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Monday, February 17, 2014

Dada's Lust For

Baba


DADA'S LUST FOR OPPOSITE SEX

Warning: This posting presents a clear-cut issue related with the fight against pseudo-culture, the exploitation of women, and Ananda Marga ideology. Before reading please think whether you can manage this sensitive issue or not. A rational and calm mind is needed; those who get reacted easily must have control over their emotions, otherwise they may not be able to manage these hard facts. Those who do not want to hear this should not read this posting.

Namaskar,
This letter has three basic aspects as one Dada has put a half-naked female on display which created three types of sin:

1. Going against the code of the protection and dignity of women and instead engaging in female exploitation by supporting pseudo-culture.
2. Misrepresentation of yoga.
3. Going against own avadhuta conduct rules.

As Ananda Margiis, our job is to smash this misconception and preach and personify the high ideals of tantra where yoga aims at the unification with the Supreme.

Unfortunately, one avadhuta fell far, far short of this mark.


DADA'S BOOK ON YOGA

On the cover of Dada Vedaprajinananda ji's book he displays a young female wearing form-fitting unitard (sleeveless tight outfit). And the title is "Yoga Weight Loss Secrets". And then Dada has placed his avadhuta name - Vedaprajinananda - in big bold letters along the bottom. That is the entire book cover.


MUST BE VANGUARDS AGAINST PSEUDO-CULTURE

As Ananda Margiis - as neo-humanists - Baba guides us that we are to be the vanguards against the onslaught of pseudo-culture. But instead of leading on this front, this avadhuta has been veritably swallowed up by pseudo-culture.

By Dadaji's book cover and yoga presentation:
(a) he feeds into the false notion that yoga is just for females so that they can become thin and alluring to attract others;
(b) he feeds into the false notion that yoga is merely some type of physical exercise;
(c) he feeds into the false notion that females are to be judged by their bodies;
(d) he feeds into the false notion that females should be half-naked and displayed to "pitch" and sell his book.
(e) and there are numerous other ways how this avadhuta falls into the mud puddle of pseudo-culture in his presentation of his e-book.

See here below the cover of Dada Vedaprajinananda ji's book:


Add caption




The question then becomes: Why did this avadhutaji do like this? The answer is money. To boost sales this avadhuta is willing to go against his oaths and vows (see avadhuta rules below) and undermine Ananda Marga ideology.

Such is the sad state of affairs.


IT LOOKS LIKE BEING AN AVADHUTA IS SOMETHING

CHEAP & COMMERCIAL, NOT DHARMIC

In all circumstances our aim is to preach and demonstrate Ananda Marga ideology: To teach genuine points of bhagavad dharma - not compromise with the ways of pseudo-culture. The entire world is waiting for something great to happen, i.e. to receive the teachings of Sadguru. Yet here we see one of our avadutas selling-out and giving in to materialistic, societal trends. In this case, he can never implement one stitch of dharma, rather he is anti.

All this he is doing in his avadhuta name. People are bound to think that being an avadhuta is something cheap and commercial, not dharmic and righteous. Because they see that Dadaji is teaching yoga by splashing a photo of a half-naked female on his book cover and preaching the virtues of pseudo-culture values etc. It is really an awful scene and I feel badly for Dadaji to see how he has fallen in this manner.

Worse than that - by failing to live up to the ideal of an avadhuta - he is verily depriving humanity of dharmic teachings. Dadaji's duty is to spread dharma but he is doing something else.


DENIGRATING FEMALES AS SEX OBJECTS

In getting caught up in the winds of the fake yoga syndrome, Dadaji blatantly contradicts so may of his avadhuta conduct rules and vows:

- "Avadhuta shall treat every woman of the world, including his ex-wife, as mother." (32 Rules for Avadhuta, pt #11)

Contradiction: Instead of treating females as mother he is denigrating them as sex objects etc.


- Avadhuta must not remain in a lonely place with any female." (32 Rules for Avadhuta, pt #13)

Contradiction: Here Baba is guiding that avadhutas should have respectful but distant relations with females. It is alleged that Dadaji seems quite comfortable hanging around half-naked females - so much so that he is willing to associate with them by putting a half-dressed female on the cover of his book.


