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Friday, November 6, 2015

Can Dada S & Dada R etc be forgiven or not

Baba

This email contains four sections:
1. Beginning Quote: Can Dada S & Dada R etc be forgiven or not
2. Comment: Re: Dada will be remembered forever
3. Move on ensuring real justice... - Ananda Vanii
4. Links



Can Dada S & Dada R etc be forgiven or not

Namaskar,

Baba says, "What is forgiveness? It means to remain free from vindictive attitudes towards anyone. Suppose someone has done something inimical to you, you, in turn, need not be revengeful or vindictive towards him or her. It is of course quite natural for an ordinary person to take revenge against someone who has done an inimical action: there’s nothing wrong if an ordinary person does that. But one who is virtuous, that is, one who has risen slightly above the rest, cannot act in this way. He or she should behave otherwise. How should a virtuous person behave? If one is satisfied that the wrong-doer’s habit has been rectified, one may pardon him or her. If someone is perpetrating atrocities on thousands of Ananda Margiis, however, one has no individual right to excuse the wrongdoer because he or she has harmed thousands of innocent people. But if a person commits atrocities on me alone, and if I am satisfied that his or her nature has been transformed, it would be proper for me as a dhármika to show forgiveness. However, if his or her nature has not been rectified, my forgiveness may result in that person becoming even more of a reckless scoundrel and in such a case forgiveness would be considered as a sign of my weakness. This is the dhármik interpretation of kśamá. That is, neither is it proper for me to blindly forgive a wrongdoer, nor is it proper for me to blindly punish a wrongdoer. We should think properly before we act. If someone goes against the collective interest of the society, a collective decision should be made whether the wrong-doer should be forgiven or not, keeping in mind whether he or she has already rectified the bad habit. No individual can take a decision in this regard arbitrarily.” (Ananda Vacanamrtam - 4, The Ten Characteristics of a Dhármika)

Note: We cannot forgive those who manipulated Ananda Marga scripture. We cannot forgive those who imposed the dogma that all discourses and books were translated from the original Bengali. We cannot forgive those who curtailed and eradicated margii rights. We cannot forgive those who committed these very atrocities yet do not show any signs of remorse or repentance. The reason is that these are social crimes - they harmed Ananda Marga society - so no individual has the right to forgive them - Dada Sarvatmananda & Dada Rudrananda etc.

We all know who these people are - everyone is aware about who committed these acts. But no single individual can forgive them because their sinful activities harmed the society.

Forgiveness is only for individual life. If someone harmed you then and you see they have rectified their ways - then you can forgive them. In such circumstances, the more forgiveness the better. But if they did not change their ways, do not forgive them. Otherwise wrongdoers will gain greater incentive to do wrong.

Those who forgive such unrepentant culprits are, unfortunately, ignorant and committing sin.

If someone commits an act that goes against society and collective interest, then no one person can forgive them. Rather an assigned body of qualified representatives - i.e. sadvipras - of the collective must review the case.

Those who manipulated Ananda Marga scripture and tore down margii rights have done irreparable damage to society. Those who committed these heinous acts may now be suffering from diseases and / or may be out of power. But that is not cause to forgive them. Baba's teachings of forgiveness are very clear and these people are not worthy of forgiveness.

There are ten wonts of dharma - right use of forgiveness (ks'ama) is the second.

In Him,
Vivek



== Section 2 ==

Re: Dada will be remembered forever

Baba

Namaskar!

Bravo! Bravo! Bravissimo!!!

Excellent article in the analysis of the downfall of Shraddhananda and Sarvatmananda.

May we all learn from their mistakes in ego, pride, avarice, jealousy, and many more negative vrittis they used to bring about their downfall.

Especially, thank you for not showing any form of respect such as using the suffix, "-ji" on anyone who is a Mahapatakii. These acaryas are indeed Mahapatakiis, because they have and  will have the potentiality to mislead trillions, quadrillions, countless beings with their petty egos and puny distorted minds...unless we act now, and change the consciousness of many people and replace the culprits by force if necessary. In this way, we can  reverse the numerous criminal changes to Baba's teachings so that beings in the future will derive the full benefit from the return of Baba's pristine Ideology.

I know many believe this is the right thing to do.

As Baba would say, "Let us brook no further delay."

Baba Nam Kevalam!

Vyas

Here is a link to the initial letter - Dada will be remembered forever



== Section 3 ==


Move on ensuring real justice to all individuals
and all geographical people
- Ananda Vanii #56

"The entire humanity must be looked upon as one integrated existence – and move collectively towards the all-round perfection of human life. All actions are bound to confront obstacles. It has to be borne in mind that the nobler the task, the mightier the obstacle. For human emancipation, there is no other way but to march ahead crushing the towering peaks of obstacles with a benevolent intellect and collective endeavour. Hence I reiterate, go ahead with courage and unity. You have to move on ensuring real justice to all individuals and all geographical people."

Note: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis which are fabricated by most of the groups - H, B etc.


== Section 4 ==

Links

Elevated vs lowly

Be careful about your cravings

Thursday, October 29, 2015

Example - PB scandal four purodha thieves + 2 more

Baba

This email contains three sections:
1. Posting: Example - PB scandal four purodha thieves
2. End Quote: Watch out for debauched artists...
3. Links


Example - PB scandal four purodha thieves

~ Plagiarized Editorial in Prajina Bharatii ~

Namaskar,
The following illustrates how four purodhas stole from an Ananda Marga book and published those stolen materials in their own name in Prajina Bharatii as the Editorial. The text highlighted in red below is some of that stolen material. For more details see note 1.


Here is the plagiarized editorial
stolen from Guru’s discourse


Below is the PB editorial - the stolen material is highlighted in red -

According to the natural law, the creation has to pass on to the crude from the subtle and in due course man will also have to give up
his body. Death means only disassociation of unit consciousness and mind from body. Mind is the entity which does not only acts but will have to experience the reaction of its action. Mind is therefore and has to take the help of some crude base to be able to perform actions. This crude base is brain of human body and it is with the help of this mind is able to work. Mind and brain are so closely connected that one cannot work without the other. It is, therefore, necessary for mind to take shelter in brain as its physical base for being able to function and even to experience the reaction of its action. Unit consciousness also takes shelter in a new body along with mind. In other words, mind and unit consciousness are both reborn. They have to take another birth to complete the experience of action performed in the previous life. <Excerpt ends here>

Prajina Bharatii (PB) is an important periodical of our Ananda Marga and a prime tool for the propagation (praca’r) of the divine teachings of Sadguru Baba, Lord Shrii Shrii Anandamurtiji.

In Prajina Bharatii #248 (Vol 38 / No. 6) the Editorial is tainted. It is a case of plagiarism as many of the sections of this Editorial were stolen verbatim from Baba’s discourse entitled “What Is My Relation with the Universe and the Cosmic Entity?” as published in the book “Elementary Philosophy.”


Baba’s teachings are for everyone to learn from
but not for plagiarizing / stealing


Parama Pita’ Baba’s teachings belong to us all. They do not cost anything because they are invaluable. They are provided for free because we are incapable of paying. Free availability of these invaluable teachings on the one hand can be a lighthouse for the seeker of truth lost in the bhavasagar, an open treasure indeed – but on the other hand can lure thieves / pirates to publish Baba’s teachings in their own name. As the disciples of Baba, we should protect these teachings from being stolen and rebranded by unscrupulous opportunists.

Allowing such stealing will amount to the dilution followed by the distortion of Baba’s divine teachings. In addition, keeping mum on this issue will encourage other pirates to further loot Baba’s teachings and publish it in their own name.

Thus we must be alert and actively disallow stealing of Guru’s words and never let Guru’s original writings be published in some thief’s name.


Plagiarism:
Dadaji must be held accountable


Oxford dictionary defines the word plagiarism as “The practice of taking someone else’s work or ideas and passing them off as one’s own.” The editorial from the Prajina Bharatii magazine #248 is a glaring example of plagiarism in which the editor avadhuta has stolen Baba’s words verbatim and published them in the magazine proclaiming the words to be written by himself.

This is a clear case in which Avadhuta R should be held unambiguously accountable for stealing Baba’s sections and writing them as his own. In this case Dadaji is attempting to present himself as an intellectual (jina’ni) and in order to do that instead of quoting Baba he is presenting Baba’s sections as his own. This deception is both a crime (theft) and a sin (betrayal to Guru).

As an avadhuta, when he is using Baba’s quote then he should feel proud to tell that this precious point has been given by his Guru. This is what a standard disciple will do. A true disciple will feel proud to tell that this is his Guru’s direct teaching.


