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Monday, September 28, 2015

"Baba wanted me to join B group" + 4 more

Baba

This email contains five sections:
1. Posting: "Baba wanted me to join B group"
2. x
3. PS #1089: बाबा, तुम ब्रह्मरथ पर बैठकर प्रत्येक व्यष्टि
4. We all belong to one family - Ananda Vanii
5. Links


"Baba wanted me to join B group"

Namaskar,
Here is the third part of this series of the discussion between Shrii Narayan Panda (BP, Vishakapatnam) and Acarya Bhaskarananda Avt. Links to the prior two parts have been appended below.

As a reminder, thus far in the series, Dada Bhaskarananda has stated:

- "Ba'ba' gave Proutist Bengal because He wanted that Prout should first be established in Bengal and then in other areas."

- "What Bengal thinks today, India & others think tomorrow. So PROUT will be established in Bengal first and then it will be spread to other areas."

- "After all, Ba'ba' supported Bengal so much. Shabda Cayanika was given in Bengali, Baba lived in Bengal after 1980 when the organisation was big, Prabhat Samgiita was given in Bengali."

Such were the justifications given by Dadaji.


Baba has equal love for all samajas of the globe

In response, Shrii Narayan Panda has presented logic and reasoning to demonstrate that Baba is not partial to Bengal and the Amara Bengali samaj. Baba has equal love for all samajas of the globe. Secondly, it was demonstrated that Shabda Cayanika is an investigation into the Sanskrit language, not Bengali. Plus the vast majority of Baba's discourses were given originally in other languages; and, Baba wrote Prabhat Samgiita in Bengali to show us that artists and poets should write in the local language.

To read more about these earlier points, please refer to links to those letters appended below.


Story: part 3

Keeping this in mind, here again we pick up the story.

Dada Bhaskaranandji continued: "I took the side of 'B' group during the division to satisfy Ba'ba'."

Then Dadaji quoted one proverb in Hindi. Its meaning is: You can dissatisfy God / Ba'ba' but if you dissatisfy Guru, your position will be in danger. Dada Bhaskarananda concluded by saying that he didn't want to be Gurudrohii (traitor to Guru), so he joined Kolkata group.


Response #3:
can anyone really believe this


All I can say here is that it is just plain sad to see the lowly state of Dadaji's mind. Here Dada Bhaskaranandji is openly proclaiming that he joined a group. Does he really think that he can please Baba by advocating groupism.

Prout philosophy states, "Motivated by socio-sentiment, one group harms and exploits another group in the social, economic, cultural and religious spheres." (1)

When Baba is propagating neo-humanism then how can anyone think that Baba is guiding them to follow groupism.

Indeed when Baba Himself has declared that groupism is the cause of so much torture and bloodshed, then who can think that one can please Baba by falling into groupism. It is nothing short of a tragedy that respected Dada Bhaskarananda has fallen in this manner. We should all try and revive him. Because really he has much to give to the world.

Tragically, hypocritically people do all kinds of misguided and malicious things in the name of God: The crusades, jihad, killing and torturing. Indeed there has been so much spilling of blood and destruction in the name of God.


Openly exploited others in the name of the Supreme

And now Dada Bhaskarananda is singing the same tune and adding another chapter to this awful story. If he were courageous he would say that all this was his idea; only cowardly people say such things in the name of God.

Prout philosophy states, "When the advocates of dogma and the followers of isms lacked sufficient charisma to convince people through the power of their personalities, they tried to persuade them by taking the name of God. They openly exploited others in the name of the Supreme. Sometimes they said, “I have received certain instructions in a dream. God’s commandments are that you should follow these instructions“." (2)

Similarly, Dada Bhaskarananda lacks the requisite strength and dynamism to convince others that following groupism is admirable, so he puts forth this dogma in Baba's name. I do not think that any right-thinking margii will be duped by this shameful approach. We all know that Baba is cent-per-cent against all kinds of groupism.


Story: part 4 : They fabricate so many stories

Hearing all this I told Dada Bhaskarananda: "With all due respect, so many Da'da's (sannyasiis) say Ba'ba' told this, or Ba'ba told that. They fabricate so many stories and make margiis look like fools for believing in such concocted stories. So I don't believe your words that Ba'ba' wanted this or that, or Baba told this or that. Kindly show me Ba'ba's statements in black & white."

