Baba
Namaskar,
When publishing the book series, Prout in a Nutshell, Baba checked all the photos in Central Office for hours and hours looking for a suitable picture. At that time He chose a photo of when He was young for the Prout books. That way youths can identify with Him as a social leader. But again, even then Baba used a formal picture and it was not placed on the cover of the book for all to see. Rather that picture is displayed on the inside pages. But the "JY" book does not follow this ethic; rather Donald Acosta contravenes Baba's entire approach.
http://anandamarganewsbulletin.blogspot.com/
Reverence for Sadguru
We have utmost regard for Baba and His photos.
Ananda Marga Caryacarya states, "You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of your...pratikrti [photo] of Márga Guru." (1)
Thus we are to keep the sanctity of His photo. Indeed it is for this reason we do not display varabhaya mudra in public. No true bhakta will carelessly display any Baba photo in public. Yet with this book we are going against all social norms of Ananda Marga and the sanctity of Baba's photo. It is just a book after all and booksellers may place it on the sidewalk, railway platform and in all kinds of places in order to attract buyers. Hence, Baba's divine photo will be compromised in all kinds of ways since this photo is on the cover itself.
When other religions or spiritual groups publish their books they never use a casual photo of their revered leader on the book's cover. They always display an official photo. But we have a different system: Baba's photo is never on the cover. The idea is this: We should not to use any photo at all on the cover and instead use an official photo on the inside pages. Just like Baba did with His Prout Nutshell and other series.
All in all this is a sad event. It was not good to use that photo. It ruins the whole feeling of the book.
http://anandamarganewsbulletin.blogspot.com/
Presenting Baba to the public
This is the era of external superficial beauty - so no need to put Baba's photo. In comparison to glossy movie stars and fake gurus, those with no bhakti will think this book cover is useless. Secondly, to present a more substantive story, we do not need to use glossy photos just a proper written account. Not putting any photo at all gives a better impression and greater attraction for the reader.
Baba is very strict that margiis and Wts be clean, neat and in proper dress when in public otherwise people will formulate a poor opinion of us. Should we not apply this same principle when presenting our revered Guru Baba to the general public. It is Baba's rule that if any publication is wrong then that will be withdrawn from the market and corrected. It is the same as how poisonous food must not be sold, even if you have spent money getting that food.
All the above stands as sufficient logic that the aforementioned photo should be removed from the cover of the book. It is going against Baba's own teachings. On all the above points the "JY" book writer took a directly oppositional stance to Baba. Only traitors to Guru can do like this. This is a very casual and informal photo. It is not meant to be used in any formal setting - certainly not on the cover of any book.
Ananda Marga Caryacarya states, "You shall protect, in all respects and at all costs, the dignity of your...of the pratikrti [photo] of Márga Guru." (2)
Conclusion
Caryacarya guides us, "Do not sit in a “zamindary posture” and dance your feet in a silly manner." (3)
Namaskar,
in Him,
Moksa
~ In-depth study ~
As sadhakas and disciples of Lord Shrii Shrii Anandamurtiji, we know that whatever is written in the name of Baba must be 100% dharmic and true - not dogmatic. In the past, so many people have told wrong things in the name of Guru. There is no shortage of examples. No biographer of Sadguru Baba should fall in this same dark hole. Yet look what has happened here - see what he has done. Although the "JY" book is not scripture per se, but the writer is telling many things in the name of Baba. Naturally, such statements must be true and dharmic, and not false and dogmatic. Baba's below warnings must be followed.
As you may have seen, the cover photo depicts Baba sitting on a wall with a lake in the background. Baba has one leg towards the ground and the other leg bent with His foot propped up on the wall. The bottom of Baba's foot is in full view, directly facing the reader. Baba is not wearing any shoes or socks. The picture was taken in a remote area away from town - no one else is around. The whole scene is quite casual.
It should also be noted that this photo was taken in Barackpur (West Bengal) on 26th December 1960. This photo was not taken in Jamalpur nor in the surrounding area.