Which avadhuta is the thief

The Dada who committed this sin of stealing / plagiarizing Guru’s words is the head chief thief and his name is Ac Rakeshananda Avt - the  clown editor of Prajina Bharatii. The above appears in his own Editorial for Prajina Bharatii #248. Really this is quite shocking. The person most responsible for safeguarding Guru’s words has stolen them for his own personal gain / glory. So it is a clear-cut case of thievery.


List of thieves

These below Dadas are the in-charges of Prajina Bharatii (प्रज्ञा भारती) who involved in this thievery:

1st Thief: Acarya Rakeshananda Avt
2nd Thief: Acarya Amaleshananda Avt
3rd Thief: Acarya Puspendrananda Avt
4th Thief: Acarya Pranaveshananda Avt

These aforementioned thieves are all purodhas as well as secretaries of different AMPS central boards like purodha board, avadhuta board, acarya board, and tatvika board.

Due to their thief mentality and other vices, Dada Rudrananda recruited these unqualified people as purodhas to lead H group central board.  Now you can easily gauge the character of Dada Rudrananda.

Namaskar,
in Him,
Bhakti


Note 1: Stolen material came from

The stolen material in Editorial of Prajina Bharatii #248 came from Guru’s discourse “What Is My Relation with the Universe and the Cosmic Entity?”, from the book “Ananda Marga Elementary Philosophy.”


Note 2: Beware of these thief Dadas

It is important for each and every Ananda Margii to be aware about this because ultimately each and every disciple is responsible for safeguarding the originality and authenticity of Guru’s divine teachings.

Some naive persons may think, “What is wrong – that is fine – he just took a paragraph from Baba’s discourse and stuck his name as he wrote that para – that is ok.” But if we allow Dada Rakeshananda to steal a discourse today, then tomorrow we may find that Dada R has published Guru’s entire book – Idea & Ideology – in his own name. And the following week another avadhuta might publish “Ananda Marga Philosophy in a Nutshell” in his own name. This is the domino effect that will ensue.

Thus we must be vigilant at the outset and not allow such avadhutas to steal Guru’s words and publish Guru’s original writings in their own name.

Furthermore, margiis must be aware about the tendencies of these few thief Dadas because they may come and even steal things from your house.


Note 3: Write us for more info and source materials

(a) If you do not have Guru’s original discourse -  “What Is My Relation with the Universe and the Cosmic Entity?” - kindly let us know and we will send it to you.

(b) If you do not have the Prajina Bharatii magazine #248 let us know and we will send you the full editorial.

With the above two resources you have see for yourself how this Dada stole Guru’s words.

To make the letter understandable to common folks the terms stole and theft has been used to describe plagiarism. This letter goes to many non-native English speaker and come from all walks of life this word change will help them understand the severity of this issue.


== Section 2 ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

*********************************************
Watch out for debauched artists:
excite the lower human propensities


"There is a flagrant dearth of developed critical literature or critical magazines in every country of the world. Books sell in the market on the strength of publicity skills, or on the strength of how they excite the lower human propensities, or in some cases by their crude ability to provide entertainment for the common masses. That is why we find that books published by the authors themselves, regardless of how good they are, do not sell well in the market. On the other hand, books which excite people’s sexuality, whatever might be their content or language, sell extremely well." (1)

Nowadays the benchmark for determining the greatness of a book is the number of copies sold. But this is the wrong measurement because in this era of materialism the masses run to buy those books that excite the lower propensities. Yet, that is not the mark of great literature. Sadly, today's so-called writers have the requisite intellect and talent to write but in order to earn money and maximize sales they inject degrading, perverted themes into their writing. Because that is what enables their books to become "best-sellers." That is the unfortunate and common trend nowadays. So one should be very careful when selecting books. Those titles which have sold the most copies do not represent literature in the proper sense of the term.

Reference
1. A Few Problems Solved - 2, The Practice of Art and Literature
*********************************************


== Section 3 ==

Links

Recent Letters

Many important items

Higher lesson

Other topics of interest

Giving false reply

Sadhana main lesson and helping lessons


Wednesday, October 14, 2015

Mahaprayan of one Wt

Baba

Mahaprayan of one Wt

Namaskar,
It is with much sadness that we share with you news of the mahaprayan (death) of
Avadhutika Ananda Nitisha Acarya. Respected Didiji breathed her last on 12th October 2015 at the Apollo hospital in Delhi. She was then taken to the Didi's ashram - Vishnu Garden where she was cremated on the evening of the 12th.

Didiji's mahaprayan has occurred at a young age as she was only around 35 years old when she was taken from this world. Cancer was the worldly cause. On this tragic occasion of her mahaprayan, surely all will remember her as an ardent devotee and dedicated worker of the Lord - Shrii Shrii Anandamurtiji.

Respected Didi Ananda Nitisha was known to many as she was posted as a DSL across India and most recently in Nepal. Didi served as a great source of inspiration as she was keen to care for the local populace and she helped many sadhakas in the devotional realm. She will be greatly missed.

May we all take solace in the fact that our dear Avadhutika Didi was a devotee of Sadguru Baba. Certainly she will attain mukti or moksa, accordingly. Baba will lovingly bestow His grace and she will remain under His Supreme shelter.

at the lotus feet of Baba,
Ramdev



Note 1: "Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary


Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily devotional term to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no devotees ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary on page 742. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens.


Note 2: Mahaprayan is only for humans
Sadguru is eternal


Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa Himself. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa.


Note 3: Story: Sitting on Baba's lap means died?

Recently after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba.

He said, "After being punished by Baba, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his story, there was a call for questions. Various people posed their queries.


"How did Baba bring you back to life?"


Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this.

The new sadhaka sensed that something was awry.

He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on hi father’s lap.


Confusion about sitting on Baba's lap

At that moment I thought that everyone, new and old, should be clear about the real and devotional meaning of this phrase, "being on Baba's lap." It should not become stigmatized such that it only means death. Because in its true sense, the phrase "being on Baba's lap" really does carry a highly devotional and sweet feeling.

It is just like how a small child sits on its parent's lap. In a similar way, a spiritual child (human being) sits on the lap of Parama Purusa. By Baba's grace this can happen anytime in one's sadhana, especially in dhyana. Such a phrase then should not become  stigmatized because too many people only use it at the time of death.

We should be careful that we do not relegate "Baba's lap" only to the point of death.

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.


Lest meet same fate as "harijan"


As we all know, these days in India nobody uses the term harijan to mean "a devotee". Whereas 70 years ago it was used in that way. The term harijan did mean bhakta. But ever since the time of Gandhi when he glued the harijan term to the lowest so-called caste, i.e so-called untouchables, nobody uses the the harijan to mean devotee. Never. Because the term harijan has been stigmatized to mean "untouchable". Nobody uses it to mean "devotee", but that is the original and true meaning of the word.

The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its devotional quality and just refer to one's death. That will be very negative.


Baba would bless devotees and place them on His lap


There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap.     People should understand the deeply devotional value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and dhyana wherein they sat in His lap. And still today this deeply devotional experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana and especially during dhyana. That is the main idea that should be preserved. Sadhana is a devotional practice and one can sit on Baba's lap in dhyana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.


Dogma:
if "on Baba's lap" only used for death


Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in BÁBÁ'S loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "Please keep him on Your lap forever."

All of the above lines are commonly written in eulogizing the deceased. Of course, it is fine to write like that. Here the point is that this same phrase "in Baba's lap" should also be used when describing one's devotional practices and experiences. But these days mostly it is used in a eulogy and rarely used to recount one's devotional experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their devotional feeling. Unfortunately, the meaning and inner spirit of the phrase is getting lost.

Here again is the central idea:

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for devotional purposes, that will be best.

Sunday, October 11, 2015

Questionnaire: yes & no

Baba

This email contains two sections:
1. Posting: Questionnaire: yes & no
2. Links


Questionnaire:
yes & no



Namaskar all,
At this time of the year the Tiljala campus is a frenzy of activity in preparation for the so-called "mahaprayan diivasa" programmes. The preparation supercedes that of preparation for Ananda Purnima.  Huge scale lobbying for margiis to attend this programme is going on. At the same time there is growing opposition to this programme.

The BIG dilemma:  "Should Margiis attended this programme which is increasingly being labelled as dogma?


Here are a few statements regarding  "Mahaprayan diivasa" . If you agree with the statement say YES and if you disagree say NO. If you are uncertain simply read Baba's books.