Such was my response and there was no time to say more because his train was about to leave.


Response #4:
Baba has put all his teachings in writing


We all know that this is the first time that Taraka Brahma has put all His divine teachings in a clear, cohesive ideology that has been written down and published. If any sadhaka or interested person wants to know Baba's teaching or perspective on any topic, they should consult Baba's published scripture and not rely on hearsay from this or that Dada.

To be continued...

Namaskar,
In Him,
Narayan Panda


References
1. NH-LOI: Disc #7
2. Prout Nutshell, part 16, Religious Dogma – Section A




== Section 3 ==

बाबा, तुम ब्रह्मरथ पर बैठकर प्रत्येक व्यष्टि  को दिव्य राज्य में ले जाने के लिए यहाँआये हो।

प्रभात संगीत 1089 आलोकेर सौर रथे सबाइ नीते तुमि एसेछो....

भावार्थ
बाबा, हे मेरे परमपुरुष! तुम दिव्य आभामय सौर-रथ पर बैठकर आये हो, तुम प्रत्येक व्यष्टि को दिव्य राज्य में ले जाने, मोक्ष देने आये हो। तुम बड़े छोटे और तुच्छ आदि का भेद नहीं रखते, तुम  सबकी कहानियाॅं सुनते और सब के हृदय की भावनायें समझते हो।


हे प्रभु ! मैंने तुम्हें देखा भी नहीं परन्तु मैंने तुमको प्यार किया है। मैं हमेशा  तुमको निकट और प्रेममय अनुभव करता हॅूं। और जब मैंने तुम्हारे बारे में सुना समझा भी नहीं था तब भी मैं तुमसे मोहित, आकर्षित हो गया था। बाबा तुम इतने कृपालु हो कि तुम योग्यता और अयोग्यता पर ध्यान ही नहीं देते सब को प्यार करते हो। तुम बिना शर्त सब को प्यार करते हो, और मैं यह अनुभव करता हूूं कि तुम हमेशा,देश, काल और पात्र त्रिदण्डों से परे सदा साथ हो।

 ए मेरे प्रियतम! तुम ने हमेशा  मेरे लिये बहुत कुछ किया है और बदले में तुमने कुछ नहीं चाहा। मेरे सैकड़ों  दोष जानते हुये भी तुम ने मुझे अपना बनाया।
बाबा! तुमने मुझ पर अपनी अहेतुकी कृपा की है। तुम कितने कृपालु हो! !

- Trans: Dr. T.R.S.

 Note: If you would like the audio file of the above Prabhat Samgiita kindly write us.




== Section 4 ==

We all belong to one family -
the Supreme Father is the family head
- Ananda Vanii #30

“The fact that the fortune of every individual, not only of this earth but of the entire cosmos, has been wreathed together, will have to be admitted one day by people. The spiritual aspirant has to hasten that auspicious moment by pauseless effort, service and propagation of the great Ideology. This alone is the Supreme task for the present humanity.”

Note: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis which are fabricated by most of the groups - H, B etc.



== Section 5 ==

Links


#1: Meeting with Dada Bha'skara'nanda - Part A

#2: Meeting with Dada Bha'skara'nanda - Part B


Other topics of interest


Thursday, September 24, 2015

Find out the score of PP + 5 More


Baba


This email contains six sections:
1. Posting: Find out the score of PP
2. What are good and bad sentiments - Ananda Vanii
3. Bangla Quote: কমিউনিস্টরা মানব সমাজের শত্রু কেন 
4. PS #946: बाबा ! मेरा जीवन सिर्फ तुम्हारे लिये ही है। 
5. PS #: 4493: You thought, "I want to become many..."
6. Links

Find out the score of PP

Note: Below letter is sensitive and if you do not have reverence for Sadguru’s Shrii Shrii Anandamurtiji’s teachings this letter is not for you. Please avoid it – you may not understand this serious ethical and dharmic issue. - Eds


Namaskar
Most everyone knows this golden rule about WT conduct:

“Workers should have their dignity of the labor and not the dignity of the post. They have nothing to do with promotion, demotion, or revotion. Whatever responsibility is allotted to them they are to do with maximum respect for the work.” (1)

This above rule highlights that for Wts post is meaningless because it is just one’s superficial status. Tomorrow you could be PP and the next day one could be the lowest post. All are Wts and all Wts have to follow all conduct rules and do’s and don’ts. Please read again Baba’s above golden rule for Wts.

