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Friday, August 11, 2017

Mahaprayan of political leader + 4 more

Baba

Mahaprayan of political leader

Namaskar,

Here below is the mahaprayan commemoration of one ordinary human, Rajendra Prasad. It is not something godly and not for Taraka Brahma. As we know, the concept of "mahaprayan" is something very mundane; it signifies the death of a human being; it is a common phenomenon across the Indian subcontinent.

As evidenced below (see image & caption), the occasion of mahaprayan is everywhere; it is widely observed for the death of a regular citizen. It is not something special, unique, or divine. It is not something godly and not for Taraka Brahma.

"Mahaprayan Ghat": like your local cemetery

In this particular mahaprayan observance, attendees and admirers are observing the death anniversary of Dr. Prasad - whose ashes remain at Mahaprayan Ghat in Patna. The name of the cemetery itself is "Mahaprayan Ghat" and this cemetery situated on the riverbank houses the ashes of countless human beings. So "Mahaprayan Ghat" is an ordinary cemetery just like the local cemetery in your neighborhood.

All should be aware that the mahaprayan program is not a new phenomenon that started in 1990. As we see, Dr Rajendra Prasad had his mahaprayan in 1963, and for ages and ages before that so many humans have had their mahaprayan. Since the Sanskrit language came into existence - thousands of years ago - the mahaprayan term conveys the idea of the death of a human being.

Sadly, some have been indoctrinated into believing that mahaprayan is something divine for Taraka Brahma. They were brainwashed in this way. The truth is that in India and so many lands where Sanskrit is used, the mahaprayan program has been in vogue. Verily there is a "Mahaprayan Ghat" in Patna - a cemetery for normal humans.

Every Ananda Margii should be clear on this point: Mahaprayan is the observance of someone's death. That someone may be a neighbour, or a bank clerk, or a school teacher, etc. The death of any citizen regardless of their social standing is their mahaprayan.



Treating Baba as mortal, is sinful


Remember the program of mahaprayan is used to indicate the death of an ordinary human being who has made their departure from this world. That is why such a gathering is not done for Taraka Brahma because He did not depart - He is the eternal Parama Purusa. So the mahaprayan is for regular humans, i.e. mortals. And to apply this to that vast, timeless Entity - the Parama Purusa Baba - is sinful.

"The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidyá (intuitional science) to us through the medium of the name and form of Anandamúrtijii. Unit beings must be made to appreciate Its majesty." (1)


Conclusion

Some think that we should live happily and not care about all these things. That is the wrong approach and defeats the purpose of creating the organisation. All kinds of societal dogmas were in vogue and Baba has given Ananda Marga ideology to eradicate those dogmas. Naturally then we must not allow such dogmas in our very own organisation, AMPS. If we ignore those dogmas it defeats the purpose of the formation of Ananda Marga Pracaraka Samgha. The use of the mahaprayan program for Taraka Braham Parama Purusa is a dogma. There is no annual mahaprayan observance for Lord Shiva nor Lord Krsna. The mahaprayan dogma is polluting our Ananda Marga society.

In the service of Parama Purusa,
Prahlad Upadhay

References
1. Caryacarya - 2, Sadhana, Point #1a


== Section: Prabhat Samgiita ==

Why is your name Dayal (Merciful One) when...

"dayál prabhu bolo go tomáy, dayál náme keno d́áká hoy..."  (Prabhat Samgiita #0341)

Purport:

O’ Parama Purusa, O’ Prabhu, please tell me why people call You Daya’l, O’ Merciful One. If You are merciful then why does the shadow always accompany the light. And why do the soft, fragrant flower blossoms have thorns. Those flower petals are very tender and soft yet they are surrounded by prickly thorns. Why is it like this?

Baba, the mountain spring is very beautiful and pure, but it always has to suffer the pain of running through rough, jagged, mountain path. The lotus flower is aromatic and lovely but it blossoms in dirty water. Why don't You provide clean water. Human life is filled with happiness and cheerfulness and gradually moves towards decay, old age, and death. Why is it like this?  

People have given Your name as 'Merciful', but when You are playing this type of liila, why is Your name merciful. Please tell me. The cluster of lamps of the stars have to always wait for amavasya, the pitch dark night, in order to glitter. The small child is like the softness of one tiny flower, but always the baby cries and cries. Why is it like this? Can’t you make a child that is always happy and smiling.

Baba, why does the smiling moon only shine between the slits of the patches of dark clouds. The moon hardly gets opportunity to shine in the sky. In this world You have created the gentle, sweet breeze. The soft, tender, fragrant breeze disappears with the arrival of the hail, thunder, lightening storm that comes and ruins the scene. Why do people call You ever merciful. When there is such an irony in Your working style. Baba, please tell me...


== Section: Prabhat Samgiita ==


हे मेरे प्रभु!  आश्रयविहीन भटकने वालों के तुम्हीं अंतिम आश्रय हो।


 प्रभात संगीत 327 सौम्य शान्त  चेतनानन्द, चरण... दाओ गो आमाय...

