N group's circular: demand for margii participation on all boards etc

Baba

N group's circular:

demand for margii participation on all boards etc

Namaskar,

The following circular was published and printed by Wts of Nigamananda group. Externally, Ranchi group looks like it is one, but internally there are two factions. One group controlled by Rudrananda. And the second is Nigamananda’s group. Although Nigamananda died, but his group is very active these days because Dada Rudrananda has snatched all their power and posts. So they are helpless; they are like viksubdha shudras. They are trying to bring shudra revolution inside H group. You know that viksubdha shudras only fight when they have already lost everything. If they still have some leftover bone to chew they do not fight. But since Rudrananda snatched everything, even those old outdated bones from their mouths, so these Wts of Nigamananda group have created this latest circular. Please read it for yourself so you will be aware about the latest situation in our AMPS.

Margiis should be given 50% role on all boards & committees

In this circular written by Wts of the Nigamananda faction, they have raised the following problems and given their proposed solution.

N Group Problem #1: Divide and Rule. Dada Rudrananda is controlling by divide and rule between wts and margiis. Those not blindly supporting Rudrananda are discarded and Rudrananda tells his sycophants not to talk with them and not to take any work from them.

N Group Solution #1: We should unite. In programs like dharmacakra, kiirtan, sadhana shivir etc, everyone should be included. Even those are have become defunct due to the bad behaviour of senior authorities should be brought back.

So these are the types of problems and solutions written about in the Hindi circular by Wts of the Nigamananda faction. And here below are more of their problems and solutions.

Wt monopoly should end in AMPS

N Group Problem #2: Wts have monopolies on all the boards and committees. They eliminated good margiis and placed their bootlickers / stooges.

N Group Solution #2: Family margiis should be allowed on every level of board and committee, even on the tattvika, acarya, and purodha boards. Margiis should have their fair share on each and be granted purodhaship also.

N Group Problem #3: The UBP, BP, ACB, and PKB have intentionally been comprised of margii sycophants. Only "yes-men" have been allowed to run for the post of BP and chosen for these boards and committees. And if they protest unjust activities they are kicked out.

N Group Solution #3: All these systems should be run as before 1990. And the Fake BP manual should be discarded. The ACB which has become completely defunct should be revived. These days the boards meet at DMS but it is just one show. Nothing is really happening. These boards have become impotent, just tools of those in power. So these boards need to be rejuvenated. Retired margiis should be encouraged to join the PKB and dedicate their life to the mission.

So these are the types of problems and solutions written about in the Hindi circular by Wts of the Nigamananda faction. And here below are more of their problems and solutions.

Accountability & transparency needed on financial level

N Group Problem #4: Margiis are not included in any organisational projects run by Wts, so those Wts can easily embezzle money.

N Group Solution #4: All projects should run jointly governed by margiis and wts. Then there will be transparency and accountability. That is missing these days.

N Group Problem #5: these days org bank accounts are run by individual Wts. So there is a lot of mismanagement of funds and embezzlement.

N Group Solution #5: Both margiis and Wts should be listed as signees for every bank account. Then there will be full accountability and zero scope for embezzlement.

In this way, this 7-page Hindi circular by Wts of Nigamananda group has presented a whole host of problems and offered solutions. And the key throughout is that family margiis should work in tandem and on equal footing with Wts.


Conclusion

The overall idea given in this N group circular is that the role of margiis in AMPS should be restored. In the last 25+ years, the voice and power of the margiis has been curtailed and eradicated. This Hindi circular of N group is calling for margiis to have a significant role on all boards and committees.

Namaskar
in Him,
Jyoti


This circular has many more points

Please excuse me but here we could only translate 10% of the ideas from this latest Hindi circular written by Wts of the Nigamananda group. Unfortunately we could not arrange for more to be done. So here I request Hindi readers to come forward and translate this circular into English for members of our universal family. And then your translation will be circulated. Only we ask that you please let us know before starting your translation. If doing a full translation is not possible then at least a basic outline of the various points can be made in English. That can also work.

Wts of Nigamananda group have created this below latest circular. Please read it for yourself so you will be aware about the latest situation in our AMPS.

​

What cowards do + 4 more

Baba

What cowards do

Namaskar,
A husband and wife were walking down the street. They were young and they had not yet had children. As they were continuing their walk they found a baby in the street. They thought they should look after the baby. So they took it to the doctor and the doctor told them that the baby had a severe cough and cold. The wife and husband thought that having a baby with a cough and cold was too much of a problem. So they left the baby at the hospital and continued on with their lives.

One year later, that same married couple gave birth to their first child. When the child was just a week old the doctor told them that their child suffered from a severe case of autism and that the would never be normal. Even then, the parents felt that this "baby is mine" and they took the firm resolve to care for the baby even though the baby would require huge attention and lots of money.

The same married couple got involved in similar situations but with vastly different outcomes. Since they felt that the baby in the street was not theirs, they did not want to know about or deal with the problems. But with their own baby they were ready to undergo all kinds of struggle and strife. Because they felt, "this baby is mine."


Fakes don't feel "AMPS is mine"

The above story speaks well to the situation now in AMPS. Those who do not feel that AMPS belongs to them are not willing to deal with or hear about the problems whereas those who feel a sense of belonging to AMPS are ready to address all kinds of issues in order to clean-up and repair the organisation.

It is just like if one's own
 hand is dirty, then that person will not chop off their hand, they will clean it. The point being that when there is a problem that affects one's own life, then they solve the problem. Whereas if you think that problem is not related with you, then you separate yourself from the problem. That is the difference.

The same thing applies to the organisation. Those who are committed members of AMPS try and fix the problem because they think AMPS belongs to them. So they will point out the problems, alert others, and rally to solve the difficulties. Whereas those who look at AMPS from arm's-distance will just move further away when problems arise. They will go elsewhere. They are cowards.


Who wants only to hear good news, not bad

To continue, the first needed ingredient is an emotional attachment to AMPS. We should think that: Ananda Marga ideology is mine and this AMPS organisation is mine. All should feel like this. Then we will be adamant to fix the problem and find the solution.

Those who run away are blind and cowardly and could never understand Ananda Marga ideology. Such persons can never solve any problem. All true Ananda Margiis will cultivate a sense of rationality, do sadhana and gain a deeper understanding of AM ideology, i.e. bhagavad dharma. We know that all religions are dogmatic and that only AM is dharma.

Sadguru Baba says, "Ananda Marga alone is dharma and all the rest are sectisms." (1)

When we know only Baba's Ananda Marga is a perfect philosophy then it is our duty to fix the organisation and inspire others to do the same. In that way we will be able to solve one problem after another and make AMPS shine.

When those problems do invariably occur, there are three basic responses we will see:
(A) Third-grade people think that AMPS is not a good place to stay and they run away.
(B) Second grade people do not get concerned about wrongdoings and justify that things should remain as is. They say, “Just hide the problems so that others do not find out about them, otherwise we will have a bad name.”
(C) Top-grade people recognise the problem, alert others, and work to collectively solve the issue.

Those who are pseudo-margiis do not want to hear about any problems in AMPS. If they hear of any problem, then they run away.

Conclusion

We should cultivate a positive approach in life. Just seeking out good news is not the way. We should find out the problems in AMPS and fix those issues. We cannot find another organisation founded by Taraka Brahma. AMPS is the only organisation based on the fundamentals of bhagavad dharma and neo-humanism. Ananda Marga philosophy is unique; one will not find another one like it in this universe. So when we discover that there are problems in the organisation, we should be vigilant to keep it in proper shape by thinking that this AMPS is mine. In that case, we will identify the problems, alert others, and jointly solve those issues with other good people.