Post is a non-issue. PPship is not an inborn faculty; it is a mundane, worldly post. And for Wts, one must follow dharma, irrespective of their post. Among Wts, nobody is high or low. All are Wts and have equal value. That is what the above golden rule states.


Is PP Dada a disciple of Baba or someone else


Everyone in Ananda Marga is a disciple of Lord Shrii Shrii Anandamurtiji – regardless of their posting and status. That means even PP Dada must adhere to the code of Caryacarya; PP Dada does not have his own separate Caryacarya. PP Dada must pay heed to all such dharmic guidelines. For all disciples of Baba, there is one Caryacarya. Why is he not following that Caryacarya - is he a fake disciple.


PP Dada is not following the code of Caryacarya -
not attending dharmacakra etc

Ananda Marga philosophy states, “You are to attend Dharmacakra weekly. These are all codes of discipline as prescribed by Bhágavata Dharma. You must follow these codes. There cannot be any concession in this respect, rather concession is dangerous…One may be a king or may be a very poor man, but the code of dharma is equally applicable to all. In this matter, nobody can claim any special concession or favour.” (2)

Now take a look and see how our various PP Dadas match-up. Below is a chart detailing the some key dharmic guidelines that pertain to all sadhakas, regardless of their post. The chart also indicates how the various PP Dadas compare on such matters – i.e. who follows which guidelines.

“Workers should have their dignity of the labor and not the dignity of the post. They have nothing to do with promotion, demotion, or revotion. Whatever responsibility is allotted to them they are to do with maximum respect for the work.” (3)


A Comparison of our Two PP's - H & B factions

* Sitting on Proper Seat: When these PP's sit in front of the audience, they sit on seats equal in height to or above Sadguru Baba's seat. This is a sinful thing to do. The handlers of these PP's want to exploit margiis by jacking up the image of PP. They want to show that their PP is not less than Baba. But you know that Baba is Baba, and these people are bound and chained in maya. After their demise they will not get mukti which is guaranteed for every Ananda Margii. The reason is very obvious.


Find out the result of the PP competition

Thus Ac Kinshukji defeats Ac Vishvadevanandji by a score of 1 to 0. But this is not something glorified. Both of these PP fail to adhere to so many dharmic codes and disciplines. On such points they are wholly negligent. But because Ac Kinshukji participates in collective Guru Puja according to the Caryacarya system, while Ac Vishvadevanandji does not, that is why Ac Kinshuk scored a 1 – 0 victory. Beyond that, they both were degraded on all the points.

So again this is not some grand victory. Both PP Dadas are degraded. But the final conclusion is that that PP Kinsukji is less degraded than PP Dada Vishvadevanandji.

Remember PP Dadas do not have their own separate Caryacarya. They have to follow all the dharmic codes just like all other disciples of Lord Shrii Shrii Anandamurtiji.

If you have any questions about the scoring, let us know.

In Him,
Shankar


Note: Baba's Golden Rule for Wts

“Workers should have their dignity of the labor and not the dignity of the post. They have nothing to do with promotion, demotion, or revotion. Whatever responsibility is allotted to them they are to do with maximum respect for the work.” (4)

References
1. 
WT Conduct Rule – Point #33 of 37 Worker’s Rules
2. 
Subhasita Samgraha – 24, Jaeva Dharma and Bhágavata Dharma
3. 
WT Conduct Rule – Point #33 of 37 Worker’s Rules
4. 
WT Conduct Rule – Point #33 of 37 Worker’s Rules


== Section 2 ==

What are good and bad sentiments - Ananda Vanii #16

"The only creed of a spiritual aspirant is to love the Universal Consciousness and the creation. One must not be guided by any national, caste, linguistic or religious sentiment and must not tolerate any fissiparous tendency."

Note: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis which are fabricated by most of the groups - H, B etc.