भावार्थ
हे परमपुरुष बाबा! सदा शान्त आनन्ददाता !  शुद्धचेतन , प्रेमस्वरूप! कृपा कर , अपने चरण कमलों में मेरा समर्पण स्वीकार कर आशीष  दीजिये। हे मेरे प्रभु! तुम hata’shon की आशा  हो, व्यथित हृदय के लिये प्रेम हो, आश्रयविहीन भटकने वालों के तुम्हीं अंतिम आश्रय हो। तुम सभी क्षेत्रों में उनके प्रारंभ से अंत तक रहते हो और मेरा सुंदर जीवन तुम्हारे दिव्य प्रेम की अज्ञात धाराओं में बहता जा रहा है। तुम्हारी असीम कृपा लगातार सभी दिशाओं में बहती जा रही है। तुम सर्वाधिक पूज्यों में से सबसे प्रिय हो। तुम मनुष्यों की विद्या और बुद्धि से परे हो। तुम उन सभी सीमितों के संग्रहालय हो, जिसके बीच से तुम उदित होते हो फिर भी हम तुम्हें नहीं जान पाते क्योंकि तुम तो सीमा से परे हो। जब मैं तुम्हारा चिंतन करता हॅूं तो तुम्हीं में घुलने लगता हॅूं और मेरे मन की मंजूषा , मधुर केवड़े के पराग से संतृप्त होकर सब कुछ छोड़कर , तुम्हारी ओर दौड़ पड़ती है। बाबा! कृपा कर , अपने चरण कमलों में मेरा समर्पण स्वीकार कर आशीष  दीजिये।


- Dr. T.R. Sukul


Following is the phonetic spelling in Roman Script of the above purport:


Hē mērē prabhu! Āśrayavihīna bhaṭakanē vālōṁ kē tumhīṁ antima āśraya hō.

Prabhāta saṅgīta 327 saumya śānta cētanānanda, caraṇa... Dā'ō gō āmāya...

Bhāvārtha
hē paramapuruṣa bābā! Sadā śānta ānandadātā! Śud'dhacētana, prēmasvarūpa! Kr̥pā kara, apanē caraṇa kamalōṁ mēṁ mērā samarpaṇa svīkāra kara āśīṣa dījiyē. Hē mērē prabhu! Tuma hata’shon kī āśā hō, vyathita hr̥daya kē liyē prēma hō, āśrayavihīna bhaṭakanē vālōṁ kē tumhīṁ antima āśraya hō. Tuma sabhī kṣētrōṁ mēṁ unakē prārambha sē anta taka rahatē hō aura mērā sundara jīvana tumhārē divya prēma kī ajñāta dhārā'ōṁ mēṁ bahatā jā rahā hai. Tumhārī asīma kr̥pā lagātāra sabhī diśā'ōṁ mēṁ bahatī jā rahī hai. Tuma sarvādhika pūjyōṁ mēṁ sē sabasē priya hō. Tuma manuṣyōṁ kī vidyā aura bud'dhi sē parē hō. Tuma una sabhī sīmitōṁ kē saṅgrahālaya hō, jisakē bīca sē tuma udita hōtē hō phira bhī hama tumhēṁ nahīṁ jāna pātē kyōṅki tuma tō sīmā sē parē hō. Jaba maiṁ tumhārā cintana karatā hĕūṁ tō tumhīṁ mēṁ ghulanē lagatā hĕūṁ aura mērē mana kī man̄jūṣā, madhura kēvaṛē kē parāga sē santr̥pta hōkara saba kucha chōṛakara, tumhārī ōra dauṛa paṛatī hai. Bābā! Kr̥pā kara, apanē caraṇa kamalōṁ mēṁ mērā samarpaṇa svīkāra kara āśīṣa dījiyē.


- Dr. T.R. Sukul


== Section ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

*************************************************************
Magic Of The Science Breathing - Svaravijiṋána

Lord says, "The process of breathing has a great influence on the human mind and self, or soul. Suppose a person is running: his or her breathing immediately becomes heavy. In that condition he or she cannot think properly; the sensory organs such as the tongue, nose, etc., cannot function properly, and as a result one's perception is impaired. Moreover, the process of breathing, depending upon whether the breath is flowing through the right nostril or the left nostril or both nostrils, influences people in various ways..."

"When doing a heavy job while breathing normally, a person might have serious difficulties – perhaps ones limbs might be broken – but in a state of baddha kumbhaka, or púrńa kumbhaka [with the lungs full], one can easily do the same work. While doing some over-strenuous activity in a state of shúnya kumbhaka [with the lungs empty] one might even die."

"Suppose you are climbing to a high place or lifting a very heavy load. If you do not follow the system of breathing while lifting the load, your hands may become painful or your bones dislocated. If you do the same work in a state of shúnya kumbhaka, you will have great difficulty – you may even collapse. If, on the contrary, you perform any strenuous activity in púrńa kumbhaka, taking a deep breath, you can easily do it. All this comes within the scope of that svaravijiṋána. You might have read in the Rámáyańa that Hanuman, by taking a deep breath, made his body swell and lifted a whole mountain. Although it is a mythological story, it refers to the science of svaravijiṋána." (Namah Shivaya Shantaya, Shiva – the Focal Point of Everything)
*************************************************************



== Section 3: Links ==

Reply to: anandamarganewsbulletin1@yogasamsthanam.net


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This News Bulletin network is only for committed margiis and Wts who want to explore the organisational problems to find out the solution. If by mistake someone else has been added to this forum, kindly let us know so they can be served.

