction, the engraved plaque in the lower right corner of the black wall.
This way Citsvarupananda and Ragodbhasananda betrayed Sadguru Shrii Shrii Anandamurti ji’s guideline.
External shell will be AMPS and the inner cell will be completely garbage
Baba has made AMPS for the sole purpose to propagate Ananda Marga ideology. That is why its name is Ananda Marga Pracaraka Samgha which means, the organisation that propagates Ananda Marga ideology. So when these degraded people running the show these days conduct themselves in a way against the fundamentals of Ananda Marga ideology, they are striking against their core values. This all happens because of their worthlessness.
If we keep quiet and overlook the situation, then AMPS will remain in name only. They external shell will be AMPS and the inner cell will be completely garbage. That is what happened with Lord Krsna’s & Lord Shiva’s teachings. Their names remain but everything else has been destroyed. If we are not careful, this same tragedy is going to befall AMPS. So we have to be very alert.
http://anandamarganewsbulletin.blogspot.com/
How a Wt should work & serve
It was very surprising and even shocking to find the glorification of those two Dadas by fixing a plaque with their names engraved on it at Pundag station. Then what is the difference between the current political leaders who gloat about their each and every deed, and AMPS whole-timers (Citsvarupananda & Ragodhabhasananda).
http://anandamarganewsbulletin.blogspot.com/
Baba's below teaching guides how an ideal Wt / sadhaka should work and serve serve.
Ananda Marga ideology states, "छोटा-सा काम कर दिए, और कहते हो—“मैंने किया, मैंने किया |” “मैंने यह किया, मैंने वह किया |” “मैं, मैं” करके मनुष्य परेशान हो जाते हैं | अरे ! तुम उतना “मैं, मैं,” क्यों करोगे ? “मैं-मैं, मैं-मैं” करेगी तो बिल्ली |"
[हँसी]
"क्या जी ? “मैं, मैं” कौन करती है ? बिल्ली करती है | हाँ | तो, मनुष्य इतना करता है—"
[बाबा ने हाथ की दोनों अङ्गुलियों को नज़दीक लाकर इशारे से बताया कि मनुष्य छोटा-सा काम करता है |]
"छोटा-सा किया | इतना बोलता है |"
[बाबा ने अपने दोनों हाथों को दूर तक फैलाते हुए बताया कि मनुष्य अपने छोटे काम को बढ़ा चढ़ाकर बताता है |] |
"सो नहीं, काम करते रहो | और उनको सोचते रहो | बोलने की कोई ज़रूरत नहीं है | परमपुरुष विश्व-ब्रह्माण्ड का हर काम करते हैं | बोलते हैं ? नहीं बोलते हैं | नीरव कर्मी बनो | Be silent worker |" (6)
Self-praise like cat's cry
Here is the English summary or gist of Guru's above teaching:
You did a little work and propagate; "I have done, I have done . I have done this, I have done that." People praise themselves too much saying 'I', 'I'. Oh, why would you say that much I, I.(*) The cat makes the sound “meow, meow”, and that sound is very similar to the Hindi word for “I” or “oneself.” So according to Hindi, it sounds like the cat just moves around all day glorifying itself - meow meow. So Baba is making a joke that human beings should not glorify themselves all day long (“I did this”, “I did that”) like the cat - meow, meow.
Oh, why would you say, "Meow, meow"? If anyone does "Meow, meow, meow" it is a cat.(*)
(Laughter)
What you say? Who does "Meow, meow"? The cat. Yes.
Man does a little, (showing with the two fingers and thumb of His hand) this much, and expresses (showing by expanding both the hands to max) this much.
Don't do like this. Continue to do work with His thought in mind. No need to tell anybody about it. Parama Purusa is doing every work of this entire universe. Does He talk about it? No, He does not. Niirav karmi bano, Be a silent worker. (English summary) (7)
Watch out - you may come across some Wts whose behaviour is similar - they praise themselves and say, “I did this and I did that.” As they are our family members, we should politely tell them not to praise themselves but sing the glory of Parama Purusa - not self-glorification.
Request to readers
This letter has been written with the sole motive to propagate Ananda Marga ideology. Please forward this letter to these two Dadas to open their eyes
Citsvarupananda: Kindly email him at both of these addresses.
Ragodbhasananda: Kindly email him at this below address.
For those who would like to see more & 2nd photo about this topic - click here...
References
1. 32 Rules for Avadhutas, point #28
2. Subhasita Samgraha - 18, The Path unto the Abode of Beatitude
3. Namah Shivaya Shantaya, Disc: 10, 'Shivokti 6'
4. Ananda Marga Ideology & Way of Life - 11, Taking the Opposite Stance in Battle
5. Subhasita Samgraha - 3, Supreme Benevolence and Mundane Pleasure (Shreya and Preya)
6. DMC, 4 March 1984 Jammu
7. English summary of Hindi discourse, DMC, 4 March 1984 Jammu
Alternate spellings: Citswarupananda, Chitswarupananda, Ragotbhasananda
== Section 2: Prabhat Samgiita ==
Everything You do behind the scenes so no one can see
"Tamasára par páre jyoyi vartiká niye,ácho ke go ananta kála dhare...” (Prabhat Samgiita #1818)
Purport:
O' Parama Purusa, Who are You - since eternity You have been holding the spiritual lamp, standing across the cimmerian darkness of ma’ya’.