(1) The mayaprayan programme was NOT given by Baba in Carya-Carya.
                 
        YES      NO


(2) By adding in the appendix (mahaprayan diivasa) to Caryacarya Part 1 implies that Baba's teaching is incomplete.

        YES      NO


(3) The directives given by Baba to His devotees is full of optimism. Mayaprayan (Death) programme is a pessimistic outlook.  It is a yearly reminder that Baba is dead and gone.

        YES      NO


(4) The Prabhat Samgeet “Tumi esechile kauke  na bale" was never commissioned by Baba to be the theme song for Mahaprayan.

        YES      NO


(5) Mayaprayan diivasa is NEVER observed for Lord Krisna. Krisna is very much alive in the hearts and minds devotees.

        YES     NO


(6) Nowhere in Babas numerous books is it stated that a memorial be created for Baba. It is unPROUTistic (a waste of resources).

        YES      NO


(7) Prostrating and dancing around "Babas mahasamadhi" is tantamount to tomb worship because this spot resembles a Muslim tomb like the one in Ajmer. The focus is now shifted from Baba's photos and the Pratik to a tomb.

        YES     NO


(8) Baba has stated clearly that the mourning period should NOT extend beyond 12 days, yet this “sad” mahaprayan programmes has being going on for 22 years.                            

        YES      NO


(9) If the (mahaprayan diivasa) is not removed now from Cc, it will become official  and for the next 20 years, 100 years, 3500 years devotees must observe this day as a solemn (sad) day.

        YES      NO


(10) The Tiljala campus can never be a thirtha (place of Pilgrimage) because Baba did not approve of any “holy place” or thirtha

        YES      NO


(11) Food should not be be consumed at any shraddha as the food has been infused/prepared with an element of sadness. The "mahaprayan" directive states clearly that this occasion is  solemn as has to be observed as such.

        YES      NO


This exercise will help you decide on the question of mahaprayan. Thanks for your time and effort.

In Him who is eternal,
Amrit


Note: This questionnaire has been posted annually this time of year since 2013.



Saturday, October 10, 2015

बाबा भक्ति कथा: रूढ़िवादियों का प्रचण्ड विरोध

Baba

बाबा भक्ति कथा: रूढ़िवादियों का प्रचण्ड विरोध 

दीक्षा लेने के पूर्व तथा बाद में साधकों को किस स्थिति से गुजरना पड़ता है - इसको मैं अति संक्षिप्त रूप से इस लिये प्रस्तुत कर रहा हूँ ताकि यह मालूम हो सके कि ’गुरू’ किस प्रकार भक्त पर कृपा करते है तथा साधक को समाज मे कितना संग्राम करना पड़ता है। अभी इस विषय का महत्व कम हो सकता है क्योंकि प्रत्येक आनन्दमार्गी को इसका अनुभव है। लेकिन जो नये साधक होंगे या आने वाले समय मे लोग जानकारी प्राप्त कर शायद लाभ उठा सकेंगे। दीक्षा लेने के उपरांत जब मैने दो-चार दिनो तक साधना की तो विचित्र अनुभूतियों को पाकर मैने मह्सूस किया कि मैं कहाँ पहाड़तल्ली मे था और् अब कहाँ उससे ऊँचाई पर आ गया। जो हो, यह रास्ता मनुष्य के विचार को अवश्य ही ऊँचाई पर ले जाने वाला है। जो हुआ सो ठीक ही हुआ। सब परमात्मा की कृपा से होता है। 


आप ब्राह्मण आदमी शिखा-सूत्र का परित्याग कर दिये।
 अब आपको हम गोड़ (प्रणाम) कैसे लगेंगे? 


लेकिन बाधा समाप्त नही हुई बल्कि, और् बड़े रूप मे सामने आयी। बी. एम. पी. ३ (बिहार सैनिक पुलिस-३) .... मे दो ’पाण्डेय’ महाशय थे। एक तो हमारे तथाकथित ’स्वजातीय’ तथा दूसरे तथाकथित ’भूमिहार ब्राह्मण्’ थे। हमारे तथाकथित स्वजातीय पाण्डेय जी जो वहाँ एक कनिष्ट-अधिकारी थे - हमसे कहने लगे - "राम - राम, यह तुमने क्या किया? शिखा-सूत्र का परित्याग कर दिया? अब् तुम ’ब्राह्मण’ कैसे कहे जाओगे? तुमसे (उनका कहने का मतलब हमारे परिवार् से था) तो कोई शादी-विवाह कि रिस्ता भी नही जोड़ेगा।" तुलसीकृत रामायण की कुछ चौपाईयों तथा कुछ संस्कृत श्लोकों को कहकर तथा उसका उलटा-सीधा अर्थ समझाकर मुझे दिगभ्रमित करने की कोशिश करते। और दूसरे पाण्डेय जी की कथा? वे कहते - "ऎ पंडित जी, आप ब्राह्मण आदमी शिखा-सूत्र का परित्याग कर दिये। अब आपको हम गोड़ (प्रणाम) कैसे लगेंगे? लोग अब आपको पूजेगा कैसे?"


 ढोंगिओं का कड़ा विरोध मुझे कितना सहना पड़ा


 कुछ देर के लिये मैं सोच मे पड़ जाता। फिर अकेला पड़ने पर और चिन्तन करने पर मेरा निष्कर्ष होता - "धत तेरे की। पैर नही पूजेंगे तो मत पूजें। उनके पैर पूजने से ही हमे कौन सा क्या मिल जाता है। लेकिन, यही क्या गारंटी है की इनके दिये सम्मान के लायक भी हम है? हम तो देखते है कि पंडित जी लोग ’लिख लोढ़ा पढ़ पत्थर’ (मूर्ख) होते है और पढ़े - लिखे अन्य लोग उन्हे प्रणाम करते है। क्या प्रणाम पाने से वे बड़े हो गये? यह सब ढोंग है। कुछ भी हो, आचार्य जी ने हमें बहुत बड़ी ’चीज़’ दी है। वह साधारण चीज़ नही है, जिसे छोड़ दिया जाय।" इस तरह का और इससे भी कड़ा विरोध मुझे कितना सहना पड़ा - आनन्दमार्गी भाईयों से कहने की जरूरत नहीं है। वे सब इन तरह के विरोधो के भुक्तभोगी हैं। समाज मे मार्गीयों का संग्राम समाप्त या कम हो गया है - वैसा भी नही, बल्कि वह तो अनवरत जारी है।

वहाँ पर धीरे-धीरे विरोध बाद मे कम होता गया और हमारी दृढ़्ता में भी बढ़ोतरी होती गई। जब लोगो ने देखा कि हम माननेवाले नही हैं - वे ठंडा पड़ गये। कुछ दिनो बाद जब मैं अपने गांव पर गया तो वहाँ का माजरा ही कुछ अलग किस्म का था। इस विषय मे आगे कुछ कहूँगा ।

परम प्रभु, बाबा चरण में
देवकुमार 


Shrii Bhakti jii presents this story:
- We are very grateful to Shrii Bhakti for his immense contribution of putting the hardly legible material into a usable electronic format. Without his efforts it would not have been possible to publish this story. - Eds

Wednesday, October 7, 2015

Group fight: bloody incident - you may or may not be aware


Baba

This email contains two sections:
1. Posting:
Group fight: bloody incident - you may or may not be aware
2. Links


Group fight: bloody incident - you may or may not be aware

Namaskar
A Hindi newspaper recently reported how the police had to intervene after a fight broke out between two factions of our AMPS.


Part 1

Here following in English is a brief summary of that newspaper article (appended below in part 4):

The building of the Ananda Marga Gurukul public school near Gandhi Nagar pond at Godda has been claimed to be owned by two different two groups of Ananda Margiis. On Sunday,

In order to capture the property H group went there and started to do kiirtan - so they used kiirtan as a way to capture the property. The in-charges running the school opposed this capture and fight broke out on the ground floor. the groups quarreled and Ac Sukhadiipananda and Parasna’th Pandey of Barahat were seriously wounded along with other margiis. Local police have detained members of both the groups for further inquiry. In this way, the groups have come on the road for their internal clash. There are nearly a few hundred local children who attend this school. (Summary by Dr. TR Sukulji)


Part 2

Namaskar,

Groupism is a curse in AMPS. A fierce group fight happened between Ranchi and 3rd front supporters on 13th September that published in Indian Newspapers. Godda town is situated between Deoghar and Bhagalpur city in Bihar / Jharkhand.