This email contains three sections:
1. PS #0341: Why is your name Dayal (Merciful One) when...
2. Posting: Mahaprayan of political leader
3. Links








Wednesday, August 9, 2017

Two narcissistic Wts + 3 more

Baba

Two narcissistic Wts

(Unworthy fellows: Citsvarupananda & Ragodbhasananda)

Namaskar,

See here what two senior stooges of Rudrananda have done. Citsvarupananda (GS) & Ragodbhasananda have engraved their own names on a plaque that was built into the outer wall of the railway station where the small water fridge is kept to eulogize themselves. They contravened Sadguru Baba’s teaching.

Please see this below image. This is a stone wall where Citsvarupananda has engraved his name for his glorification. The money was donated by a margii, and the margii’s name is not mentioned. But this narcissistic avadhuta who merely inaugurated the smal fridge and  put this plague for his eternal glory. It is there on the Pundag railway station. This way betrayed Baba’s guideline.





Senior stooges of Rudrananda Citsvarupananda is the narcissistic avadhuta who merely inaugurated the small fridge and put this plague for his eternal glory. It is there on the Pundag railway station. This way betrayed Baba’s guideline.
http://anandamarganewsbulletin.blogspot.com/


Only fake sadhakas glorify themselves

"Áloker path cháŕibo ná ámi, áloker path cháŕibo ná..." (Prabhat Samgiita #0337)

Purport:

I will never propagate my own personality on any occasion. I will never promote myself or invite acclaim. O' my Lord, You have taught me to propagate the glories of the Supreme. I will propagate the grandeur of Parama Purusa - not anyone else. I will never praise myself.

O’ Baba, I will never glorify my own existence. I will never praise myself in front of anyone. O’ my Lord, I will propagate the glory of Parama Purusa – not anyone else. I will never eulogize my own self...


Frittering away begotten energy from Parama Puruśa in self-glorification

Senior stooges of Rudrananda, Citsvarupananda and Ragodbhasananda are wasting their energy in glorifying their mortal existence rather than utilizing it for propagating Baba’s dharmic injunctions. Human life is an opportunity to serve Parama Puruśa by doing His work. Once the opportunity is lost one may have to wait for an indefinite amount of time to get another human life. (Courtesy of AMNB)

WT conduct rule states, "Avadhuta will always keep himself engaged in service of Gurudeva with sincerity and devotion in thought, word and deed, in subtle and crude spheres, in inner and outer expressions of life." (1)


Conclusion

Citsvarupananda and Ragodbhasananda are involved in self-glorification like a high-profile politician. An avadhuta should dedicate his life in propagation of Sadguru Baba’s teachings rather than self-glorification. Unfortunately, these two senior stooges of Rudrananda, Citsvarupananda and Ragodbhasananda contravened all the guidelines provided by Sadguru Bábá in this regard. Being avadhutas, the conduct of Citsvarupananda and Ragodbhasananda has a direct effect on the general society. Readers are requested to contact them and ask them to rectify his conduct. (Courtesy of AMNB)
http://anandamarganewsbulletin.blogspot.com/

In Him,
Satya’

Thanks to the dharmika who took this photo and to those who publicized the photo in order to show that this type of gross activity is not appreciated in tantrika life. This type of understanding and vision only vanguards have. I appreciate their pointed understanding of Ananda Marga ideology that self-propaganda is antithetical to spiritual progress and not allowed in Ananda Marga society as it is harmful for sadhakas.
http://anandamarganewsbulletin.blogspot.com/


~ In-depth study ~


Concerning sadhaka is not to be given any credit

Ananda Marga ideology says, "The duty of human beings is only to continue their efforts to please Parama Purusa. Thus when any work is done, the concerning sadhaka is not to be given any credit; the credit should be given to Parama Purus'a." (2)

Ananda Marga philosophy guides us, "This arrogance, which makes them want to display themselves, forgetting all other things, is termed aham'ka'ra [vanity]. The predominant vrtti  behind it is aham [ego]: 'I am everything, there is nothing beyond and outside me'." (3)

Ananda Marga ideology states, "People of action are also not free from vanity: “I did this, I did that – I built this road when I was a minister I constructed this bridge when I was in the Public Works Department” – this is how people become mad for their little “I”. Thus we see that although action is free from lethargy, it is not altogether free from vanity." (4)


Will ultimately be pulverized into dust

Ananda Marga ideology teaches us, "So you see, preya  or ka'ma  remains busy with finite units only, and thus, the ego, who is the enjoyer of such fragmentary units, must be the small ego.  It is impossible to develop such an ego which remains always absorbed in these units.  Even people of wisdom, of high social status -- even so-called intellectual and accomplished scientists and philosophers who are always concerned with earning high respect for themselves or saving their own prestige -- even they pursue sensuous or fragmentary objects for the gratification of their egos.  Perhaps they deliberately refuse to realise that these petty objectives of their egos will infuse their minds with meanness, as a result of which all their egoistic respect, prestige and status will ultimately be pulverized into dust." (5)


Betrayed Sadguru’s guideline

In this below image you can see everything regarding its location. In the upper right corner in there is a yellow sign in Hindi that says Pundag railway station. So this small water fridge is adjacent to the railway station. If you look at the tiny water booth, there is a little, white, water fridge in the center that was contributed by a margii. See how the narcissistic fellow Citsvarupananda, the stooge of Rudrananda, who is the so-called GS of AMPS hindi faction, the engraved plaque in the lower right corner of the black wall.

This way Citsvarupananda and Ragodbhasananda betrayed Sadguru Shrii Shrii Anandamurti ji’s guideline.




