Didi A celebrates donkey birthday

Baba

This email contains two sections:
1. Posting: Didi A celebrates donkey birthday
2. Links

Didi A celebrates donkey birthday

Note: This letter is only for those who have (a) reverence for Guru, (b) try to follow His guideline, and (c) have deep empathy for Wts. 

Namaskar,
As you think so shall you become. This is the fundamental ethic of Ananda Marga sadhana. Ideate on Brahma and become one with Brahma. If one thinks about oneself then the mind becomes smaller, smaller, and smaller. That mind will degenerate and ultimately become unfit for human life - what to say about liberation. This applies for our wholetimer Dadas and Didis as well.

And verily, at each and every juncture or stage of training, our avadhutikas are given a new name because each stage itself represents a new birth – a new beginning, all the while leaving behind their old life. In which case, where is the scope for an avadhutika to celebrate their own worldly birthday. Thus, every Wt in our Marga should think twice about how far they should celebrate their “birthday”. According to Sadguru Baba, for avadhutikas there is no question of celebrating their worldly birthday. Because celebrating one’s own birthday is self-glorification and that degenerates the mind.

​

The spirit of being an avadhutika is to dedicate everything to Marga Gurudev. By getting avadhutika diiksa and by getting their new avadhutika name, our Didis no longer have anything of their own. In that blessed state, everything belongs to Shrii Shrii Anandamurtiji. And Shrii Shrii Anandamurtiji is their mother, father, & everything. Out Wt Didis should only sing the glory of Parama Purusa. That is the oath our avadhutikas have taken. So there is no question of celebrating their worldly birthday. Because celebrating one’s own birthday is self-glorification and that degenerates the mind.

Our avadhutikas surrender their all – their entire I-feeling – at His lotus feet. Their name has changed; their address has changed; their identity has changed. They have no past connection with their worldly life, nor their worldly birth. Avadhutikas give everything to Parama Purusa – they have nothing left to call their own. So there is no question of celebrating their worldly birthday. Because celebrating one’s own birthday is self-glorification and that degenerates the mind.

That is why in the conduct rules of the avadhutika, there is no such thing as the observance of one’s own birthday or any form of celebration or glorification of one’s own unit existence. Rather the avadhutika’s goal of life and the be-all end-all of their existence is to glorify Parama Purusa. Our avadhutikas are to be established solely in Marga Guru’s glory.

In which case, where is the scope for an avadhutika to celebrate their own worldly birthday. Unfortunately, some disoriented Wts still exist who sing their own glory and celebrate their birthday. Such Wts are so influenced by avidya maya that they forgot about their oaths, their name, their dress. They started equating themselves as a …., unfortunately. Now, it is the duty of all margiis to help them understand their greatness that our avadhutikas are disciples of Lord Shrii Shrii Anandamurtiji. So there is no question of glorifying their worldly existence. Because celebrating one’s own birthday is self-glorification and that degenerates the mind.

Ananda Marga ideology highlights the importance of one’s spiritual initiation as a time of birth.

Ananda Marga ideology states, “The first birth was the physical birth, and the second birth was the spiritual birth, during initiation.” (1)


Conclusion

Once again, as you think so shall you become. This is the fundamental characteristic of Ananda Marga sadhana. Ideate on Brahma and then one can become Brahma. If one thinks about oneself then the mind becomes smaller, smaller, and smaller. That mind will be degenerated and unfit to get human life - what to say about liberation.

Celebrating the birthday is entirely ego-centric. All come to praise that individual. It is antithetical to common ethics of Ananda Marga and very detrimental for spiritual progress. It is common sense that not only avadhutas & avadhutikas, even general margiis constantly think of their ista mantra, and not about their own self. That is why in Ananda Marga no sincere sadhaka / Wt etc celebrates birthday.

Namaskar,
in Him,
Shruti Devi
Sally Watkins

Why it is called donkey birthday

In Ananda Marga, if anything is done for superficial show or in an insincere manner then that is not at all good. And if kiirtan is sung with the primary motive as a display of one’s musical talent and instead of spreading the glory of the Supreme Entity, then that is donkey kiirtan.

Likewise, when any Wt or avadhutika celebrates their own birthday in their honour instead of spreading the glory of Parama Purusa, then their celebration is a donkey birthday.

One should not think that when the spermatozoa fertilises the egg - and a baby is born. For sadhakas and non-sadhakas, this particular human life is a piece in the long chain of life and death. In the course of the day, on average one breathes 22,00 - 24,000 times. And those who repeat their ista mantra and coordinate it with the breath experience a rebirth each and every breath. Of course, when you get initiation that is another birth. And when you become a Wt that is another birth. And when you become an avadhuta that is another birth. So sadhakas have so many births and after all one should not glorying oneself. So talking about birthday is a waste of time.


Wt Conduct Rules

Wt conduct rule -- “Avadhuta / avadhutika shall always keep himself engaged in the service of Gurudeva with sincerity and devotion, in thought, words and deed, in subtle and in crude spheres, in inner and outer expressions of life.” (3)

Wt conduct rule --  "We are all the children of the same Father, we are all the members of the same family. By fighting against all kinds of evil forces, we will establish the glory of our Father and the glory of our family." (4)

Wt conduct rule --  "One should make others good by becoming an ideal person." (5)

Wt conduct rule --  "One should follow discipline very strictly." (6)

Wt conduct rule --  "One should be ready always to accept all suffering as rewards and become an ideal son / daughter of the Cosmic Father." (7)


This is the Didi who

The name of the Didi is Didi Ananda Ananda Us'a / Didi Ananda Usha who - she is the one celebrating her donkey birthday. And that is her photo that is displayed up above.


References
1. Ananda Vacanamrtam - 30
2. Summary of Shabda Cayanika - 20, p.163-64 [Bangla]
3. Rule no. 28 of 32 Rules for Avadhutas / Avadhutikas
4. Fourteen Points, point #13
5. 37 Workers Rules, point #22
6. 37 Workers Rules, point #24
7. 37 Workers Rules, point #31


Didi Ananda Ananda Us'a, Didi Ananda Usha, Didi Ananda Usa, Avadhutika Ananda Usha Acarya, Avadhutika Ananda Us'a Acarya, Ananda Us'a Didi, Ananda Usha Didi.

~ Legal Notice ~
© 2016 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

== Section 2: Links ==

Recent postings

Pollution in our AMPS

Fake: avadhuta, monk

Sinful and coercive dogma by purodhas

Other topics of interest

Must of all-round health

Story: importance of regular sadhana

Wt pilfered land: where money gone

Baba

This email contains two sections:
1. Posting: Wt pilfered land: where money gone
2. Links

Wt pilfered land: where money gone

Namaskar,
It is alleged that to please Dada Rudrananda, Dada Ramashrayananda embezzled the huge money received when he illicitly sold 44 acres (18 hectares) of prime real estate from the Cordoba master unit in Argentina. This is an extremely large parcel of land according to our Marga standards. It was very choice expanse of land that was nearest to the road. And it was looted for Dada Rudrananda  by Dada Ramashrayananda.