Namaskar,
In Him,
Jayashrii

~ In-depth study ~

Honest people appreciate whistleblowers

Bear in mind that in this relative world there will always be problems. In this dance of creation, avidya maya keeps spinning her web. This is an ongoing matter.

Since Ananda Marga started there were problems. So many people inside and outside of AMPS created problems for us. And always Baba was there to show us how to solve such matters. Solving problems is essential and always Baba did like this. That is the way of tantra and that is why He is a Tantric Guru. For this reason He would both lovingly punish and praise; and for this reason He gave dharma samiiksa. His each and every action was aimed at identifying the problems and giving the solution. Because that is what Taraka Brahma does. He comes when society is at its worst and then builds it up in the best way.

So we should follow in Baba's footsteps by solving the problems. When we hear about problems in AMPS from someone else, we should always remember the advice of the great saint Kabir. He advised:

"Keep those close to you who are going to point you out, by this way you will be corrected and cleaned."

The sense is we should always embrace those who are pointing out the problems in AMPS, because that is the only way to create a proper organisation to establish dharma.

Guru says: Oppose wrongdoers - do not tolerate

Ananda Marga philosophy states, “अपना आदमी हो, घर का आदमी हो ; कोई सत्य से इधर-उधर हट गया, sincerity की कमी जिनमें है—उसका विरोध करो, बर्दाश्त मत करो | अपना आदमी है तो क्या है | अपना आदमी अगर असाधु है, insincere है, तो, और भी अधिक ख़तरनाक है | क्यों ? बाहर में अगर साँप रहा, वह जितना ख़तरनाक है, घर में अगर साँप घुस गया तो और भी अधिक ख़तरनाक है | इसलिए, और भी, उसका अधिक विरोध होना चाहिए |” (3)

Here is an English summary of Sadguru Baba’s above Hindi teaching: If our own person or relative deviates from the truth or is lacking sincerity, oppose him, do not tolerate him. It does not matter if he     is our own relative. If our own person is dishonest and insincere then he is more dangerous. Why? If there is a snake outside it is dangerous, but if a snake comes inside the house it is more dangerous. Therefore he [our close person] should be opposed more strongly. (4)

In His above teaching, Sadguru Baba explains that bad elements in society are dangerous, but bad elements inside your house - inside your organisation - are more dangerous. Do not tolerate them - oppose them.

References
1. Subhasita Samgraha - 1, The Call of the Supreme
2. Ananda Vanii #11
3. Sa’dhana’ kii Mukhy Ba’t – Satya’shraii Bano, EGD 25 November 1978 Mumbai
4. Taking Shelter in Satya is the Essence of Sadhana, EGD 25 November 1978 Mumbai

== Section 2: Prabhat Samgiita ==

Baba, O’ Parama Purusa, please accept my sa’s’t’aunga prana’m

"A'ma'r pran'a'm na'o tumi prabhu, toma'y a'mi bha'laba'si..." (Prabhat Samgiita #2692)

Purport:

O' Prabhu, please grace me by accepting my sastaunga pranam. I am surrendering everything at Your lotus feet. I love You so much. Your eternal flute calls me continuously through the omkara sound. That exquisite vibration resounds in my sleep, dreams, and awakened state.

Baba, I search for You in my each and every action. Keeping Your name in my heart, I go on fighting against all difficulties and dangers in my life, whenever and wherever they arise. In this entire universe only You are most adorable for me. I perceive You in each and every thought, word, and deed. My body, mind, and heart have become one with You. My whole existence is saturated in Your ideation. It is Your krpa’.

Baba,  O’ parama purusa with a smiling face, You always float in my vision. Please shower Your karuna on me incessantly. Whatever my needs are, You go on fulfilling them. You have removed all the cimmerian darkness, dogma, negativity from my mind. By Your causeless grace, You are doing everything for me. Baba, I am pulled by the longing for You in the depths of my heart. Please accept my sa’s’t’aunga prana’m...

== Section 3: Important Teaching ==

Annihilated by their own followers

Ananda Marga philosophy states, “The matter does not end here. The wickedness, the deceit, that pollutes human society first moves along a crooked path like its masters, and finally ends up by annihilating its masters themselves. The wicked persons at the helm of affairs, who are now out to liquidate others, will one day themselves be liquidated and erased from history by their own followers. Sinful persons, by following the crooked path, contaminate the atmosphere of the universe, but ultimately that sinful conduct, in a similar crooked way, will recoil like a boomerang on the sinners themselves. Those who deprive others of justice, who stifle others’ voices and try to immortalize themselves by their own loud proclamations, are themselves usually deprived of justice in the end. And their loud cries which had risen to the skies, are smothered in the underworld. Shiva the Omniscient was aware of these hard realities. So He warned the devoted and dharmic people, Pápasya kut́iilá gatih [“The ways of sin are always crooked”].” (1)

Reference
1. Namah Shivaya Shantaya, Shivas Teachings – 1 (continued) (Discourse 10)

== Section 4: Important Teaching ==

When sadvipras contest for elections and when not

Prout philosophy states, "Sadvipras are not inactive witnesses. They are active participants to see that no person or class exploits the rest. For this they may have to resort even to physical violence, because the sadvipras will have to strike at the source of the power [of the class] which is tending to become the exploiter. In case the kśatriya class are becoming exploiters, the sadvipras may have to resort to physical force, and in an age where the intellectual or vipra class are dominating, they will have to bring about a revolution in the intellectual field. In case the vaeshyas are dominating, the sadvipras may have to contest and win elections, because the vaeshya class rules by democracy, and the democratic set-up enables them to accumulate undue gains." (1)

Reference
1. Idea & Ideology, The Place of Sadvipras in the Samája Cakra

== Section 5: Links ==

Recent postings

• Baba: elderly purodhas must leave the post

• Example animals also have bhakti

Other topics of interest

• When not support a friend

• Alert about myths in AMPS

More important letters

• Islam, AMPS similarity

• Trick to get top post

Reply to: anandamargauniversal1@yogasamsthanam.net

~ Legal Notice ~
©2017 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

This email contains five sections:
1. Posting: What cowards do

2. PS #2692: Baba, O’ Parama Purusa, please accept my sa’s’t’aunga prana’m
3. Important Teaching: Always boomerangs on sinners
4. Important Teaching: When sadvipras contest for elections and when not
5. Links

Are Wts sadvipras + 3 more

Baba

Are Wts sadvipras

Note: Throughout this letter reference is made to the terms: Vipra, vaeshya, ksatriya, and shudra. In Ananda Marga teachings, these terms do not refer to one's so-called caste or social status; rather these terms refer to one's mental colour and psychic inclination.

Namaskar,
Everyone knows that in Ananda Marga, one of our ideals is to become a sadvipra.

Ananda Marga philosophy says, "Sadvipra leadership is the ideal form of leadership. Such leaders will be physically fit, mentally developed and spiritually elevated." (1)

However, in our Ananda Marga, there is much confusion about who is a sadvipra. For a while, everyone was thinking that no one was a sadvipra and that a sadvipra was just one great god in the sky.

Then others developed the notion that all Wt's are sadvipras - and still today many workers feel that because they are Wts then by definition they are sadvipras also.