External shell will be AMPS and the inner cell will be completely garbage

Baba has made AMPS for the sole purpose to propagate Ananda Marga ideology. That is why its name is Ananda Marga Pracaraka Samgha which means, the organisation that propagates Ananda Marga ideology. So when these degraded people running the show these days conduct themselves in a way against the fundamentals of Ananda Marga ideology, they are striking against their core values. This all happens because of their worthlessness.

If we keep quiet and overlook the situation, then AMPS will remain in name only. They external shell will be AMPS and the inner cell will be completely garbage. That is what happened with Lord Krsna’s & Lord Shiva’s teachings. Their names remain but everything else has been destroyed. If we are not careful, this same tragedy is going to befall AMPS. So we have to be very alert.
http://anandamarganewsbulletin.blogspot.com/


How a Wt should work & serve

It was very surprising and even shocking to find the glorification of those two Dadas by fixing a plaque with their names engraved on it at Pundag station. Then what is the difference between the current political leaders who gloat about their each and every deed, and AMPS whole-timers (Citsvarupananda & Ragodhabhasananda).
http://anandamarganewsbulletin.blogspot.com/

Baba's below teaching guides how an ideal Wt / sadhaka should work and serve serve.
Ananda Marga ideology states, "छोटा-सा काम कर दिए, और कहते हो—“मैंने किया, मैंने किया |” “मैंने यह किया, मैंने वह किया |” “मैं, मैं” करके मनुष्य परेशान हो जाते हैं | अरे ! तुम उतना “मैं, मैं,” क्यों करोगे ? “मैं-मैं, मैं-मैं” करेगी तो बिल्ली |"

[हँसी]

"क्या जी ? “मैं, मैं” कौन करती है ? बिल्ली करती है | हाँ | तो, मनुष्य इतना करता है—"

[बाबा ने हाथ की दोनों अङ्गुलियों को नज़दीक लाकर इशारे से बताया कि मनुष्य छोटा-सा काम करता है |]

"छोटा-सा किया | इतना बोलता है |"

[बाबा ने अपने दोनों हाथों को दूर तक फैलाते हुए बताया कि मनुष्य अपने छोटे काम को बढ़ा चढ़ाकर बताता है |] |

"सो नहीं, काम करते रहो | और उनको सोचते रहो | बोलने की कोई ज़रूरत नहीं है | परमपुरुष विश्व-ब्रह्माण्ड का हर काम करते हैं | बोलते हैं ? नहीं बोलते हैं | नीरव कर्मी बनो | Be silent worker |" (6)

Self-praise like cat's cry

Here is the English summary or gist of Guru's above teaching:
You did a little work and propagate; "I have done, I have done . I have done this, I have done that." People praise themselves too much saying 'I', 'I'. Oh, why would you say that much I, I.

Oh, why would you say, "Meow, meow"? If anyone does "Meow, meow, meow" it is a cat.(*)

(Laughter)

What you say? Who does "Meow, meow"? The cat. Yes.

Man does a little, (showing with the two fingers and thumb of His hand) this much, and expresses (showing by expanding both the hands to max) this much.

Don't do like this. Continue to do work with His thought in mind. No need to tell anybody about it. Parama Purusa is doing every work of this entire universe. Does He talk about it? No, He does not. Niirav karmi bano, Be a silent worker. (English summary) (7)
(*) The cat makes the sound “meow, meow”, and that sound is very similar to the Hindi word for “I” or “oneself.” So according to Hindi, it sounds like the cat just moves around all day glorifying itself - meow meow. So Baba is making a joke that human beings should not glorify themselves all day long (“I did this”, “I did that”) like the cat - meow, meow.
Watch out - you may come across some Wts whose behaviour is similar - they praise themselves and say, “I did this and I did that.” As they are our family members, we should politely tell them not to praise themselves but sing the glory of Parama Purusa - not self-glorification.


Request to readers

This letter has been written with the sole motive to propagate Ananda Marga ideology. Please forward this letter to these two Dadas to open their eyes

Citsvarupananda: Kindly email him at both of these addresses.

Ragodbhasananda: Kindly email him at this below address.
For those who would like to see more & 2nd photo about this topic - click here...
References
1. 32 Rules for Avadhutas, point #28
2. Subhasita Samgraha - 18, The Path unto the Abode of Beatitude
3. Namah Shivaya Shantaya, Disc: 10, 'Shivokti 6'
4. Ananda Marga Ideology & Way of Life - 11, Taking the Opposite Stance in Battle
5. Subhasita Samgraha - 3, Supreme Benevolence and Mundane Pleasure (Shreya and Preya)
6. DMC, 4 March 1984 Jammu
7. English summary of Hindi discourse, DMC, 4 March 1984 Jammu

Alternate spellings: Citswarupananda, Chitswarupananda, Ragotbhasananda


== Section 2: Prabhat Samgiita ==

Everything You do behind the scenes so no one can see

"Tamasára par páre jyoyi vartiká niye,ácho ke go ananta kála dhare...” (Prabhat Samgiita #1818)

Purport:

O' Parama Purusa, Who are You - since eternity You have been holding the spiritual lamp, standing across the cimmerian darkness of ma’ya’.

O' Parama Purusa, that spark of light goes on floating in all the direction. By Your grace, piercing that Cimmerian darkness, the whole universe is inundated by Your flashing sparks of effulgence which are floating on and on, endlessly. O' Witnessing Entity, You are fully aware what everyone is thinking and saying, and what they are doing. You know everything about everyone. Baba, You go on witnessing this entire liila secretly unbeknown to anyone.