O' Parama Purusa, that spark of light goes on floating in all the direction. By Your grace, piercing that Cimmerian darkness, the whole universe is inundated by Your flashing sparks of effulgence which are floating on and on, endlessly. O' Witnessing Entity, You are fully aware what everyone is thinking and saying, and what they are doing. You know everything about everyone. Baba, You go on witnessing this entire liila secretly unbeknown to anyone.
O' Parama Purusa, O' Effulgent supreme Entity, You are the absolute Goal; nobody is equal to Your status, glory, and greatness. You alone have the ability and power to create or withdraw all the emanations of this expressed universe - i.e. entire creation. Within a flash, You can do anything. You are the Master of creating, maintaining, and withdrawing. In Your special secret way, You make, sustain, and finally merge jiivas back into You. You bless people with life itself, and when they become very old then You grace them with a new human body, or grant them moksa. Baba, everything You do behind the scenes so no one can see. This is Your divine liila.
O' Baba, O' Ever-new Entity, I surrender at Your altar...
== Section 3: Prabhat Samgiita ==
All the dogmas & narrowness have been wiped away
Prabhat Samgiita Intro: This song expresses the highest realm of bhakti where the bhakta internally feels that the whole universe is dancing in His sublime flow, where everything is revolving and rotating around the Supreme Nucleus, Purus'ottama, Parama Purusa.
"Vishva doláy dol diyecho, liiláy bhuvan nácee..." (Prabhat Samgiita #2777)
Purport:
O’ Parama Purusa, You are bliss personified, You have made this whole universe sway in the swinging of the swing. Everything is dancing in the flow of Your divine liila. In close and far, and in all the ways, You have inundated this whole universe with various tunes, melodies, and rhythms, and in rhythm of Your spiritual song. Baba, everything is revolving around You and dancing in Your bliss.
In this ra'saliila, by Your grace, that supreme flow has made everyone forget all the differences and distinctions between themselves and others. Now each person feels that all are their own - that all are part of this same universal family. Baba, by Your grace the boundaries have been shattered, the doors and windows are open; everyone is mine - ours; all are one. All the dogmas and narrowness have been wiped away by the cosmic swing. Now there is no time for bickering and infighting. Having forgotten, all fear, shyness, jealousy, and hatred, now there is only one collective march, moving towards You, rushing headlong towards Blissful Entity. The whole universe is dancing in unison, by Your grace.
Baba, this whole universe is nothing but the display of drama of Your grand liila. Everything is possible in this universe by Your grace. All happens according to Your wish. If You desire, the positive can become negative, and the negative can become positive. "No" can become "yes", and "yes" can become "no". The impossible becomes possible, and the possible becomes impossible. Your desire is everything. In this auspicious moment, when all are blissful and floating in Your rasa, then there is no question of crying about the problems or requesting a solution. Rather everybody's heart is satiated in the sweet spiritual rhythm. Everyone’s mind is fully content and floating on the waves of heavenly bliss. This is the time to go on dancing in the eternal flow of ra'saliila.
Baba, Your endless liila is unparalleled, the whole universe is dancing in ecstasy, I surrender at Your lotus feet...
Notes for Prabhat Samgiita #2777:
In His diverse and colourful manner, Baba expresses His divine teachings in various ways: Spiritually through song, theoretically through philosophy, and a mix thereof using both devotion and theory. It depends on each and every sadhaka, on each and every human mind to decide which one they prefer at any given point in time.
So in His above Prabhat Samgiita, Baba is explaining His ra'sa liila in a purely devotional manner. And now in this below quote He is explaining His ra'saliila using a mix of devotional expression and theoretical philosophy. So this quote stands as another way of expressing nearly the whole of this Prabhat Samgiita.
Ananda Marga ideology says, "When devotees realise that all beings are created from a'nanda, exist in a'nanda and return to a'nanda. This realisation causes a radical change in their outlook - no longer can they differentiate between rich and poor, highborn and low-born. They observe an ocean of a'nanda flowing within and around all created beings. 'Rasa vae sah'- all are flowing in the same rasa, the same ocean of bliss. In that divine flow the devotees see Parama Purus'a dancing with each entity. In philosophy, this dance is called 'ra'saliila' [divine play in the flow of bliss]. It does not mean that someone is actually playing a flute with all the humans and cows dancing around him. Rather, it means that all the entities of this beginningless and endless universe are floating in the ocean of cosmic bliss." (1)
Baba's above guideline is a mix of devotion and philosophy and in this next quote He is explaining the overall concept of this Prabhat Samgiita in a more theoretical manner, in philosophical parlance.
Ananda Marga philosophy says, "Knowingly or unknowingly everyone is moving around Him. Everyone is bound to move, otherwise they will lose their permanent shelter, they will dissociate from their permanent nucleus. This movement is a natural propensity born out of love for Parama Purus'a. Love for the Supreme is a natural propensity. Intelligent people develop their natural propensities through their sa'dhana', their constant endeavour. The outlook of such people is called Ra'dha' bha'va." (2)
Personal way of viewing this Prabhat Samgiita
The above song is related with the life of each and every sadhaka. When sadhana is good then one realises the essence of this song. Then all hatred, fear, and shyness dissipates and people forget about their differences with others and see everything as an expression of His divine flow. On that occasion when their mind is immersed in His bliss then this feeling of ra'saliila is dominant in their mind. So this song is not something beyond the reach of common sadhakas. This song shows how one looks at the world and behaves with others when they are having better sadhana. By His grace, at some point or another, this is something we have all experienced.
References
1. Ananda Vacanamrtam - 7, Devotion Is the Life-Force of a Devotee
2. Namami Krsnasundaram, Disc: 15
== Section 4:
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1. Posting: Two narcissistic Wts
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