Godda AM school is controlled by 3rd front dada Ac Mahaviirananda Avt. Godda school land is registered in the name of AMPS. In the beginning, Anandamarga School and its structures were in ruins. Therefore, Ac Mahavirananda Avt decided to construct a beautiful AM school building and make the school healthy. As he was posted in NY sector, he collected funds gradually and constructed huge AM building at Godda and made school healthy. Now approx. 300 kids are studying there. He made a Trust that controls administration of school.

Considering profitable AM school, some Ranchi WTs planned to takeover Godda AM school in absence of Mahaviirananda dada. Ranchi group gathered six WTs and many margis and reached Godda AM school. They had meeting in school and had some hot discussions with school admin. Some school kids started crying in panic and rushed to their parents. Parents / guardians of school kids gathered entire village and attacked Ranchi WTs and their margis. In this fierce fight, all Ranchi WTs and some margis got injured seriously. They are now in hospitals. It was grace of Baba that some fighter WTs are busy in Deoghar DMS, otherwise some margis, parents might have been ……..in this violent fight……..

 Ranchi group only wants to capture AMPS properties and in future, if needed, sale off AMPS properties. Now, new Anandamarga lands are not being registered in the name of AMPS after watching such fierce fight and selling of AMPS properties by Ranchi top WTs.

Brotherly Yours,
Arun



Part 3

"All groups are invited to our functions" -
Those who think like this are naive

Some think that, “I do not have any bias towards any of the groups. I maintain friendships with everyone. All the groups are invited to our functions.” Those who say like this are naive and do not know what could happen.

When the lines are drawn and groups are formed, then at any moment a group fight may burst out over land holdings, power, money etc. To this end, huge resources and manpower are misused for infighting and bringing others into their fold.

That is why Sadguru Baba does not appreciate party politics.

Ananda Marga ideology warns us, “Party politics is one of the factors which stands, or tries to stand, in the way of human unity. In fact party politics is even more dangerous than disease-causing germs. In party politics all the refined attributes of the human mind, such as simplicity and the spirit of service, slowly but surely get totally destroyed.” (1)



Part 4

The English summary of this below newspaper article was given in part 1 above.




The English summary of this above newspaper article was given in part 1 above.

in Him,
Viplava


Note: Guru’s guidelines condemning Groupism


   Ananda Marga ideology guides us, “Party politics is one of the factors which stands, or tries to stand, in the way of human unity. In fact party politics is even more dangerous than disease-causing germs. In party politics all the refined attributes of the human mind, such as simplicity and the spirit of service, slowly but surely get totally destroyed. Party affiliation commands more respect than individual ability; service to self, not service to people, is the main motto; ministerial office, rather than human welfare, is considered superior; and mass deception, political somersaults, etc., are most common phenomena.”
  “Instead of rectifying themselves, politicians want to accomplish everything through their grandiloquence. By identifying the weaknesses in others and by resorting to bombastic language, they incite one section of people against another so that they can usurp the seat of power and cling to it. Human beings will have to remain vigilant against persons of this type.”
  “Politicians want to poke their noses into every aspect of life: social, religious, educational, literary, etc. Under the hypnotic spell of power, politicians remain oblivious of the fact that experience and wisdom in various spheres of life cannot be acquired by merely mouthing high-sounding slogans from public platforms.” (2)


   Ananda Marga ideology warns us, “Honest and benevolent individuals should carefully steer clear of party politics. The question may arise, In the absence of party politics, will honest individuals succeed on their own in forming governments or in serving the state? Is there any necessity for organized endeavour? In answer to this question I will say that those who are honest, who really want to promote human welfare, and who believe in a world government and the ideals of Ánanda Parivára [a blissful, universal family], must possess the spirit of mutual cooperation. They may form themselves into boards exclusively for the purpose of rendering social service collectively (and not for fomenting politics), but it will not be proper for such boards to contest elections.”
   “People should cast their votes for deserving human beings – not for the lamppost holding the party ticket.”
   “To further the interests of the party, party politics may publicly oppose something which is often secretly encouraged. Communalism, provincialism, casteism, etc. – none of these are considered bad for the sake of party interests. The only identity of human beings is that they are humans – living beings. Party politics strives to keep people oblivious of this fact – it tries to pulverize the psychic wealth of human beings under the steamroller of party interests.” (3)


   Ananda Marga ideology guides us, “The common people can be temporarily bewildered by the chicanery of party politics, and this is especially so when politicians happen to be good orators. By the power of their oratory, politicians try to escape from the consequences of their misdeeds. It is noticeable that politicians, to further their party interests and to enhance their individual power and position, do not hesitate even to cause suffering to millions of people. Perhaps, out of a sense of duty, the common people should impeach (in a court of justice) culpable politicians.”
   “By merely delivering a few fiery lectures before less intelligent common people, the protagonists of party politics tear apart all the hopes and aspirations of the common people and undermine their prosperity. Various bizarre ideas jumble the minds of the common people, and they become dumbstruck.”  (4)


 Ananda Marga ideology says, “Those guided by group psychology are like ravenous tigers. Of all the different types of flesh, human flesh is said to be the most delicious. That’s why the tiger that has once tasted human flesh will raid a village if it cannot get human flesh in the jungles. If it happens to see human beings nearby, it will immediately attack them without bothering about domestic cattle. Where the analytical approach is ingrained in people’s social psychology, separatist tendencies flow through their bones, blood and marrow. Such people become extremely avaricious for human flesh. That’s why those who have rejected the path of synthesis and are guided by group psychology and have accepted separatism as a political creed, are lying in ambush to catch any group for their blood. Beating the drum made from the skin of their victims, they announce to the world that they have annihilated the separatist elements.” (5)


References
1.
Problems of the Day, point #26
2. Problems of the Day, point #26
3. Problems of the Day, point #27
4. Problems of the Day, point #29
5. Prout Nutshell-12, Service Psychology and Group Psychology


== Section 2 ==

Links

Recent Letters

Masquerading

Correspondence between margiis


Other topics of interest

Lethargic sadhana

Baba story: Going to see my Guru barefoot


Tuesday, October 6, 2015

Correspondence between margiis

Baba

This email contains six sections:
1. Correspondence between margiis
2. Many Wts Don't Support MPD Dogma
3. Reply to Ex-Wt Bibhansu
4. Re: Reply On MPD Dogma
5. Tapeshvaranandji Lost His Mind On Irrational Matter Of MPD
6. Links



Correspondence between margiis

Namaskar,
The mahaprayan dogma is nearly upon us - it is coming soon. We should know the history of how our Ananda Marga society has moved forward. Following are various letters from margiis and Wts who have expressed their thoughts on mahaprayan.

Kindly know that this document is but one of many.

in Him
Prabhakar


== Section 2 ==


Subject: Many Wts Don't Support MPD Dogma

Date: Tue, 29 Oct 2013 13:19:34 +0200
From: Amrit Lalloo <amrit.lall....ail.com>
To: Ananda Marga News Bulletin


Many Wts don't support MPD dogma

Namaskar Dada Tapeshvaranandji,

You are painting all those opposed to MPD Dogma with the same  brush and color- that of indiscipline.  It would be unfair to do the same -  those opposed to the dogma of MPD are diverse and include family people and WTs alike. Yet with rational outlook they oppose MPD dogma.

If by any chance  you are under the impression that all in the anti-mahaprayan lobby are anti-Kolkata then you are ill- informed. It may well be that there are some, but from my interactions with many I must say that the majority are generally anti groupism- be it Kolkata faction or Ranchi faction or some other.  I, myself, perceive Kolkota as the lesser of the evils.

Many WTs as a matter of fact don't support the mahaprayan dogma.

In the course of history serious mistakes have been made. So many injustices have been perpetrated against humanity, so many dogmas were invented, so many minds have been enslaved. Human errors in our Ananda Marga are quite conspicuous - the mayhem is very evident - groupism, fake vaniis etc. It would be unwise to label those opposed to fake vaniis as having Kolkota allergy.

Casteism and dowry are recorded events of history, yet we do not support them either. In the same we perceive MPD as an ill-conceived idea. We do not support it. We choose to stick with what Baba has mandated. Not all documents need be supported - except those documented by Baba Himself.

In the future if Kolkota organises 5 days of Kirtan in support of Ananda Purnima, I will be the the first to attend.

We as pioneers of the new trend must be of the firm resolve that these mistakes of history are remedied and that they do not again manifest in the future. If left unchecked it will only escalate. Worst of all it can set the precedent for further mishaps.
It is simple to understand that what Parama Purusa (Baba) has mandated is more than substantial.