- "One should not look at the face of the opposite sex except at the time of nursing." (37 Workers Rules, pt #15)

Contradiction: Here again Dadaji's dealing and conduct flies in the face of the letter, word, and spirit of this conduct rule.


- "You will protect yourself from sexual weakness and luxury." (WT Conduct Rules, Fourteen Points, pt #12)

Contradiction:  It is alleged that Dadaji has blatantly fallen into indulgence - his mind is coloured in that way.


YOGA IS NOT MERELY A PHYSICAL EXERCISE FOR WEIGHT LOSS

Here Baba guides us that yoga is not a mere physical exercise for losing weight etc.

"Some people think that Yoga means a particular exercise, No, no, no: Yoga does not mean exercise. Yoga means unification. It is the Supreme definition of Yoga." (AV-14, What Is Yoga?)

Yet, the cover of Dadaji's e-book paints this false picture that yoga is just a way to exercise to make one more alluring and attractive.



FEMALE EXPLOITATION

Here Baba warns us about the dangers of pseudo-culture and how our duty is to rise up an fight against all forms of pseudo-culture, including points related with the dignity of women.

"This exploitation in the cultural sphere is accomplished by the propagation of pseudo-culture. Every honest, virtuous, rational person must fight against this pseudo-culture, and inspire others to do the same. If this is not done, the future of humanity will be sealed. It is proper for human beings to struggle for political freedom, for social emancipation; but if their cultural backbone is broken, then all their struggles will end in nothing – like offering ghee into a fire that has died out." (Liberation of Intellect - Neo-Humanism)



SUMMARY

Tragically, Dadaji took a fall on multiple levels by presenting his book in this manner: propagation of pseudo-culture, misrepresentation of yoga, and going against avadhuta rules.

In so doing, he wholly misrepresents the aims and teachings of Guru and Ananda Marga, while the common people are misled. This situations is bad from beginning to end.

in Him,
Liila
(Leslie Walker)





BASER PROPENSITIES ARE OVERPOWERING HIM

Up until this point, most say that Dadaji was doing alright. But now his mid-life crisis has arrived and  It is alleged that his baser propensities are overpowering him. There are countless stories how this happens - people become victims of their lower vrttis. This happens to even upstanding people.



Note 1: LINK TO PHOTOS OF BOOKS BY DOGMATIC YOGIS

THEY DID BETTER JOB THAN THIS AVT

Dadaji should take lesson from these dogmatic yogis. They do not have Saduru's divine teachings but what they know they apply, right or wrong. And here they are dealing with the same subject as Dadaji's book but their book covers are far, far better. They are not exploiting females in their given approach. Click here to see their cover photos.


                                                 ====


                                                                    Part-2



Baba

GOOD & BAD BOOK COVERS


MUST BE VANGUARDS AGAINST PSEUDO-CULTURE

As Ananda Margiis - as neo-humanists - Baba guides us that we are to be the vanguards against the onslaught of pseudo-culture. But instead of leading on this front, this avadhuta has been veritably swallowed up by pseudo-culture.

By Dadaji's book cover and yoga presentation:
(a) he feeds into the false notion that yoga is just for females so that they can become thin and alluring to attract others;
(b) he feeds into the false notion that yoga is merely some type of physical exercise;
(c) he feeds into the false notion that females are to be judged by their bodies;
(d) he feeds into the false notion that females should be half-naked and displayed to "pitch" and sell his book.
(e) and there are numerous other ways how this avadhuta falls into the mud puddle of pseudo-culture in his presentation of his e-book.


See here below the cover of Dadaji's book:


Above is Dadaji's book cover.


Tz







Read Entire Letter on This Topic







==


Good & Bad Covers

Baba

GOOD & BAD BOOK COVERS


MUST BE VANGUARDS AGAINST PSEUDO-CULTURE

As Ananda Margiis - as neo-humanists - Baba guides us that we are to be the vanguards against the onslaught of pseudo-culture. But instead of leading on this front, this avadhuta has been veritably swallowed up by pseudo-culture.

By Dadaji's book cover and yoga presentation:
(a) he feeds into the false notion that yoga is just for females so that they can become thin and alluring to attract others;
(b) he feeds into the false notion that yoga is merely some type of physical exercise;
(c) he feeds into the false notion that females are to be judged by their bodies;
Add caption
(d) he feeds into the false notion that females should be half-naked and displayed to "pitch" and sell his book.
(e) and there are numerous other ways how this avadhuta falls into the mud puddle of pseudo-culture in his presentation of his e-book.