By Dada Rudrananda’s order, Dada Ramashrayananda sold the land. In turn, Dada Ramashrayananda was rewarded with a big promotion: from rector master to SES of GT sector. With all their illicit land selling work complete in GT sector, Dada Ramashrayananda was again promoted and made SES of Manila sector. And more about this is described below.

Looted money from went to kith & kin

The next question is what did Dada Ramashrayananda do with the stolen money after he gave the lion’s share to Dada Rudrananda. So Dada Ramashrayananda stole from Dada Rudrananda because Dada Rudrananda wanted to devour the whole sum by himself. But Dada Ramashrayananda is cunning and he posed as if he gave 100% to Rudrananda, when in fact Dada Ramashrayananda kept a large sum for himself. And below is the account of what Dada Ramashrayananda did with the money he kept.

First and foremost, Dada Ramashrayananda spent one million rupees on a land purchase for himself in Ranchi. Because Dadaji had become an Argentinean citizen, he could not purchase land in India in his own name. So Dadaji bought that land in Ranchi in the name of his laokik sister and / or nephew.

And actually Dadaji is extremely involved with his laokik family (Madhepura District) and he gave huge monies to his laokik parents and his siblings - of which Dadaji has 9 laokik brothers and sisters. And all those funds came from the sale of our Ananda Marga master unit land in Cordoba, Argentina.

Plus even one of Dada Ramashrayananda’s contacts in Argentina traveled to India carrying extraordinary sums of money, and Dada - currently living in Vietnam as SES of Manila sector - went to India to receive his acquaintance and get the money.


Nepotism: schooling, university studies, nieces and nephews

So Dada Ramashrayananda is responsible for drawing / embezzling huge amounts of money from GT in various ways through numerous channels. And after making some key investments for himself, he has bankrolled the life expenses for all his laokik family members. Dadaji has covered the cost for the schooling and university studies of all his nieces and nephews, born to his 9 brothers and sisters. Plus he has provided them with surplus cash and resources for all their living needs.

In Him,
Dayananda

Baba says: Oppose corrupt wts - do not tolerate their behaviour

So here following is Baba’s great teaching where He guides us about the importance of pointing out the wrongdoing of close persons. Just like parents with love point out their kids, similarly with love we are to create the requisite circumstantial pressure so those who are very, very close to us - margiis, Wts, laokik relations, colleagues, and other respected persons etc - can mend their ways.

Ananda Marga ideology states, "If our own person or relative deviates from the truth or is lacking sincerity, oppose him, do not tolerate him. It does not matter if he is our own relative. If our own person is dishonest and insincere then he is more dangerous. Why? If there is a snake outside it is dangerous, but if a snake comes inside the house it is more dangerous. Therefore he [our close person] should be opposed more strongly." (1)

Ananda Marga ideology states, अपना आदमी हो, घर का आदमी हो ; कोई सत्य से इधर-उधर हट गया, sincerity की कमी जिनमें है—उसका विरोध करो, बर्दाश्त मत करो | अपना आदमी है तो क्या है | अपना आदमी अगर असाधु है, insincere है, तो, और भी अधिक ख़तरनाक है | क्यों ? बाहर में अगर साँप रहा, वह जितना ख़तरनाक है, घर में अगर साँप घुस गया तो और भी अधिक ख़तरनाक है | इसलिए, और भी, उसका अधिक विरोध होना चाहिए |” ¹

Thus in His above guideline Baba explains that bad elements in society are dangerous, but bad elements inside your house - inside your organisation - are more dangerous. Do not tolerate them - oppose them.

Dadaji’s photo was included in this below letter (click link):

    http://anandamarganewsbulletin.blogspot.com/2016/06/fallen-avadhuta-sinful-deed.html

So you may recognise him and if you come see or meet Dadaji then you can ask him why he is destroying Ananda Marga (AMPS). Also here is his email address <ramashrayananda@gmail.com> so you may write him directly as well.


WT Conduct rules on black money

By their tactics, Ramashrayananda has certainly contravened Guru's teachings and conduct rules on black money. Following are Baba's mandates for wholetime workers:

Wt conduct rule guides: "No worker can keep unaccounted money (black money) with him." (Wt Conduct: Six Additional Rules, pt# 1a)

Wt conduct rule guides: "Each worker will separately maintain the clear account of receipt and expenditure of his personal allowance and organizational money." (Wt Conduct: Six Additional Rules, pt# 1b)

Wt conduct rule guides: "Whenever supervisory worker so desires, the worker is to give the proper account of expenditure tallying with the cash at their disposal." (Wt Conduct: Six Additional Rules, pt# 1c)

Wt conduct rule guides: "Each amount of collection should be deposited properly and drawn after submitting requisition." (Wt Conduct: Six Additional Rules, pt# 1d)

Wt conduct rule guides: "Proper vouchers are to be maintained for each item of expenditure." (Wt Conduct: Six Additional Rules, pt# 1e)


Reference
1. Taking Shelter in Satya is the Essence of Sadhana, EGD 25 November 1978 Mumbai -Trans: Dr. T.R.S.

== Section 2: Links ==

Recent postings

Dirty deed of Dada Shank...& others

Insulting Sadguru - part B

Ananda Marga is unique and colourful

Other topics of interest

Giita group will die in due course

If your child starts smoking

Insulting Sadguru... - part B

Baba

This email contains two sections:
1. Posting: Insulting Sadguru... - part B
2. Links

Insulting Sadguru... - part B

Namaskar,
Here below is the second part of this letter - the first part was posted a few hours ago. Only when you have read and understood the first part will this next section be clear. Here is a link to the first part:

http://anandamarganewsbulletin.blogspot.com/2016/07/dirty-deeds-of-dada-shankarananda-others.html

This entire matter of putting Baba’s photo under the dogmatic Hindu deity continues here. This concerns the sanctity of Ista and is fundamental to safeguarding the sanctity of Guru’s photo. On this point there has to be cent-per-cent strictness. The sanctity of Guru’s photo should never be violated. And one way we see people violating this rule is by placing Guru’s pratikriti in a lower place. We should follow the fundamental of Ananda Marga ideology.

Moreover, Caryacarya guides us that sadhakas of the Marga are to have maximum regard for Guru’s pratikrti [photo] as well.