== Section 3 ==

কমিউনিস্টরা মানব সমাজের শত্রু কেন 

“আর তৃতীয় জিনিসটা হচ্ছে কি ? না, সেবা | মনকে নির্মল করতে গেল, নিস্বার্থ ভাবে, সেবা করতেই হৰে | যারা মনে করেন যে---“মানুষের বিপদে, মানুষকে সেবা করৰ না | আরও ৰেশী বিপদের মুখে তাকে ঠেলে দেৰ | বিপদের মধ্যে ঠেলে দিলে, সে মরিয়া হয়ে, আমার ঝণ্ডা হাতে নিয়ে, আমার পিছনে-পিছনে ছুটৰে |” তারা মানুষের শত্রু | কারণ ? তাদের আচরণ সেবা ধর্ম বিরোধী | মানুষকে কেন মরিয়া করে তুলৰ ? মানুষকে কেন বিপদে ফেলে তাকে মরিয়া করে তুলৰ, আমার ঝণ্ডা বহন করৰে জন্য ? কিছুতেই এটা করৰ না | তার সামান্যতম দুঃখ দেখলেও, ওটাকে সেবা করে, তার দুঃখ দূর অরে দৰ | এইটাই মানবধর্ম সম্মত জিনিস |” (1)

Reference
1. অপ্রকাশিত, 28-Nov-1970

== Section 4 ==

 बाबा ! मेरा जीवन सिर्फ तुम्हारे लिये ही है। तुम्हारे आदेश  के पालन करने के अलावा कोई कार्य नहीं है।


प्रभात संगीत 946 - ओ परमपुरुष, एसो  प्रभु आमार घरे तोमाय आमि चेयेछि...

भावार्थ

हे प्रभु बाबा! हे परमपुरुष! कृपा कर मेरे घर में पधारिए, मैं बहुत ही आधीरता और प्रेम से तुम्हें पुकार रहा हॅूं। मैं तुम्हें चाहता हॅूं और ध्यान में तुम्हारे अधिक निकट आना चाहता हॅूं। कृपा कर मेरे हृदय की पुकार सुनिये । मेरा मन तुम्हारे न आने से क्षुब्ध है । बाबा ! मैं केवल तुम्हारे लिये ही जीवित हॅूं। मेरा जीवन मूलतः तुम्हारे लिये ही है। मुझे तुम्हारे आदेश  के पालन करने के अलावा कोई कार्य नहीं है।


हे दिव्य सत्ता! तुम मेरे अंधकार भरे रास्ते के प्रकाश  स्तम्भ हो, और मेरे क्षत हृदय के लिये प्रेम की गुणकारी उष्ण मरहम भी तुम्हीं हो। हे परमपुरुष! तुम मेरे मस्तक पर लगे चंदन का सूक्ष्म सार हो। हे प्रभु! तुम विशुद्ध  हो और दिव्य आभा से प्रकाशमान हो । तुम निष्पाप हो।

बाबा!  तुम मेरी वह बहुत मूल्यवान, अमूल्य मणि हो, जिसे मैं खो दिया था, आज उसे पाकर आनन्दित हूं । हे प्रभु! तुम्हारी कृपा से मैं तुम्हें  और तुम्हारे सारतत्व को समझ गया हॅूं। बाबा! कृपा कर मेरे हृदय में अधिक निकटता से आ जाइये। तुम मुझे सर्वाधिक प्रिय हो , मैंने अपने हृदय में तुम्हारे लिये अमृत भर रखा है।

हे दिव्य सत्ता! हे बाबा! मुझे भक्ति का आशीर्वाद दीजिये ताकि मैं तुम्हारी सेवा सदैव करता रहॅूं।