See here below the cover of Dadaji's book:







Above is Dadaji's book cover.


THESE BELOW DOGMATIC YOGIS DID A FAR BETTER JOB

Dadaji should take lesson from these below dogmatic yogis. They do not have Saduru's divine teachings but what they know they apply, right or wrong. And here they are dealing with the same subject as Dadaji's book but their book covers are far, far better. They are not exploiting females in their given approach:







Read Entire Letter on This Topic




Thursday, February 13, 2014

How They Ruin



HOW THEY RUIN OUR DEVOTIONAL SCRIPTURE
BY THEIR METHODS OF BANGALISATION

Warning:

Baba originally gave the discourse in Hindi, but as is indicated in publishers page of the Hindi edition of Subhasita Samgraha-16, the in-charges translated the Hindi into Bengali and then re-translated it back into Hindi. This is their way of Bangalisation. When in fact the best approach is to simply transcribe Baba's discourse in the language in which it was originally given.

Unfortunately, even the printed Hindi discourse is not accurate.


WARNING:

YOU MUST SPEAK UP

Until you speak up, this nasty approach and horrible problem will never end. And you will never get a proper discourse into your hands. Those who want to know more about this should write us. Because that is not the subject of this particular email.

Tuesday, February 11, 2014

HIGHER SADHANA...

Baba



JADA SAMADHI IS VERY MUCH BELOW HUMAN EXISTENCE

Let us see what Baba teaches us about jada samadhi:

"Persons who are self-centered (Khuda parasta), don't have Paramatman as their goal, but something else. Outwardly they say that Paramatman should be obtained but in their inner mind they have the desire for something else. Such people who outwardly say that Paramatman should be obtained but in the inner mind they desire for fame, riches, have the crude object as their goal. Whatever the inner mind says is the goal of the Jiiva (microcosm). Whatever is the feeling in the external mind is not the goal. But in the inner mind, because of his goal being the crude object his ultimate achievement is known as Prakrtiliina. Prakrti means the phenomenal world. Their existence will be transformed into the phenomenal world i.e. the conscious man gets transformed into crude object. There is one more word for the Samadhi in the Prakrta Shakti and that is Jada Samadhi. Jada Samadhi is very much below human existence and to be free from that is also very difficult. After crores of years there will be human life. Just see how dangerous it is! So with Parama Puruśa, don 't have two personalities, inside something and outside something else. Become the same as you are within. Entire mental structure, entire ectoplasmic stuff will be converted into the quinquelemental world." (Astitva and Shivatva)


PROCEDURE FOR SÁDHÁRAŃA PRÁŃÁYÁMA

"Closing the eyes, sit in either siddhásana, padmásana or bhojanásana. Do bhútashuddhi. After doing ásana shuddhi, concentrate your mind on the point that the ácárya will fix. Then, after doing cittashuddhi, ideate on the first syllable of your Iśt́a mantra, press and close the right nostril with the thumb of the right hand, and draw in a deep breath through the left nostril. During inhalation, ideate that infinite vital energy is entering the point from the infinite Brahma who is existing all around. After taking a full breath close the left nostril with the middle, ring and little fingers, and, taking the thumb away from the right nostril, slowly let out the air (Ideate that the infinite vital energy is returning from the point to that Infinite Brahma). During exhalation ideate on the remaining syllable of your Iśt́a mantra. When the breath has been fully expelled from the right nostril, inhale as fully as possible again through the right nostril. Afterwards, closing the right nostril with the thumb and removing the fingers, exhale the air through the left nostril. This completes one round. For the first week, complete three rounds each time. The number is increased by one round every week until seven rounds is reached. Práńáyáma can be practised up to four times in a day. If a person practising práńáyáma twice daily wishes to practise three times on any particular day, he/she may do so, but the person who practises twice daily must not suddenly increase to four times, because that will result in the body falling sick. Therefore it is advisable at first to do the practise twice daily, increasing it by one round per week. If, however, on any day two times práńáyáma is not completed, then at the end of the week, the number of times missed must be practised in compensation before increasing the number of rounds. Practitioners of práńáyáma should try to keep themselves away from dust, smoke, bad-smelling environments and excessive labour. It is very helpful to take a sufficient amount of milk products for the first two months following commencement of the practice." (CC-3, Práńáyáma)