You , Dada, are in the best position to verify this. Baba did not waste a moment - in fact - He covered each and every aspect of human endeavour.

It is also sad that margiis are being categorised - Kolkota margiis, Ranchi margiis and so forth.

Running out of time.........

Baba Nam Kevalam
Amrit



== Section 3 ==


Subject: Reply to Ex-Wt Bibhansuji
Date: Tue, 29 Oct 2013 06:07:53 +0530
From: Dr. Kartar Singh
To: Ananda Marga News Bulletin

Reply to ex-Wt on MPD Dogma

Namaskar.

It is true, the margis of the globe are understanding about this MPD dogma and not intending to go to participate. We all know the events of arrival, birth of Divine souls, Gurus…..but we never think about their death, departure. if we think ‘my Guru is no more’ and the idea of Guru’s death is in mind, then how we can do dhyana lesson?

I am from Punjab and in my area no good margii went to to Calcutta for this MPD. and here also no good margii attends

Moreover an ex-wt of Anand Marg who deserted the organisation after committing several irregularities in Marga and left Baba by breaking the vows (he took the vows by touching the Holy Feet of Tarak Brahm Baba at the time of accepting sanyas life) is now preaching the margiis of the world by writing that one must not oppose mahaprayan etc.

Such is the irony, the person who could not live up AM ideals – and instead indulged in gross deceit – is now trying to preach the gospel of dharma without ever rectifying himself nor gaining proper understanding of ideological matters. The word that keeps coming to mind is ironic.

For those who may not know, the current brother Bibanshu. who supports MPD and states that people should not be pointed out for any wrongdoing, has his own shady story. And still today he has not rectified nor addressed this.

Some years ago (pre-1990) brother Bibhansu was Ac Bhupeshananda Avt and posted in Gurukul where he was organising intellectual meetings in West Bengal state, During his tour he contacted a college going margii girl at Balurghat (near Malda) and developed secret intimacy with her. He was using her as his mistress while still wearing avadhuta dress. After collecting a good amount of organisational money, he left his WT ship and eloped with that girl.

No rational margii will ever accept the Bibhansu’s writing as somthing valid or worthwhil. Rather such words only prove Bibahnsu himself to be a hyporcite.

Namaskar,
in Him,
Dr. Kartar Singh



Note:

At the very bottom of this email is a link to Bibanshuji's letter.



== Section 4 ==


Subject: Re: Reply On MPD Dogma
Date: Tue, 29 Oct 2013 13:02:50 -0600
From: Julio Solis <clinica...met.....l.com>
To: Ananda Marga News Bulletin

Re: Reply on MPD Dogma

Namaskar. I agree with Dr. T.R. SUKUL JI's earlier letter on MPD, and thank you for sharing with all of us. I request all margiis to express on this issue. I learned from Lord Shrii Shrii Ananda Murtijii's teachings to use rationality, logic, and scientific thinking, and not just blindly follow dogma. MPD is dogma; that is why I do not support it.

Namaskar.
In Him
Gopal.



== Section 5 ==


Subject: Tapeshvaranandji Lost His Mind On Irrational Matter Of MPD
Date: Tue, 29 Oct 2013 09:55:22 +0530
From: tr sukul <trsukulsa....ail.com>
To: Ananda Marga News Bulletin


Reply to Dada T on irrational matter of MPD

Namaskar.

I do not believe that this letter is written by Dada Tapeshwarananda. Its language and presentation without logic indicates that it is a conspiracy done by some one of Kolkata Group.

There are so many evidences, logic and reasoning against the term Mahaprayan used for Parampurush and are presented in different letters time to time.  In my opinion Dada Tapeshwarananda is a truthful Sannyasi and can not give any statement which is illogical .

But, if it is true then I would only say that he is not that Tapshwarananda who has written "living with Baba"  .

Respectfully
T.R. Sukul


==> Then the full email header was sent to Dr Sukulji the clearly displayed and proved the letter was sent from Dada Tapeshvaranandji and Sukulji replied in the following manner:



Subject: Re: Tapeshvaranandji Lost His Mind On Irrational Matter Of MPD
Date: Tue, 29 Oct 2013 10:25:52 +0530
From: tr sukul <trsukulsa....ail.com>
To: Ananda Marga News Bulletin


Namaskar.

I am surprised. I generated great respect and love to Dada Bhaskarananda when I learnt "Glimpses of Mystery" but it just came to zero when I learnt letters of respected Pandaji.

In a similar way "Living with Baba" provided me a lot of honor and love to Dada Tapeshvarananda which I personally expressed him through his mail address and he too responded but, this mail has lessened it considerably.

I am unable to understand why such learned and senior dadas who have been so contiguous to Rev. Baba have lost their mind on such an irrational matter of MPD which is completely against Baba's teachings.

Yours,
Dr T.R. Sukul


== Section 6 ==

Links
Baba story: How I got my Guru

Below is link related with section 3

Monday, September 28, 2015

"Baba wanted me to join B group" + 4 more

Baba

This email contains five sections:
1. Posting: "Baba wanted me to join B group"
2. x
3. PS #1089: बाबा, तुम ब्रह्मरथ पर बैठकर प्रत्येक व्यष्टि
4. We all belong to one family - Ananda Vanii
5. Links


"Baba wanted me to join B group"

Namaskar,
Here is the third part of this series of the discussion between Shrii Narayan Panda (BP, Vishakapatnam) and Acarya Bhaskarananda Avt. Links to the prior two parts have been appended below.

As a reminder, thus far in the series, Dada Bhaskarananda has stated:

- "Ba'ba' gave Proutist Bengal because He wanted that Prout should first be established in Bengal and then in other areas."

- "What Bengal thinks today, India & others think tomorrow. So PROUT will be established in Bengal first and then it will be spread to other areas."

- "After all, Ba'ba' supported Bengal so much. Shabda Cayanika was given in Bengali, Baba lived in Bengal after 1980 when the organisation was big, Prabhat Samgiita was given in Bengali."

Such were the justifications given by Dadaji.


Baba has equal love for all samajas of the globe

In response, Shrii Narayan Panda has presented logic and reasoning to demonstrate that Baba is not partial to Bengal and the Amara Bengali samaj. Baba has equal love for all samajas of the globe. Secondly, it was demonstrated that Shabda Cayanika is an investigation into the Sanskrit language, not Bengali. Plus the vast majority of Baba's discourses were given originally in other languages; and, Baba wrote Prabhat Samgiita in Bengali to show us that artists and poets should write in the local language.

To read more about these earlier points, please refer to links to those letters appended below.


Story: part 3

Keeping this in mind, here again we pick up the story.

Dada Bhaskaranandji continued: "I took the side of 'B' group during the division to satisfy Ba'ba'."

Then Dadaji quoted one proverb in Hindi. Its meaning is: You can dissatisfy God / Ba'ba' but if you dissatisfy Guru, your position will be in danger. Dada Bhaskarananda concluded by saying that he didn't want to be Gurudrohii (traitor to Guru), so he joined Kolkata group.


Response #3:
can anyone really believe this


All I can say here is that it is just plain sad to see the lowly state of Dadaji's mind. Here Dada Bhaskaranandji is openly proclaiming that he joined a group. Does he really think that he can please Baba by advocating groupism.

Prout philosophy states, "Motivated by socio-sentiment, one group harms and exploits another group in the social, economic, cultural and religious spheres." (1)

When Baba is propagating neo-humanism then how can anyone think that Baba is guiding them to follow groupism.

Indeed when Baba Himself has declared that groupism is the cause of so much torture and bloodshed, then who can think that one can please Baba by falling into groupism. It is nothing short of a tragedy that respected Dada Bhaskarananda has fallen in this manner. We should all try and revive him. Because really he has much to give to the world.

Tragically, hypocritically people do all kinds of misguided and malicious things in the name of God: The crusades, jihad, killing and torturing. Indeed there has been so much spilling of blood and destruction in the name of God.


Openly exploited others in the name of the Supreme

And now Dada Bhaskarananda is singing the same tune and adding another chapter to this awful story. If he were courageous he would say that all this was his idea; only cowardly people say such things in the name of God.