टिप्पणी
निष्पाप - परम पुरुष कभी कोई पाप नहीं करते ।

“परमपुरुष के लिये प्रतिक्रिया का प्रश्न  लागू नहीं होता, क्योंकि उनसे आगे कुछ भी नहीं हैं, इस व्यक्त संसार में प्रत्येक वस्तु उनके ही भीतर है और वह अपने द्वारा निर्मित वस्तुओं के साथ अपनी इच्छा से व्यवहार कर रहे हैं। इस प्रकार अच्छे और बुरे का प्रश्न  ही नहीं उठ सकता है। यही कारण है कि उनके मामले में क्रिया की प्रतिक्रिया होने का कारण   ही नहीं है। यदि आप किसी भद्र पुरुष के गाल पर तमाचा मर दें तो इसकी प्रतिक्रिया होगी क्योंकि यह आपके लिये वाॅंछनीय नहीं है। परंतु यदि अपने गाल पर ही तमाचा मार लें तो क्या यह भी अवाॅंछनीय कार्य होगा ? बिलकुल नहीं, कोई भी आपकी आलोचना नहीं करेगा, कोई भी इसके विरुद्ध कोर्ट में केस पंजीकृत नहीं करेगा क्योंकि यह पूर्णतः आपका व्यक्तिगत मामला होगा। इसी प्रकार परमपुरुष जो भी करते हैं वह       अपनी ही निर्मित वस्तुओं के साथ ही करते हैं अतः ‘‘विपाक‘‘ का प्रश्न  नहीं उठता। यही कारण है कि उन्हें पाप कर्म कर पाना असंभव है और वे दिव्य रुप से पवित्र रहते हैं और निष्पाप कहलाते हैं।”

- Trans: Dr. T.R.S

Note: If you would like the audio file of the above Prabhat Samgiita kindly write us.


== Section 5 ==

You thought, "I want to become many and I will go on  playing my lilla with all My creations, and I will be with them in their pleasure and pain"

"Gán race chile,keno tumi jáno.." Prabhat Samgiita #4493

Purport:

O' Parama Purusa, Your ways are so divine. Only You know why You have composed so many beautiful songs. You have graciously filled Your sweet and tender songs with an intoxicating melody & tune that satiates everyone's heart and mind.   

O' my Lord, before this world was created, at that time there was only darkness enveloped in still more darkness. Darkness was submerged in darkness. At that time there was nothing but blackness. The five fundamental factors were deep down in the depth of  that darkness - in seed form. That time there was no sign of jiivas - created beings. There was no happiness, love, or affection from any living being. Because they they were yet to be created. Now nobody can imagine that lonely state where You existed in complete isolation.

O' Parama Purusa, when starting this creation You lovingly thought, "I want to become many. And I will go on  playing my lilla with all My creations, and I will be with them in their pleasure and pain." You have made the flower blossom and filled it with the color; and You have showered us with the grace of Your divine effulgence and awakened our hearts with divine truth. Baba, Your liila is incomparable. You have created this whole universe; You have created the divine songs of Prabhat Samgiita, and shown the path how to love You. Baba, Your liila is infinite...


Note for Prabhat Samgiita #4493

This below section is related with the second stanza of the above song.

श्रुति में, वेद में कहा गया है कि, सैद्धान्तिक विचार के अनुसार अगर हम देखें कि—एक दिन विश्वब्रह्माण्ड नहीं था, इसका सर्जन नहीं हुआ था—तब क्या था ? न, उस वक्त अन्धकार था | लोग कह सकते हैं कि—अन्धकार तब था कैसे ? जब कुछ नहीं था, तो अन्धकार भी तो एक वस्तु है, तो अन्धकार था कैसा ? न, इसका उत्तर यही है कि—अन्धकार कोई रङ्ग नहीं है | Black is no color. Want of color is black | कुछ जब नहीं रहता है, उसी को अन्धकार कहते हैं | जब रङ्ग नहीं है, वह है—काला | और जब सभी रङ्गों का समावेश है, तो वह हो जाता है—सफ़ेद | तो, इसलिए काला था, अन्धकार था | "तमो आसीत्तमसा गूढमग्रेऽप्रकेतम्‌"---जब कुछ नहीं था, तब अन्धकार था, तमसा था |[DMC 1984 Agra, चितिशक्ति और करण-शक्ति]

सदासीत्तदानीं नासीद्रजो नो व्योमा परो यत् ।
किमावरीवः कुह कस्य शर्मन्नम्भः किमासीद्गहनं गभीरम् ॥१॥
न मृत्युरासीदमृतं न तर्हि न रात्र्या अह्न न आसीत्प्रकेतः ।
आनीदवातं स्वधया तदेकं तस्माद्धान्यन्न परः किं चनास ॥२॥
तम आसीत्तमसा गूढमग्रेऽप्रकेतं सलिलं सर्वमा इदम् ।
तुछ्येनाभ्वपिहितं यदासीत्तपसस्तन्महिनाजायतैकम् ॥३॥
इयं विसृष्टिर्यत आबभूव यदि वा दधे यदि वा न ।
यो अस्याध्यक्षः परमे व्योम न सो अङ्ग वेद यदि वा न वेद ॥७॥ Rg

Note: If you would like the audio file of the above Prabhat Samgiita kindly write us.