We all have to think if this photo should be placed on a book cover or not. After all, "a picture speaks a thousand words", and this photo is the way we are presenting Baba to the general public - via the Internet, book stalls etc. Anyone and everyone can see Baba in this pose. So we have to think if this is proper.
http://anandamarganewsbulletin.blogspot.com/
Sanctity of Guru's photo
Before discussing this matter in greater detail, we should remind ourselves of Baba's following teaching.
Ananda Marga Caryacarya states, "You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of...the pratikrti [photo] of Márga Guru." (4)
Sadguru Baba places tremendous importance on keeping the sanctity of the photo. We must adhere strictly to Baba's guideline.
Appropriate cover of a book sold in general market!
Now let's step by step analyse the placement of Baba's photo on the cover of this book.
1. First and foremost, this photo of Baba is too informal for a book cover. Baba is in a relaxed pose. His feet are not covered and His dress is very casual. This photo is completely personal and not for general social use in a formal setting like a book cover that will be displayed across the globe.
2. In Caryacarya Part 2, in His chapter "Social Norms", Baba has given the following teaching: "Do not sit in a “zamindary posture” and dance your feet in a silly manner." (5)
As we know, Baba has given social norms for formal, public occasions. When one is alone, one need not follow these social norms. A person may sit in any position they wish, but in a social setting, one should adhere to all the social norms, including not sitting in a zamindary posture etc. The said photo was taken in a family setting; it is a personal photo of Baba and was never intended to be used as a book cover.
But by seeing this very photo as the cover for a published book, any member of the public can say that the Guru of Ananda Marga is doing what He Himself tells should NOT be done in public - He is sitting in zamindary posture. Such is the confusion and misrepresentation caused by placing a personal and informal photo on the cover. What the "JY" book writer has done is against all common sense and against all ethics.
Baba always perfectly represents all of His teachings. In this particular situation when Baba is by Himself in private then He can sit as He wishes. Whereas in a social setting, He would never sit like this. However, now that this photo has been used as a book cover for all to see, members of the general public will question the matter. They will wonder why Baba is in such a pose in public, when He says not to sit like this.
http://anandamarganewsbulletin.blogspot.com/
3. The above photo is way too informal and casual to use for a book cover that will appear in bookstores in countries all over the globe - as well as on-line where millions can view it as they surf the internet. Baba is in a casual pose not meant for public view. His intention was never that this would be a public photo. He did not permit this photo to be sold to the general public or during DMC etc. Indeed, everyone knows that this photo was never openly available for sale by our Public Relations Dept etc. This was a rare photo meant only for bhaktas. That is why Baba is in such a casual and informal pose. In public He would never present Himself in this manner. Those who have attended DMC know Baba would never have sat on stage like this in the pandal.
It is just like when in His room Baba would just wear a short-sleeve shirt and lungi. But when going onto the dais for DMC, Baba would dress very meticulously because this was a public event.
The best recourse is not to place Baba's photo on the cover of the book at all. What was done in this case is not appropriate. Members of the general public will form a poor opinion of Baba because of His dress. And by displaying this photo publicly, we are going against Baba's wishes.
Baba's special guideline during DMC
4. Shortly after Baba first gave His kaoshikii dance then He had to explain to margiis how to practice it properly. Everyone had to know which portion of the foot should touch the ground. At one DMC in Gwalior (Nov 25, 1979) when Baba was reviewing kaoshikii, He told the audience that as a general rule: "As a point of decency, one should not show the bottom of their feet in public as it is disrespectful."
This itself is sufficient logic that the aforementioned photo should be removed from the cover of the book. It is going against Baba's own teachings. Any non-margii will make jokes about this. That is sad.
http://anandamarganewsbulletin.blogspot.com/
More points about the book cover
5. This book has been written for margiis and non-margiis, i.e. the general public. In such circumstances, Baba would present Himself in formal dress. But this photo goes against this mandate.
