Dada Rudrananda “relationship of ruler and ruled” + 4 more

Baba

This email contains five sections:
1. Posting: Dada Rudrananda “relationship of ruler and ruled”
2. PS #2181: I will no longer remain self-centered from today
3. PS #2027: हे परमपुरुष!  तुम सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो।
4. Important Teaching: How to connect with God
5. Links

Dada Rudrananda “relationship of ruler and ruled”

Note: For the comfort and ease of all, it has to be admitted that at present there are three types of Ananda Margiis: (a) Those fully in slumber, (b) those who are half-asleep, and (c) those who are 100% alert and awake. The intent is to clean the organisation. We do not want the misdeeds of certain Wts to be reported in major leading newspapers of that area. That will be very bad. If you feel you are in group “A” (i.e. in full slumber and want to remain like that) then please do not read the below letter. Rather, if you want to remain in slumber and not awaken then just delete this email.

Namaskar,
Here in the below story from Shabda Cayanika:
(1) The villain in the story represents Dada Rudrananda, as Dada Rudrananda is running AMPS with the “relationship of ruler and ruled.”
(2) Inside H group there are various factions. In the past there was the Rudrananda faction and the Nigamananda faction. And now inside the Dada Rudrananda team there are two groups:
    (a) debauched team of Rudrananda group
    (b) spineless team of Rudrananda group
(3) So now Dada Rudrananda plays the role of the villain in the debauched faction since he harasses the spineless faction, as well as those remaining in the Nigamananda faction.
(4) Therefore the victims are comprised of both the spineless faction and the Nigamananda faction - as well as common margiis.
(5) The hero is the person who takes on the villain gives him a strong lesson.
(6) All the above mentioned factions are represented in the below story. By reading this story with this information you can understand well what is going on inside one of the groups of AMPS.


Hero: “I started scolding that unseen man in a loud and serious voice. “If you maintain a relationship of ruler and ruled in individual or social life then it will surely lead to disaster. Whenever the kings of former days gave excessive weight to the ruler-ruled relationship, it resulted in the strong devouring the weak, and that led to revolt by the people – it happened during the time of King John; it happened at the time of Louis XIV; it happened during the Buddhist era in the time of King Devapal the Second. Understood, bodiless one!...”

Hero: “For a little while I slept and again my sleep was broken by some people exchanging heated words. Some of the local, common-class farmers were having words with a sahib. The farmers were speaking Angika and the sahib was also replying in broken Angika.”


Set fire to their house and abduct their daughters

Victims: “were saying: “Sir, you are a high-ranking officer. You may not even be aware of what the people at the lower levels are doing. They are forcing us to sell the indigo to them for practically nothing, and if we don't agree then they persecute us and beat us. They want to buy the indigo without paying what it's worth. They want us to work but they don't want to pay us for it. If people show any sign of speaking out about it they set fire to their house and abduct their daughters from their home. We've come to you because we have no alternative. Please save us. Rescue us from the violence and oppression of your oppressive workers. We will be forever grateful to you.””

Villain: The man replied: “I don't give advice to my workers, I give orders. Whatever they do, they do for me. Do you think you can teach me how to treat dogs and swine like yourselves? I know very well.”

Victims: “But sir, we implore you. Save us. Our families' survival depends on the indigo we sell. Don't thrust us into the jaws of starvation.”

Villain: “Work hard and you'll eat. What's the big deal? If you say anything against my workers I'll run you off with bullets.”

Victims: “Sir,” said the village farmers, “we fear you like we do the god of death himself. We've come to you out of fear for our lives and of being tortured. Please try to understand our situation a little.”

Villain: “I understand, I understand,” replied the man. “What's happening in Nadia and Jessore has spread to Monghyr now. You want to light the fires of rebellion here as well. I'll teach you a lesson or two.” Saying this, the sahib took aim at them and started firing recklessly and mercilessly. Several villagers fell to the ground twisting and screaming in agony.

Villain: “This is how we teach dogs a lesson,” the sahib said….

Hero: “I couldn't stand it. Let me jump up, I thought, and teach this sahib a lesson of his own….”

Hero: “I was astonished and dumbfounded to hear such arrogance coming from this sahib. Are there really such people on this earth? “Listen bodiless sahib,” I said. “You really showed some temper with those villagers. Let me see you lose your temper in front of me! If I can see this temper of yours I will consider my human life successful.”” (3)


Parallel history in R Group

Villain: “At the beginning of the British administration indigo was a booming business. On one side there was the oppression and tyranny against the farmers, and on the other our pockets were filling up with money. This was the biggest indigo factory in Monghyr District. Millions of rupees worth of indigo were exported from here to Europe each year. I was the head manager of the factory. It is normal human psychology that when there is oppression, at first the timid people keep their mouths closed and put up with it. Even courageous people think: ‘Let me see how things go for the time being. Then I will take action.’ When the oppression increases even more, the cowardly-natured slap their heads and curse their fate, and the brave call out in loud voices and fall on their oppressors. When tyranny reaches its limit then even the faint-of-heart start roaring like lions and mercilessly take revenge on their oppressors.”

Villain: “Maddened by delusions of power, and bereft of the knowledge of right and wrong in our greed for money, we niilkars forgot this historical and psychological truth. The result of this mistake of ours was the Niilkar Rebellion in Jessore and Nadia. The rebellion, however, never completely broke out in this Monghyr District because no such oppressive niilkars had come to this area besides myself. I set the steamroller of tyranny loose on these ordinary farmers. I earned huge amounts of money and in the process I sold my humanity in exchange for a few gold coins. I went hell-bound step by step, transforming myself from a conscious human being into no better than an inert stone. I had no remnant left of my common sense. Maddened by pride, I fired recklessly on those village farmers who came to me peacefully with their grievances and needs. I even killed seven men. After that I hadn't the slightest sense of what-to-do or what-not-to-do. There was no one around to give directions or orders or advice.”

Fired on and killed several innocent farmers

Villain:  “After firing on the villagers, I sent a letter to the district magistrate informing him of the affair. He sent back an immediate reply by letter-bearer informing me of the situation: ‘The indigo rebellion has broken out in Jessore and Nadia. Under these circumstances it is best that you observe certain limits in all matters. Do not do anything that can make the situation get out of control or law and order get out of hand. For several days now I've known that the village farmers have been disturbed by your conduct. You have even fired on and killed several innocent farmers. I can guess that they will become even more agitated. Under these circumstances I will give you this counsel: you should start for Calcutta this very night under the cover of darkness. It is no longer safe for you to remain there. It will take you approximately five days to reach Calcutta by horse-drawn carriage. To ensure your safety I will send some mounted soldiers to ride in front of and behind your carriage. In this matter I cannot rely on native sepoys.’”