We should better understand what and who a sadvipra is. Baba's teachings are grounded in practical thought and expression. Identifying sadvipras then is a very straightforward process.

By clearly defining Baba's given notion of sadvipra, then everyone can evaluate for themselves how they are doing in this pursuit and develop in the proper way, by Baba's grace.


Four qualities a must for sadvipras

So here we are as Sadguru Baba’s disciples, and this point should be clearly marked. One veritable way of measuring who is a sadvipra is the degree to which one is skilled and practiced as a shudra, ksatriya, vaeshya, and vipra.

Ananda Marga philosophy states, "The four classes who have ruled the world at one time or another are not of recent origin, but have been known ever since the beginning of humanity as [vipras], ks'atriyas, vaeshyas and shu'dras...Ananda Marga’s approach is not to call these classes bad but to make all the members of Ananda Marga practice and develop the good qualities of them all." (2)

To properly understand and emulate these four qualities in life is to become an ideal Ananda Margii, or sadvipra. That is Baba's distinct mandate.

Ananda Marga philosophy guides us, "Every person who joins Ananda Marga...has to strive to develop and strengthen the mind. Everyone has to work for a strong and healthy body. Everyone has to work for a living...Not only earning money and having a balanced and dependable economic life is important. Even the lowest of the social classes, which people normally scorn, have been given equal importance. Every member of the Marga has to physically serve others. This is normally seen as the work of the so-called shu'dras, but followers of the Marga cannot develop completely unless they also do this efficiently." (3)

In His above teaching, Baba is guiding us that one cannot become a sadvirpa unless they develop their personalities in all the ways. If one avoids mundane duties, then they cannot be a sadvipra. All the qualities are needed, no exceptions.

Ananda Marga philosophy says, "In short, all the characteristics of the four classes have to be mastered by each individual in our Marga. It is not only mastery of these characteristics which is necessary, but their regular practice is an essential duty of every member of Ananda Marga. Every individual thus becomes universally fit, and any person makes as good a brahmin as a shu'dra." (4)

Hence it is clear, to become an ideal Ananda Margii - to be a real sadvipra - one must possess and practice these four qualities. One must perform all kinds of physical work, and be courageous, economically just, and intellectually advanced. Then one is a sadvipra, otherwise not. One must not be loathe to any particular type of service or work.
Pseusdo sadvipras do not carry their luggage on the train

Let's examine some trends we see around the globe:

- At an Indian railway station, passengers rarely carry their own bags; mostly coolees carry the bags for travelers. The vast majority of travelers think it inconceivable to hold their own luggage. Not only that, in their own homes so many have domestic assistants who bring them water to drink when they are thirsty. Many are unwilling to even get their own water; they feel it is beneath them. Thus amongst the general populace in India we see a distinct deficit in the shudra mentality.

- In the west, we often find that people are day-long involved in all kinds of mundane activities and duties. Verily they pass their days in such chores: yard-work, cooking, repairing their house or apartment, and so many affairs. Thus the shudra mentality is present, but often we find that the general populace is not intellectually inclined. They have been indoctrinated into a materialistic approach and are not apt to think outside of this arena. That is why we say that many in the west are not vipra oriented.

- In both the east and west we see a distinct lack of the ksatriyan mentality as the tendency to fight against injustice and dogma is lacking. Most citizens "play it safe" and are not apt to strike out against injustice. That is why capitalists and religious leaders manage to hold onto the power and even gain greater control.

- And without comparing east and west, we can say that those who are physically lazy lack the quality of the shudra; those who are mentally dull and do not like to think in new or challenging ways     lack the standard of a vipra. And all those who can't manage their money lack the skill of a vaeshya.

- Indeed the prevailing mentalities around the globe are deficient in one quality or another. Those not aware of the teachings of Ananda Marga will certainly be lacking in the needed characteristics.

- Now, we should examine what is transpiring within the auspices of our Ananda Marga.

Ideal Ananda Margiis are four in one

Certainly there are many good sadhakas in our Ananda Marga; but at the same time it must be remarked that many who think of themselves as sadvipras fall short of the mark. That is the unfortunate situation.

For instance, those Dadas leading WT training centers and visiting those TC's often think that, "As I am training these people then I am most certainly a sadvipra."

Yet these same trainers, and avadhutas who visit TC, use those trainees as their slaves to perform their menials tasks. Such so-called top Dadas do not like to cook their own food, or wash their own plate, or clean their own laungotas, or scrub their own room. To do such things would be beneath them, so they designate trainees to do all of this for them.

But in so doing, such so-called top Dadas expose themselves as being deficient in having the quality of a shudra. Thus, by definition, they are not sadvipras.

Ananda Marga philosophy says, "In short, all the characteristics of the four classes have to be mastered by each individual in our Marga. It is not only mastery of these characteristics which is necessary, but their regular practice is an essential duty of every member of Ananda Marga. Every individual thus becomes universally fit, and any person makes as good a [vipra] as a shu'dra." (5)


Conclusion: Cowards can't be sadvipras

Clearly then, to be a sadvipra one must posses all the four characteristics: shudra, ksatriya, vaeshya, and vipra. Here again though we see so many family acaryas and Wt's falling short of this characteristic. Because one of the needed qualities is to have the courage to fight against dogmas.

But what to say about fighting against dogmas and immorality, some of our acaryas have become habituated to compromising with injustice. Surely I have deep respect for our Wt cadre and certainly there are many unsung & unknown workers who are walking that path of being sadvipra.

Yet, on the other side, we see so many workers who - due to a lack of courage - are unwilling to point out the injustices of various group leaders. Without this ksatriyan quality, they cannot be sadvipras. We see other wts who have fallen prone to following various dogmas like Fake Ananda Vaniis, mahaprayan, tiirthas, and scriptural distortions. Either they do not have the necessary mental insight to recognise such things as dogmas - hence they lack the quality of a vipra; or they do not have the courage to oppose those dogmas and lack the quality of a ksatriya.

In all such cases, they fall far short of being sadvipra, regardless of what they say or claim. Then there are other workers who misappropriate funds and finances. In that case how can we consider those Wts to be good vaeshyas. No doubt, there are many high-quality Wts. Not all workers are inept and deficient - many are good. But to determine who are good we have to see how far they are talented and practiced in these four qualities. Being deficient in one means that one cannot be considered to be a sadvipra.

Namaskar,
In Him,
Mukti


~ In-depth study ~ 

How to know who is which class classes

Ananda Marga philosophy states, “There are predominantly four types of collective psychology. These psychologies are the shúdra, kśatriya, vipra and vaeshya. They have nothing to do with casteism and are completely psychological phenomena. Shúdras are those who are influenced by materialistic waves; they cannot overpower materialistic waves by their individual psychic waves. Manual power is their only means of social security. Kśatriyas bring the materialistic waves under their control through their physico-psychic waves. Vipras do the same thing through their penetrating psychic waves. For the kśatriyas, physical strength or valour is the principal means of attaining social  security, while the vipras rely on their intellects. A perusal of history illustrates that the vipras, by dint of their intellectual acumen, created a sense of reverence and subordination in the minds of the kśatriyas, and were thus able to control their physical strength and prowess. The vaeshya psychology is somewhat different. The vaeshyas do not want to enjoy material objects; rather they get enjoyment at the thought of accumulating them.” (6)