BABA'S REAL TEACHING ON SAMADHI

Samádhi: While practising spiritual sádhaná, the mind is progressively withdrawn from the physical to the psychic and then to the spiritual. The trend in spiritual practice is to merge the extroversial propensities of the indriyas [sensory and motor organs] into the citta [objective mind, mind-stuff], the citta into the aham [doer “I”], the aham into the mahat [“I exist”], and the mahat into consciousness. In the case of samádhi, the conscious mind merges into the subconscious, and the subconscious into the unconscious. In the case of savikalpa samádhi, the unit unconscious mind becomes one with the Supreme Mind, whereas in nirvikalpa samádhi the unit unconscious mind becomes one with Supreme Consciousness." (Ánanda Vacanámrtam Part 33 Samádhi, Senselessness and Sleep)





Important: If you have any problem finding the key line on any of the websites let us know...

Wednesday, February 5, 2014

Does Baba Contravene? + More

Baba

This email contains two distinct sections:
#1: Comment: It is Sinful to Blame Baba
#2: Posting: Does Baba Contravene His Own Teachings?

Date:
Wed, 05 Feb 2014 19:05:29

To: AnandaMargaNewsBulletin
From: Lalita_G
Subject: It is Sinful to Blame Baba



IT IS SINFUL TO BLAME BABA BY STATING HE GIVES TESTS,
HARASSES, & CREATES PROBLEMS & PUTS THORNS ON THE PATH

Namaskar,
Ananda Marga Scripture says, ”People often hold Parama Purusa responsible for calamities that  befall them, but in fact they alone are responsible, as the suffering of  fate is only reaction of their own previous actions. How can Parama Purusa  be responsible? Human beings themselves are answerable for their fate as it  is their actions alone which create it. They alone will have to bear the  consequences of all their actions. No one else can substitute for them.  Their good deeds beget good result, while bad ones beget bad results, and  they will have to experience both without exception. This is the law of  Prakrti and no one can change this law.” (AMEP, p. 86-87)

Some people unfortunately do not like to admit their own mistakes and faults. And in due course when they face the samskara (consequence), they blame God, i.e. Parama Purusa Baba, for their wrongdoing - thereby committing sin. That is the central idea of the above teaching.

In 1970, Dadaji lost faith in Baba because of his own bad samskaras of the past. That time he was very frustrated and he started blaming Baba & accusing Him: "He (Baba) twisted my mind and that is why I lost faith." But, falsely accusing and blaming Guru in this way is sinful. Yet, that is what Dada Tapershvaranandji did. True bhaktas do not blame God for their own misdeeds. That is the essence of the above cited Ananda Marga scripture

Please write your thoughts.

Namaskar,
In Him
Lalita Ganguli

Note: A link to earlier letter on this topic is noted far below.



== Next Section ==



Subject: Does Baba Contravene His Own Teachings?
Date: Mon, 3 Feb 2014 11:16:19 +0530
From: tr sukul <trsukulsa...il.com>
To: Ananda Marga News Bulletin

DOES BABA CONTRAVENE HIS OWN TEACHINGS?

(Note: This is the third letter in this series - a link to the prior letter is below. - Eds)

Namaskar,
It is a common trait of human being to hear praise for their good work in the society. It is also good to praise in order to encourage to continue good work in the society.

(a) Some people are of the nature that they always like to be praised for their work whatsoever it may be i.e. it may or may not be beneficial to the society.

(b) A few are of the nature that they go on doing maximum good to the society without thinking that anybody may praise or criticize.

(c) Some people play diplomacy and do not do any work by themselves but remain indirectly in touch with those whose vow is to do welfare to the society without caring for praise etc. These diplomatic people take advantage of the opportunity of their concern and propagate that they have done a lot of good to the society and claim entire credit for themselves.

Using this characteristic such people try to acquire veneration in the common society by which they develop ego and feel greatness. But it is treated to be the worst if one desires to get name, fame and prestige for his works for the society or else, then what to say for those who do not do any work by themselves but claim or try to deserve prestige for the work done by some one else. This is a psychological disease.