Villain: “The sahib let out a long sigh and said: “The advice of the district magistrate was quite sound, but at that time I was not in the right mind to accept his counsel. Because of my arrogance I had completely lost my common sense. My ruler's philosophy was prodding me continuously, telling me – What! Will I flee under the cover of darkness out of fear of a few ordinary farmers? Never! It is against my ruler's philosophy. I will have to do something to save my respect. On and on I went thinking like this until I was at a complete loss. There was no one to give any clear directions or orders. That day my wounded pride told me – the only way to salvage my honour is to tie a noose around my neck and hang myself with this rope. That is the only path to salvation. In this way my honour, my prestige, my reputation, will be saved.”

Villain: “So thought, so done.”

Villain: “I tied a noose around my neck with this rope and hung myself. You may call it suicide, cowardliness or sin. But in the state of mind I was in that day I could see no other path open to me. So knowingly, perhaps, I took this sinful path in order to salvage my honour.” (4)

In Him,
Nityananda Singh


If you forgot to read this above

If you did not read this carefully at the beginning, here in the above story from Shabda Cayanika:
(1) The villain in the story represents Dada Rudrananda, as Dada Rudrananda is running AMPS with the “relationship of ruler and ruled.”
(2) Inside H group there are various factions. In the past there was the Rudrananda faction and the Nigamananda faction. And now inside the Rudrananda team there are two groups:
    (a) debauched team of Rudrananda group
    (b) spineless team of Rudrananda group
(3) So now Dada Rudrananda plays the role of the villain in the debauched faction since he harasses the spineless faction, as well as those remaining in the Nigamananda faction.
(4) Therefore the victims are comprised of both the spineless faction and the Nigamananda faction - as well as common margiis.
(5) The hero is the person who takes on the villain gives him a strong lesson.
(6) All the above mentioned factions are represented in the above story. By reading this story with this information you can understand well what is going on inside one of the groups of AMPS.

References
1. Ananda Vacanamrtam - 23, Silent Action
2. Ananda Vacanamrtam - 23, Silent Action
3. Shabda Cayaniká Part 2, Disc 9
4. Shabda Cayaniká Part 2, Disc 9

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== Section 2: Prabhat Samgiita ==

I will no longer remain self-centered from today

"Tomáre smariyá supath dhariyá, kariyá jábo ámi tomári káj...." Prabhat Samgiita #2181

Purport:

O' Parama Purusa, remembering You, I will move on the righteous path. By this way I will go on serving You - fulfilling Your desire. O' the dearmost Jewel of my mind, by Your grace always I will move towards You - forgetting the past, removing the staticity, and avoiding all sorts of dogma. I will go close to You, O’ Manoraj [1].

O' Divine Entity, Baba, by Your grace, with the stroke of my feet, I will crush all my selfishness. And, by Your grace, I will look towards everyone's needs and requirements. I will engage myself in everyone's service. Everyone's happiness is my happiness. This very idea I will contemplate in a new way from today onwards. I will no longer remain self-centered from today.

Baba, O' Supreme One, thinking about Your love and Your greatness, & ideating on You, I shall become Yours. By Your grace, I will become one with You. All my narrowness will be destroyed and my whole existence will be transformed into vastness. O' my nearest, You are so gracious. With Your divine touch, my whole existence will be vibrated in ecstasy. You will graciously qualify me according to Your liking & I will be transformed. By this way, I will serve You according to Your desire.

Baba, remembering You, I will move on the righteous path - the path of sadhana, service, & sacrifice...


Note For Prabhat Samgiita #2181:

[1] Manoraj: One of the names of Parama Purusa is manoraj - the Entity who resides in the mind.

== Section 3: Prabhat Samgiita ==

हे परमपुरुष!  तुम सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो।

प्रभात संगीत 2027 तुमि आछो, आमिओ आछि आर केउ नेइ इ त्रिभुवने....

भावार्थ

हे परमपुरुष! बाबा! तुम मेरे सर्वाधिक प्रिय हो, तुम्हारी कृपा से मैं तुम्हें बहुत प्रेम करता हॅूं। इस समग्र  ब्रह्माॅंड में , इस त्रिभुवन में केवल तुम और मैं ही हॅूं। इस संपूर्ण स्रष्टि में तुम्हारे और मेरे अलावा कुछ है ही नहीं। हे मेरे प्रभु! तुम्हारी कृपा से तुम ही मुझे यहाॅं लाये हो। और तुम ही अपनी करुणा और प्रेम से मेरा पालन करते हुए हमेशा  अपने आश्रय में लिये हो।बाबा!  तुम्हारी दिव्य कृपा से मैं तुम्हारे मृदु प्रेम और देखरेख को सुख और दुख दोनों समय पाता हॅूं। प्रत्येक परिस्थति में मैं तुम्हारा मधुर प्रेम और उपस्थिति का अनुभव करता हॅूं।

हे परमपुरुष! तुम प्रत्येक अरुणोदय में अपने आशीषदायी स्पर्श  से मुझे कृपा कर आशीर्वाद देते हो। तुम्हारी आकर्षक मुस्कान लिली और कमल की भांति खिली रहती है। सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो। उस असहनीय गर्मी में तुम शीतलता भरे हरे पत्तों जैसा आभास कराते हो। हे दिव्य सत्ता, बाबा! तुम सदा कृपालु हो और मेरे स्वप्नों  को अपने दिव्य प्रेम से संतृप्त करते हो।

बाबा, हे परमपुरुष! मधुर फूलों की सुगंध के रूप में तुम विशाल नीले आकाश  में अपनी आभा विखेरते हुए नाचते हो। तुम हमेशा  अपनी दिव्यता को मेरे अस्तित्व के प्रत्येक अंश  के साथ साथ मन के दूरस्थ कोने में भी व्यक्त करते हो। बाबा! भव्य आभा लिये तुम्हारी आशीषदायी मुस्कान  तडि़त की तरह मेरे पूरे अस्तित्व में भीतर और बाहर ही नहीं अनन्त ब्रह्माॅंड के कोने कोने में चमकती रहती है।
बाबा! तुम्हीं वह प्यार भरे भव्य व्यक्तित्व हो , मैं तुम्हारे चरण कमलों में शरणागत हॅूं। (1)


त्रिभुवन माने क्या ?