Prout philosophy states, "When the advocates of dogma and the followers of isms lacked sufficient charisma to convince people through the power of their personalities, they tried to persuade them by taking the name of God. They openly exploited others in the name of the Supreme. Sometimes they said, “I have received certain instructions in a dream. God’s commandments are that you should follow these instructions“." (2)

Similarly, Dada Bhaskarananda lacks the requisite strength and dynamism to convince others that following groupism is admirable, so he puts forth this dogma in Baba's name. I do not think that any right-thinking margii will be duped by this shameful approach. We all know that Baba is cent-per-cent against all kinds of groupism.


Story: part 4 : They fabricate so many stories

Hearing all this I told Dada Bhaskarananda: "With all due respect, so many Da'da's (sannyasiis) say Ba'ba' told this, or Ba'ba told that. They fabricate so many stories and make margiis look like fools for believing in such concocted stories. So I don't believe your words that Ba'ba' wanted this or that, or Baba told this or that. Kindly show me Ba'ba's statements in black & white."

Such was my response and there was no time to say more because his train was about to leave.


Response #4:
Baba has put all his teachings in writing


We all know that this is the first time that Taraka Brahma has put all His divine teachings in a clear, cohesive ideology that has been written down and published. If any sadhaka or interested person wants to know Baba's teaching or perspective on any topic, they should consult Baba's published scripture and not rely on hearsay from this or that Dada.

To be continued...

Namaskar,
In Him,
Narayan Panda


References
1. NH-LOI: Disc #7
2. Prout Nutshell, part 16, Religious Dogma – Section A




== Section 3 ==

बाबा, तुम ब्रह्मरथ पर बैठकर प्रत्येक व्यष्टि  को दिव्य राज्य में ले जाने के लिए यहाँआये हो।

प्रभात संगीत 1089 आलोकेर सौर रथे सबाइ नीते तुमि एसेछो....

भावार्थ
बाबा, हे मेरे परमपुरुष! तुम दिव्य आभामय सौर-रथ पर बैठकर आये हो, तुम प्रत्येक व्यष्टि को दिव्य राज्य में ले जाने, मोक्ष देने आये हो। तुम बड़े छोटे और तुच्छ आदि का भेद नहीं रखते, तुम  सबकी कहानियाॅं सुनते और सब के हृदय की भावनायें समझते हो।


हे प्रभु ! मैंने तुम्हें देखा भी नहीं परन्तु मैंने तुमको प्यार किया है। मैं हमेशा  तुमको निकट और प्रेममय अनुभव करता हॅूं। और जब मैंने तुम्हारे बारे में सुना समझा भी नहीं था तब भी मैं तुमसे मोहित, आकर्षित हो गया था। बाबा तुम इतने कृपालु हो कि तुम योग्यता और अयोग्यता पर ध्यान ही नहीं देते सब को प्यार करते हो। तुम बिना शर्त सब को प्यार करते हो, और मैं यह अनुभव करता हूूं कि तुम हमेशा,देश, काल और पात्र त्रिदण्डों से परे सदा साथ हो।

 ए मेरे प्रियतम! तुम ने हमेशा  मेरे लिये बहुत कुछ किया है और बदले में तुमने कुछ नहीं चाहा। मेरे सैकड़ों  दोष जानते हुये भी तुम ने मुझे अपना बनाया।
बाबा! तुमने मुझ पर अपनी अहेतुकी कृपा की है। तुम कितने कृपालु हो! !

- Trans: Dr. T.R.S.

 Note: If you would like the audio file of the above Prabhat Samgiita kindly write us.




== Section 4 ==

We all belong to one family -
the Supreme Father is the family head
- Ananda Vanii #30

“The fact that the fortune of every individual, not only of this earth but of the entire cosmos, has been wreathed together, will have to be admitted one day by people. The spiritual aspirant has to hasten that auspicious moment by pauseless effort, service and propagation of the great Ideology. This alone is the Supreme task for the present humanity.”

Note: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis which are fabricated by most of the groups - H, B etc.



== Section 5 ==

Links


#1: Meeting with Dada Bha'skara'nanda - Part A

#2: Meeting with Dada Bha'skara'nanda - Part B


Other topics of interest


Thursday, September 24, 2015

Find out the score of PP + 5 More


Baba


This email contains six sections:
1. Posting: Find out the score of PP
2. What are good and bad sentiments - Ananda Vanii
3. Bangla Quote: কমিউনিস্টরা মানব সমাজের শত্রু কেন 
4. PS #946: बाबा ! मेरा जीवन सिर्फ तुम्हारे लिये ही है। 
5. PS #: 4493: You thought, "I want to become many..."
6. Links

Find out the score of PP

Note: Below letter is sensitive and if you do not have reverence for Sadguru’s Shrii Shrii Anandamurtiji’s teachings this letter is not for you. Please avoid it – you may not understand this serious ethical and dharmic issue. - Eds


Namaskar
Most everyone knows this golden rule about WT conduct:

“Workers should have their dignity of the labor and not the dignity of the post. They have nothing to do with promotion, demotion, or revotion. Whatever responsibility is allotted to them they are to do with maximum respect for the work.” (1)

This above rule highlights that for Wts post is meaningless because it is just one’s superficial status. Tomorrow you could be PP and the next day one could be the lowest post. All are Wts and all Wts have to follow all conduct rules and do’s and don’ts. Please read again Baba’s above golden rule for Wts.

Post is a non-issue. PPship is not an inborn faculty; it is a mundane, worldly post. And for Wts, one must follow dharma, irrespective of their post. Among Wts, nobody is high or low. All are Wts and have equal value. That is what the above golden rule states.


Is PP Dada a disciple of Baba or someone else


Everyone in Ananda Marga is a disciple of Lord Shrii Shrii Anandamurtiji – regardless of their posting and status. That means even PP Dada must adhere to the code of Caryacarya; PP Dada does not have his own separate Caryacarya. PP Dada must pay heed to all such dharmic guidelines. For all disciples of Baba, there is one Caryacarya. Why is he not following that Caryacarya - is he a fake disciple.


PP Dada is not following the code of Caryacarya -
not attending dharmacakra etc

Ananda Marga philosophy states, “You are to attend Dharmacakra weekly. These are all codes of discipline as prescribed by Bhágavata Dharma. You must follow these codes. There cannot be any concession in this respect, rather concession is dangerous…One may be a king or may be a very poor man, but the code of dharma is equally applicable to all. In this matter, nobody can claim any special concession or favour.” (2)

Now take a look and see how our various PP Dadas match-up. Below is a chart detailing the some key dharmic guidelines that pertain to all sadhakas, regardless of their post. The chart also indicates how the various PP Dadas compare on such matters – i.e. who follows which guidelines.

“Workers should have their dignity of the labor and not the dignity of the post. They have nothing to do with promotion, demotion, or revotion. Whatever responsibility is allotted to them they are to do with maximum respect for the work.” (3)


A Comparison of our Two PP's - H & B factions

* Sitting on Proper Seat: When these PP's sit in front of the audience, they sit on seats equal in height to or above Sadguru Baba's seat. This is a sinful thing to do. The handlers of these PP's want to exploit margiis by jacking up the image of PP. They want to show that their PP is not less than Baba. But you know that Baba is Baba, and these people are bound and chained in maya. After their demise they will not get mukti which is guaranteed for every Ananda Margii. The reason is very obvious.


Find out the result of the PP competition

Thus Ac Kinshukji defeats Ac Vishvadevanandji by a score of 1 to 0. But this is not something glorified. Both of these PP fail to adhere to so many dharmic codes and disciplines. On such points they are wholly negligent. But because Ac Kinshukji participates in collective Guru Puja according to the Caryacarya system, while Ac Vishvadevanandji does not, that is why Ac Kinshuk scored a 1 – 0 victory. Beyond that, they both were degraded on all the points.

So again this is not some grand victory. Both PP Dadas are degraded. But the final conclusion is that that PP Kinsukji is less degraded than PP Dada Vishvadevanandji.

Remember PP Dadas do not have their own separate Caryacarya. They have to follow all the dharmic codes just like all other disciples of Lord Shrii Shrii Anandamurtiji.

If you have any questions about the scoring, let us know.

In Him,
Shankar


Note: Baba's Golden Rule for Wts

“Workers should have their dignity of the labor and not the dignity of the post. They have nothing to do with promotion, demotion, or revotion. Whatever responsibility is allotted to them they are to do with maximum respect for the work.” (4)

References
1. 
WT Conduct Rule – Point #33 of 37 Worker’s Rules
2. 
Subhasita Samgraha – 24, Jaeva Dharma and Bhágavata Dharma
3. 
WT Conduct Rule – Point #33 of 37 Worker’s Rules
4. 
WT Conduct Rule – Point #33 of 37 Worker’s Rules


== Section 2 ==

What are good and bad sentiments - Ananda Vanii #16

"The only creed of a spiritual aspirant is to love the Universal Consciousness and the creation. One must not be guided by any national, caste, linguistic or religious sentiment and must not tolerate any fissiparous tendency."