Thursday, September 17, 2015

Why term fake is used + 4 more


Baba

This email contains five sections:
1. Posting: Why term fake is used
2. Comment: Fake MPD is not prescribed in pre-1990 Caryacarya
3. End Quote:
How priest cheats: Vishváse miláy vastu, tarke vahu dúr 
4. PS #3104: O' Divine Entity, Baba, You have inundated everything
5. Links



Why term fake is used

Namaskar,
Here following in purple is the Fake Supreme Command that some want to read just after collective meditation.


Below is the Fake Supreme Command


“Oggar bhattá rambháa pattá
Gáikka ghittá dugdha sajattá
Nália gacchá muallá macchá
Diijjai kantá kháe puńyavantá”

"It means: “Hot rice served on a ripe banana leaf, with cow’s ghee and boiled thick milk, nálte greens and maoralá fish. The lovely wife is serving and the virtuous husband is eating.”
(1)

Some give the justification that the above purple is The Supreme Command because this also has been given by Baba. It is part of Ananda Marga philosophy and anything from Baba’s teaching can be labeled as The Supreme Command. Hence, some say it should be recited after dharmacakra as Supreme Command.

For your easy reference, the real Supreme Command is appended in red in note 1 below.

So the red colour - appended below - is the real Supreme Command given by Lord Shrii Shrii Anandamurtiji, and the above purple colour is the Fake Supreme Command.

Although both are Guru’s direct teachings, but the real Supreme Command has been given and titled by Baba as The Supreme Command. And the other so-called Supreme Command is fake because some ignorant, dogmatic people lifted it and wrongly labeled it as The Supreme Command. That is why the purple one is fake.

Both the red and the purple sections are Guru’s teachings but only one is the real Supreme Command - and the other is fake. And the fake one is not meant to be read after dharmacakra.

Remember, here fake does not mean that the purple section is a concocted paragraph. Only it means that it is fake and fraudulent to label it as the Supreme Command.


Example of fake rocket

The following example will make the matter more clear. Suppose one company named Titanberg is manufacturing both (a) shopping carts and (b) rockets. So if with an ulterior motive one of their salesmen intentionally mislabels the shopping carts as being a rocket, will you be ready to purchase that fake rocket, which is actually a shopping cart. Certainly not because it is a shopping cart - not a rocket.

Similar is the case with the fake Ananda Vaniis. They are not real Ananda Vaniis.

As we know, Baba has specially anointed certain teachings as being Ananda Vaniis. Thus only those original teachings are true Ananda Vaniis. One cannot grab anything else and label it as an Ananda Vanii. That would be fake and fraudulent. Just as it is fake and fraudulent to label a shopping cart as a rocket. And just like it is fake and fraudulent to title the above purple section as The Supreme Command and recite it after dharmacakra as Supreme Command.

Remember, fake Ananda Vanii does not mean that the para or section of  fake Ananda Vanii  is a concocted paragraph. One cannot take something  which Baba does not approve as an Ananda Vanii and all of a sudden label it as an Ananda Vanii. That is fraudulent and fake and against Guru’s wishes.

Namaskar,
in Him,
Purnima Banerjee


Note 1: Original Supreme Command

Those who perform Sadhana twice a day regularly the thought of Parama Purusa will certainly arise in their minds at the time of death; their liberation is a sure guarantee. Therefore every Ananda Margii will have to perform Sadhana twice a day invariably; verily is this the command of the Lord. Without Yama and Niyama, Sadhana is impossibility.
 
Hence the Lord’s command is also to follow Yama and Niyama. Disobedience to this command is nothing but to throw oneself into the tortures of animal life for crores of years.
 
That no one should undergo torments such as these, that everyone might be enabled to enjoy the eternal blessedness under the loving shelter of the Lord, it is the bounden duty of every Ananda Margii to endeavour to bring all to the path of bliss. Verily is this a part and parcel of Sadhana to lead others along the path of righteousness.
 