Ananda Marga philosophy teaches us, “You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of...the pratikrti [photo] of Márga Guru.” ¹


List of wrongdoers

Here are some of the many Wts responsible for the ceremony where Baba’s image was humiliated.

​

From left to right their names are:
Aca. Ananda Tapomaya Avadhutika
Aca. Ananda Rupadhara Avadhutika
Ac. Diiptimanananda Avt (SOS Dada)
Ac. Sarvajiitananda Avt
Ac. Parinirvanananda Avt
Ac. Vedaprajinananda Avt
Ac. Iishvarakrsnananda Avt
Ac. Dayashillananda Avt (back)
 Ac. Abhiramananda Avt (front) (SS Dada)
Ac. Shankarananda Avt

But again, being the senior-most acarya, Dada Shanakarananda is the chief person in this ugly episode:

​

Important teaching

Ananda Marga philosophy teaches us, “You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of...the pratikrti [photo] of Márga Guru.” ²

Namaskar,
In Him,
Asha Bhai Patel

Ananda Marga ideology says, "Trtiiyaḿ gurupújanam. I must have reverence for the guru. What is the guru? Gu means “darkness”, that is, darkness in the psycho-spiritual sphere. And ru means “dispelling agent”. That is, he who dispels darkness from my psychic and spiritual body is the guru. Gu means “darkness”, ru means “dispeller”. “Trtiiyaḿ gurupújanam. That is, you must have respect for the guru." ³

It is very sad that some member of our Wt cadre are unable to follow this most foundational and fundamental code of tantra: Respect for Guru.

Link to Part A of this series

http://anandamarganewsbulletin.blogspot.com/2016/07/dirty-deeds-of-dada-shankarananda-others.html

References
1. Caryacarya-1, Treasures of Ananda Marga
2. Caryacarya-1, Treasures of Ananda Marga
3. Ananda Vacanarmtam - 12, Shiva's Seven Secrets

== Section 2: Links ==

Recent postings

How business Wts fall and leave

Story: why discard filmy kiirtan

Other topics of interest

Way to ravage one's sadhana

Bribe in AMPS

Dirty deeds of Dada Shankarananda & others

Baba

This email contains two sections:
1. Posting: Dirty deeds of Dada Shankarananda & others
2. Links

Dirty deeds of Dada Shankarananda & others

Namaskar,
In our Ananda Marga, Sadguru Baba has an unparalleled place; as the Mahasambhuti He is above all.

Caryacarya guides us, "The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidyá (intuitional science) to us through the medium of the name and form of Anandamúrtijii. Unit beings must be made to appreciate Its majesty." ¹

And when Baba is the most Supreme One, then every true disciple will have maximum respect and reverence for Him. Unfortunately, look at the below scene that took place.

Sinful deed to humiliate Baba

This is the report of one dance program at a large public venue. The organisers and hosts built a shrine / puja table and placed a huge 3-D figure of dancing Hindu deity.
And Baba’s photo has been placed under the feet of that Hindu deity to humiliate Baba and Ananda Marga. This was done by fundamentalist Hindu under the direction of a few avadhutas.

Please see the below image.
(a) On the very top there is a Hindu deity encircled by a golden arch.
(b) Baba’s photo is below the Hindu deity.
(c) The feet of the Hindu deity are on Baba’s head.
(d) This display was purposely done to show that Baba is controlled by the Hindu deity. So Baba’s status is under the feet of the Hindu deity.
(e) To the left and right of Baba’s photo, there are two women figures who are worshiping the Hindu deity with Hindu rituals - holding sweets and lamps.
(f) By this way, the Hindu deity is all-powerful and Baba is under this deity.
(g) This was all done to show that the Guru of Ananda Marga is far inferior to Hindu dogma.

Baba’s photo is placed in such a way as to humiliate Him. This was all done at a reception where the majority of attendees were Hindus. See below how the feet of the Hindu deity are on Baba’s head. This is a sign of of gross humiliation. Those organisers want all to accept the greatness of this Hindu deity. This whole situation is unfortunate. Shockingly, all this was done under the direction of Ac Shankarananda Avt who was the ringleader. While many other Dadas followed his lead. These degraded souls participated in this sin, i.e. this disdainful act to Guru because they were promised a large sum of money by the organisers. With that greed, these degraded avadhutas accepted this public humiliation of Baba and Ananda Marga. And they allowed the superiority of the dogmatic Hindu deity to be highlighted. This is the way it has been displayed - see here. It is qutie disgraceful and painful to see how our own avadhutas encouraged such things for the greed of a few pennies.  By this way, those Hindus in attendance were pleased by that display that showed Shrii Shrii Anandamurtiji as an ordinary pseudo-guru who is surrendering under the feet of the great Hindu deity.

Ananda Marga philosophy says, “You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of...the pratikrti [photo] of Márga Guru.” ²

Those who contravene Guru’s teachings will have to face the grave consequences as they have committed sin by insulting Guru.

Namaskar,
In Him,
Pankaj Patel


The list of culprits

The main culprit is Acarya Shankarananda Avt as he was the most senior Dada present. That is why he is most blameworthy. For a list of all others involved as well as why our avadhutas did this, kindly watch for the follow-up letter on this topic.

Please communicate with Dada Shankarananda about this matter - here is his email address: avt_shankar@yahoo.com

More details coming soon...

References
1. Caryacarya - 2, Sadhana, pt #1a
2. Caryacarya - 1, Treasures of Ananda Marga


~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

== Section 2: Links ==

Recent postings

How business Wts fall and leave

Story: why discard filmy kiirtan

Other topics of interest

Way to ravage one's sadhana

Bribe in AMPS

Not publish Baba’s photo... + 2 more

Baba

This email contains three sections
1. Posting: Not publish Baba’s photo...
2. Accelerate the speed of human progress - Ananda Vanii
3. Links

Not publish Baba’s photo in newspaper

Note: This letter is only for those who have reverence for Guru and try to follow His guideline.

Namaskar,
DC Dada submitted Baba’s photo to newspaper editors so it could be published in their paper. When many margiis raised the concern that it is against the sanctity of Ista to print His photo in the newspaper, then DC Dada invented his own theory to justify what he did. Please read the following.

Dadaji wrote: "When Baba fought with top level administration when He was put in jail, and came out victorious, the whole media wanted to know about Him. and also common people. Baba's contributions to humanity in innumerable fields made Him a mystery and so it was natural the people, especially intellectuals would become curious about Him. So He was approached to allow to print His photograph in Prout in Nutshell series, which was to be printed and after due consideration."

My response to Dadaji

As everyone is aware, Baba came out of jail in 1978 and the Prout in a Nutshell series was published in 1987 - a nine year gap. So Dadaji is terribly mixing up two vastly different incidents and time periods. Yet he is talking as if he is an expert on this matter.