PRESTIGE LIKE EXCRETA OF SWINE

In Ananda Marga philosophy it is given that one should not aspire for any praise for his work rather he should work selflessly and extend every fruit of action to the cosmic entity i.e. Parama Purusa. In this regard Rev. Baba often used to quote following niiti shloka:-

अभिमानम् सुरापानम् गौरवम् रौरवम् समं।
प्रतिष्ठा शूकरी विष्ठा , त्रयम् त्यक्त्वा हरिं भजेत। 

Abhimánaḿ surápánaḿ gaoravaḿ raoravaḿ dhruvam
Pratiśt́ha shukariiviśt́há trayaḿ tyaktvá hariḿ bhajet.

This means one should hate pride like wine, fame like Raurav (Hell) and prestige like excreta of swine if he wants to get Parama Purusa (Hari).

This simply indicates that true Ananda Margii will never try to develop false vanity as his goal is to get Parama Purusa not name, fame and prestige.

Great men never propagate nor like to be propagated as the doer of tremendous tasks of benevolence. They simply go on doing throughout their life utilizing every moment and we only come to know of their greatness after they have left us.

Our Rev. Gurudev Baba, has always discouraged vanity and he was completely against the notion of praising one self. Following is His conversation with margiis during His discourse, by which every one can conclude what I wish to say.


मैं-मैं, मैं-मैं” करेगी बिल्ली

"छोटा-सा काम कर दिए, और कहते हो—“मैंने किया, मैंने किया |” “मैंने यह किया, मैंने वह किया |” “मैं, मैं” करके मनुष्य परेशान हो जाते हैं | अरे ! तुम उतना “मैं, मैं,” क्यों करोगे ? “मैं-मैं, मैं-मैं” करेगी तो बिल्ली |

[हँसी]

क्या जी ? “मैं, मैं” कौन करती है ? बिल्ली करती है | हाँ | तो, मनुष्य इतना करता है—

[बाबा ने हाथ की दोनों अङ्गुलियों को नज़दीक लाकर इशारे से बताया कि मनुष्य छोटा-सा काम करता है |]

छोटा-सा किया | इतना बोलता है |

[बाबा ने अपने दोनों हाथों को दूर तक फैलाते हुए बताया कि मनुष्य अपने छोटे काम को बढ़ा चढ़ाकर बताता है |] |

सो नहीं, काम करते रहो | और उनको सोचते रहो | बोलने की कोई ज़रूरत नहीं है | परमपुरुष विश्व-ब्रह्माण्ड का हर काम करते हैं | बोलते हैं ? नहीं बोलते हैं | नीरव कर्मी बनो | Be silent worker |" (DMC 4 March 1984 Jammu)


CONTINUE TO DO WORK WITH HIS THOUGHT IN MIND

NO NEED TO TELL ANYBODY

Here is the English translation of above conversation:-

"You did a little work and propagate; 'I have done , I have done .'  "I have done this, I have done that". People praise themselves too much saying 'I', 'I'. Oh, why would you say that much I, I.

Oh, Why would you say "Maen, Maen"? If anyone does "Maen, maen, maen" it is a cat. *

(Laughter)

What you say? Who does "Maen, Maen"? The cat. Yes,

Man does a little, (showing with the two fingers and thumb of His hand) this much, and expresses (showing by expanding both the hands to max) this much.

Don't do like this. Continue to do work with His thought in mind. No need to tell anybody about it. Parama Purusa is doing every work of entire universe, does He talk about it? No He does not. Niirava karmii bano, Be a silent worker." (Subhasita Samgraha-17, chapter 2 (H), DMC 4 March 1984 Jammu)

--

* Here Baba is making a joke because the term 'maen' in Hindi means 'I' and and a very similar sounding word 'maiun' in Hindi is the sound that a cat makes - just like 'meow' in English. So Baba is making a joke that those who say I, I, I are just like the cry of a cat. Readers should understand that maen & maiun are pronounced with a very nasal voice and sound similar.

Note: Translated from the original Hindi to English by Dr. T.R. Sukulji. - Eds



ABOUT THE BELOW POEM

Some people try to be praised as a writer. They possess the art of writing but they don't know the ways of impressive expression. Therefore they try to express their own thoughts using the name of some great man so that they may get chance to be read by many readers and consequently get honor from public.