True sadhaka must serve others physically

Ananda Marga philosophy states, “The revolutionary character of the Marga is seen from the very approach it takes to tackle one of the oldest vices of human beings: the vice of dividing themselves into classes for their own benefit. These artificial classes get logical backing from the fact that they have sprung up from the grouping together of persons of similar aptitude for the better utilization of their capacities. For instance, the learned and the statesmen combined together and formed the class of vipras. Similarly, the strong and the brave formed what is called the kśatriyas. The vaeshyas and the shúdras were formed in a similar way. Ananda Marga breaks all these classes, not by calling them bad, but by making all the members of Ananda Marga practise and develop the qualities of all these classes.”
   “For instance, the developed mind required by vipras is necessary for every member of Ananda Marga. Even if one is a shúdra or a vaeshya, or a member of any other class, every person, after joining the Marga, has to work to have a developed and strong mind. Every person has to work to build a strong and healthy body. Every person has to work for a living. This has been given so much importance in the Marga that it is laid down that the work of a sweeper – the lowest form of work – is far more respectable than depending upon others for one’s daily needs. Not only has earning money and having a balanced and dependable economic life been given importance, but even the lowest of all these classes, in whom people usually do not see any good, has been given equal importance. Every member of the Marga has to serve others physically. This is the work of the shúdras, or the workers. Followers of the Marga cannot develop themselves completely unless they can also perform this work efficiently. In short, all the requirements of the four classes have to be mastered by each individual in Ananda Marga.” (7)

Each Sadhaka must have four qualities - shúdra, kśatriya, vipra and vaeshya

Ananda Marga philosophy states, “It is not only the mastery of these trades which is necessary, the regular practice of these trades is an essential duty of every member of Ananda Marga. Every individual thus becomes universally fit. One makes as good a vipra as a shúdra. Thus, no scope is left for an individual to leave others behind and form a special group.”

“A classless society is not aimed at in the Marga, but is evolved by practice. This approach, to break a society full of classes and sects, was never thought of before. The very classes which appeared as a logical development and evolution can be broken up by an even more logical method to form only one classless society.”

Ananda Marga philosophy states,“Ananda Marga is, therefore, not an organization of idealists or moralists who preach a classless society, but a method – a system or a dharma – which leads to a classless society. It has not been formed as a result of cyclic changes in the economic sphere of the world like the evolution of communism, rather it is a radical departure from all existing economic practices or theories conceived so far. It is a revolution in the economic sphere of the world’s life.” (8)

References
1. Prout in a Nutshell - 21
2. Prout in a Nutshell - 11
3. Prout in a Nutshell - 11
4. Prout in a Nutshell - 11
5. Prout in a Nutshell - 11
6. Prout in a Nutshell - 21, Nuclear Revolution
7. Ananda Marga Philosophy in a Nutshell - 3, Ananda Marga – A Revolution
8. Ananda Marga Philosophy in a Nutshell - 3, Ananda Marga – A Revolution

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

You poured love & affection in each and every nook and corner

"Práńa tumi d́hele diyechile,ei dharańiir końe końe,..." (Prabhat Samgiita #2344)

Purport:

O' Parama Purusa, You poured love & affection in each and every nook and corner of this earth. You have showered Your grace everywhere. Each particle of this universe has received Your mercy. Not a single spot has remained untouched. You have spread Your love in all the directions. Within the breeze of that love and affection, the resonance of spiritual songs, music, tunes, tempo , and melody came drifting. You cared for all.

O' Supreme One, with sway of Your unearthly love and affection, this entire universe has become intoxicated with bhakti. That swing filled everyone's heart with brahma bhava. In the sway of Your prema, the world became lost in bliss. You filled and inundated everyone's heart with supreme love. Baba by Your grace, the feeling of bhakti got the language to express its eternal love. Due to the sway of Your divine love, all hopelessness disappeared and everyone danced in Your bliss.

O', the Supreme Entity, this entire creation is Your thought projection. All are in Your mind. No one is unfortunate; no one is lowly and meagre. Everyone is afloat in Your psychic arena. Baba due to Your blessing, everyone exists. You shower Your causeless karuna’ on all…

== Section 3: Book Review ==

Misunderstanding of Prof. Sohail Inayatallah

Namaskar,

The book by Sohail Inayatallah, captures many of Baba’s ideas. Yet, this is a book more for intellectuals. The book has great merit, yet for all its erudition, it fails to capture the essence of Baba’s message. This came to my understanding when I read this sentence, which attempts to express Baba’s ideology: Spiritual devotion to the universe is ultimately the greatest treasure humans have. This statement is not Baba’s ideology.

In Baba’s discourse, Purely a Personal Entity, Baba clearly lets us know that our greatest treasure is not simply spiritual devotion to the universe. Rather, the greatest treasure for any human is a personal relationship with God. Thus, “God is mine and mine alone. You can have everything and anything of mine but you cannot have my relationship with God. He is mine and mine alone.” This, then, is one’s greatest treasure, not “the universe”, which is an impersonal term. This is the attitude one must have.

Baba's grace,
Bhaskar

The title of Prof Inayatallah's book is "Understanding Sarkar", so it is disgraceful that the respectful prefix Shrii was not used in association with Sarkar, and better is Shrii P.R. Sarkar.

== Section 4: Links ==

Recent postings

• Baba always condemns dry intellectuals

• Stop, stop, don't quarrel...

• Show of phony purodha

Other topics of interest

• Without this life is tasteless

• Baba formulates AM philosophy in English, not Bangla

ক্লেশ ভোগ করতে না হয়

“সৰাই সুখি হও, সৰাই রোগ মুক্ত হও, সৰাই সৰ জিনিসের ভাল দিকটা দেখুক. অবস্থার চাপে পড়ে কাউকে যেন ক্লেশ ভোগ করতে না হয় |” (1)

Reference
1. অপ্রকাশিত, 1 January 1986 কোলকাতা

Reply to: anandamargauniversal1@yogasamsthanam.net

~ Legal Notice ~
©2017 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

This email contains four sections:
2. Posting: Are Wts sadvipras

1. PS #2344: You poured love & affection in each and every nook and corner
3. Book Review: Misunderstanding of Prof. Sohail Inayatallah
4. Links

Trick to get Top post + 4 more

Baba

Why dirty Wts get central post in AMPS

Namaskar,
Loyalty is a key ingredient for crime gang leaders, radical religious preachers, power-hungry military commanders, corrupt dictators, and Dada Rudrananda. etc. They all employ an array of sooty tactics to generate loyalty towards themselves. By this way they they execute their nefarious sinful deeds.


How depraved Wts gets central post

When Dada Rudrananda perceive weakness in a particular Wt - i.e. such as when a Wt falls into an illicit relation etc - then he brings that worker into a top central post, or places them on a board or in central committee. This is how Dada Rudrananda begins to exploit that worker’s weakness to generate loyalty.

For instance, if a particular Wt is characterless and involved in illicit affairs, then that worker becomes a prime candidate to be invited into Rudrananda’s inner circle. Then Dada Rudrananda  can easily control and manipulate that worker. Using that worker’s illicit relations as leverage, Rudrananda / can get that Wt to do his nefarious work.

So in place of demoting or punishing an characterless Wt in an attempt to make them a better human being, he gives that worker the green light to continue on in their depraved dealing. In exchange, Rudrananda / Sarvatmananda demand the undying loyalty of characterless worker. And that depraved worker knows that they must fulfill all the “check-boxes” of loyalty to their boss, otherwise that worker will be left unprotected and their misdealings will be exposed in front of all. That is the “leverage” that Rudrananda employs to get loyalists to do their nefarious work. Characterless Wts are completely under the thumb of Rudrananda / Sarvatmananda. These characterless Wts have no limits so they get the top posts.