O' Parama Purusa, O' Effulgent supreme Entity, You are the absolute Goal; nobody is equal to Your status, glory, and greatness. You alone have the ability and power to create or withdraw all the emanations of this expressed universe - i.e. entire creation. Within a flash, You can do anything. You are the Master of creating, maintaining, and withdrawing. In Your special secret way, You make, sustain, and finally merge jiivas back into You. You bless people with life itself, and when they become very old then You grace them with a new human body, or grant them moksa. Baba, everything You do behind the scenes so no one can see. This is Your divine liila.

O' Baba, O' Ever-new Entity, I surrender at Your altar...


== Section 3: Prabhat Samgiita ==


All the dogmas & narrowness have been wiped away

Prabhat Samgiita Intro: This song expresses the highest realm of bhakti where the bhakta internally feels that the whole universe is dancing in His sublime flow, where everything is revolving and rotating around the Supreme Nucleus, Purus'ottama, Parama Purusa.

"Vishva doláy dol diyecho, liiláy bhuvan nácee..." (Prabhat Samgiita #2777)

Purport:

O’ Parama Purusa, You are bliss personified, You have made this whole universe sway in the swinging of the swing. Everything is dancing in the flow of Your divine liila. In close and far, and in all the ways, You have inundated this whole universe with various tunes, melodies, and rhythms, and in rhythm of Your spiritual song. Baba, everything is revolving around You and dancing in Your bliss.

In this ra'saliila, by Your grace, that supreme flow has made everyone forget all the differences and distinctions between themselves and others. Now each person feels that all are their own - that all are part of this same universal family. Baba, by Your grace the boundaries have been shattered, the doors and windows are open; everyone is mine - ours; all are one. All the dogmas and narrowness have been wiped away by the cosmic swing. Now there is no time for bickering and infighting. Having forgotten, all fear, shyness, jealousy, and hatred, now there is only one collective march, moving towards You, rushing headlong towards Blissful Entity. The whole universe is dancing in unison, by Your grace.

Baba, this whole universe is nothing but the display of drama of Your grand liila. Everything is possible in this universe by Your grace. All happens according to Your wish. If You desire, the positive can become negative, and the negative can become positive. "No" can become "yes", and "yes" can become "no". The impossible becomes possible, and the possible becomes impossible. Your desire is everything. In this auspicious moment, when all are  blissful and floating in Your rasa, then there is no question of crying about the problems or requesting a solution. Rather everybody's heart is satiated in the sweet spiritual rhythm. Everyone’s mind is fully content and floating on the waves of heavenly bliss. This is the time to go on dancing in the eternal flow of ra'saliila.

Baba, Your endless liila is unparalleled, the whole universe is dancing in ecstasy, I surrender at Your lotus feet...


Notes for Prabhat Samgiita #2777:

In His diverse and colourful manner, Baba expresses His divine teachings in various ways: Spiritually through song, theoretically through philosophy, and a mix thereof using both devotion and theory. It depends on each and every sadhaka, on each and every human mind to decide which one they prefer at any given point in time.

So in His above Prabhat Samgiita, Baba is explaining His ra'sa liila in a purely devotional manner. And now in this below quote He is explaining His ra'saliila using a mix of devotional expression and theoretical philosophy. So this quote stands as another way of expressing nearly the whole of this Prabhat Samgiita.

Ananda Marga ideology says, "When devotees realise that all beings are created from a'nanda, exist in a'nanda and return to a'nanda. This realisation causes a radical change in their outlook - no longer can they differentiate between rich and poor, highborn and low-born. They observe an ocean of a'nanda flowing within and around all created beings. 'Rasa vae sah'- all are flowing in the same rasa, the same ocean of bliss. In that divine flow the devotees see Parama Purus'a dancing with each entity. In philosophy, this dance is called 'ra'saliila' [divine play in the flow of bliss]. It does not mean that someone is actually playing a flute with all the humans and cows dancing around him. Rather, it means that all the entities of this beginningless and endless universe are floating in the ocean of cosmic bliss." (1)

Baba's above guideline is a mix of devotion and philosophy and in this next quote He is explaining the overall concept of this Prabhat Samgiita in a more theoretical manner, in philosophical parlance.

Ananda Marga philosophy says, "Knowingly or unknowingly everyone is moving around Him. Everyone is bound to move, otherwise they will lose their permanent shelter, they will dissociate from their permanent nucleus. This movement is a natural propensity born out of love for Parama Purus'a. Love for the Supreme is a natural propensity. Intelligent people develop their natural propensities through their sa'dhana', their constant endeavour. The outlook of such people is called Ra'dha' bha'va." (2)


Personal way of viewing this Prabhat Samgiita

The above song is related with the life of each and every sadhaka. When sadhana is good then one realises the essence of this song. Then all hatred, fear, and shyness dissipates and people forget about their differences with others and see everything as an expression of His divine flow. On that occasion when their mind is immersed in His bliss then this feeling of ra'saliila is dominant in their mind. So this song is not something beyond the reach of common sadhakas. This song shows how one looks at the world and behaves with others when they are having better sadhana. By His grace, at some point or another, this is something we have all experienced.

References
1. Ananda Vacanamrtam - 7, Devotion Is the Life-Force of a Devotee
2. Namami Krsnasundaram, Disc: 15


== Section 4: Links ==
Reply to: anandamarganewsbulletin1@yogasamsthanam.net


~ Legal Notice ~
© 2017 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.

