Baba
PP exploits womenfolk
Namaskar,
According to Caryacarya, for males and females, the procedure of doing sastaunga pranam is different due to biological reasons. Females do sastaunga pranam in front of Guru by kneeling and touching the ground where Guru is sitting. This salutation is for Guru only not any xyz dada, or PP, or whatever may be. Now see here below photo.
The strict guideline of Ananda Marga philosophy is that sastaunga pranam should be done to Sadguru only - no one else. See reference #1.
Now see the below photo. This old guy is PP Vishvadevananda, he made the system by order of his boss Rudrananda. that any female going to him will do sastaunga pranam to PP. see here how it is going on. Dada Vishvadevananda is traveling on train in his compartment and this lady is forced by stooges to go and do sastaunga pranam to PP. Yet this salutation is exclusively reserved for Taraka Brahma Sadguru - not anyone else.
~ Photo & courtesy of Sri Diwakar ji ~
This is so disgraceful that in the last few decades the Ananda Marga rules, regulations, and disciplines have been ruined by these worthless scoundrels. How long will you keep mum or quiet? This is the time for moralists to unite and give one strong blow to sinners and adharmikas. It is the eternal truth that dharma is always victorious not sin.
Namaskar,
In Him,
Brhmananda Kulshresth
Ananda Marga Caryacarya states, “Sáśt́áuṋga prańáma: Sáśt́áuṋga prańáma is a symbol of simplicity. It is to be done only to Márga Guru. It signifies surrender to the ideology. Women can do salutation by touching the ground with the forehead instead of full prostration.” (1)
Ananda Marga Caryacarya states, “The initiate must not do sáśt́áuṋga prańáma to the ácárya/á.” (2)
According to Caryacarya, males and females follow a slightly different procedure for doing sastaunga pranam due to biological reasons. Females do sastaunga pranam in front of Guru by kneeling and touching the ground where Guru is sitting. This salutation is for Guru only - not any xyz dada, or PP, or whatever may be.
References
1. Caryacarya Part 1, Methods of Salutation
2. Caryacarya Part 1, Relationship with an Ácárya/á
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