टिप्पणी
1.  त्रिभुवन का अर्थ है तीन लोक। वे तीन लोक कौन से है? आनन्दमार्ग दर्शन  में वे हैं भौतिक जगत, मानसिक जगत और कारण जगत।

“त्रिभुवन माने क्या ? तुम्हारे विश्वब्रह्माण्ड में जितनी स्थूल अभिव्यक्तियाँ हैं, जितनी सूक्ष्म अभिव्यक्तियाँ हैं, और जितने “कारण” अभिव्यक्ति हैं, या सामान्य अभिव्यक्तियाँ हैं, उसको भी कहते हैं | “कारण” माने है स्थूल और सूक्ष्म जहाँ बीज रूप में है, हम जो सूक्ष्म जगत्‌ पाते हैं, सूक्ष्म जगत्‌ माने मानसिक जगत्‌ पाते हैं, और स्थूल जगत्‌ तो देखते ही हैं पाञ्चभौतिक है | मगर इन सबों का तो कारण है, इन सबों का तो बीज है | उस बीज को कहते हैं, "कारण" जगत्‌ | और, मनुष्य या जीव जब परमात्मा के पास पहुँचते हैं, उस वक्त स्थूल तो सूक्ष्म में मिल जाता है | और सूक्ष्म भी उस वक्त फिर से “कारण” में मिल जाता है | और, “कारण” परमात्मा में मिलता है | तो, लौटते वक्त होता है क्या ? उस वक्त तो और कारण नहीं कहेंगे | "कारण" से तो आया है | और, वापस जाते वक्त तो उसको “कारण” नहीं कह सकते हैं | उसको कहते हैं सामान्य जगत्‌ | तो, स्थूल, सूक्ष्म, सामान्य—यह विराट्‌ त्रिभुवन है |” (2)

Reference
1. Trans: Dr. T.R.S.
2. 29 September 1978 MGD Patna

== Section 4: Important Teaching ==

How to connect with God

Commonly people think of themselves as weak and isolated. That is because in that moment they do not have a connection with Parama Purusa in their mind. So they cannot draw divine energy from Parama Purusa. The moment one starts thinking about Him and makes a connection with Parama Purusa then they become very strong. This can be felt and tested when facing tough situations or when confronting someone strong than yourself - such as when surrounded by a bunch of thugs. Then certainly those negative, anti-social elements will be defeated and victory will be attained. The connection is very simple - just repeated your ista mantra and you will be linked with Parama Purusa.

Baba says, "However little one's capacity might be, if one constantly remembers that Parama Purus'a is always with him, that they are in the closest contact with Parama Purus'a, they will be able to do everything. They are not as small as they think themselves to be. And as long as they remember this closest association with Him, they can do much more than ordinary human beings. When this idea becomes permanently established in their minds, they become great. This is why no one should be disappointed or depressed in any circumstances; let everyone constantly perform great deeds, remembering that the flow of their capacity is coming from Parama Purus'a, and thus they can do everything." (1)

Reference
1. A Few Problems Solved - 3, Genius and Technician

== Section 5: Links ==

Recent postings

Thinking about own negative deeds

Deception by avadhuta Dada K

Other topics of interest

How Wts attract opposite sex

Story: devotional memories

Deception By Avadhuta Dada K.

BÁBÁ

Deception By Avadhuta Dada K.

Namaskár,

In the Prout (Hindi) magazine April 2016 issue, an article titled sámájik nyáya kii ádhárashilá (The basis of social justice) has been published. This article is replete with plagiarized1 quotes of Bábá. Here Ácárya Krpánanda has written one sentence to open the article. Then on four of the next five paragraphs he has placed quote marks (see below scan image), without saying anything as to whose quotes they are.

Actually the quoted paragraphs are Baba’s, but dada Krpánanda has stolen them and printed them in his own name. Dada Krpánanda should be proud that these paragraphs are his Guru’s words, and should have proudly announced the fact that his guru Shrii Shrii Anandamurtiji has written them. But dada Krpánanda lied, and instead printed his own name. Desiring the credit for himself, he did not mention Baba’s name-- what to speak of the book or pravacan title, page number, edition etc. (for instance, see the second and third paragraphs put under quote marks in the following scan image). Please read on for further information about this serious matter.

Deception by Dada K: Designed to Self Glorify

Please see the below scanned image. In this article from the April 2016 issue of Prout (Hindi), dada Krpánanda, stole from Baba’s book and printed in his own name 12 paragraphs over 3 pages. In this 3-page article there are 24 paragraphs, of which 12 are marked in quotes. And these quoted paragraphs are by far the largest paras containing the great majority of words in the article. The below scanned image is of the first page; it contains 6 paragraphs, 4 of which have quote marks around them. Almost all the words on this first page are marked with quote marks, yet there is no sign whatsoever as to who if anyone is being quoted. And as dada Krpánanda is the author, the natural feeling in the reader’s mind is that these must be dada Krpánanda’s words. But dada Krpánanda stole these words and paragraphs from our Ananda Marga book.

See the thievery of Dada K. In this below image, note the bold heading at the very top of the article. And dominantly placed next to that heading, in the upper right corner he has put his own name, Ácárya Krpánanda Avadhuta. By this way he wants to befool readers that the below is his own article which he made. But that is a lie. It is shameful, why he is doing like this. Please challenge him.

An excerpt from sámájik nyáya ki ádhárashilá published in the April 2016 issue of Prout (Hindi)

Furthermore, Ac. Krpánanda has been an Avadhuta for 50 years. If this were a new márgii, it could be excused. But Ac Krpánandji should know better.  This is therefore a clear case of stealing Bábá’s quotes and the writer Ac Krpánanda Avt and the entire editorial team2 are to blame.

Using a Quote Without Citation is Plagiarism/Stealing

By quoting almost all the words in the article without attributing them to anyone, Dádáji is silently claiming that all the quotes are his own. This is a case of stealing and against asteya. The editors2 are equally to be blamed as they did not point this out to Dádá Krpánanda.