All in all, it seems that Dadaji has no idea what he is talking about. He is trying to portray himself as being someone very knowledgeable and great, but the exact opposite has happened. Because Dadaji has made a grave error again and again by repeatedly submitting Guru’s photo to the newspaper editors for publication, thereby undermining and spoiling the sanctity of Guru's image.

Ananda Marga philosophy states, "You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of your flag, of your emblem, and of the pratikrti [photo] of Márga Guru.” (1)

Per Caryacarya, Dadaji should admit his mistake, apologize, and ask for punishment.

Caryacarya guides us, "...If there is even a little fault in you, you should keep your mouth closed and accept it all, and you should thank the person for pointing out your fault and ask for punishment." (2)

Ananda Marga philosophy says, "Due to carelessness, if any mistake has been committed unknowingly or unconsciously, one must admit it immediately and ask for punishment." (3)

It is sad that thus far Dadaji has been unwilling to admit his mistake of giving Baba’s photo for publication in the newspaper. For this he should come forward, apologize, and ask for punishment.

Ananda Marga philosophy states, "You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of your flag, of your emblem, and of the pratikrti [photo] of Márga Guru.” (4)

in Him,
Sanjay Guha

Note: The Dadaji who did this is Dada Divyacetanananda / Dada Divyachetanananda.

References
1. Caryacarya, Part 1, Treasures of Ananda Marga
2. Caryacarya, Part 2, Sadhana, pt #20
3. Fifteen Shiilas, pt #11
4. Caryacarya, Part 1, Treasures of Ananda Marga


~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

== Section 2: Ananda Vanii ==

Accelerate the speed of human progress

“Amidst endless reproaches and humiliations, profuse sweating and bloodshed, through the ordeal of unbearable torments and agonies, humanity has evolved to the present status. The very existence implies struggle. Nevertheless, it’s your duty to accelerate the speed of human progress. Your endless efforts to broaden and smoothen the path of human movement will render your present existence, and your future history inestimable.” (Ananda Vanii #55)

Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.

== Section 3: Links ==

Recent postings

Didi D is confused

"I joined B group to please Baba" - Dada B

Other topics of interest

Why dirty vocabulary

Story: sugar and greed

“I joined B group to please Baba” - Dada B + 2 more

Baba

This email contains three sections
1. Posting: “I joined B group to please Baba” - Dada Bhaskarananda
2. Important Teaching: Dogma: “Oh God! Oh Parama Puruśa!
3. Links

“I joined B group to please Baba” - Dada Bhaskarananda

Note: This letter is only for those who have reverence for Guru and try to follow His guideline.

Namaskar,
Here is the fifth part of this series of the discussion between Shrii Narayan Panda (BP, Vishakapatnam) and Acarya Bhaskarananda Avt. For your easy reference, links to earlier letters are appended below.

As a reminder, thus far in the series, Dada Bhaskarananda has stated:
- "Ba'ba' gave Proutist Bengal because He wanted that Prout should first be established in Bengal and then in other areas."
- "What Bengal thinks today, India & others think tomorrow. So PROUT will be established in Bengal first and then it will be spread to other areas."
- "After all, Ba'ba' supported Bengal so much. Shabda Cayanika was given in Bengali, Baba lived in Bengal after 1980 when the organisation was big, Prabhat Samgiita was given in Bengali."

Such were the justifications given by Dadaji. In response, Shrii Narayan Panda has presented logic and reasoning to demonstrate that Baba is not partial to Bengal and the Amara Bengali samaj. Baba has equal love for all samajas of the globe. Secondly, it was demonstrated that Shabda Cayanika is an investigation into the Sanskrit language, not Bengali. Verily the publishers themselves admit that Shabda Cayanika is based on Sanskrit.

Ananda Marga philosophy states, "Guru in the Vedic language is derived gur + un; in later Sanskrit as gu + ru. The contents of this chapter consists of an elaboration on the word Gurusakásha. The author's discourse on that day entailed linguistic discussion of a number of Sanskrit terms; the discussion of each term became an entry in the author's linguistic encyclopedia Shabda Cayaniká (“Collection of Words”). –Eds." (1)


Neo-humanism condemns groupism

Plus the vast majority of Baba's discourses were given originally in Hindi; and, Baba wrote Prabhat Samgiita in Bengali to show us that artists and poets should write in the local language.

The conversation continued and Dada Bhaskarananda stated that he joined B group in order to please and satisfy Baba. But then it was shown that all Baba's teachings of neo-humanism condemn all sorts of groupism - in which case how can one think that they will please Guru by joining a group. No rational margii can think in this manner.

Pandaji replied that we should not rely on hearsay; rather we should consult Baba's printed ideological discourses to know His position on a given topic. Blindly relying on concocted stories is not the proper way. Again, links to all prior letters are appended below.

Finally in the prior section, Dada Bhaskaranandji put forth two claims:
1. The Bengali should absolutely be named as the original language of every discourse.
2. In those discourses which Baba delivered in English, He employed a simple, even broken English to cater to the standard of those in the audience. Yet who can believe such a statement when Baba Himself has delivered in-depth discourses on microvita using such sophisticated languages that even university professors cannot comprehend.

Here we pick up Dada Bhaskarananda's current narrative. - Eds


Dada Bhaskarananda's two claims

At the end of the prior letter, Dada Bhaskarananda is making a few false claims:
1) That it is the rule for Publications Dept to translate all discourses first into Bengali and use that as the original.

Review: So Dada Bhaskarananda's claim is that a discourse originally given by Baba in English should be translated into Bengali and then re-translated back to English and then printed. But by this way the originality of Baba's discourse is gone. Best is to simply transcribe Baba's spoken English into written English. What is the need to translate an English discourse to Bengali when the goal is to first print it in English.

Another scenario is for that same English discourse to be translated into Bengali and then translate that Bengali into Spanish. Rational people will easily understand that it should be translated directly from English into Spanish. Whereas people suffering from the dogma of Bangalisation will want the English discourse translated into Bengali first and then into Spanish.

Yet another case is if Baba has delivered His discourse originally in Hindi, then accordingly it is to be translated into Bengali which then becomes the so-called original language, or "master" text, from which it is translated into English and then finally into other languages. And then those at the helm of publications will write in the preface of the each book: "Translated from the original Bengali."

That is Dada Bhaskarananda's first claim - that always Bengali should serve as the "original" or "master" language for all publications, regardless of what language Baba spoke. And this point shall be discussed in greater detail in the ensuing letter(s).