6. We must also remember that on points of presentation and professionalism, the standard of the public is quite high. In this high-gloss, dazzling internet era, everyone is accustomed to fancy graphics and slick packaging. Whereas the cover of this book is quite informal, even casual. By this photo, they will naturally form a poor opinion of Baba. That is most unfortunate and that itself goes against the purpose of this book by Donald Acosta.
7. The only type of person who could select such an informal photo for the cover of a book is one who does not have any sense or is ignorant and not aware of Baba's teachings of Caryacarya, and related discourses.
Ananda Marga Caryacarya states, "Do not sit in a “zamindary posture” and dance your feet in a silly manner." (6)
Even then they put this photo on the cover of the book for all to see.
For clarity's sake, the above guideline is a social norm. If anyone is alone, then one can sit this way in the privacy of their own home or in a remote place. And that is what Baba is doing in this photo. His intention was that this photo would never be used in a public manner. But that is what the book publishers have done - they put it on display for all to see.
When sadhakas see the cover of this "JY" book and the informal photo it displays, they will also emulate that posture. They will sit like this in public. And some will even question the veracity of Caryacarya and insist that this social norm point was not given by Baba.
http://anandamarganewsbulletin.blogspot.com/
8. As we know, each and every book related with Baba and Ananda Marga is for the propagation of Ananda Marga ideology. But the very cover of this book is doing something else. Some will look at this photo and conclude that Baba is rude or that He is not aware how to express Himself in public. All of this is very painful for any true Ananda Margii.
9. Members of the general public do not have the requisite regard or reverence for Baba that we have. So when seeing this photo they will make jokes about Baba and think poorly of Him.
10. Baba did not use such photos for His books. Because His photos are personal and His books are meant to be purchased by the general public. There is no Ananda Marga book where such an intimate photo of Baba is on the cover.
Certificate of erudition?
Ananda Marga philosophy states, "The scriptures containing spiritual injunctions must be totally flawless." (7)
Ananda Marga philosophy states, "The scriptures should always be interpreted by qualified scholars, competent philosophers, and penetrating thinkers. If one tries to interpret a profound scripture with superficial knowledge, the interpreter appears ridiculous and the audience is confused."
"There are some people who are neither scholars, nor philosophers, nor penetrating thinkers, but merely wander about interpreting scriptures as a means of livelihood. They utterly fail to present the proper matter in the correct perspective before the audience...[and] do more harm than good to the society."
"[They] interpret the scriptures just to exhibit their intellect - to procure for themselves a certificate of erudition. They remain far from the living spirit of the scriptures." (8)
If you do not have the photo or are unaware of which photo we are talking about, kindly let us know.
The name of the "JY" book is "The Jamalpur Years", written by Devashish (Deva'shiis'a / Devashish / Devashiisa) a.k.a. Donald Acosta, originally of NY sector.
References
1. Caryacarya Part 1, Treasures of Ananda Marga
2. Caryacarya - 1, Treasures of Ananda Marga
3. Caryacarya - 2, Social Norms, point #21
4. Caryacarya Part 1, Treasures of Ananda Marga
5. Caryacarya - 2, Social Norms, point #21
6. Caryacarya - 2, Social Norms, point #21
7. Namah Shivaya Shantaya, Disc: 14
8. Namah Shivaya Shantaya, Disc: 14
* * *
== Section 2: Important Teaching ==
Important message for social harmony
Ananda Marga philosophy states, “In Europe Latin scholars tried their best to suppress other languages. The Arabic scholars of the Middle East wanted to suppress Persian. And in recent years the people of Wales and Quebec in Canada have protested against the imposition of the English language. They preferred to use their own languages as the medium of expression. In modern India, too, due to selfish political influences, important languages such as Bhojpurii, Maethilii, Mágadhii, Chattrisgaŕhii, Avadhii, Bunddkháńd́ii and Marwarii are being suppressed. Their speakers will certainly not accept this silently, but will surely protect against this unjust domination. Recently there was an open revolt against the imposition of Hindi as the national language of India. That’s why, it is better to brings people speaking different languages closer to one another than to suppress their languages. As a result, people will feel inspired to speak other languages. The arbitrary imposition of any language invites trouble.” (1)
Religions are the cause of mayhem
Ananda Marga philosophy states, “There are a variety of religions in the world formulated by different propounders. But instead of enhancing the spirit of unity in the human society, these religions have actually increased disunity and mutual conflict. How many wars have been fought in the name of religion? So, far from being a unifying force, religion should be seen as a cause of disharmony.”