This News Bulletin network is only for committed margiis and Wts who want to explore the organisational problems to find out the solution. If by mistake someone else has been added to this forum, kindly let us know so they can be served.

This email contains four sections:
1. Posting: Two narcissistic Wts
2. PS #1880: Everything You do behind the scenes so no one can see
3. PS #2777: All the dogmas & narrowness have been wiped away
4. Links




Woman's MPD + Cause of shortage of money in AMPS + 2 more

Baba

Woman’s MPD

Namaskar,

Here below is the mahaprayan (death day) announcement of one ordinary woman. The concept of "mahaprayan" signifies the death of a human being; it is a common phenomenon across the Indian subcontinent.
http://anandamarganewsbulletin.blogspot.com/

Indeed, the program of mahaprayan is everywhere; it is widely observed for the death of a regular citizen. It is not something special or unique or divine. It is not something godly or lofty, and it is certainly not for Taraka Brahma.

Here in this article which is in Bengali script, the term mahaprayan has been highlighted in orange - towards the bottom of the article. This is proof that mahaprayan is used for simple, ordinary folk - like this woman. Because this is the occasion of the death day observance of this woman.

The program of mahaprayan is used to insinuate the death of a woman who has made her departure from this world. That is why such a gathering is not done for Taraka Brahma because He did not depart - He is the eternal Parama Purusa. So the mahaprayan is for ordinary humans, i.e. mortals, not for Parama Purusa Baba.






In His Divine Love,
Gopal Roy
http://anandamarganewsbulletin.blogspot.com/


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *


== Section 2: Prabhat Samgiita ==


Whisper in my ear, the tale of the divine spiritual world

"Aja'na' Pathik a'la'ka'r katha' shon'a'o ba'reke ka'che ese..." (Prabhat Samgiita #1580)

Purport:

O' Ajana Pathik [1] Parama Purusa, please, just once, come close to me and whisper in my ear, the tale of the divine spiritual world. Tell me how You have created this colourful world; how is it that nebulae and galaxies are floating in the vast cosmos; and, to which unknown world and direction are they floating.

O' Parama Purusa, please guide and tell me: Are those perceptions that I receive through my inferences -  eyes, nose, ears, touch, and tongue etc - the only truth? And is that which I do not perceive with those inferences - my eyes, nose, ears, touch, and tongue - just an that illusion? Baba, please tell which one is false and which one is true. Make me aware about the things of the past but are no more at present.

O' Parama Purusa, please also tell me, is what has been written in the so-called scriptures the only divine truth? And, are those ideas that are not in the so-called scriptures, meaningless? Baba, O' Supreme Being, come in my mind and sit on my mental lotus and present the truth to all my queries which I have kept in my mind since long. Baba, please come to me, and tell me the stories of the spiritual world - the world of bhakti...


Note for Prabhat Samgiita #1580:

[1] Ajana Pathik: The term Aja'na' Pathik means 'The Divine Entity Parama Purusa Who moves around this entire universe, and resides everywhere and knows everything; irrespective of where one goes, He remains along with you'. That is one of His many unique attributions and that is the speciality of the name 'Ajana Pathik'. The name 'Ajana Pathik' denotes this special quality.

Literally, Aja'na' means 'unknown' and Pathik means 'traveler' or ‘tourist.’ But this is just the word by word, literal translation; and proper nouns are not meant to be translated. So we cannot call Him the ‘Unknown Traveler’ or ‘Unknown Tourist', or Unknown Vacationer', or 'Unknown Backpacker', or 'Unknown Visitor', or 'Unknown Globetrotter', or 'Unknown Daytripper', or 'Unknown Hitchhiker.’ The spirit and meaning is then lost.
The inner sense of the name Ajana Pathik is that Parama Purusa is always moving throughout this vast cosmos and He is constantly present with everyone, all the time. He is in the Cosmic Nucleus yet at the same time through His ota and prota yoga He is everywhere - carefully watching & lovingly guiding everyone. This unique aspect of His grand Personality is treated as Aja'na' Pathik. Because He is constantly traveling yet present everywhere. He is in the nucleus as well as throughout this entire universe.

As the Ajana Pathik, Parama Purusa Baba moves and moves and moves. In their spiritual approach bhaktas feel that wherever they go the Aja'na' Pathik will always be there to shower His blessing. By His grace, bhaktas can always get His intimate company and companionship. With this mystical link, sadhakas understand that Parama Purusa is present everywhere, yet side by side He travels on and on throughout this entire cosmos. Thus He is Aja'na' Pathik.

Overall the name Aja'na' Pathik has one special and unique meaning that goes far beyond its literal translation. And in our hearts we A'nanda Ma'rgiis know and feel that Baba is that Aja'na' Pathik. Indeed in His discourses, in Dharma Samiiksa, and in reporting, in DMC, and in numerous ways Baba has shown this very fact that He is ever-present and always along with us. He is always moving and wherever we go then He will also be there. Parama Purusa has infinite attributions and one of them is this special quality where He always remains along with us wherever we are in this vast universe. In this way He is known as - Aja'na' Pathik. In true sense, as the omnipresent Entity, He does not go anywhere because He is everywhere; but in a more literal manner He goes from place to place.

Those who use ‘Unknown Traveler’ or ‘Unknown Tourist’ in place of Aja'na' Pathik are naive and ignorant.