Another Serious Danger with Uncited, Quoted Words

By putting a statement in quotes, some may think it obvious that this must be Guru’s quotation-- and therefore no need for citation. However a serious complication of this is the danger that someone may put a statement in quotes, which readers will attribute to Guru when it is not Guru’s words. For example, “If you want to know me work for my mission for I have merged myself in my mission”. These are not Baba’s words, but some dadas have put quotes on this statement and attributed it to Baba. Again people may put other writers’ words in quotes which are not Baba’s words, without putting citation-- so that people will think the words are Baba’s. And if challenged they can escape by saying-- “This is another writer’s words; I did not mean to suggest these are Baba’s words”. But by putting the words in quote marks in an Ananda Marga publication, people will assume they are Baba’s words.

So quoting without citation is very dangerous-- both because (1) Actual Baba’s words are not being directly credited by Baba as they should be, and because (2) Other writers’ words may be assumed to be Baba’s when they are not at all. Such looseness and slackness must not be permitted. Wherever there are quote marks, there must be a citation to indicate definitevely whose quote it is.

Dangerous Trend: Various Thief or Fake Writers will Print Baba’s Books in their Own Name

Because (1) Krpananda ji is the author of the article, (2) almost all the paragraphs have quote marks on them, and (3) there is no statement attributing the quoted sections to anyone, readers will assume the statements are Krpánanda ji’s own. And they are correct to do so: By quoting almost all the words in the article without attributing them to anyone, Dádáji is silently claiming that all the quotes are his own. The article is authored by Ácárya Krpánanda, and none of the sentences in the article are attributed to anyone else. These quietly placed quote marks are Krpánanda ji’s deviousness: Readers will think the statements are his own, which he obviously wants or else he would have openly attributed the sentences to the real writer, as he should have done. So actually he is a thief: Stealing the credit for sentences he did not write. And yet he has also deviously placed quote marks as a way of escape in case anyone challenges it, so that he can escape by saying that indeed these are Guru’s words and that is why he placed the quote marks.

One may think naively, “What is wrong – that is fine – he just took a paragraph from Baba’s discourse – that is ok.” However, if we let Dada Krpánanda steal a few paragraphs of a discourse today, then in the future we may find that some other Dada has published Baba’s entire book in his own name. The problem will just snowball into various thief writers stealing Ánanda Márga treasure.

Conclusion

We should therefore be vigilant and certainly not permit such avadhutas to steal Guru’s words and publish His original writings in their own name.

At His Lotus Feet,

Bhakti.

Note 1: Here, the meaning of plagiarizing is verbatim reproduction of a writer’s content without citing that writer.

Note 2: The editorial team responsible for such mistakes in the Hindi Prout magazine is listed below.

Margiis are Requested to Call the Below Editorial Team to Challenge them:

Editor: Ac Govindánanda Avt. (+91-99695371)

Co-editor: Amarnáth Kumar (+91-8084702079)

Editorial circle: Ac Siddhavidyánanda Avt, Tátvik Vinod Kumar Dev, Subhásh Chandra, Advocate Uday Kumar

The phone numbers of main members are provided. Readers are requested to call the editorial team and let them know of their misdeeds and its negative ramifications.

Various people write the various editorial team member names in various ways: Govindánanda, Govindananda, Govindanand, Govindanandji, Govindanand ji, Gobindanandji, Gobindanandaji, Amarnáth Kumar, Amarnatha Kumara, Amarnath, Kumara, Amarnath Kumar, Amarnath Kumarji, Amarnathkumar, Amarnathkumarj, Siddhavidyánanda, Siddhavidyananda, Siddhavidyanand, Siddavidyanand, Siddhavidyanandji, Siddhabidyananda, Siddhabidyanand. Note that various people write Dada Krpánanda’s name in various ways: Krpananda, Kripananda, Krpanand, Kripanand, Krpanandji.

-- 

Fallen avadhuta: sinful deed

Baba

This email contains two sections:
1. Posting: Fallen avadhuta: sinful deed
2. Links

Fallen avadhuta: sinful deed

Namaskar,
Wherever our Wts go, they are the emissaries or our ambassadors of Shrii Shrii Anandamurtiji and Ananda Marga ideology. So when any Wt fails to live up to this standard and instead becomes involved in debased scandals, then it does terrible harm and reflects extremely poorly on our AMPS organisation. Here we is how one Wt sinned, in three fundamental ways, and what steps should be taken to rectify the matter.

​Dada Ramashrayananda

Ramashrayananda Illegally sold 44 acres (18 hectares)

As rector master (land in-charge of a very large AM farm) of the master unit in Cordoba Argentina, Dada Ramashrayananda allegedly sold 44 acres (18 hectares). This was done during two separate land sales in 2007 & 2009 from the world's largest master unit (Cordoba Argentina). This is an extremely huge parcel of farm land - it is massive according to our Marga standards. And Dada Ramashrayananda sold a select piece of property including a very choice expanse of land that was nearest to the road. As we know, it is against Guru’s order to sell any Ananda Marga properties. So Dada Ramashrayananda completely contravened Guru’s guideline by selling this large expanse of land. And then Dadaji allegedly kept all the money for himself, after giving handsome payouts to Dada Rudrananda in Centre. So the whole ordeal of this huge land sale was done for purely selfish motives. Top of all, Guru’s guideline is that never should Ananda Marga land be sold. Sadguru Baba forbid the sale of AM properties for His own legal fees during Emergency.

It is also clear that Dada Rudrananda and those in Centre were in cahoots with Dadaji’s dealings. Dada Ramashrayananda completed his land selling deals in 2009 wherein he allegedly sold 44 acres of the Cordoba master unit. This is an enormous amount land and those sales netted an extraordinary amount of money. After Dada Ramashrayananda allegedly gave handsomely to Dada Rudrananda in 2009 he was promoted from rector master to the post of SES of GT sector - a post he held all the way up to 2014 when be became SES of Manila sector. By all angles, Dada Rudrananda ordered the illicit sale of our Ananda Marga property - i.e. from the Cordoba master unit in Argentina. By this way Dada Rudrananda is destroying one property after another of Ananda Marga (AMPS).

Dada Ramashrayananda took so much money from GT sector that his replacement dada go nothing when he arrived in his place. And still today Dada Ramashrayananda is living like a mafia thief off the grand profits of that massive land sale. And he illicitly deposited large sums of money (allegedly) with his laokik / worldly family.

In Him,
G. Avadhuta


Baba says: Oppose corrupt wts - do not tolerate their behaviour

So here following is Baba’s great teaching where He guides us about the importance of pointing out the wrongdoing of close persons. Just like parents with love point out their kids, similarly with love we are to create the requisite circumstantial pressure so those who are very, very close to us - margiis, Wts, laokik relations, colleagues, and other respected persons etc - can mend their ways.