“One thing should be remembered: Dharma and religion – or “Imán” and “majhab” in Arabic – are not synonymous. Throughout the ages, Dharma or Imán has been propagating teachings to unite humanity. Religions are many, but Dharma is one, and that Dharma is Manava [[Human]] Dharma – a system for the attainment of the Supreme. Based on practical wisdom and logical faith, Dharma is a rational approach for the realization of Absolute Truth. External paraphernalia are not required for the practice of Dharma: the only prerequisite is a unit mind. Within Dharma there is no room for exploiting people entrapped in the snare of blind faith, and no scope for self-aggrandisement or the pursuit of group interests. Love, freedom and equality are its foundation stones. As Dharma is beyond time, space and person, there is no scope for Svajátiiya [[differences within a species]], Vijátiiya [[differences between species]] or Svagata [[differences within the same unit being]]. Dharma is inchangeable.”
“Eka eva suhrd dharma nidhane’pyanuyáti yah.”
[Dharma is the only real friend; it follows one even after death]
“Religion is the exact opposite. It is based on the following three factors:
(1) Psycho-sentiment
(2) Physico-ritualistic observance
(3) Tradition” (1)
Reference
1. A Few Problems Solved - 2, Human Society Is One and Indivisible – 2
Recent postings Other topics of interest
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This email contains three sections:
1. Posting: Worthless disciple
2. IT: Important message for social harmony
3. Links
Worthless disciple
Namaskar,
When publishing the book series, Prout in a Nutshell, Baba checked all the photos in Central Office for hours and hours looking for a suitable picture. At that time He chose a photo of when He was young for the Prout books. That way youths can identify with Him as a social leader. But again, even then Baba used a formal picture and it was not placed on the cover of the book for all to see. Rather that picture is displayed on the inside pages. But the "JY" book does not follow this ethic; rather Donald Acosta contravenes Baba's entire approach.
http://anandamarganewsbulletin.blogspot.com/
Reverence for Sadguru
We have utmost regard for Baba and His photos.
Ananda Marga Caryacarya states, "You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of your...pratikrti [photo] of Márga Guru." (1)
Thus we are to keep the sanctity of His photo. Indeed it is for this reason we do not display varabhaya mudra in public. No true bhakta will carelessly display any Baba photo in public. Yet with this book we are going against all social norms of Ananda Marga and the sanctity of Baba's photo. It is just a book after all and booksellers may place it on the sidewalk, railway platform and in all kinds of places in order to attract buyers. Hence, Baba's divine photo will be compromised in all kinds of ways since this photo is on the cover itself.
When other religions or spiritual groups publish their books they never use a casual photo of their revered leader on the book's cover. They always display an official photo. But we have a different system: Baba's photo is never on the cover. The idea is this: We should not to use any photo at all on the cover and instead use an official photo on the inside pages. Just like Baba did with His Prout Nutshell and other series.
All in all this is a sad event. It was not good to use that photo. It ruins the whole feeling of the book.
http://anandamarganewsbulletin.blogspot.com/
Presenting Baba to the public
This is the era of external superficial beauty - so no need to put Baba's photo. In comparison to glossy movie stars and fake gurus, those with no bhakti will think this book cover is useless. Secondly, to present a more substantive story, we do not need to use glossy photos just a proper written account. Not putting any photo at all gives a better impression and greater attraction for the reader.