Wts who fall in above category include Hariishananda, Madhuvratananda, Nabhatiitananda, Citsvarupananda, Amaleshananda, Mantrajapananda, Ragamayananda, Abhiramananda etc

2nd grade of earthworm Loyal Wts

Other types of loyalists also rise into Centre and gain stature in the organisation. Such Wts “earn their wings” by licking the boots of Rudrananda with their meek, spineless, and passive nature. They quietly execute all the dirty things that is asked of them. Rudrananda / Sarvatmananda always have a handful of such Dadas at their disposal. Those meek Wts will follow each and every dirty order of Rudrananda / Sarvatmananda. Though these meek and stooge workers will not involve in heinous, anti-social crime with their arms directly. But with their begotten authority they they will sign off on sinful work and get it done by others. That is why they get good postings, but not key posts in Centre. They will never be GS, PA, COS, ISMUB Secy etc. They will get more of the token type of posts, not executive posts. Those posts are reserved for lewd wts. So these meek type of Wts are a half-step down from those characterless Wts.

While this batch of spineless workers perform within a limited range of activities, they can be entrusted with indirect sinful work of befooling margiis, making them cowards,  signing off on nefarious works without argument or incident.

Wts who fall in this category include Dada Krpananda, Dada Sampurnananda, Dada Svarupananda, and so many others like Didi Ananda Dyotana etc.

One benefit for Dadas Rudrananda / Sarvatmananda having these meek and stooge Wts is that they (meek Wts) bring a clout of seniority and “legitimacy” that is impressive in the eyes of margiis. By this way they are able to befool margiis

In Him,
Raman

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Why not all can become millionaires

Prout philosophy states, “Society will have to encourage the individual search for absolute freedom because the psychic and spiritual realms are unlimited, and possession in these spheres does not hinder the progress of others. But unrestricted freedom to acquire wealth in the physical sphere has every possibility of permitting a few people to roll in luxury while hampering the all-round growth of the majority, because physical resources are limited. Individual liberty in the physical sphere must not be allowed to hamper the development of the complete human personality, and at the same time it must not be so drastically curtailed that the all-round growth of society is impeded.”

“Freedom is a right of every human being. To encourage comprehensive, unbarred human expression in the different spheres of social life a congenial socio-economic environment has to be created, because as such an environment does not exist today.” (1)

Reference
1. Prout in a Nutshell - 13, Socio-Economic Groupifications

== Section 3: Prabhat Samgiita ==

हे परमपुरुष! जिन्हें  तुम प्रेम करते हो वे  छिपे  क्यों रहना चाहते  हैं

प्रभात संगीत 3333 तुमि जाके भालो बासो से केनो आड़ाले थाके ...

भावार्थ

हे परमपुरुष! एक बात मेरी समझ में नहीं आती, कृपा कर बताओ कि, जिन्हें  तुम प्रेम करते हो वे  छिपे  क्यों रहना चाहते  हैं , वे  नाम और यश  क्यों नहीं चाहते ? वे  किसी प्रकार से भी अपनी  तारीफ़ किया जाना  क्यों नहीं पसंद करते ? यदि कोई उनकी प्रशंसा  करता भी है तो वे उस पर ध्यान न देकर केवल मुस्कुरा देते हैं। तुम्हारी कृपा से वे जानते हैं कि मनुष्यों के पास घमण्ड  करने  के लिये कुछ नहीं है सभी कुछ तो परमपुरुष की ओर से ही आता है अर्थात् प्राप्त होता है। इस प्रकार  के भक्त सोचते हैं कि वे जो कुछ करते हैं वह परमपुरुष की इच्छा से ही करते हैं इसलिये किसी चीज को वे  क्यों मांगें ? वे ऐसा क्यों करते हैं?

हे दिव्य सत्ता! तुम दूसरों को अर्थात् जो भक्त नहीं भी हैं, उनको धन और ताकत देते हो , उन्हें  भौतिक जगत की  अपार शक्तियाॅं , धन और सौभाग्य प्रदान करते हो | और भक्तों के लिये इसका बिल्कुल उल्टा ही करते हो। तुम भक्तों के सभी पाप आदि  छीनकर उनका मन भक्ति के आनन्द से भर देते हो! बताओ , तुम ऐसा  क्यों करते हो?

हे परमपुरुष बाबा! आठ प्रकार की सिद्धियाॅं, जो लोग पा लेते हैं  वे सिद्धियाॅं उनकी बुद्धि और निर्णय करने क्षमता अर्थात  विवेक हर लेती हैं।  इस प्रकार के लोग इन शक्तियों का दुरुपयोग कर  अपनी तारीफ़  पाने की लालसा में  या बहुत बड़े योगी कहलाने और पूजे जाने की इच्छा से  सीधे सादे लोगों को बड़ा ही  नुकसान पहुंचाते हैं। ऐंसे लोगों का अहंकर जल्दी ही धुएं में उड़ जाता है, अपनी सूझ बूझ खोकर पतन के गहरे गड्ढे  में जा गिरते हैं। वे वह करते हैं जो  नहीं करना चाहिये, इसलिए  प्रकृति के प्रवाह के विपरीत अर्थात ऋणात्मक प्रतिसंचर में पड़ कर पत्थर (जड़ पदार्थ) बन जाते हैं। हे प्रभु! इन दिव्य शक्तियों का उचित उपयोग केवल तुम ही करते हो और तुम्हारी कृपा से तुम्हारे भक्त तुम्हें पाकर दिव्य आनन्द में हर  क्षण मग्न रहते हैं। उनका मन दिव्य लोक में ही लीन रहता है और उनकी सभी इच्छायें पूरी होकर तृप्त हो जाती हैं। उनके लिये सुख और दुख में कोई अन्तर नहीं रह जाता । वे हमेशा  वृन्दावन में रहते हैं अर्थात् परमपुरुष के आनन्द में ही  डूबे रहते हैं। वे तुम्हारी  लीलानन्द अवस्था में दिव्य आनन्द और नित्यानन्द अवस्था में तुम्हारा आशीष  पाते रहते हैं। वे तुम्हारी कृपा सें तुम ही  में मिलकर अपना जीवन सफल कर लेते हैं।

हे परम पुरुष बाबा! भक्तगण अपनी प्रतिष्ठा और यशकीर्ति के लिये क्यों नहीं भटका करते ?