Ananda Marga ideology states, "If our own person or relative deviates from the truth or is lacking sincerity, oppose him, do not tolerate him. It does not matter if he is our own relative. If our own person is dishonest and insincere then he is more dangerous. Why? If there is a snake outside it is dangerous, but if a snake comes inside the house it is more dangerous. Therefore he [our close person] should be opposed more strongly." (1)

Ananda Marga ideology states, अपना आदमी हो, घर का आदमी हो ; कोई सत्य से इधर-उधर हट गया, sincerity की कमी जिनमें है—उसका विरोध करो, बर्दाश्त मत करो | अपना आदमी है तो क्या है | अपना आदमी अगर असाधु है, insincere है, तो, और भी अधिक ख़तरनाक है | क्यों ? बाहर में अगर साँप रहा, वह जितना ख़तरनाक है, घर में अगर साँप घुस गया तो और भी अधिक ख़तरनाक है | इसलिए, और भी, उसका अधिक विरोध होना चाहिए |” (1)

Thus in His above guideline Baba explains that bad elements in society are dangerous, but bad elements inside your house - inside your organisation - are more dangerous. Do not tolerate them - oppose them.

Dadaji’s photo was included in this letter so you may recognise him and if you come see or meet Dadaji then you can ask him why he is destroying Ananda Marga (AMPS). Also here is his email address <ramashrayananda@gmail.com> so you may write him directly as well.


WT Conduct rules on black money

By their tactics, Ramashrayananda has certainly contravened Guru's teachings and conduct rules on black money. Following are Baba's mandates for wholetime workers:

Wt conduct rule guides: "No worker can keep unaccounted money (black money) with him." (Wt Conduct: Six Additional Rules, pt# 1a)

Wt conduct rule guides: "Each worker will separately maintain the clear account of receipt and expenditure of his personal allowance and organizational money." (Wt Conduct: Six Additional Rules, pt# 1b)

Wt conduct rule guides: "Whenever supervisory worker so desires, the worker is to give the proper account of expenditure tallying with the cash at their disposal." (Wt Conduct: Six Additional Rules, pt# 1c)

Wt conduct rule guides: "Each amount of collection should be deposited properly and drawn after submitting requisition." (Wt Conduct: Six Additional Rules, pt# 1d)

Wt conduct rule guides: "Proper vouchers are to be maintained for each item of expenditure." (Wt Conduct: Six Additional Rules, pt# 1e)


Reference
1. Taking Shelter in Satya is the Essence of Sadhana, EGD 25 November 1978 Mumbai -Trans: Dr. T.R.S.

~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

== Section 2: Links ==

Recent postings

Giita group will die in due course

AMPS: Sinking of key post-holders

Story: teaching dance

Other topics of interest

How purodhas befool

Asking vs not asking

Avadhuta Teaches To Eat Garlic

BÁBÁ

This email contains three sections:

1. Posting: Avadhuta Teaches To Eat Garlic

2. Posting: Re: Communist Infiltrated Hindi Prout Magazine

Avadhuta Teaches To Eat Garlic

Namaskar,

Ac Vishuddhatmananda Avadhuta’s recent facebook posting is propagating that támasik food like garlic and mustard greens are good for one’s spiritual progress. Dádá V is not an ordinary individual who we can simply ignore. Being an Avadhuta he commands a special position in Ánanda Márga and his conduct has a direct influence over general márgiis.

Bábá says ---​

Static food: “Food which is harmful for the mind and may or may not be good for the body is static. Onion, garlic, wine, stale and rotten food, meat of large animals such as cows and buffaloes, fish, eggs, etc., are static.” (1)

Further, Bábá says - "The milk of a newly-calved cow, white brinjals, khesárii dál, green vegetables of the type of red puni or mustard are támasika."

See Dada’s Tamasik food item:

The below image from Ac. Vishuddhatmananda’s Facebook page contains various food items which he recommends. Among those are:

A. The third column, last photo is Garlic in the below picture;

B. The first column, third photo is Mustard Green.

See below garlic and mustard greens which are támasik food. Vishuddhatmananda Avadhuta may be eating these two items. Otherwise why he is propagating them on his facebook page.

​T​he ​above image from Ac. Vishuddhatmananda’s Facebook page contains various food items which he recommends. Among those are:

A. The third column, last photo is Garlic in the above picture;

B. The first column, third photo is Mustard Green.

Wt Supports Garlic Eating

Dada V suggests that garlic is good for one’s “spiritual progress”. It is ironic that the above list includes garlic and mustard greens which are known to be támasik food in Ánanada Márga.

About static food Bábá says, “Food which is harmful for the mind and may or may not be good for the body is static. Onion, garlic, wine, stale and rotten food, meat of large animals such as cows and buffaloes, fish, eggs, etc., are static.” (1)

Further, Bábá says - "The milk of a newly-calved cow, white brinjals, khesárii dál, green vegetables of the type of red puni or mustard are támasika."

Thus, it is clear from above two teachings of Bábá that garlic and mustard greens fall under the category of static or támasik food which according to Bábá are harmful for the mind.

Dádá V however is propagating that garlic and mustard greens are wonder-foods which can help one in one’s spiritual progress. This is blatantly against Bábá’s teachings.

Dádá V should immediately remove this misleading picture from his facebook handle. Please go to his Facebook page and let him know you disapprove of messages which advocate taking garlic and mustard greens, as this is flagrantly against Baba’ teachings. Here below is Dada V’s facebook page link:

https://www.facebook.com/vishuddhatmananda.avadhuta.7

Namaskar,

Bhakti

References

(1) “Food, Cells, Physical and Mental Development”,  Ananda Marga Philosophy In A Nutshell,

(2) “Procedure for Eating”, Caryacarya Part 3, 1956, Jamalpur

 

== Section 2: Posting Re Hindi Prout ==

BABA

Re: Communist Infiltrated Hindi Prout Magazine

Namaskar,

In follow up to the posting of 14 May, the names and contact details of the editorial team members responsible for allowing a communist-infiltrated article in the Hindi Prout magazine are listed below.

Editor: Ac Govindánanda Avt. (+91-99695371)

Co-editor: Amarnáth Kumar (+91-8084702079)

Editorial circle: Ac Siddhavidyánanda Avt, Tátvik Vinod Kumar Dev, Subhásh Chandra, Advocate Uday Kumar)

The phone numbers of main members are provided. Readers are requested to call the editorial team and let them know of their misdeeds and negative ramifications thereof.

