Baba
Mahaprayan (Death) of a senior family acarya didi
Namaskar,
It is with much sadness and respect that I share with you the mahaprayan (death) of Ac. Kishori Didi who died yesterday at 5am IST in Pune (Maharashtra, India). Respected Didiji was well-known by the nickname "Dafaliwali Didi". She received this nickname because she used to regularly sing devotional songs with her musical instrument "Dafali" during DMC, as well as on the occasion of other Ananda Marga gatherings.
Her husband was Acarya Visvambhar ji - who underwent his mahaprayan (death) a few years ago. She and her husband were originally from Samastipur (Bihar, India).
Ac. Kishori Didi was a true devotee of the Lord Shrii Shrii Anandamutiji. And she had a tremendous impact on the growth and well-being of our Ananda Marga society over her many years active in AMPS. On this occasion of her mahaprayan, she will be missed by many.
May we all take solace in the fact that respected Ac. Kishori Didi was a devotee of Sadguru Baba. Certainly she will attain mukti or moksa, accordingly. Baba will lovingly bestow His grace and take her under His Supreme shelter.
With deepest regards.
Namaskar,
at His lotus feet,
Ma'la'
Note 1: Mahaprayan (death day) is only for humans
Parama Purusa is eternal
Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.
Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa Himself. This is grossly inappropriate because when Parama Purusa Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.
That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.
Mahaprayan only really happens in the case of human beings, not Parama Purusa.
Note 2: Mahaprayan comes from the Islamic tradition
* Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.
Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily devotional term to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no devotees ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).
Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.
Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by those in Tiljala. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.
And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary on page 742. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it used to refer to the passing away of even common citizens.
Note 3: Story: - sitting on Baba's lap means died?
(contributed by one margii)
Recently after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba.
He said, "After being punished by Baba, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."
We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his story, there was a call for questions. Various people posed their queries.
"How did Baba bring you back to life?
Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"
Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this.
The new sadhaka sensed that something was awry.
He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."
This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on hi father’s lap.
Sitting on Baba's lap
must not only refer to death
At that moment I thought that everyone, new and old, should be clear about the real and devotional meaning of this phrase, "being on Baba's lap." It should not become stigmatized such that it only means death. Because in its true sense, the phrase "being on Baba's lap" really does carry a highly devotional and sweet feeling.
It is just like how a small child sits on its parent's lap. In a similar way, a spiritual child (human being) sits on the lap of Parama Purusa. By Baba's grace this can happen anytime in one's sadhana, especially in dhyana. Such a phrase then should not become stigmatized because too many people only use it at the time of death.
We should be careful that we do not relegate "Baba's lap" only to the point of death.
The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.
Must not meet same fate as "harijan"
As we all know, these days in India nobody uses the term harijan to mean "a devotee". Whereas 70 years ago it was used in that way. The term harijan did mean bhakta. But ever since the time of Gandhi when he glued the harijan term to the lowest so-called caste, i.e so-called untouchables, nobody uses the the harijan to mean devotee. Never. Because the term harijan has been stigmatized to mean "untouchable". Nobody uses it to mean "devotee", but that is the original and true meaning of the word.
The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its devotional quality and just refer to one's death. That will be very negative.
Baba would bless devotees and place them on His lap
There are thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply devotional value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and dhyana wherein they sat in His lap. And still today this deeply devotional experience is attainable by sadhakas, by His grace.
There are so many ways an aspirant can reach unto Baba's lap including in sadhana and especially during dhyana. That is the main idea that should be preserved. Sadhana is a devotional practice and one can sit on Baba's lap in dhyana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.
Dogma:
now "on Baba's lap" only used for death
Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:
- "May he rest in HIS loving lap of eternity."
- "We are sure that Baba has taken him in His loving lap."
- "May his soul rest in Baba's lap forever."
- "Let her rest peacefully in Baba's Lap - which she always desired."
- "now he is in beloved Baba's lap"
- "May his soul get peaceful place in His lap"
- "He is now in BÁBÁ'S loving lap"
- "May Baba bless him with a seat in His lap."
- "May BABA accept him in HIS divine lap!"
- "May Baba take him in his eternal loving lap."
- "Please keep him on Your lap forever."
All of the above lines are commonly written in eulogizing the deceased. Of course, it is fine to write like that. Here the point is that this same phrase "in Baba's lap" should also be used when describing one's devotional practices and experiences. But these days mostly it is used in a eulogy and rarely used to recount one's devotional experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their devotional feeling. Unfortunately, the meaning and inner spirit of the phrase is getting lost.
Here again is the central idea:
The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.