-- Shrii Shrii Anandamurti ji



Reference
1.
Varna Vijiana, Proper Names – 2 (Discourse 17)

== Section 2 ==

Fake MPD is not prescribed in pre-1990 Caryacarya


Namaskar,
First of all the term mahaprayan used for Parama Purusa itself is wrong according to the constitution and code of conduct of Ananda Marga.

To do akhand kiirtan and collective sadhana and Gurupuja is not objectionable rather it should be encouraged but doing so in the name and form of annual death day ceremony like mahaprayan is non-constitutional.

And to those who wonder why bhaktas celebrate Baba's birthday as Ananda Purnima but are opposed to mahaprayan dogma, they should understand the following.

Bhaktas celebrate Rev. Baba's birthday as it was started with His permission. He used to remain personally present in the function and bless the followers. He did exist before 1921 and He exists after 1990 too. In fact He only exists, none else. This is His extreme grace that Bhaktas could identify Him by the name of Anandamurtiji in the form He accepted during 1921 to 1990, otherwise who out of us has the capacity to see the Formless One.

Thus it is with His expressed permission Ananda Purnima is one of the great festivals of Ananda Marga. At the same time, bhaktas
all know Baba Himself expressed His stand against mahaprayan by never recognising the same with Lord Krsna and Lord Shiva.

The celebration of fake MPD is not prescribed in pre-1990 Caryacarya. But due to the whim of some, this dogmatic act has been introduced which is misleading common margiis. In such a situation it is very necessary to let them know their errors and try to rectify this matter.

Namaskar,
at the feet of Sadguru Baba,
Dr T.R. Sukul


== Section 3 ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

*********************************************
How priest cheats: Vishváse miláy vastu, tarke vahu dúr
[“The goal is achieved not by reason but by faith”]

“The vipras have invented and are still inventing new ways of exploiting different communities of people in different parts of the world. In some places they have lured people with the prospect of eternal heaven, injecting into them at the same time the fear of eternal hell. By claiming the doctrine of some particular vipra leader to be the word of God, they have blocked the natural expression of the human intellect and made people intellectually bankrupt. With the intention of permanently securing for themselves an exalted position in the eyes of the ordinary people, some vipra leaders have declared themselves to be the incarnation or the appointed prophet of God. Through their own so-called scriptures, they have indirectly let the common people know that no one  can achieve the same proximity to God as they – so that an inferiority complex will remain forever in the minds of the masses, and due to this inferiority complex the masses will always follow their teachings, either out of fear or out of devotion. That is why even intellectual people have fallen into their trap and have been compelled to say, Vishváse miláy vastu, tarke vahu dúr [“The goal is achieved not by reason but by faith”] or Majhab men ákl ká dakhl nahii haen [“There is no room for reason in religion”]. (1)

Reference
1. Human Society - 2, The Vipra Age
*********************************************


== Section 4 ==


O' Divine Entity, Baba, You have inundated everything
with Your flow of love and sweetness


"Aalaker ánanda tumi,dharáte neve esecho,..." - Prabhat Samgiita #3104

Purport:

O' Parama Purusa, the blissful Entity, the embodiment divine effulgence, You have taken advent on this dusty Earth, You have come here. It is Your grace. You have inundated everything with Your flow of mineness, love, and sweetness. You have changed the dry, stony, devotionless heart into something very soft, tender, and full of devotion.

O' my Lord, Your sweet smile is unforgettable. It is the most enchanting in the universe. When You keep the most captivating flute to Your lips it expresses how You love all - everybody. Why then are You keeping me away. Why don’t You look at me and smile.

O' Divine Entity. O' Baba, whether You love me or not, that is up to You, but please do not  ignore and forget me. You are my very own. So please make me realise that You are playing Your liila with my mind always - I am not alone. Baba, You are bliss Personified. You have taken advent on this earth to inundate all with love and devotion. Please accept my pranam at Your lotus feet...





Saturday, September 12, 2015

We have to help our Didis + 3 more

Baba

This email contains four sections:

1. Opening Quote: 
We have to help our Didis
2. Who is capable of taking human - Ananda Vanii
3. End Quote: 
Example how various religions are the festering wound of society
4. Links

We have to help our Didis

Note: This section is not for those who don't have concern for our Wts.