Baba is very strict that margiis and Wts be clean, neat and in proper dress when in public otherwise people will formulate a poor opinion of us. Should we not apply this same principle when presenting our revered Guru Baba to the general public. It is Baba's rule that if any publication is wrong then that will be withdrawn from the market and corrected. It is the same as how poisonous food must not be sold, even if you have spent money getting that food.
All the above stands as sufficient logic that the aforementioned photo should be removed from the cover of the book. It is going against Baba's own teachings. On all the above points the "JY" book writer took a directly oppositional stance to Baba. Only traitors to Guru can do like this. This is a very casual and informal photo. It is not meant to be used in any formal setting - certainly not on the cover of any book.
Ananda Marga Caryacarya states, "You shall protect, in all respects and at all costs, the dignity of your...of the pratikrti [photo] of Márga Guru." (2)
Conclusion
Caryacarya guides us, "Do not sit in a “zamindary posture” and dance your feet in a silly manner." (3)
Namaskar,
in Him,
Moksa
~ In-depth study ~
As sadhakas and disciples of Lord Shrii Shrii Anandamurtiji, we know that whatever is written in the name of Baba must be 100% dharmic and true - not dogmatic. In the past, so many people have told wrong things in the name of Guru. There is no shortage of examples. No biographer of Sadguru Baba should fall in this same dark hole. Yet look what has happened here - see what he has done. Although the "JY" book is not scripture per se, but the writer is telling many things in the name of Baba. Naturally, such statements must be true and dharmic, and not false and dogmatic. Baba's below warnings must be followed.
As you may have seen, the cover photo depicts Baba sitting on a wall with a lake in the background. Baba has one leg towards the ground and the other leg bent with His foot propped up on the wall. The bottom of Baba's foot is in full view, directly facing the reader. Baba is not wearing any shoes or socks. The picture was taken in a remote area away from town - no one else is around. The whole scene is quite casual.
It should also be noted that this photo was taken in Barackpur (West Bengal) on 26th December 1960. This photo was not taken in Jamalpur nor in the surrounding area.
We all have to think if this photo should be placed on a book cover or not. After all, "a picture speaks a thousand words", and this photo is the way we are presenting Baba to the general public - via the Internet, book stalls etc. Anyone and everyone can see Baba in this pose. So we have to think if this is proper.
http://anandamarganewsbulletin.blogspot.com/
Sanctity of Guru's photo
Before discussing this matter in greater detail, we should remind ourselves of Baba's following teaching.
Ananda Marga Caryacarya states, "You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of...the pratikrti [photo] of Márga Guru." (4)
Sadguru Baba places tremendous importance on keeping the sanctity of the photo. We must adhere strictly to Baba's guideline.
Appropriate cover of a book sold in general market!
Now let's step by step analyse the placement of Baba's photo on the cover of this book.
1. First and foremost, this photo of Baba is too informal for a book cover. Baba is in a relaxed pose. His feet are not covered and His dress is very casual. This photo is completely personal and not for general social use in a formal setting like a book cover that will be displayed across the globe.
2. In Caryacarya Part 2, in His chapter "Social Norms", Baba has given the following teaching: "Do not sit in a “zamindary posture” and dance your feet in a silly manner." (5)
As we know, Baba has given social norms for formal, public occasions. When one is alone, one need not follow these social norms. A person may sit in any position they wish, but in a social setting, one should adhere to all the social norms, including not sitting in a zamindary posture etc. The said photo was taken in a family setting; it is a personal photo of Baba and was never intended to be used as a book cover.
But by seeing this very photo as the cover for a published book, any member of the public can say that the Guru of Ananda Marga is doing what He Himself tells should NOT be done in public - He is sitting in zamindary posture. Such is the confusion and misrepresentation caused by placing a personal and informal photo on the cover. What the "JY" book writer has done is against all common sense and against all ethics.