Note: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis which are fabricated by most of the groups - H, B etc.

== Section 3 ==

কমিউনিস্টরা মানব সমাজের শত্রু কেন 

“আর তৃতীয় জিনিসটা হচ্ছে কি ? না, সেবা | মনকে নির্মল করতে গেল, নিস্বার্থ ভাবে, সেবা করতেই হৰে | যারা মনে করেন যে---“মানুষের বিপদে, মানুষকে সেবা করৰ না | আরও ৰেশী বিপদের মুখে তাকে ঠেলে দেৰ | বিপদের মধ্যে ঠেলে দিলে, সে মরিয়া হয়ে, আমার ঝণ্ডা হাতে নিয়ে, আমার পিছনে-পিছনে ছুটৰে |” তারা মানুষের শত্রু | কারণ ? তাদের আচরণ সেবা ধর্ম বিরোধী | মানুষকে কেন মরিয়া করে তুলৰ ? মানুষকে কেন বিপদে ফেলে তাকে মরিয়া করে তুলৰ, আমার ঝণ্ডা বহন করৰে জন্য ? কিছুতেই এটা করৰ না | তার সামান্যতম দুঃখ দেখলেও, ওটাকে সেবা করে, তার দুঃখ দূর অরে দৰ | এইটাই মানবধর্ম সম্মত জিনিস |” (1)

Reference
1. অপ্রকাশিত, 28-Nov-1970

== Section 4 ==

 बाबा ! मेरा जीवन सिर्फ तुम्हारे लिये ही है। तुम्हारे आदेश  के पालन करने के अलावा कोई कार्य नहीं है।


प्रभात संगीत 946 - ओ परमपुरुष, एसो  प्रभु आमार घरे तोमाय आमि चेयेछि...

भावार्थ

हे प्रभु बाबा! हे परमपुरुष! कृपा कर मेरे घर में पधारिए, मैं बहुत ही आधीरता और प्रेम से तुम्हें पुकार रहा हॅूं। मैं तुम्हें चाहता हॅूं और ध्यान में तुम्हारे अधिक निकट आना चाहता हॅूं। कृपा कर मेरे हृदय की पुकार सुनिये । मेरा मन तुम्हारे न आने से क्षुब्ध है । बाबा ! मैं केवल तुम्हारे लिये ही जीवित हॅूं। मेरा जीवन मूलतः तुम्हारे लिये ही है। मुझे तुम्हारे आदेश  के पालन करने के अलावा कोई कार्य नहीं है।


हे दिव्य सत्ता! तुम मेरे अंधकार भरे रास्ते के प्रकाश  स्तम्भ हो, और मेरे क्षत हृदय के लिये प्रेम की गुणकारी उष्ण मरहम भी तुम्हीं हो। हे परमपुरुष! तुम मेरे मस्तक पर लगे चंदन का सूक्ष्म सार हो। हे प्रभु! तुम विशुद्ध  हो और दिव्य आभा से प्रकाशमान हो । तुम निष्पाप हो।

बाबा!  तुम मेरी वह बहुत मूल्यवान, अमूल्य मणि हो, जिसे मैं खो दिया था, आज उसे पाकर आनन्दित हूं । हे प्रभु! तुम्हारी कृपा से मैं तुम्हें  और तुम्हारे सारतत्व को समझ गया हॅूं। बाबा! कृपा कर मेरे हृदय में अधिक निकटता से आ जाइये। तुम मुझे सर्वाधिक प्रिय हो , मैंने अपने हृदय में तुम्हारे लिये अमृत भर रखा है।

हे दिव्य सत्ता! हे बाबा! मुझे भक्ति का आशीर्वाद दीजिये ताकि मैं तुम्हारी सेवा सदैव करता रहॅूं।

टिप्पणी
निष्पाप - परम पुरुष कभी कोई पाप नहीं करते ।

“परमपुरुष के लिये प्रतिक्रिया का प्रश्न  लागू नहीं होता, क्योंकि उनसे आगे कुछ भी नहीं हैं, इस व्यक्त संसार में प्रत्येक वस्तु उनके ही भीतर है और वह अपने द्वारा निर्मित वस्तुओं के साथ अपनी इच्छा से व्यवहार कर रहे हैं। इस प्रकार अच्छे और बुरे का प्रश्न  ही नहीं उठ सकता है। यही कारण है कि उनके मामले में क्रिया की प्रतिक्रिया होने का कारण   ही नहीं है। यदि आप किसी भद्र पुरुष के गाल पर तमाचा मर दें तो इसकी प्रतिक्रिया होगी क्योंकि यह आपके लिये वाॅंछनीय नहीं है। परंतु यदि अपने गाल पर ही तमाचा मार लें तो क्या यह भी अवाॅंछनीय कार्य होगा ? बिलकुल नहीं, कोई भी आपकी आलोचना नहीं करेगा, कोई भी इसके विरुद्ध कोर्ट में केस पंजीकृत नहीं करेगा क्योंकि यह पूर्णतः आपका व्यक्तिगत मामला होगा। इसी प्रकार परमपुरुष जो भी करते हैं वह       अपनी ही निर्मित वस्तुओं के साथ ही करते हैं अतः ‘‘विपाक‘‘ का प्रश्न  नहीं उठता। यही कारण है कि उन्हें पाप कर्म कर पाना असंभव है और वे दिव्य रुप से पवित्र रहते हैं और निष्पाप कहलाते हैं।”

- Trans: Dr. T.R.S

Note: If you would like the audio file of the above Prabhat Samgiita kindly write us.


== Section 5 ==

You thought, "I want to become many and I will go on  playing my lilla with all My creations, and I will be with them in their pleasure and pain"

"Gán race chile,keno tumi jáno.." Prabhat Samgiita #4493

Purport:

O' Parama Purusa, Your ways are so divine. Only You know why You have composed so many beautiful songs. You have graciously filled Your sweet and tender songs with an intoxicating melody & tune that satiates everyone's heart and mind.   

O' my Lord, before this world was created, at that time there was only darkness enveloped in still more darkness. Darkness was submerged in darkness. At that time there was nothing but blackness. The five fundamental factors were deep down in the depth of  that darkness - in seed form. That time there was no sign of jiivas - created beings. There was no happiness, love, or affection from any living being. Because they they were yet to be created. Now nobody can imagine that lonely state where You existed in complete isolation.

O' Parama Purusa, when starting this creation You lovingly thought, "I want to become many. And I will go on  playing my lilla with all My creations, and I will be with them in their pleasure and pain." You have made the flower blossom and filled it with the color; and You have showered us with the grace of Your divine effulgence and awakened our hearts with divine truth. Baba, Your liila is incomparable. You have created this whole universe; You have created the divine songs of Prabhat Samgiita, and shown the path how to love You. Baba, Your liila is infinite...


Note for Prabhat Samgiita #4493

This below section is related with the second stanza of the above song.

श्रुति में, वेद में कहा गया है कि, सैद्धान्तिक विचार के अनुसार अगर हम देखें कि—एक दिन विश्वब्रह्माण्ड नहीं था, इसका सर्जन नहीं हुआ था—तब क्या था ? न, उस वक्त अन्धकार था | लोग कह सकते हैं कि—अन्धकार तब था कैसे ? जब कुछ नहीं था, तो अन्धकार भी तो एक वस्तु है, तो अन्धकार था कैसा ? न, इसका उत्तर यही है कि—अन्धकार कोई रङ्ग नहीं है | Black is no color. Want of color is black | कुछ जब नहीं रहता है, उसी को अन्धकार कहते हैं | जब रङ्ग नहीं है, वह है—काला | और जब सभी रङ्गों का समावेश है, तो वह हो जाता है—सफ़ेद | तो, इसलिए काला था, अन्धकार था | "तमो आसीत्तमसा गूढमग्रेऽप्रकेतम्‌"---जब कुछ नहीं था, तब अन्धकार था, तमसा था |[DMC 1984 Agra, चितिशक्ति और करण-शक्ति]

सदासीत्तदानीं नासीद्रजो नो व्योमा परो यत् ।
किमावरीवः कुह कस्य शर्मन्नम्भः किमासीद्गहनं गभीरम् ॥१॥
न मृत्युरासीदमृतं न तर्हि न रात्र्या अह्न न आसीत्प्रकेतः ।
आनीदवातं स्वधया तदेकं तस्माद्धान्यन्न परः किं चनास ॥२॥
तम आसीत्तमसा गूढमग्रेऽप्रकेतं सलिलं सर्वमा इदम् ।
तुछ्येनाभ्वपिहितं यदासीत्तपसस्तन्महिनाजायतैकम् ॥३॥
इयं विसृष्टिर्यत आबभूव यदि वा दधे यदि वा न ।
यो अस्याध्यक्षः परमे व्योम न सो अङ्ग वेद यदि वा न वेद ॥७॥ Rg

Note: If you would like the audio file of the above Prabhat Samgiita kindly write us.