टिप्पणी- 0 - भक्तगण परमपुरुष से उनके अलावा कुछ नहीं माॅंगते। साधारण लोग उनसे नाम ,यश , कीर्ति, धन वैभव और शक्ति माॅंगते हैं। यही कारण है कि बाबा उनकी वही इच्छायें पूरी कर देते हैं।
१-विवेक-  श्रेय अर्थात् पुण्य और प्रेय अर्थात् पाप कर्म के बीच निर्णय लेने की क्षमता को विवेक कहते हैं।

२-वृन्दावन- यह भौतिक जगत का वृन्दावन नामक स्थान नहीं है वरन् भक्त के हृदय का बृन्दावन है जहाॅं भक्त और भगवान दोनों ही रहते हैं और लुका छिपी का खेल खेलते हैं। जब कभी वह आकर्षित करते हैं तो भक्त उनकी ओर दौड़ता है और फिर अनुभव करता है कि वह तो मेरे पास में ही हैं। इसीलिये कहा गया है कि ‘‘वृन्दावनम् परित्यज्य पदेकम न गच्छाामि,‘‘ अर्थात् वृन्दावन को छोड़कर मै एक पद भी अन्यत्र नहीं जाता हॅूू।

३-लीलानन्द और नित्यानन्द- जब कोई साधक ब्रह्म की संचर और प्रतिसंचर धाराओं में आपने को इतना तल्लीन कर लेता है कि वह उनके इस दृश्य प्रपंच में उन्हीं का भाव लेकर आनन्दित होने लगता है तो इसे लीलानन्द भाव कहते हैं। इस भाव से स्पंदित होकर वह कभी नाचता है कभी गाता है कभी रोता है । परंतु नित्यानन्द भाव में केवल पुरुषेत्तम ही रहते हैं अतः लीलाभाव में प्रदर्शित  होने वाले अनेक स्पंदनों और रुपों का उन्हीं में विलय हो जाता है और अविचल दिव्यानन्द की अनुभूति होती है इसे नित्यानन्द भाव कहते हैं।

References:
1. Ananda Marga Ideology & Way of Life - 7, The Five Kinds of Conscience (Viveka)
2. Namami Krsnasundaram, Disc: 27
3. Ananda Marga Ideology & Way of Life - 8, Sadhana
4. Hindi purport translated by Dr. T.R. Sukul from original English purport by Ananda Marga Universal.
5. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline

== Section 4: Important Teaching ==

Prout: atomic bombs and destruction of humans and ecosystem

Prout philosophy states, “Another example of how human beings destroy the inanimate world is the repeated detonation of atomic bombs. Atomic explosions create huge craters and large underground caverns in the crust of the earth. They produce dark clouds in the atmosphere and devastate the ecological balance of the environment. The inanimate world is the creation of Parama Puruśa. By exploding atomic weapons human beings are wounding the psychic projection of Parama Puruśa, and this will seriously affect the ecological balance of the earth.” (1)

Reference
1. Prout in a Nutshell - 17, Prout and Neo-Humanism

== Section 5: Links ==

Recent postings

• Stop, stop, don't quarrel...
  

• Show of phony purodha
  

Other topics of interest

• Without this life is tasteless
  

• Baba formulates AM philosophy in English, not Bangla
  

More important letters

• How Wts attract the opposite sex
  

• Evil avadhuta - 1

Reply to: anandamarganewsbulletin1@yogasamsthanam.net

~ Legal Notice ~

© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

This email contains five sections:
1. Posting: Why dirty Wts get central post in AMPS
2. Important Teaching: Why not all can become millionaires
3: PS #3333: हे परमपुरुष! जिन्हें  तुम प्रेम करते हो वे  छिपे  क्यों रहना चाहते  हैं
4. Important Teaching: Prout: atomic bombs and destruction of humans and ecosystem
5. Links 

Re: Who is this John Doe of Mumbai?

Baba

Stop disturb peace of Ananda Parivar (Shelu)

Who is this John Doe of Mumbai?

By the way if you missed the original letter then click here...

• http://anandamarganewsbulletin.blogspot.com/2016/12/who-is-this-john-doe-of-mumbai.html
  

Namaskar all,

In the beginning of this new year may Beloved BABA bless His children with vivek and rationality. To differentiate between truth and rumours. To understand - who are disciples of Shrii Shrii Anandamurtiji and who are worshiping with Ista mantra of rupees ... rupees ... and rupees.

Ananda Parivar (shelu) is the project started by WTs for Ananda Marga family. Specially for workers who can't travel due to age or health difficulties. If Ananda Parivar slipped into the hand of "Rupee John Doe", by gradually planting his men in Ananda Parivar Trust, it will become his "Rupee generator" and completely throw out WTs

May Dada Rupatiitanandaji and co-Dadas remain healthy with strong mind unaffected by fouling John Doe. May Brother xyz awake from the confusion caused by John Doe's rupees stories. This is the duty of Mumbai Marga society. To take collective action against such fake Margii who is using AM as camouflage for making his own money. 

Shelu (Mumbai) is a nice place but Ananda Parivar is not for power monger. Ananda Parivar is not for peace destroyer. 

Let those who solely worship and run after rupees with their dirty drama. But stop creating confusion and disputes in Ananda Parivar deliberately. Please spare those who dedicated their lives for Ananda Marga and allow them to work for His Mission unitedly.

In Him,

Dharmavat

Again, if you wish to read the initial letter on this topic click below:

• http://anandamarganewsbulletin.blogspot.com/2016/12/who-is-this-john-doe-of-mumbai.html
  

Dada’s trick for money + 4 more

Baba

Dada’s trick for money

Note: This letter is only for those who have reverence for Sadguru Baba and try to learn and follow His Ananda Marga ideology.

Namaskar,

Many things were going wrong in the life of my margii friend Ram. He conveyed that he felt unsure about himself and how things would unfold in the future. When Dada Nirmoha'nanda came to town with his magic rings and stones - i.e. sphatik (white stone), and other items - then my margii friend (Ram) became quite interested. After all, Dadaji was telling that these rings and stones save one from all kinds of problems and will fulfill all your desires etc. 


Unfortunate predicament of my margii friend

Dada falsely told that such charms are very powerful. Plus Dadaji concocted the tale that the rings he was selling were very special because he sits in the cemetery all night long doing sadhana with them to infuse spiritual energy in those stones and rings etc. But this is just his fabricated tale because Dadaji never does all-night cemetery sadhana. And even if in the future he does bring them to the cemetery, those inert rings and stones can never be infused with spiritual power etc. So the whole thing is a farce.

But, hearing about all this from Dadaji, my margii friend Ram became quite intrigued, as well as a bit skeptical. To get confirmation he spoke with some other senior margiis and wts. They started laughing and told him how Dada N's trade / business is false.


False promise

Unfortunately some Dadas are moving around selling "special” malas and stones that "cure your ills" and "improve your fate". That is what they are saying. For instance they proclaim that rudraksha beads (rosary) will save you from memory loss and prevent the onset of heinous diseases and devastating syndromes like Alzheimer's, Parkinson's, dementia, heart disease, high blood pressure, and "you name it". It does it all. Likewise, sphatik (white stone) will alleviate the vast array of skin diseases and other ailments.

Dadaji also proclaims that using these rudraksha beads will help one get rid of their bad samskaras. This is the sort of pitch that Nirmoha'nanda and a few others are employing. But here it has to be admitted that Nirmoha'nandji has the biggest clientel and is the most aggressive in this business. More about his tactics are described below. By listening to Dada N, many naive people get lulled in and purchase these "holy" charms and beads.

After all, certain countries stand as fertile land for these types of deceptive activities. There are so many cheats moving around doing this same type of business. We just do not expect to find them in the avadhuta dress in Ananda Marga. That is the shocking aspect of this story.


Baba's stand: on fate, astrology, palmistry

First and foremost, Baba does not give an ounce of value to things like fate, astrology, and palmistry. Ananda Marga does not give credence to such approaches. As sadhakas of Ananda Marga, we are to surrender to Parama Purusa and Him alone. Baba does not want us to be enthralled with, nor entrapped by, any type of fortune-telling technique that promises this or that about fate.