Baba always perfectly represents all of His teachings. In this particular situation when Baba is by Himself in private then He can sit as He wishes. Whereas in a social setting, He would never sit like this. However, now that this photo has been used as a book cover for all to see, members of the general public will question the matter. They will wonder why Baba is in such a pose in public, when He says not to sit like this.
http://anandamarganewsbulletin.blogspot.com/
3. The above photo is way too informal and casual to use for a book cover that will appear in bookstores in countries all over the globe - as well as on-line where millions can view it as they surf the internet. Baba is in a casual pose not meant for public view. His intention was never that this would be a public photo. He did not permit this photo to be sold to the general public or during DMC etc. Indeed, everyone knows that this photo was never openly available for sale by our Public Relations Dept etc. This was a rare photo meant only for bhaktas. That is why Baba is in such a casual and informal pose. In public He would never present Himself in this manner. Those who have attended DMC know Baba would never have sat on stage like this in the pandal.
It is just like when in His room Baba would just wear a short-sleeve shirt and lungi. But when going onto the dais for DMC, Baba would dress very meticulously because this was a public event.
The best recourse is not to place Baba's photo on the cover of the book at all. What was done in this case is not appropriate. Members of the general public will form a poor opinion of Baba because of His dress. And by displaying this photo publicly, we are going against Baba's wishes.
Baba's special guideline during DMC
4. Shortly after Baba first gave His kaoshikii dance then He had to explain to margiis how to practice it properly. Everyone had to know which portion of the foot should touch the ground. At one DMC in Gwalior (Nov 25, 1979) when Baba was reviewing kaoshikii, He told the audience that as a general rule: "As a point of decency, one should not show the bottom of their feet in public as it is disrespectful."
This itself is sufficient logic that the aforementioned photo should be removed from the cover of the book. It is going against Baba's own teachings. Any non-margii will make jokes about this. That is sad.
http://anandamarganewsbulletin.blogspot.com/
More points about the book cover
5. This book has been written for margiis and non-margiis, i.e. the general public. In such circumstances, Baba would present Himself in formal dress. But this photo goes against this mandate.
6. We must also remember that on points of presentation and professionalism, the standard of the public is quite high. In this high-gloss, dazzling internet era, everyone is accustomed to fancy graphics and slick packaging. Whereas the cover of this book is quite informal, even casual. By this photo, they will naturally form a poor opinion of Baba. That is most unfortunate and that itself goes against the purpose of this book by Donald Acosta.
7. The only type of person who could select such an informal photo for the cover of a book is one who does not have any sense or is ignorant and not aware of Baba's teachings of Caryacarya, and related discourses.
Ananda Marga Caryacarya states, "Do not sit in a “zamindary posture” and dance your feet in a silly manner." (6)
Even then they put this photo on the cover of the book for all to see.
For clarity's sake, the above guideline is a social norm. If anyone is alone, then one can sit this way in the privacy of their own home or in a remote place. And that is what Baba is doing in this photo. His intention was that this photo would never be used in a public manner. But that is what the book publishers have done - they put it on display for all to see.
When sadhakas see the cover of this "JY" book and the informal photo it displays, they will also emulate that posture. They will sit like this in public. And some will even question the veracity of Caryacarya and insist that this social norm point was not given by Baba.
http://anandamarganewsbulletin.blogspot.com/
8. As we know, each and every book related with Baba and Ananda Marga is for the propagation of Ananda Marga ideology. But the very cover of this book is doing something else. Some will look at this photo and conclude that Baba is rude or that He is not aware how to express Himself in public. All of this is very painful for any true Ananda Margii.
9. Members of the general public do not have the requisite regard or reverence for Baba that we have. So when seeing this photo they will make jokes about Baba and think poorly of Him.
10. Baba did not use such photos for His books. Because His photos are personal and His books are meant to be purchased by the general public. There is no Ananda Marga book where such an intimate photo of Baba is on the cover.
Certificate of erudition?