Now here is Dada Bhaskarananda's second outrageous claim:
2) That those who attended DMC were of a lowly standard so Baba used "peasant" English to communicate with them. Hence it was necessary to put English discourses into Bengali and then translate that Bengali back into proper English. The next installment shall address the aforementioned claim.

Namaskar,
In Him,
Narayan Panda


Earlier letters in this series

#1: My meeting with Dada B

#2: My meeting with Dada B - part two

#3: "Baba wanted me to join B group"

#4: Dada Bhaskarananda supports nasty Bangalisation


References
1. Under the Shelter of the Guru - Footnote #1, 10 June 1990, Kolkata

~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *
 

== Section 2: Important Teaching ==

Dogma: “Oh God! Oh Parama Puruśa! You misguided my mind

Ananda Marga ideology guides us, "What do the general people do? They want that their bad reactions should go to Him, and the good reactions to themselves. It is a defect. Some people are so intellectually developed that they say while doing something bad, “Oh God! Oh Parama Puruśa! You misguided my mind. That's why the bad action was done by me. So the reaction should go to You. And when I did a good action, I take the responsibility And so, the reaction should go to me.” Now, don’t do like this, because the actuality is known to Parama Puruśa. Your jugglery of words won’t do." (1)

Reference
1. Ananda Vacanamrtam - 14, Action and Reaction

== Section 3: Links ==

Recent postings

Sad story: Didis...servant of Dadas

Islamic mazar worship in AMPS

Other topics of interest

Why dirty vocabulary

Story: sugar and greed

Dada’s xxxxx dealings

Baba

Dada’s xxxxx dealings

Namaskar,

It is most unfortunate that some of our Dadas / Wts have taken to posting photos of themselves on the internet that blatantly contravene their own avadhuta conduct rules.

WT conduct rule states, "Avadhuta must not remain in a lonely place with any female." (32 Rules for Avadhuta, point #13)

Yet see below this photo of Dada Ramashrayananda alone in the room with one female. And Dada Ramashrayananda has posted this photo of him and this lady on his Facebook page.

By seeing the photo it is obvious---WT conduct rule states, "Avadhuta must not remain in a lonely place with any female." ….

​

By seeing the photo it is obvious….

Sadly this Dadaji has a long history of alleged xxxxx misconduct in overseas sectors and perhaps it is this xxxx behaviour that spoiled his mind whereby he thinks it is ok to have xxxx relations.

Our Dadas should post photos & those photos should only be of our Ananda Marga service projects etc. And those photos should be posted to inspire others to support the great cause - i.e. bhagavad dharma and welfare to universal humanity.

WT conduct rule states, "Avadhuta shall always keep himself engaged in the service of Gurudeva with sincerity and devotion, in thought, words and deed, in subtle and in crude spheres, in inner and outer expressions of life." (Rule no. 28 of 32 Rules for Avadhutas)

In Him,

Giita’

Sadguru Baba guides us that history is very important and vital for human progress and that one must know the history and learn from it. Otherwise the same mistakes will be repeated over and over again. Here then is some of the relevant history concerning Dada Ramashrayananda. This above history of Dada Ramashrayananda's dealings in GT sector was initially posted on 16 March 2009.

History: xxxx conduct of Dada Ramashrayananda

1. As many will recall, Dada Ramashrayananda has a long history of xxxx conduct with females but he keeps himself above water by allegedly paying big money to his boss Dada Rudrananda in Ranchi. In turn, they give him the green light to do as he pleases. So long as Dada gives them money, he will live under the protection and shelter of his groupist leaders.

2. It is alleged that Dada Ramashrayananda was recently transferred [year 2009] from the Cordoba master unit (Argentina) and in that process Ramashrayananda secretly sold part of the MU land, kept the money, and bought himself a big house in Cordoba city. Dada Ramashrayananda was not punished at all for this since he allegedly gave a big chunk of money to Ranchi Administration, i.e. Dada Rudrananda. Plus Dada Ramashrayananda allegedly used some of his "earnings" to augment his already huge personal bank account in India.

Baba's rule: do not sell Ananda Marga land

3. Selling master unit land in this manner is totally against the values of Ananda Marga. Baba was very strict that Ananda Marga land should not be sold at all, let alone sold secretly by one tricky Dada who keeps the money for himself. But when groupism abounds, then all the rules and regulations of dharma are lost.

Dada sitting with his xxxxx

4. [2009] It is alleged that so-called Dada Ramashrayananda is sitting with his xxxx in Oran, a small city outside of Cordoba (Argentina). There is no man in the house, other than "Dadaji". So it is just our Dada, his xxxxx  - no one else.

To keep everyone happy and his xxx life active, this degenerated Dada allegedly brought lots of exotic gifts from India for his xxxx. They were quite honoured by being lavished in this way. In turn, this young xxxx is pleasing him in all kinds of ways and escorting him around town.

Unfortunately, nobody can question Ramashrayananda with any authority because Ranchi Admin - i.e. Dada Rudrananda - is in his hand. So this so-called Dada is just allegedly going everywhere with her, arm-in arm. And he has the blessings of his boss, Dada Rudrananda. No margii can complain in any direction. Such is how groupism spoils things.

WT conduct rule

5. Ramashrayananda even went to Wt didi's place without her permission, allegedly. When Wt didi opposed, then he threatened to kick her out. He said, "The margiis are in my hand and if I tell them to kick you out, they will do it!".

Wt didi was afraid because she knows that Dada Rudrananda protects him, i.e. Dada Ramashrayananda. But she knows the acarya conduct rules also, so she is aware that this Dada is completely adharmic. Indeed, Dada Ramashrayananda fails to follow so many of Baba's dictates for Wts.

Baba says, "One should not look at the face of the opposite sex." ('37 Workers Rules', Point #15)

Baba says, "A'vadhuta shall treat every woman of the world, including his ex-wife, as mother." ('32 Rules for Avadhuta, Point #11)

Baba says, "A'vadhuta must not remain in lonely place with any female." ('32 Rules for Avadhuta, Point #13)

Baba says, "A'vadhuta should not initiate any female." ('32 Rules for Avadhuta, Point #14)

Wt didiji knew what was going on was wrong; she understood that Dada Ramashrayananda was not an acarya in the true sense of the word, but she was concerned since Ranchi supports him 100%, regardless of his behavior.

6. So she left the house morning and came back evening. She had to be on the road whole day. It seems like when the Kaoravas were in the power they did not have any respect of women. What a pitiful time. These days are no better it seems.

Our very own  Wt didi had to run away from her own place in order to protect herself from this wild Dada. Is this not awful?

Importance of history

Sadguru Baba guides us that history is very important and vital for human progress and that one must know the history and learn from it. Otherwise the same mistakes will be repeated over and over again. Here then is some of the relevant history concerning Dada Ramashrayananda. This above history of Dada Ramashrayananda's dealings in GT sector was initially posted on 16 March 2009.