Ananda Marga ideology states, "Simply surrendering to fate would be sheer foolishness." (1)

No one should think that any type of mala, astrological reading, fortune-telling or palmistry can improve or affect their plight. Such things have no value for sadhakas. Baba guides us in a very rational and logical manner that whatever samsakra (reactive momenta) we create, right or wrong, one has to face those consequences. No worldly process like the use of rudraksha beads and stones can change or alter this. One cannot escape from their bad samskaras / sinful deeds by this way etc.

Ananda Marga ideology states, "So-called astrologers say that because you were born when the moon and such-and-such star or planet were within the jurisdiction of such-and-such zodiac [sign,] you took birth in this way. No. Because you committed this type of action, you were born within such-and-such structure or such-and-such zodiac [sign]. It is because of [your] actions that you were born on the earth and should suffer like this; not because of the [influences of] the stars. Do you follow? These actions brought you within the structural limits of such-and-such zodiac [sign] and such-and-such planets. So the stars do not [control] you." (2)

In His above guideline, Baba firmly directs us that we are not to think that we are puppets of fate. Rather, our own actions govern our present and future condition, not the position of the stars. For this reason, Baba tells us not to put any stock in the "dates and stars" or any other type of fortune-telling technique.

Ananda Marga ideology states, "You shall not take into account the dates and stars while setting out on a journey. You may, as necessary, set out for your destination after ascribing Brahma-hood to your journey through guru mantra. If you are to consult the dates and stars at every step, you are to carry an almanac with you all the time – something which is truly contrary to nature." (3)


Dogma: surrendering to stones or palmistry

There is no scope in our Ananda Marga for falling prey to fate. No one should subscribe to this and certainly no Wt should become a living, breathing advocate of the fortune-telling crafts like astrology and "mala-dealing".

>From age to age, Mahasambhuti comes on this earth to guide the entire human society. In the history of human civilisation, first Lord Shiva came and gave the teachings and illumined the path to divinity. Yet, gradually, step by step, His followers distorted and ruined all His teaching. 3500 years later human society witnessed a similar episode with Lord Krsna. Mahasambhuti Krsna came to guide the humanity but in due course His dharmic teachings were turned into dogma by His followers. Unfortunately, that same tragedy is unfolding in this present era as well with regard to the divine teachings given by Mahasambhuti Lord Shrii Shrii Anandamurtiji.

Sadguru Baba has graciously formed Ananda Marga to eradicate religious exploitation but after 1990 we see the deplorable state of affairs. Our duty as sadhakas is to remain alert and not allow any kinds of dogma to overpower Ananda Marga. Otherwise the existence of Ananda Marga will just be a namesake only. So every disciple of Lord Shrii Shrii Anandamurtiji should always be vigilant.

Namaskar,
In Him,
D. Ananda

Please forward this letter to dadas

nirmohananda@gmail.com
nirmohananda_42@yahoo.com
omkareshvarananda@yahoo.co.in


A few examples how Dada Nirmohanandji preaches

- the glory of those precious stones, avidya tantra mantra, etc.

Then Dadaji eloquently espouses all the “virtues” of his stones to empty the pockets of his clients during their time of distress and difficulty. Most often Dada N does this when he is aware that a particular person / sadhaka is in the midst of a terrible crisis such as a failing marriage or life-threatening disease. 

The first benefit of the Red Coral/ Moonga Gemstone is victory over enemies and adversaries. Since Mars is the god of warfare it gives the necessary courage to overcome obstacles and enemies and ensures victory for the individual.

- The Red Coral benefits in overcoming procrastination and laziness and gives the impetus and the individual to take tasks to their logical conclusion. It helps in overcoming delay.

- Another powerful benefit of the Red Coral is its impact on the mental health. Since it is a robust gemstone it helps in overcoming symptoms of listlessness and mental depression. It gives energy, vigour and hope. The red coral also imparts courage and helps in overcoming fear and nervousness. It is a great gemstone for boosting self esteem.

- One of the best benefits of the red coral is its miraculous effects of healing. It helps in eruptions of the face, boils, acne, skin ailments, it purifies the blood and guards and protects against cuts, wounds, bruises and injuries. (4)


How Dada Nirmohanandji preaches - 2

- Those who have an adverse position of Mars in the horoscope leading to temperamental issues, anger problems, and lack of patience find a suitable improvement in these conditions after wearing the Red Coral Gemstones.

- Those who have Manglik dosha in their horoscope leading to challenges in interpersonal relationships should wear a Red Coral after a thorough Astrological analysis of their birth chart. If suitable one can expect many benefits from the Red Coral especially in the relationship sector.

- Individuals in professions such as army, armed forces, police, doctors especially surgeons, chemicals, weapon  manufacture or business, scientists, realty business find the Red Coral to be especially effective and beneficial.

- The Red Coral provides strong protection against evil eye, hexing and black magic.

- Those people who are in considerable debt should wear a Red Coral after analysis of position of Mars in their birth chart. Mars and its energies help in debt repayment.

- The Red Coral represents Mangalya Balam, Strength of Marriage and long life of the spouse. It protects women from widowhood and should be worn after proper astrological analysis. (4)

Top benefits of wearing an emerald gemstone - 3

- Wearing an emerald, also known as panna or zammrud brings in intellectual progress. Natural intelligence and intellect is the domain of Planet Mercury and enhancing this planets power brings in better understanding of life, a balanced perspective and better ability to grasp deeper subjects too.

- The individual wearing and emerald can visibly see a spurt in creativity, artistic talents, linguistic skills and ability to ideate / innovate better.

- Wearing an emerald can give a huge edge in relation to the communication skills. There is a remarkably better, clearer and lucid style of communication and the individual is able to express oneself with aplomb and confidence.

- Even in medical astrology, there are elaborated several benefits of wearing an emerald gem. It is a gemstone that can help with speech difficulties, respiratory troubles, allergies and nervous disorders. (4)


How Dada Nirmohanandji preaches - 4

- Natural and treatment free emerald is a great therapeutic gemstone for individuals facing trouble with ability to concentrate or focus. High entropy, restless people are able to bring in a relatively large amount of stability and focus by wearing an emerald.
- An individual who wears an emerald for a well placed Mercury, can beget great fame and fortune. As the name suggests, there can be a mercurial rise in life.
- Emerald is a stone that is capable of taking away emotional toxicity. Individuals who have a hard time coming to terms with difficult situations where they have been betrayed, cheated or defrauded, should try working with an emerald gemstone to heal the scars. It help in shedding of illusory ideas.
- Emerald is a gemstone believed to have antidote powers against poison. Royalty of yore is known to have sipped their aperitifs from emerald goblets.
- Natural Emerald is a great gemstone for individuals who stammer, or feel shy to interact with others or feel held back due to lack of confidence.
- Individuals like psychics, healers, astrologers or practitioners of any divine arts can find tremendous progress in their line of work by wearing and emerald. (4)

Pl. Help save these 2 Dadas from incurring more negative samskaras

Here is should be noted that Dada N is not the only Wt indulged in this adharmic work. Dada Omnkareshvaranandji has also entered this realm of business with stone, beads, and palmistry etc. He is not as forceful and does not have the client base that Dada N has, but one day Omnkareshvaranandji hopes to grow his account.

The purpose of this letter is not to defame either Dada Nirmohanandji or Omnkareshvaranandji but rather to save them from doing this type of sinful work. We all know that every action begets a reaction. unfortunately these dadas will have to suffer the reaction of this negative work. Our job is to help them. So when you come across either of them then politely tell them that his dealings are contrary to Guru’s teaching.