Ananda Marga philosophy states, "The scriptures containing spiritual injunctions must be totally flawless." (7)
Ananda Marga philosophy states, "The scriptures should always be interpreted by qualified scholars, competent philosophers, and penetrating thinkers. If one tries to interpret a profound scripture with superficial knowledge, the interpreter appears ridiculous and the audience is confused."
"There are some people who are neither scholars, nor philosophers, nor penetrating thinkers, but merely wander about interpreting scriptures as a means of livelihood. They utterly fail to present the proper matter in the correct perspective before the audience...[and] do more harm than good to the society."
"[They] interpret the scriptures just to exhibit their intellect - to procure for themselves a certificate of erudition. They remain far from the living spirit of the scriptures." (8)
If you do not have the photo or are unaware of which photo we are talking about, kindly let us know.
The name of the "JY" book is "The Jamalpur Years", written by Devashish (Deva'shiis'a / Devashish / Devashiisa) a.k.a. Donald Acosta, originally of NY sector.
References
1. Caryacarya Part 1, Treasures of Ananda Marga
2. Caryacarya - 1, Treasures of Ananda Marga
3. Caryacarya - 2, Social Norms, point #21
4. Caryacarya Part 1, Treasures of Ananda Marga
5. Caryacarya - 2, Social Norms, point #21
6. Caryacarya - 2, Social Norms, point #21
7. Namah Shivaya Shantaya, Disc: 14
8. Namah Shivaya Shantaya, Disc: 14
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
== Section 2: Important Teaching ==
Important message for social harmony
Ananda Marga philosophy states, “In Europe Latin scholars tried their best to suppress other languages. The Arabic scholars of the Middle East wanted to suppress Persian. And in recent years the people of Wales and Quebec in Canada have protested against the imposition of the English language. They preferred to use their own languages as the medium of expression. In modern India, too, due to selfish political influences, important languages such as Bhojpurii, Maethilii, Mágadhii, Chattrisgaŕhii, Avadhii, Bunddkháńd́ii and Marwarii are being suppressed. Their speakers will certainly not accept this silently, but will surely protect against this unjust domination. Recently there was an open revolt against the imposition of Hindi as the national language of India. That’s why, it is better to brings people speaking different languages closer to one another than to suppress their languages. As a result, people will feel inspired to speak other languages. The arbitrary imposition of any language invites trouble.” (1)
Religions are the cause of mayhem
Ananda Marga philosophy states, “There are a variety of religions in the world formulated by different propounders. But instead of enhancing the spirit of unity in the human society, these religions have actually increased disunity and mutual conflict. How many wars have been fought in the name of religion? So, far from being a unifying force, religion should be seen as a cause of disharmony.”
“One thing should be remembered: Dharma and religion – or “Imán” and “majhab” in Arabic – are not synonymous. Throughout the ages, Dharma or Imán has been propagating teachings to unite humanity. Religions are many, but Dharma is one, and that Dharma is Manava [[Human]] Dharma – a system for the attainment of the Supreme. Based on practical wisdom and logical faith, Dharma is a rational approach for the realization of Absolute Truth. External paraphernalia are not required for the practice of Dharma: the only prerequisite is a unit mind. Within Dharma there is no room for exploiting people entrapped in the snare of blind faith, and no scope for self-aggrandisement or the pursuit of group interests. Love, freedom and equality are its foundation stones. As Dharma is beyond time, space and person, there is no scope for Svajátiiya [[differences within a species]], Vijátiiya [[differences between species]] or Svagata [[differences within the same unit being]]. Dharma is inchangeable.”
“Eka eva suhrd dharma nidhane’pyanuyáti yah.”
[Dharma is the only real friend; it follows one even after death]
“Religion is the exact opposite. It is based on the following three factors:
(1) Psycho-sentiment
(2) Physico-ritualistic observance
(3) Tradition” (1)
Reference
1. A Few Problems Solved - 2, Human Society Is One and Indivisible – 2
== Section 3: Links ==
Recent postings Other topics of interest
This email contains three sections:
1. Posting: Worthless disciple
2. IT: Important message for social harmony
3. Links