Here is the link to the original post:

http://anandamarganewsbulletin.blogspot.com/2016/05/communist-infiltrated-hindi-prout.html

Namaskar,

Bhakti

Dada C. propagates false thing + 2 more

Baba

This email contains three sections:
1. Posting: Dada C. propagates false thing
2. Important Teaching: Fake people blame God for their own sin
3. Links

Dada C. propagates false thing

Namaskar,
Baba has created Ananda Marga to save the society from the demonic noose of dogma. But unfortunately, in our Ananda Marga still some of our avadhutas and purodhas are propagating those rotten religious Hindu dogmas. Following is the example related with the skin complexion of  Lord Krsna.

Ananda Marga philosophy states, "The complexion of the historical Krs'n'a who lived in Dva'para Yuga was not black." (1)

But the prevailing Hindu dogma is that Lord Krsna was of black or dark complexion. And one dada has placed this type of dogmatic image of Lord Krsna on his Facebook page. Ananda Marga philosophy states, "The complexion of the historical Krs'n'a who lived in Dva'para Yuga was not black." (1)

So Ananda Marga philosophy teaches us that Lord Krsna was not black in color. But see here below the image from Dada CK’s FB page where Dada Citkrsnananda is propagating just opposite to what Baba says.

See here above the image from Dada CK’s FB page where Dada Citkrsnananda is propagating just opposite to what Baba says.

Unfortunately all this is happening because our “great” Wts and purodhas do not read Baba’s books / literature; rather they devour junk and extravaganza from various dogmatic magazines and pseudo-culture from the internet. If they take the matter seriously and read Ananda Marga books these types of incidents will never happen. This whole episode of propagating Hindu dogma in the name of AM is disgraceful.

We should remember how these great purodhas took the vow before Sadguru Baba to propagate Ananda Marga ideals, but instead they are doing the exact opposite. It is a very painful situation. If we are not going to study Baba’s literature then who is going to study it and guide the society accordingly. It is our duty not to propagate Hindu religious discarded dogma but AM bhagavad dharma.

in Him,
K. Ramalingam


~ In-depth study ~

Suffice to say here that the main aim of becoming a Wt in Ananda Marga is to propagate the ideals given by Lord Shrii Shrii Anandamurtiji. Sadly, Dada Citkrsnananda is propagating Hindu dogma. Here again we must reflect on this guideline from Ananda Marga philosophy. 

Ananda Marga philosophy states, "The complexion of the historical Krs'n'a who lived in Dva'para Yuga was not black." (2)

One should never give way to any prevailing dogma, rather one should boldly and courageously stand for Guru’s ideals in all realms of life - always.

Ananda Vanii states, “The human society of today has advanced considerably in the intellectual sphere. It must no longer sit inert. By applying all its might, the march of universal humanism must be made smooth by hook or by crook. Hence no latitude in procrastination or cowardliness of any sort should be permitted in this regard.” (3)


What if this happened to you

If someone portrayed your own image in a drastically different colour for their own political gain then surely you will not appreciate this. And in the case of Lord Krsna this is not a person point as it is related with the second Mahasambhuti, i.e. Lord Krsna.

To see how this Dada placed this image on his Facebook page, please refer to link #1 appended below in the Links section.

This dogmatic image is propagated as being the true photo of Lord Krsna. But that is false. (Baba has given the answer in His NKS book) So although there are many points at hand, but here we are only focusing on Lord Krsna’s complexion.

References
1. Discourses on Krsna and the Giita
2. Discourses on Krsna and the Giita
3. Ananda Vanii #52

~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.

== Section 2: Important Teaching ==

This section is an entirely different topic unrelated to the above material.

Fake people blame God for their own sin

Ananda Marga philosophy states, "Blaming God for the consequences of our actions...is only foolishness. One who performs actions will have to bear the reactions also. If you plunge your hand in fire you will surely burn it. To blame God for burning your hand is merely ignorance or stupidity." (1)

Note: According to Ananda Marga philosophy, people must suffer the consequences of their negative samskaras of their past deeds - actions performed either in this life or a prior life. Regardless, one will have to undergo that reaction, i.e. the requital of their past samskaras. In result, they may break their leg, lose their job, fall from the tree, experience the death of a spouse, or be stricken with a serious illness etc. All these types of reactions one may have to undergo due to their own past actions.

Those who are devotees realise they are suffering due to their own bad samskaras. And they take full responsibility and accept their fault. Furthermore, they get the lesson not to harm anybody knowingly or unknowingly in the future.

But those who are naive blame Parama Purusa for testing and harassing them. They accuse Him of putting them in problem needlessly – just for the sake of giving them a test and rubbing their nose in the mud. In their ignorance such persons think they have no fault of their own. They think the culprit is Parama Purusa and Parama Purusa alone. In order to test and harass them, He took away their job and livelihood etc, and made life miserable for them. In short, He created a huge mess. They think that, “Without any rhyme or reason, I had to suffer and undergo this test.” In this way they blame Parama Purusa for giving tests and putting them in problem. That is very bad.

But true devotees never blame Parama Purusa. They always feel their suffering is due to their own samskara - no one else is at fault. So those bhaktas never blame Parama Purusa nor do they accuse Him of harassing them and giving them tests.

Reference
1. Ananda Marga Elementary Philosophy, How Should Human Beings Live In This World?

== Section 3: Links ==

#1: See Dada C's Facebook page

Here is how Dadaji posted this to his FB page

Recent postings

Why protest fast is misguided way

Story pre-Ananda Marga

New dogmas in AMPS

~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin. 


Baba

This email contains four sections:
1. Posting: New dogmas in Ananda Marga
2. A human society based on ideology - Ananda Vanii
3. Important Teaching: Women are not given equal status....
4. Links

New dogmas in Ananda Marga

Namaskar,
I am very much agree that, at present, dogma is a problem in Ananda Marga. Actually, you can see dogma everywhere in Ananda Marga. Here are just a few of the many points that come to mind:

1- The way they spend money to decorate the kiirtan pandal is dogma. We do need to create a good vibration by keeping the place clean and some sentient, decent decorations can help people  concentrate their mind. It should be more scientific. Unfortunately, now in Ananda Marga the decorations have become rajasik - like a marriage party decoration. And exorbitant sums are spent on such decorations. When that same money can be used to serve and feed hungry people.