False things in Marga H. magazine

Baba

This email contains two sections:
1. Posting: False things in Ananda Marga Hindi magazine
2. Links

False things in Ananda Marga Hindi magazine

Namaskar,
In a recent issue of the Ananda Yuga magazine, the publishers printed an image that associated our dharmic Ananda Marga sadhana system with all kinds of dogmas from the fake yoga movement. To see this on one of the pages of our very own Ananda Marga magazine is really quite shocking and disturbing as it is a complete and utter misrepresentation of Sadguru Baba’s teachings.

Here in point-wise fashion are some of the many dogmas presented in the photo / image on page 15 (issue #3, year 36) of the Ananda Yuga magazine.

Dogma #1: OM Sign - The sadhaka is depicted as meditating on the “om letter” in the sahasrara cakra. This is 100% wrong and a product of the fake yoga movement.

Dogma #2: OM Sign - The sadhaka is depicted as meditating on the “om letter” in the ajina cakra. This is 100% wrong and a product of the fake yoga movement.

Dogma #3: Backwards Posture - In the image, the meditator has his legs backwards, i.e. against the Ananda Marga system. According to Caryacarya, when doing padmasana, the right leg will go on the left thigh first, and then the left leg is placed on the right thigh. But the exact opposite is shown in the image in the Ananda Yuga magazine.

And for those who are sadhakas of the Marga, they will notice many more dogmas in the below image. This image was published on page 15 (issue #3, year 36) of the Ananda Yuga magazine.

​

Dada G. selling out to pseudo-culture

In all circumstances our aim is to preach and demonstrate Ananda Marga ideology: To teach genuine points of bhagavad dharma - not compromise with the ways of fake yoga etc. The entire world is waiting for something great to happen, i.e. to receive the teachings of Sadguru. Yet here we see our Ananda Yuga editor Ac Guniindrananda jii selling-out and surrendering to fake yoga.

By failing to live up to the ideal of our Ananda Marga ideology, Ac Guniindrananda jii is verily depriving humanity of dharmic teachings. Dadaji’s duty is to spread dharma but instead he is propagating fake yoga.

Baba created Ananda Marga to save this situation but this Dada is getting caught up in the winds of fake yoga. Ac Guniindrananda jii blatantly contradicts his conduct rules and vows, and undermines Sadguru’s teachings by selecting and placing this fake yoga image on page 15 (issue #3, year 36) of the Ananda Yuga magazine

In Him,
Narendra Singh


~ In-depth study ~

Ananda Marga asanas

Here Baba tells us more about how to sit in the full lotus posture.

Baba says, "Padma'sana (lotus posture): Place the right foot on the left thigh and the left foot on the right thigh. Clench the jaws and press the tongue against the roof of the mouth. You can maintain this posture as long as you like." (Caryacarya)


Ananda Yuga - issue #3 - Year 36 (Dec 2015)

Editor: Ac Guniindrananda Avt - As the editor he is most responsible

Co-Editor: RP Singh

Decoration Dept:
Ajay Kumar Deva
Amod Kumar Sharma

Editorial Staff:
Shrii RL Sharma
Shrii Diliip Sagar
Shrii Chakradhar Shastri
Shrii Ram Ujagir Choudhury
Shrii Ac Diip Narayan
Shrii Sunil Ananda


Here is how you may contact Dada Guniindrananda:

Phone #1: 011-24643344
Phone #2: 011-24627870
Phone #3: 09953949754

Email #1: anandayuga.rekha@gmail.com
Email #2: guniindrananda@gmail.com

~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

== Section 2: Links ==

Recent Postings

Enjoying by harming others

Sweet poison vs spirituality

Other topics of interest

Hypocrisy of Didi Ananda Aradhana

Story: devotional memories

-

Dada Rudrananda “relationship of ruler and ruled” + 4 more

Baba

This email contains five sections:
1. Posting: Dada Rudrananda “relationship of ruler and ruled”
2. PS #2181: I will no longer remain self-centered from today
3. PS #2027: हे परमपुरुष!  तुम सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो।
4. Important Teaching: How to connect with God
5. Links

Dada Rudrananda “relationship of ruler and ruled”

Note: For the comfort and ease of all, it has to be admitted that at present there are three types of Ananda Margiis: (a) Those fully in slumber, (b) those who are half-asleep, and (c) those who are 100% alert and awake. The intent is to clean the organisation. We do not want the misdeeds of certain Wts to be reported in major leading newspapers of that area. That will be very bad. If you feel you are in group “A” (i.e. in full slumber and want to remain like that) then please do not read the below letter. Rather, if you want to remain in slumber and not awaken then just delete this email.

Namaskar,
Here in the below story from Shabda Cayanika:
(1) The villain in the story represents Dada Rudrananda, as Dada Rudrananda is running AMPS with the “relationship of ruler and ruled.”
(2) Inside H group there are various factions. In the past there was the Rudrananda faction and the Nigamananda faction. And now inside the Dada Rudrananda team there are two groups:
    (a) debauched team of Rudrananda group
    (b) spineless team of Rudrananda group
(3) So now Dada Rudrananda plays the role of the villain in the debauched faction since he harasses the spineless faction, as well as those remaining in the Nigamananda faction.
(4) Therefore the victims are comprised of both the spineless faction and the Nigamananda faction - as well as common margiis.
(5) The hero is the person who takes on the villain gives him a strong lesson.
(6) All the above mentioned factions are represented in the below story. By reading this story with this information you can understand well what is going on inside one of the groups of AMPS.


Hero: “I started scolding that unseen man in a loud and serious voice. “If you maintain a relationship of ruler and ruled in individual or social life then it will surely lead to disaster. Whenever the kings of former days gave excessive weight to the ruler-ruled relationship, it resulted in the strong devouring the weak, and that led to revolt by the people – it happened during the time of King John; it happened at the time of Louis XIV; it happened during the Buddhist era in the time of King Devapal the Second. Understood, bodiless one!...”

Hero: “For a little while I slept and again my sleep was broken by some people exchanging heated words. Some of the local, common-class farmers were having words with a sahib. The farmers were speaking Angika and the sahib was also replying in broken Angika.”


Set fire to their house and abduct their daughters

Victims: “were saying: “Sir, you are a high-ranking officer. You may not even be aware of what the people at the lower levels are doing. They are forcing us to sell the indigo to them for practically nothing, and if we don't agree then they persecute us and beat us. They want to buy the indigo without paying what it's worth. They want us to work but they don't want to pay us for it. If people show any sign of speaking out about it they set fire to their house and abduct their daughters from their home. We've come to you because we have no alternative. Please save us. Rescue us from the violence and oppression of your oppressive workers. We will be forever grateful to you.””