== Section 3: Important Teaching ==


Cause of shortage of money in AMPS

Namaskar,

Wt conduct rules: "Each worker will separately maintain the clear account of receipt and expenditure of his personal allowance and organizational money." (1)

Wt conduct rules: "Each amount of collection should be deposited properly and drawn after submitting requisition." (2)

#1: Dada Shankarananda's story is concocted. Baba banned Dada Shankarananda from Bihar because Dada S was harassing margiis for money. Bihar margiis in the village are very poor and Dada S used to empty their pockets, even their pennies. They did not have anything for their food or salt. And Dada Shankarananda used to put his hand in their pocket and take everything. So Baba banned him from Bihar. At that time Baba was living in Patna.
http://anandamarganewsbulletin.blogspot.com/

#2: Dada Shankarananda was born to collect money and he will take that habit to the grave. For that he concocted this story. In the future, when AMPS runs properly: (a) margiis and Wts will jointly manage the financial books, (b) there will be clean accounts and transparency, and (c) donor will be free to see the balance sheets etc. In taht case, money will pour like anything. Donations will come in from all directions.

#3: There are millions of non-margii organisations that do hundreds and thousands of times better than AMPS on social service projects. From where do they get their money. People want to give for just and right causes. There are countless people who want to give but there is no good place to give because people are cheaters. That is why in AMPS there is a crisis. 

#4: The artificial crisis is because those at the top of AMPS have an infinite hunger to increase their bank balance. The main thing is fiscal transparency and accountability. 

#5: Baba used to tell openly to sadhakas that no AMPS work will stop due to scarcity of money. Money will not be the problem.

in Him,
Kuber Sinha
http://anandamarganewsbulletin.blogspot.com/

Wt conduct rules: "No worker can keep unaccounted money (black money) with him." (3)
Wt conduct rules: "Whenever supervisory worker so desires, the worker is to give the proper account of expenditure tallying with the cash at their disposal." (4)

Wt conduct rules: "Proper vouchers are to be maintained for each item of expenditure." (5)

References
1. Wt Conduct: Six Additional Rules, pt# 1b
2. Wt Conduct: Six Additional Rules, pt# 1d
3. Wt Conduct: Six Additional Rules, pt# 1a
4. Wt Conduct: Six Additional Rules, pt# 1c
5. Wt Conduct: Six Additional Rules, pt# 1e


== Section 4: Links ==


~ Legal Notice ~
© 2017 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.

This News Bulletin network is only for committed margiis and Wts who want to explore the organisational problems to find out the solution. If by mistake someone else has been added to this forum, kindly let us know so they can be served.


This email contains four sections:

1. Posting: Woman's MPD
2. PS #1580: Whisper in my ear, the tale of the divine spiritual world
3. IT: Cause of shortage of money in AMPS
4. Links

Wednesday, July 26, 2017

Obesity: WT health issue


Baba

Obesity: WT health issue

Note: This is not for those who don't have concern for our Wts.

Namaskar,

Sadguru Baba says, “In the world today a handful of people who do no physical work, but live by their wits, have appropriated to themselves most of the wealth of humanity, so they are able to buy comparatively expensive foods, and use them to satisfy their taste buds. As a result, they, on the one hand, swell with unnecessary fat, while, on the other hand, those people doing hard manual labour are forced to live in poverty and deprived of the ghee, butter and sweets they need to maintain their bodies...So my point is that obesity is primarily a disease of well-off, non-labouring society.” (1)

Overweight, pot-bellied Dada

(For privacy reasons, the image is cropped)


Overweight, pot-bellied Dada
(For privacy reasons, the image is cropped)


Ananda Marga Yogic Remedies guides us, “High-salaried office workers, rich businessmen and parasitic politicians are those who suffer most from obesity…. Another distinguishing mark of such people is that they are most greedy for those foods which are most fattening; that is, when invited outside, they will never even by mistake eat much in the way of vegetable preparations – instead they will eat a lot of luci, fish, meat and sweets. As they grow older and their livers become weak, they will lose that voracious appetite. Then they will sorrowfully say to people that they cannot consume food as they used to. Their muscles become flaccid and they begin to suffer from acidity, constipation or intestinal troubles. Fat accumulated on the chest affects the heart and lungs and makes it difficult for these organs to function.” (2)


Losing existing Wts / workers faster than we are gaining new ones

Sadly, the problem of obesity is prevalent amongst our Wts. Here above is one obese Dada. Obesity itself is a deadly disease. Those who are obese will in due course face life-threatening diseases like coronary heart disease, cancer, and strokes.

And verily 70% of our Wts are not regular in doing asanas and fasting. And that is the problem. In our organisation so many Dadas are suffering from high blood pressure and high cholesterol, heart disease, diabetes etc.

Nowadays, many Dadas in uniform are obese. Thus we are facing a deficit situation with our workers. We are losing existing workers faster than we are gaining new ones. All in all it is an unfortunate state of affairs.

Namaskar,
in Him,
Yogiiraj


Note 1: How to treat obesity

- Dietary guidelines for treating obesity

Yogic Treatments teaches us, "Some obese people try simply to eat less, surmising that in doing so they will be able to lose weight. This is not a correct approach, because such dieting can weaken the patient to such an extent that he or she cannot even get up or walk. What the patient needs is a simple, carefully selected diet. For instance:

1. One should drink about four or five seers of water daily, but not much at a time. As far as possible the patient should always mix lemon juice with the water.