2- Last year I saw in Delhi ashram how margiis were bringing coconut, water, sweets, fruits and keeping in front of BABA's picture to make it microvita prasad. What is this? This is completely dogma. And Dadas are promoting that because this gives them importance. This is happening in many places.

3- Now even margiis had made kiirtan their profession. This is their job now. They charge money to sing kiirtan. They have a fixed price. They even come to DMS. They are paid kiirtan singers. How can they bring devotion if they are paid? The feeling behind is that, “I need to sing well so I can I can get more customers.” You know in some states of India there are rudaliis (mourners) who are paid. When someone dies these rudaliis are hired and paid to come and cry for the deceased. This seems to be the same.

4- Actually BABA never said to keep His picture anywhere in kiirtan place of DC place. He said to put the pratiik. People focus so much on BABA's picture - not on their sadhana and kiirtan during program. This is also dogma. It is the same as happens in those temples. Pujari is so busy putting garland on picture or statue, and the audience comes and see how beautifully statue is and how around the idol the place is decorated. So their mind gets engaged in this external things. 

5- After akhanda kiirtana, I have seen everywhere how margiis and acaryas distribute prasad. What is the need of prasad distribution. If they have made sweets those can be served at / after the meal. There should be sweet after having food anyway according to health tips. Only prasad can be distributed to the children.

6- Acaryas do not focus or train margiiis on how to perform kiirtan correctly. What should be their mudra and bhava etc. There are many other realms where margiis are dogmatic and acaryas are promoting those dogmas.

List is long but I am concluding here.

Ananda Marga philosophy states, "You boys, you girls, you the spiritual aspirants, must always remember that you must never surrender at the altar of dogma. In the past, dogma committed so many nuisances, dogma created so many fissiparous tendencies in this human society. Your slogan should be “Dogma – No more! Dogma – No more!”" (1)

in Him,
Diipanii


~ In-depth study ~

"Custom in certain areas of Rajasthan where women of a lower caste are hired as professional mourners upon the death of upper-caste males. These women are referred to as a "rudaali" (roo-dah-lee), literally translated as "female weeper" or "weeping woman". Their job is to publicly express grief of family members." (Wikipedia)

Reference
1. A Few Problems Solved - 4, Dogma – No More

== Section 2: Ananda Vanii==

  A human society based on ideology

"With the progress of science, the globe has become smaller to the human eye. No place on the earth is now inaccessible, and this is why it is the most opportune moment for building a universal human society. Set yourselves to task without any further delay. Remember, a human society based on ideology must be built with the help of all the moralists and progressive people of the universe. This is the only way for the survival of human civilization. The task will inevitably be fraught with obstacles, and by combatting them you will have to be victorious." (Ananda Vanii #51)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.

== Section 3: Important Teaching  ==

Women are not given equal status with men in Islam

   Prout philosophy states, “The second inviolable principle is that people should not be forcibly converted from one religion to another. People will not leave a religion if it is able to guide them properly on the path of Dharma….”
   “Hinduism will degenerate and people will convert to other religions as long as the caste system exists in the Hindu religion. If Hinduism continues to degenerate, the progress of Indian society will be retarded because Hindus are the majority community in India. Moreover, if there are continued conversions to Islam, women will become second grade citizens, because they are not given equal status with men in Islam. Consequently, there will be further degeneration. Thus, nobody should be forcibly converted from one religion to another.”
   “All religions should be established on a strong foundation of logic and reason, then such things will not occur. If people are forced to violate the teachings of their religion, they should not be excommunicated. Even if people knowingly contravene a religious code without compulsion, they should have ample scope to rectify their behaviour. A religion should not be like a glass container which breaks with a light tap.” (1)

Reference
1. Prout in a Nutshell-16, Three Cardinal Socio-Political Principles

== Section 4: Links ==

Recent postings

Backbone of spiritual life

Ananda Marga: issue of margiis rights

About celebrating Ananda Purnima - This Sat May 21

Grand Preparation

Preparation

Handling finances

Fresh Start

Why festival Ananda Purnima

Communist Infiltrated Hindi Prout Magazine

Baba

Communist Infiltrated Hindi Prout Magazine

Namaskar,

Via the medium of an article supporting the communist agenda entitled, “आन्दोलन के द्वारा छात्र एक नये संविधान की मांग करें” (1) published in Hindi Prout magazine’s April 2016 issue, ideas contrary to Ánanda Márga and Prout philosophies are being propagated. This article reports an incident that took place on the Jawaharlal Nehru University (JNU) campus in India. A communist student organization held protests and raised anti-India slogans in favor of Pakistani terrorists who attacked the Indian Parliament building where 14 people were killed, and so many injured. (see note 1)

In due course, the terrorists were punished in a court of law. And the JNU communist student group opposed that court decision. And supporting the communist party, our Hindi Prout magazine wrote one long article, unfortunately. This posting is about how our Hindi Prout magazine supported the communist secession agenda, by going against Baba’s fundamental teachings.

Prout Says Kashmir is Part of India

All Proutists must know that Prout teaches us Kashmir is part of India. Pakistan’s infiltration into Kashmir, capturing certain areas, is nothing but infiltration and cannot be supported. See the below quote of Shrii Prabhat Rainjan Sarkar, where He clearly says that Pakistan is the culprit. In the chapter “Talks on Prout”, it is said--”The Pakistan infiltration into India cannot be treated as a justified move. The planned way in which this infiltration is going on indicates that it is motivated by expansionism”. (2)

The article published in our Hindi Prout magazine (1) supports the left-wing communist protesters demanding secession of Kashmir from India (see the below excerpt from the article and its English translation).  

For translation of the above Hindi Prout magazine excerpt, see note 2.

Disunity In Any Country Is Disastrous

Bábá does not support disintegration of any nation. Referring to the example of separatist tendencies in India in the 1960’s, Prout philosophy teaches us--

“To save India the present leaders should immediately chalk out a policy to convert the people of India into a strong nation...If the leaders do not do this, I am afraid the political unity and geographical integrity of India will be affected at any moment; especially when there are fissiparous tendencies active in the country. We should not forget that in the past it was the want of unity which brought India under the yoke of slavery time and again. If there is lack of unity at present, it should be understood that India has become intellectually bankrupt.” (3)

Baba teaches that unity is required for social and spiritual progress. Lack of unity is the cause of social problems and certainly not the solution. The Hindi Prout magazine article on the other hand contravenes Guru’s teachings by supporting the communist call for secession of Kashmir. This line from the article belies its pro-communist purposes: “Is a peaceful movement for demanding secession from state anti-national? Those who say that it is anti-national are wrong.” (1) Such communist rhetoric supporting secession is a dangerous threat to the unity of India or any other nation. Bábá refers to the nation disintegrating communist tendencies as “fissiparous” and teaches us to counteract against them. The article instead is supporting these tendencies, which goes against His teachings.