Villain: The man replied: “I don't give advice to my workers, I give orders. Whatever they do, they do for me. Do you think you can teach me how to treat dogs and swine like yourselves? I know very well.”

Victims: “But sir, we implore you. Save us. Our families' survival depends on the indigo we sell. Don't thrust us into the jaws of starvation.”

Villain: “Work hard and you'll eat. What's the big deal? If you say anything against my workers I'll run you off with bullets.”

Victims: “Sir,” said the village farmers, “we fear you like we do the god of death himself. We've come to you out of fear for our lives and of being tortured. Please try to understand our situation a little.”

Villain: “I understand, I understand,” replied the man. “What's happening in Nadia and Jessore has spread to Monghyr now. You want to light the fires of rebellion here as well. I'll teach you a lesson or two.” Saying this, the sahib took aim at them and started firing recklessly and mercilessly. Several villagers fell to the ground twisting and screaming in agony.

Villain: “This is how we teach dogs a lesson,” the sahib said….

Hero: “I couldn't stand it. Let me jump up, I thought, and teach this sahib a lesson of his own….”

Hero: “I was astonished and dumbfounded to hear such arrogance coming from this sahib. Are there really such people on this earth? “Listen bodiless sahib,” I said. “You really showed some temper with those villagers. Let me see you lose your temper in front of me! If I can see this temper of yours I will consider my human life successful.”” (3)


Parallel history in R Group

Villain: “At the beginning of the British administration indigo was a booming business. On one side there was the oppression and tyranny against the farmers, and on the other our pockets were filling up with money. This was the biggest indigo factory in Monghyr District. Millions of rupees worth of indigo were exported from here to Europe each year. I was the head manager of the factory. It is normal human psychology that when there is oppression, at first the timid people keep their mouths closed and put up with it. Even courageous people think: ‘Let me see how things go for the time being. Then I will take action.’ When the oppression increases even more, the cowardly-natured slap their heads and curse their fate, and the brave call out in loud voices and fall on their oppressors. When tyranny reaches its limit then even the faint-of-heart start roaring like lions and mercilessly take revenge on their oppressors.”

Villain: “Maddened by delusions of power, and bereft of the knowledge of right and wrong in our greed for money, we niilkars forgot this historical and psychological truth. The result of this mistake of ours was the Niilkar Rebellion in Jessore and Nadia. The rebellion, however, never completely broke out in this Monghyr District because no such oppressive niilkars had come to this area besides myself. I set the steamroller of tyranny loose on these ordinary farmers. I earned huge amounts of money and in the process I sold my humanity in exchange for a few gold coins. I went hell-bound step by step, transforming myself from a conscious human being into no better than an inert stone. I had no remnant left of my common sense. Maddened by pride, I fired recklessly on those village farmers who came to me peacefully with their grievances and needs. I even killed seven men. After that I hadn't the slightest sense of what-to-do or what-not-to-do. There was no one around to give directions or orders or advice.”

Fired on and killed several innocent farmers

Villain:  “After firing on the villagers, I sent a letter to the district magistrate informing him of the affair. He sent back an immediate reply by letter-bearer informing me of the situation: ‘The indigo rebellion has broken out in Jessore and Nadia. Under these circumstances it is best that you observe certain limits in all matters. Do not do anything that can make the situation get out of control or law and order get out of hand. For several days now I've known that the village farmers have been disturbed by your conduct. You have even fired on and killed several innocent farmers. I can guess that they will become even more agitated. Under these circumstances I will give you this counsel: you should start for Calcutta this very night under the cover of darkness. It is no longer safe for you to remain there. It will take you approximately five days to reach Calcutta by horse-drawn carriage. To ensure your safety I will send some mounted soldiers to ride in front of and behind your carriage. In this matter I cannot rely on native sepoys.’”

Villain: “The sahib let out a long sigh and said: “The advice of the district magistrate was quite sound, but at that time I was not in the right mind to accept his counsel. Because of my arrogance I had completely lost my common sense. My ruler's philosophy was prodding me continuously, telling me – What! Will I flee under the cover of darkness out of fear of a few ordinary farmers? Never! It is against my ruler's philosophy. I will have to do something to save my respect. On and on I went thinking like this until I was at a complete loss. There was no one to give any clear directions or orders. That day my wounded pride told me – the only way to salvage my honour is to tie a noose around my neck and hang myself with this rope. That is the only path to salvation. In this way my honour, my prestige, my reputation, will be saved.”

Villain: “So thought, so done.”

Villain: “I tied a noose around my neck with this rope and hung myself. You may call it suicide, cowardliness or sin. But in the state of mind I was in that day I could see no other path open to me. So knowingly, perhaps, I took this sinful path in order to salvage my honour.” (4)

In Him,
Nityananda Singh


If you forgot to read this above

If you did not read this carefully at the beginning, here in the above story from Shabda Cayanika:
(1) The villain in the story represents Dada Rudrananda, as Dada Rudrananda is running AMPS with the “relationship of ruler and ruled.”
(2) Inside H group there are various factions. In the past there was the Rudrananda faction and the Nigamananda faction. And now inside the Rudrananda team there are two groups:
    (a) debauched team of Rudrananda group
    (b) spineless team of Rudrananda group
(3) So now Dada Rudrananda plays the role of the villain in the debauched faction since he harasses the spineless faction, as well as those remaining in the Nigamananda faction.
(4) Therefore the victims are comprised of both the spineless faction and the Nigamananda faction - as well as common margiis.
(5) The hero is the person who takes on the villain gives him a strong lesson.
(6) All the above mentioned factions are represented in the above story. By reading this story with this information you can understand well what is going on inside one of the groups of AMPS.

References
1. Ananda Vacanamrtam - 23, Silent Action
2. Ananda Vacanamrtam - 23, Silent Action
3. Shabda Cayaniká Part 2, Disc 9
4. Shabda Cayaniká Part 2, Disc 9

~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

== Section 2: Prabhat Samgiita ==

I will no longer remain self-centered from today

"Tomáre smariyá supath dhariyá, kariyá jábo ámi tomári káj...." Prabhat Samgiita #2181

Purport:

O' Parama Purusa, remembering You, I will move on the righteous path. By this way I will go on serving You - fulfilling Your desire. O' the dearmost Jewel of my mind, by Your grace always I will move towards You - forgetting the past, removing the staticity, and avoiding all sorts of dogma. I will go close to You, O’ Manoraj [1].