Ananda Marga was created to root out religious exploitation

Most unfortunate is that some get duped and placed their faith in these dogmatic rituals. This is a pervasive dogma across every country, state, and most towns. That said, it is more common in so-called third world regions such as throughout Africa, Haiti, and amongst native populations. So many suffer from these superstitions, dogmas, and fortune-telling dealings. Our Ananda Marga was created to dissolve and root out these rituals, but unfortunately some Wts are turning our Ananda Marga into a breeding ground of these very dogmas.

As Ananda Margiis we are only to surrender unto Parama Purusa Baba; we are to pay no mind to any type of astrological chart or fortune-telling. Baba alone is our Pole-Star.

Ananda Marga ideology states, "He is your nearest and dearest one. You may depend on Him completely, and your dependence on Him is called sharańágati. This sharańágati is the only reply to all spiritual questions." (5)

References
1. Ananda Marga Way of Life - 11
2. Subhasita Samgraha - 24
3. Caryacarya, part 1
4. Courtesy of Gemstoneuniverse dot com
5. Subhasita Samgraha - 11, Who Is the Liberating Entity of Human Society

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

People are captivated by Your liila, and they have no clue

“Bhálobáso shudhui mukhe, d́eke d́eke mari tabu ásoná, bojhoná tumi ámár duhkhe...” (Prabhat Samgiita #357)

Purport:

O’ Parama Purusa, You only love me with Your words, not in the real sense. You say You have prema for me, but I do not see this by Your action. I call You over and over again, yet You do not come. There is nothing You do that makes me feel like You have deep affection for me. You remain far. So then how can I think that You care for me. You do not understand the pain of my yearning.

O’ Parama Purusa, with the help of Your science of sadhana and philosophy, I go on searching You in the depths of my ‘I feeling’. But, how can I get You when You just make my mind restless. In that condition, my mental plate becomes opaque. I cannot see You anywhere within. O’ Lord, in the murky waters of my mind, You gleefully hide. This is Your liila. You are there in my mind but I can’t see You.

Baba, O’ my Nearmost, This vast creation  is very attractive & colorful. You have decorated this and arranged a festival of colour and form across this entire universe. You are engaged in displaying a myriad of divine liilas. People are captivated by Your liila, and they have no clue about Liilamaya. They do not know You. Yet, behind the curtain of Your liila, You smile softly, watching everything and everyone. O’ Supreme One, who can see You without Your grace? O’ Parama Purusa Baba, please shower me with Your causeless mercy, so I can see You everywhere and get You from behind the curtain of Your liila.

Baba, please satisfy my longing and bathe me in Your prema...

PS Addendum: When a bhakta has deep prema for Parama Purusa then they want Him in that most intimate and loving way. So when Parama Purusa does not respond or reciprocate in that intimate manner and does not come very close, then the bhakta lovingly accuses Parama Purusa that, "You do not love me the way I love You. Otherwise You would be coming close." This highly devotional scene results only when one has deep longing and desire to have Him close. It is similar to how a small child calls for his mother while she is busy. And then when finally the mother returns home, the young child with tear-filled eyes will accuse her by saying, 'Mother, you have no love for me; you do not love me at all; otherwise why were you gone so long'. This is the way the child will accuse its mother due to the child’s deep love for their mother. In this below Prabhat Samgiita, the bhakta is making the same type of accusation of prema towards Parama Purusa.

== Section 3: Important Teaching ==

One will have to take shelter in Him - 2

Ananda Marga ideology says, A  jiṋánii often becomes fatigued with the continuous cultivation of knowledge. Sometimes, after prolonged thinking, the brain simply refuses to function any more and it becomes increasingly difficult to implement one’s internal thoughts and ideas. What happens at that time? Knowledge concedes defeat and the ego has no choice but to surrender. Finally, one is compelled to plead, “Oh Parama Puruśa, please help me, please save my prestige.”" (1)

Note: In the life of a sadhaka on the spiritual journey, the first and foremost ingredient is surrender. Yet surrender itself is defined and described in a multitude of ways. In the above quote, surrender is explained in a very simple manner. 

Reference
1. Ananda Vacanamrtam - 8, Do Virtuous Deeds Day and Night – 2

== Section 4: Comment ==

Re: My story

Namaskar,
Avt. Dada,

Refreshing to have a Dada admit a wrong-doing and change in behavior. I wish more acaryas were like you. Acaryas may become gods. But right now they are human like the rest of us. I only have more respect for acaryas who speak so honestly.

Baba's Grace,
Bhaskar

- Here is a link to the initial letter on this topic - My story

== Section 5: Links ==

Recent postings

• Dogma: one tune to be that last tune
  

• PP worship or idol worship
  

• Dada, tragedy, level of bhakti
  

Other topics of interest

• Find out bhakta or phony

• Ought to read before too late

More important letters

• How Wts attract the opposite sex
  

• Evil avadhuta - 1

Reply to: anandamarganewsbulletin1@yogasamsthanam.net

~ Legal Notice ~

© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

This email contains five sections:
1. Posting: Trick of Dada N.
2. PS #0357: People are captivated by Your liila, and they have no clue
3. Important Teaching: One will have to take shelter in Him - 2
4. Comment: Re: My story
5. Links

See Photos: Idol worship at Ananda Nagar DMS 2017

Baba

See Photos: Idol worship at Ananda Nagar DMS 2017

Namaskar
Please see this new dogma of idol worship that has started at Ananda Nagar. Below are photos of innumerable gods and goddesses. They are mostly related with the Hindu religion. But there are also some photos related with Christianity, Islam, and Buddhism etc. India is notorious for idol worship. Look here how they have started selling this at various stalls / shops in Ananda Nagar DMS:

​

What you saw just above is a new dogma of idol worship in Ananda Nagar. The merchants are selling these photos because they have customers who want them. Sadly, some third-grade margiis purchase and keep those photos along with Ananda Marga photos. The worst part is that this is going on in Ananda Nagar DMS. Now my request is for strict Ananda Margiis and Wts to stop this dogma by opposing this.

I asked the organisers, “Why are you allowing this gross dogma to continue when in Caryacarya it says that indulgence in idol worship is a terrible sin?”

Then the in-charge replied that, “We leased that space for sellers and they brought these things.”

My next question to Dadaji was, “if someone sells beef at the same place in Ananda Nagar would you allow it?” Then Dada kept quiet.

I then asked, “To earn money will you also start a call girl business in Ananda Nagar during DMS?” Dada again kept quiet.

Let’s come and oppose this dogma of idol worship that has started at Ananda Nagar.

Namaskar,
In Him,
Vishal

Ananda Marga Caryacarya states, “Not to call a thing what it is, but to call it something else, is known as slander. Therefore those who in the name of the beginningless, endless, formless Brahma worship idols, are indulging in deliberate slander. You must not give indulgence to this type of Mahapápa (great sin).” (1)


Here is the Ananda Nagar idol worship display #2:

Here is the Ananda Nagar idol worship display #3:

Here is the Ananda Nagar idol worship display #4:

​

Reference
1. Caryacarya, part 2, Sadana chapter, point #18

== Section 2: Links ==

Recent postings

• Few sadhana lessons in Ananda Marga books
  

• Thief of margii rights - 4
  

• Who is this John Doe of Mumbai
  

Other topics of interest

• Find out bhakta or phony

• Ought to read before too late

More important letters

• How Wts attract the opposite sex
  

• Evil avadhuta - 1