Communism & PROUT are Not the Same

Communism Is State Capitalism

Communism is based on the idea of state-controlled economic centralization, which results in hoarding of capital by the communist leaders. Because of this, communism is not different from capitalism in terms of exploitation inflicted on masses. Bábá refers to communism as state capitalism. Prout on the other hand is based on economic decentralization. There is no similarity between communism and our Prout philosophy. Yet the Hindi Prout magazine article which is supposed to propagate the ideals of Prout is supporting communist ideals. The Hindi Prout magazine article is invoking communist leaders such as Annadurai to demonstrate that the leftist communist students’ demands are justifiable. This is completely off-track as the Hindi Prout magazine is not a communist journal. Allusions to the life and teachings of leftist communist leaders like Annadurai have no place in Prout. The Hindi Prout magazine article is supporting secession on the grounds of communistic thoughts which Ánanda Márga does not support.

To make the matter worse, the article sprinkles some Prout teachings to further confuse the readers. The mixing of leftist communist teachings with Proutistic teachings can make the reader think that the article writer is explaining national issues in the Proutistic context. But this is not so. The article is written by a communist Infiltrator pretending to be Proutistic but in reality is attempting to propagate the leftist communist ideals.

The ongoing student movements supporting secession based on communist philosophy are deeply flawed and are a waste of energy of young minds. Instead, these young minds should cultivate national unity based on anti-exploitation sentiment.  Such a fight against exploitation will promote and protect national unity. And once that is achieved, in the long term, developing a positive mindset of spirituality will create to a rock solid proto-spiritual sentiment with which a new world order based on one spiritual inheritance can be established. This alone is the solution.

In Him,

Bhakti

Notes

Note 1. The communist student protest against the capital punishment sentencing of 2001 Indian Parliament attack convict Afzal Guru (2). The leaders of this protesting student body were arrested on the charges of sedition. The two issues, namely, anti-India slogans and arrests that took place after that caused controversy.

[Courtesy Wikipedia] The 2001 Indian Parliament attack was an attack at the Parliament of India in New Delhi on 13 December 2001. The perpetrators were Lashkar-e-Taiba (Let) and Jaish-e-Mohammed (JeM) terrorists.[1][3] The attack led to the deaths of five terrorists, six Delhi Police personnel, two Parliament Security Service personnel and a gardener, in total 14[4] and to increased tensions between India and Pakistan, resulting in the 2001–02 India–Pakistan standoff.[5]  [Courtesy Wikipedia]

Note 2. English Translation of Hindi Prout Magazine excerpt: “The question is what is and what isn’t anti-national. Is a peaceful movement for demanding secession from state anti-national? Those who say that it is anti-national are wrong.”

Source: Prout April 2016, Page 18.

The Prout Hindi magazine article does not directly mention communism or the term “left” anywhere-- which may make an unsuspecting reader wrongly think that the article’s writer is not supporting communism. However, it is well known that the JNU communist student group is leftist and the students are calling for the secession of Kashmir from India, a platform supported by communists-- and the article is openly supporting this student group. In addition the article refers to Annadurai who was a communist leader and is alluding to his separatist movement as a proper one. Thus it is proved that the article is supporting communist ideas of dividing the Indian nation-- and doing so in the guise of Ánanda Márga (as the article is published in a leading AM magazine Prout).

References

(1) आन्दोलन के द्वारा छात्र एक नये संविधान की मांग करें (Students should demand for a new constitution via revolution), page 18-19, April 2016, Prout Hindi Magazine.

(2) Talks on Prout

(3) To the Patriots, Prout in a Nutshell Volume 1 Part 4, 1st edition

​

For Further Study

Prout Unmasks Evil Deeds of the Communist Party in India

Prout in a Nutshell 19

“The Government of West Bengal has failed to curb this secessionist movement. Its only business is to divert this movement into animosity against the Central Government to try and procure some advantage in the elections. Whatever may be the objectives of the communists, the people of West Bengal have understood their selfish intentions. The law-abiding citizens of West Bengal are extremely concerned with the rapes, murders, police firings and large-scale violence which has occurred recently.”

“In fact, the Gorkhaland issue is not an isolated political problem of a particular ethnic community, but an artificial issue initially created by the undivided Communist Party of India and their agents. In 1977 the Marxists, with the sole intention of grabbing political power in West Bengal, began to arouse the Gorkha sentiment by demanding autonomy for the Gorkhas and the recognition of the Gorkhali language. The foolish, narrow-minded politcal leaders could not realize that their spurious policies would one day boomerang on them. Strangely, the communists are now trying to avoid the poisonous tree of Gorkhaland which they themselves planted. With their characteristic cunningness, they are trying to mislead the population of West Bengal by claiming that the Central Government is inspiring this secessionist movement.”

“Let the historic role of the communist party vis-a-vis the Gorkhaland movement be exposed! In 1947 the Communist Party, in collaboration with the communal and secessionist Muslim League, raised the slogan for the partition of West Bengal. At the same time they also raised the slogan for the formation of a separate land for the Gorkhas. In fact, the term “Gorkhaland” is 40 years old and was last used by the Indian communists. The communist party demanded that Gorkhaland should comprise Sikhim, parts of Nepal and a few districts of North Bengal, including Darjeeling. This would be the separate homeland of the Gorkhas. In order to create a solid political base amongst the Gorkhas, the communists raised the Gorkhaland issue, but at that time the movement was not very effective.”

“In 1977, when the communists came to power in West Bengal, the old political leaders of the Marxist Communist Party revived the old Gorkhaland sentiment which has now transformed the northern part of the state into a land of utter chaos and bloodshed. Innocent, peace-loving Bengalees are now fleeing from their houses in Darjeeling in terror, and becoming refugees in the adjoining districts of Coochbihar, Jalpaiguri, etc. In their home state, the Bengalees are virtually refugees. But the Gorkhas, who are the real outsiders, are demanding that the Bengalees quit Darjeeling.” (Prout in a Nutshell 19)

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