Here below is an example of such people :

In the July 1978 issue of Crimson Dawn, a famous story from 1974 is quoted.

Forty years ago, a young dada visited Baba in jail. Baba asked this dada if he thought that Baba was in pain (due to poisoning and fasting).

Then Baba said,

"I feel so much pain.
 No one else could endure such pain.
 Why I endure it?
 Because you, My sons and daughters
 Are in great danger now.
 If I were not suffering
 Then you would be suffering
 And you would not be able to endure it.
 Like the hen and the chicks --
 What does the hen do when the chicks are attacked?
 She spreads her wings and keeps her chicks safe.
 You all are in great danger now --
 And I must save you.
 If I did not continue My fast,
 The suffering would be much greater."

If we contemplate above story, can we believe that this type of statement would have been given by Rev Gurudev Baba? None can believe this as it goes against Baba's teachings as per above discussed quotations.



BABA PERFECTLY PERSONIFIES ANANDA MARGA IDEOLOGY

BABA CANNOT GO AGAINST HIS OWN TEACHINGS - NEVER

In so many teachings as well as in the above guideline in Hindi, Baba warns us not to indulge in self-praise. And Baba Himself cannot go against His teachings. So it is belittling to Baba to say that He is bragging how He has suffered so much and glorifying Himself how He has saved others. This is not the way that Baba expresses Himself; this is completely contrary to the way that Baba thinks or acts. Guru is the perfect personification of His teachings. He never goes against His own guidelines. Yet the above story portrays Baba as someone who gloats about His own greatness and degree of sacrifice. This type of fake and lowly story undermines Guru's greatness and endeavour.

It is a concocted story.



MUST NOT INDULGE IN SELF-PRAISE

"One should not praise oneself or any other person. There are many people who are very fond of praising themselves by telling everyone what wonderful things they have done." (AV-8, The Lord Should Always Be Praised)


DO NOT BRAG SAYING:

"I DID THIS, I DID THAT"

"People of action are also not free from vanity: “I did this, I did that – I built this road when I was a minister I constructed this bridge when I was in the Public Works Department” – this is how people become mad for their little “I”. Thus we see that although action is free from lethargy, it is not altogether free from vanity." (AMIWL-11, Taking the Opposite Stance in Battle)

"Those who think that they will get Him through the actional faculty are finally engaged in actional infighting. “I did this, I did that”." (SS-21, Human Life and Its Goal)


TOOK ADVANTAGE OF OTHER PEOPLE'S DISTRESS

"You must have seen many people who become angry and sorrowful at the time of his distress saying, “I helped those persons in their adversity, served them so much on their sick-bed, but today they are so ungrateful that they do not even cast a glance at me.” They may even curse, “God is witnessing everything – they will have to reap the consequences of their actions.” You know that such remarks are an extremely vulgar expression of mental meanness. Such persons have not done sádhaná for mental purification, nor have they truly served anybody in adversity or sickness. In fact they took advantage of other people's distress and gave them some assistance as an advance; but the motive behind such assistance was to recover it with full interest." (GHC, Shaoca)

In Him,
Dr. T.R. Sukul



Note 1: LINK TO PRIOR LETTER IN THIS SERIES

Here below is a link to the prior letter in this series titled-
Hari & Sickness Does Not Work Together

http://anandamarganewsbulletin.blogspot.com/2014/01/hari-sickness-does-not-work-together.html


Note 2: LINK ABOUT BLAMING BABA LETTER

http://anandamarganewsbulletin.blogspot.com/2014/02/dada-t-is-falsely-blaming-baba.html



Saturday, February 1, 2014

Sampling of Pen Names

Baba

Here is a small sampling of pen names (from hundreds or even thousands) used by notable people in the society...

PEN NAME -- REAL NAME
Ann Landers for Eppie Lederer
Ayn Rand  for Alisa Zinov'yevna Rosenbaum
Dr. Seuss for Theodor Seuss Geisel
Molière  for Jean Baptiste Poquelin
Toni Morrison for Chloe Anthony Wofford
Woody Allen  for Allen Stewart Konigsberg

To see more search on Wikipedia

http://anandamarganewsbulletin.blogspot.com/2014/02/why-baba-used-pen-name.html


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Baba Loud Wailing Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and ...

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