O' Divine Entity, Baba, by Your grace, with the stroke of my feet, I will crush all my selfishness. And, by Your grace, I will look towards everyone's needs and requirements. I will engage myself in everyone's service. Everyone's happiness is my happiness. This very idea I will contemplate in a new way from today onwards. I will no longer remain self-centered from today.

Baba, O' Supreme One, thinking about Your love and Your greatness, & ideating on You, I shall become Yours. By Your grace, I will become one with You. All my narrowness will be destroyed and my whole existence will be transformed into vastness. O' my nearest, You are so gracious. With Your divine touch, my whole existence will be vibrated in ecstasy. You will graciously qualify me according to Your liking & I will be transformed. By this way, I will serve You according to Your desire.

Baba, remembering You, I will move on the righteous path - the path of sadhana, service, & sacrifice...


Note For Prabhat Samgiita #2181:

[1] Manoraj: One of the names of Parama Purusa is manoraj - the Entity who resides in the mind.

== Section 3: Prabhat Samgiita ==

हे परमपुरुष!  तुम सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो।

प्रभात संगीत 2027 तुमि आछो, आमिओ आछि आर केउ नेइ इ त्रिभुवने....

भावार्थ

हे परमपुरुष! बाबा! तुम मेरे सर्वाधिक प्रिय हो, तुम्हारी कृपा से मैं तुम्हें बहुत प्रेम करता हॅूं। इस समग्र  ब्रह्माॅंड में , इस त्रिभुवन में केवल तुम और मैं ही हॅूं। इस संपूर्ण स्रष्टि में तुम्हारे और मेरे अलावा कुछ है ही नहीं। हे मेरे प्रभु! तुम्हारी कृपा से तुम ही मुझे यहाॅं लाये हो। और तुम ही अपनी करुणा और प्रेम से मेरा पालन करते हुए हमेशा  अपने आश्रय में लिये हो।बाबा!  तुम्हारी दिव्य कृपा से मैं तुम्हारे मृदु प्रेम और देखरेख को सुख और दुख दोनों समय पाता हॅूं। प्रत्येक परिस्थति में मैं तुम्हारा मधुर प्रेम और उपस्थिति का अनुभव करता हॅूं।

हे परमपुरुष! तुम प्रत्येक अरुणोदय में अपने आशीषदायी स्पर्श  से मुझे कृपा कर आशीर्वाद देते हो। तुम्हारी आकर्षक मुस्कान लिली और कमल की भांति खिली रहती है। सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो। उस असहनीय गर्मी में तुम शीतलता भरे हरे पत्तों जैसा आभास कराते हो। हे दिव्य सत्ता, बाबा! तुम सदा कृपालु हो और मेरे स्वप्नों  को अपने दिव्य प्रेम से संतृप्त करते हो।

बाबा, हे परमपुरुष! मधुर फूलों की सुगंध के रूप में तुम विशाल नीले आकाश  में अपनी आभा विखेरते हुए नाचते हो। तुम हमेशा  अपनी दिव्यता को मेरे अस्तित्व के प्रत्येक अंश  के साथ साथ मन के दूरस्थ कोने में भी व्यक्त करते हो। बाबा! भव्य आभा लिये तुम्हारी आशीषदायी मुस्कान  तडि़त की तरह मेरे पूरे अस्तित्व में भीतर और बाहर ही नहीं अनन्त ब्रह्माॅंड के कोने कोने में चमकती रहती है।
बाबा! तुम्हीं वह प्यार भरे भव्य व्यक्तित्व हो , मैं तुम्हारे चरण कमलों में शरणागत हॅूं। (1)


त्रिभुवन माने क्या ?

टिप्पणी
1.  त्रिभुवन का अर्थ है तीन लोक। वे तीन लोक कौन से है? आनन्दमार्ग दर्शन  में वे हैं भौतिक जगत, मानसिक जगत और कारण जगत।

“त्रिभुवन माने क्या ? तुम्हारे विश्वब्रह्माण्ड में जितनी स्थूल अभिव्यक्तियाँ हैं, जितनी सूक्ष्म अभिव्यक्तियाँ हैं, और जितने “कारण” अभिव्यक्ति हैं, या सामान्य अभिव्यक्तियाँ हैं, उसको भी कहते हैं | “कारण” माने है स्थूल और सूक्ष्म जहाँ बीज रूप में है, हम जो सूक्ष्म जगत्‌ पाते हैं, सूक्ष्म जगत्‌ माने मानसिक जगत्‌ पाते हैं, और स्थूल जगत्‌ तो देखते ही हैं पाञ्चभौतिक है | मगर इन सबों का तो कारण है, इन सबों का तो बीज है | उस बीज को कहते हैं, "कारण" जगत्‌ | और, मनुष्य या जीव जब परमात्मा के पास पहुँचते हैं, उस वक्त स्थूल तो सूक्ष्म में मिल जाता है | और सूक्ष्म भी उस वक्त फिर से “कारण” में मिल जाता है | और, “कारण” परमात्मा में मिलता है | तो, लौटते वक्त होता है क्या ? उस वक्त तो और कारण नहीं कहेंगे | "कारण" से तो आया है | और, वापस जाते वक्त तो उसको “कारण” नहीं कह सकते हैं | उसको कहते हैं सामान्य जगत्‌ | तो, स्थूल, सूक्ष्म, सामान्य—यह विराट्‌ त्रिभुवन है |” (2)

Reference
1. Trans: Dr. T.R.S.
2. 29 September 1978 MGD Patna

== Section 4: Important Teaching ==

How to connect with God

Commonly people think of themselves as weak and isolated. That is because in that moment they do not have a connection with Parama Purusa in their mind. So they cannot draw divine energy from Parama Purusa. The moment one starts thinking about Him and makes a connection with Parama Purusa then they become very strong. This can be felt and tested when facing tough situations or when confronting someone strong than yourself - such as when surrounded by a bunch of thugs. Then certainly those negative, anti-social elements will be defeated and victory will be attained. The connection is very simple - just repeated your ista mantra and you will be linked with Parama Purusa.

Baba says, "However little one's capacity might be, if one constantly remembers that Parama Purus'a is always with him, that they are in the closest contact with Parama Purus'a, they will be able to do everything. They are not as small as they think themselves to be. And as long as they remember this closest association with Him, they can do much more than ordinary human beings. When this idea becomes permanently established in their minds, they become great. This is why no one should be disappointed or depressed in any circumstances; let everyone constantly perform great deeds, remembering that the flow of their capacity is coming from Parama Purus'a, and thus they can do everything." (1)

Reference
1. A Few Problems Solved - 3, Genius and Technician

== Section 5: Links ==

Recent postings

Thinking about own negative deeds

Deception by avadhuta Dada K

Other topics of interest

How Wts attract opposite sex

Story: devotional memories