2. Completely stop taking non-vegetarian food, ghee and oil. Three-fourths to a seer of diluted milk should be taken, a little at a time, a number of times during the day.

3. Depending upon the appetite, all kinds of fruit in plentiful quantity, preferably sour juicy types, can be taken. These fruits are very beneficial for the obese.

4. Reduce or eliminate rice, rut́i and pulses, and instead eat green vegetables and soups made from them in greater quantity.

5. One must reduce the use of raw and refined sugar, but may use a little honey – not more than three spoonfuls a day." (3)


- Important dos and don'ts for treating obesity

"Rules of fasting and sun-bathing should be observed by patients. Generally speaking, obesity is the disease of the sedentary and the greedy. So as far as possible, simple food should be eaten. Instead of luci and puri, dry rut́i should be taken. And patients should give up their habit of sitting and giving orders, and instead should do the work by their own physical efforts." (4)


References
1. Yogic Treatments, Obesity
2. Yogic Treatments, Obesity
3. Yogic Treatments, Obesity
4. Yogic Treatments, Obesity

== Section 2: Links ==
Recent Postings
Other topics of interest
More important letters



~ Legal Notice ~
© 2017 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.

This News Bulletin network is only for committed margiis and Wts who want to explore the organisational problems to find out the solution. If by mistake someone else has been added to this forum, kindly let us know so they can be served.

Flawed approach: to clean AMPS

This News Bulletin network is only for committed margiis and Wts who want to explore the organisational problems to find out the solution. If by mistake someone else has been added to this forum, kindly let us know so they can be served.


Baba


Flawed approach: to clean AMPS
Point related with WhatsApp Margii Forum


Namaskar,


To fix the organizational corruption, various WhatsApp groups are working hard to spread the gospel of revolution in AMPS. One point is especially notable, where one important leading person is suggesting for some time that only Central Purodhas should be exposed for their mistakes. If any other lower ranking person is committing some mistake, we should ignore it.


This aforesaid approach is flawed. Just see, in the following teaching Baba is explaining the cause of corruption in Indian society. That people talk about corruption and criticise it behind closed doors, but they do not have courage to come forward and fight for social justice-- because they themselves are wrongdoers.

Lips will quiver and their hearts will palpitate


Ananda Marga ideology guides us, “One may ask, “Why does the public not do something to rectify the situation?” ….The reason is perfectly simple. A large section of the upper stratum of society is involved in corrupt practices. That is why …. people do not have the courage to raise their voices in protest, prevent immorality and take corrective measures against the corrupt elements active in every sphere of society.” (1)


Ananda Marga ideology guides us, “A large number of clerks, teachers, engineers, government officials and business people who comprise the so-called educated section of society indulge in immorality and corruption in their respective professions. Their weak minds indirectly criticize injustice but cannot directly confront it. Thieves can criticize other thieves in a society of thieves, but they cannot offer suggestions in a society of honest people because their lips will quiver and their hearts will palpitate” (1)

Wherever corruption takes place, we should expose


If the wt/Lft/cadres are corrupt, then they will not have moral force to fight against injustice. Suppose Tom says, “Do not expose ordinary cardres.” The result of this will be that ordinary cadres are involved in antisocial activities, due to which they will not have courage to fight.


A similar thing is happening in AMPS. A minute percent of wts and various post holders, are corrupt. And Rudrananada recruits such people and gives them higher post. And there are many wts who are not purodhas who may be posted at the sectorial level or in Master Units. Some of these are indulged in sexual activities or money laundering, and so they are not following standard wt conduct rules.


Because of this weakness, they will never come forward to fight against Rudrananda. So to bring change or revolution in AMPS, we should follow Baba’s guideline that wherever corruption takes place, we should expose it.

Corrupt cadres cannot bring revolution


If the strategy suggested in the WhatsApp forum is followed, then only the prime minister or president of the country or their cabinet will be accused for wrongdoing. And in the entire country, all the police and justice system will be abolished.

Flawed approach


So it is obvious that this is a utopian idea not to blame junior wts /LFTS or post holding margiis for their mistakes. “Only Central Purodhas should be accused;” this idea is completely flawed. Those who follow and preach this idea, will never get success. Because corrupt cadres cannot bring revolution. That’s why Baba has given the slogan, “Moralists of the world unite.”


Ananda Marga ideology teaches, “All Ananda Margis, when they see other Margis acting against the principles of Yama and Niyama, must make them shun this habit either by sweet or harsh words or by dealing even more strictly. Thus they will have to make the society strong. Henceforth I direct every Ananda Margi to keep strict vigilance on other Ananda Margi to make them practise the principles of Yama and Niyama and also to accept calmly directions of other Margis in this connection.” (2)


Namaskar,
In Him
Gopal


The following yellow section is from an AM WhatsApp forum:


(Courtesy WhatsApp forum)
[22/07, 10:33 AM] xxxx Dada: Namaskar,
I have a humbly request to all members of STO and 2-STO.  If any members wants expose to anyone. He or She can expose only Purodas of Ranchi group only. Because disciplines will come from Top to bottom.  First Purodhas are responsible  to follows all types of rules, 16 points conduct rules of workers. Purodhas are not free from discipline, 16 Points, and conduct rules.


References
1. Human Society Part 1, Various Occupations
2. A Guide to Human Conduct

== Section 2: Links ==
Recent Postings
Other topics of interest
More important letters




~ Legal Notice ~
© 2017 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.

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Baba Loud Wailing Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and ...

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