Thursday, September 17, 2015

Why term fake is used + 4 more


Baba

This email contains five sections:
1. Posting: Why term fake is used
2. Comment: Fake MPD is not prescribed in pre-1990 Caryacarya
3. End Quote:
How priest cheats: Vishváse miláy vastu, tarke vahu dúr 
4. PS #3104: O' Divine Entity, Baba, You have inundated everything
5. Links



Why term fake is used

Namaskar,
Here following in purple is the Fake Supreme Command that some want to read just after collective meditation.


Below is the Fake Supreme Command


“Oggar bhattá rambháa pattá
Gáikka ghittá dugdha sajattá
Nália gacchá muallá macchá
Diijjai kantá kháe puńyavantá”

"It means: “Hot rice served on a ripe banana leaf, with cow’s ghee and boiled thick milk, nálte greens and maoralá fish. The lovely wife is serving and the virtuous husband is eating.”
(1)

Some give the justification that the above purple is The Supreme Command because this also has been given by Baba. It is part of Ananda Marga philosophy and anything from Baba’s teaching can be labeled as The Supreme Command. Hence, some say it should be recited after dharmacakra as Supreme Command.

For your easy reference, the real Supreme Command is appended in red in note 1 below.

So the red colour - appended below - is the real Supreme Command given by Lord Shrii Shrii Anandamurtiji, and the above purple colour is the Fake Supreme Command.

Although both are Guru’s direct teachings, but the real Supreme Command has been given and titled by Baba as The Supreme Command. And the other so-called Supreme Command is fake because some ignorant, dogmatic people lifted it and wrongly labeled it as The Supreme Command. That is why the purple one is fake.

Both the red and the purple sections are Guru’s teachings but only one is the real Supreme Command - and the other is fake. And the fake one is not meant to be read after dharmacakra.

Remember, here fake does not mean that the purple section is a concocted paragraph. Only it means that it is fake and fraudulent to label it as the Supreme Command.


Example of fake rocket

The following example will make the matter more clear. Suppose one company named Titanberg is manufacturing both (a) shopping carts and (b) rockets. So if with an ulterior motive one of their salesmen intentionally mislabels the shopping carts as being a rocket, will you be ready to purchase that fake rocket, which is actually a shopping cart. Certainly not because it is a shopping cart - not a rocket.

Similar is the case with the fake Ananda Vaniis. They are not real Ananda Vaniis.

As we know, Baba has specially anointed certain teachings as being Ananda Vaniis. Thus only those original teachings are true Ananda Vaniis. One cannot grab anything else and label it as an Ananda Vanii. That would be fake and fraudulent. Just as it is fake and fraudulent to label a shopping cart as a rocket. And just like it is fake and fraudulent to title the above purple section as The Supreme Command and recite it after dharmacakra as Supreme Command.

Remember, fake Ananda Vanii does not mean that the para or section of  fake Ananda Vanii  is a concocted paragraph. One cannot take something  which Baba does not approve as an Ananda Vanii and all of a sudden label it as an Ananda Vanii. That is fraudulent and fake and against Guru’s wishes.

Namaskar,
in Him,
Purnima Banerjee


Note 1: Original Supreme Command

Those who perform Sadhana twice a day regularly the thought of Parama Purusa will certainly arise in their minds at the time of death; their liberation is a sure guarantee. Therefore every Ananda Margii will have to perform Sadhana twice a day invariably; verily is this the command of the Lord. Without Yama and Niyama, Sadhana is impossibility.
 
Hence the Lord’s command is also to follow Yama and Niyama. Disobedience to this command is nothing but to throw oneself into the tortures of animal life for crores of years.
 
That no one should undergo torments such as these, that everyone might be enabled to enjoy the eternal blessedness under the loving shelter of the Lord, it is the bounden duty of every Ananda Margii to endeavour to bring all to the path of bliss. Verily is this a part and parcel of Sadhana to lead others along the path of righteousness.
 
-- Shrii Shrii Anandamurti ji



Reference
1.
Varna Vijiana, Proper Names – 2 (Discourse 17)

== Section 2 ==

Fake MPD is not prescribed in pre-1990 Caryacarya


Namaskar,
First of all the term mahaprayan used for Parama Purusa itself is wrong according to the constitution and code of conduct of Ananda Marga.

To do akhand kiirtan and collective sadhana and Gurupuja is not objectionable rather it should be encouraged but doing so in the name and form of annual death day ceremony like mahaprayan is non-constitutional.

And to those who wonder why bhaktas celebrate Baba's birthday as Ananda Purnima but are opposed to mahaprayan dogma, they should understand the following.

Bhaktas celebrate Rev. Baba's birthday as it was started with His permission. He used to remain personally present in the function and bless the followers. He did exist before 1921 and He exists after 1990 too. In fact He only exists, none else. This is His extreme grace that Bhaktas could identify Him by the name of Anandamurtiji in the form He accepted during 1921 to 1990, otherwise who out of us has the capacity to see the Formless One.

Thus it is with His expressed permission Ananda Purnima is one of the great festivals of Ananda Marga. At the same time, bhaktas
all know Baba Himself expressed His stand against mahaprayan by never recognising the same with Lord Krsna and Lord Shiva.

The celebration of fake MPD is not prescribed in pre-1990 Caryacarya. But due to the whim of some, this dogmatic act has been introduced which is misleading common margiis. In such a situation it is very necessary to let them know their errors and try to rectify this matter.

Namaskar,
at the feet of Sadguru Baba,
Dr T.R. Sukul


== Section 3 ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

*********************************************
How priest cheats: Vishváse miláy vastu, tarke vahu dúr
[“The goal is achieved not by reason but by faith”]

“The vipras have invented and are still inventing new ways of exploiting different communities of people in different parts of the world. In some places they have lured people with the prospect of eternal heaven, injecting into them at the same time the fear of eternal hell. By claiming the doctrine of some particular vipra leader to be the word of God, they have blocked the natural expression of the human intellect and made people intellectually bankrupt. With the intention of permanently securing for themselves an exalted position in the eyes of the ordinary people, some vipra leaders have declared themselves to be the incarnation or the appointed prophet of God. Through their own so-called scriptures, they have indirectly let the common people know that no one  can achieve the same proximity to God as they – so that an inferiority complex will remain forever in the minds of the masses, and due to this inferiority complex the masses will always follow their teachings, either out of fear or out of devotion. That is why even intellectual people have fallen into their trap and have been compelled to say, Vishváse miláy vastu, tarke vahu dúr [“The goal is achieved not by reason but by faith”] or Majhab men ákl ká dakhl nahii haen [“There is no room for reason in religion”]. (1)

Reference
1. Human Society - 2, The Vipra Age
*********************************************


== Section 4 ==


O' Divine Entity, Baba, You have inundated everything
with Your flow of love and sweetness


"Aalaker ánanda tumi,dharáte neve esecho,..." - Prabhat Samgiita #3104

Purport:

O' Parama Purusa, the blissful Entity, the embodiment divine effulgence, You have taken advent on this dusty Earth, You have come here. It is Your grace. You have inundated everything with Your flow of mineness, love, and sweetness. You have changed the dry, stony, devotionless heart into something very soft, tender, and full of devotion.

O' my Lord, Your sweet smile is unforgettable. It is the most enchanting in the universe. When You keep the most captivating flute to Your lips it expresses how You love all - everybody. Why then are You keeping me away. Why don’t You look at me and smile.

O' Divine Entity. O' Baba, whether You love me or not, that is up to You, but please do not  ignore and forget me. You are my very own. So please make me realise that You are playing Your liila with my mind always - I am not alone. Baba, You are bliss Personified. You have taken advent on this earth to inundate all with love and devotion. Please accept my pranam at Your lotus feet...





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Baba MPD wailing Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and kind of dictator...

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