Namaskar,

Sadguru Baba says, “In the world today a handful of people who do no physical work, but live by their wits, have appropriated to themselves most of the wealth of humanity, so they are able to buy comparatively expensive foods, and use them to satisfy their taste buds. As a result, they, on the one hand, swell with unnecessary fat, while, on the other hand, those people doing hard manual labour are forced to live in poverty and deprived of the ghee, butter and sweets they need to maintain their bodies...So my point is that obesity is primarily a disease of well-off, non-labouring society.” (1)

overweight Didi


morbidly obese / overweight Didi


High-salaried office workers, rich businessmen and parasitic politicians are those who suffer most from obesity…. Another distinguishing mark of such people is that they are most greedy for those foods which are most fattening; that is, when invited outside, they will never even by mistake eat much in the way of vegetable preparations – instead they will eat a lot of luci, fish, meat and sweets. As they grow older and their livers become weak, they will lose that voracious appetite. Then they will sorrowfully say to people that they cannot consume food as they used to. Their muscles become flaccid and they begin to suffer from acidity, constipation or intestinal troubles. Fat accumulated on the chest affects the heart and lungs and makes it difficult for these organs to function.” (1)


The problem of obesity is prevalent amongst our female Wts

Sadly, the problem of obesity is prevalent amongst our Wts as well.

Here above this morbidly overweight Didi is far too large to properly teach asanas to others. Our yogic nuns should be an example to society for how to lead a healthy life. And kaoshikii and asanas are a vital component of human health. But when people see grossly overweight Didis - like the one pictured above - they think ours could not possibly be the proper path. Because a yogic nun should represent the ideals of yoga.

And it is true that, conservatively speaking, 90% of our Wts Didis are not regular in asanas and 60% do not fast. And verily that is the problem. In our organisation so many WT Didis are suffering from high blood pressure and cholesterol, heart disease, diabetes etc.

Nowadays, the Bangalore training centre for Wts Didis is very low - barely any new blood is entering our Wt ranks. And many of the Didis in uniform are obese. Thus we are facing a deficit situation with our workers. We are losing existing workers faster than we are gaining new ones. All in all it is an unfortunate state of affairs.

Margiis are requested to participate in fixing this problem. When you see an such Wt patient then politely try to convince them that their existence is very meaningful and they should cure themselves from this ailment of obesity by strictly adhering to the do’s and don’ts from Guru’s Yogic Treatments book.

In Him,
Viina

References
1. Yogic Treatments, Obesity



== Section 2 ==

Who is capable of taking human history from darkness to light - Ananda Vanii #22

Ananda Vanii states, “
Those who can dedicate their all to the thought of the Great and the inspiration of the Supreme are verily the most heroic. Indeed, they are the virtuous, and they alone are capable of taking human history from darkness to light.” (1)
Note 1: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis.


Reference
1. Ananda Vanii #22



== Section 3 ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

*********************************************
Example how various religions are the festering wound of society

Ananda Marga philosophy guides us, “To attain Him, the unit mind, the base of all such discriminatory feelings, has got to be immersed in the cosmic flow. There is no other way. If someone argues that an arum dish rather than a potato dish should be offered in the temple of Jagannath because potato is non-indigenous it is the height of absurdity. Does Jagannath make any discrimination between different countries? Is there any difference for Him between the river Ganges and the Jordan?”

“All lands are His own land; everything is within His mind, created with His own atoms and molecules, and resonated with His sacred ideation. Those whose preachings encourage such discriminatory feelings are the worst enemies of humanity.”

“These are the people who in every age in the name of religion have caused blood to flow, and have injected the fear of heaven and hell, of ghosts and demons into the human mind. These are the people who made human beings lifeless puppets.”

“And even today these vested interests are still trying to perpetrate discrimination in a thousand and one ways. It is said, “One who knows Brahma becomes a Brahman.” But this definition of a Brahman is inconvenient for them so they have declared that the son of a Brahman is a Brahman and the son of a Vipra is a Vipra, whether they merit the title or not. In this way they have cheated the simple, mute and gullible masses for centuries together.”

“They do not have the key to salvation; no, they hold only one thing in their hands: the binding rope. They don’t possess the spirit or the valour to sing the songs of human emancipation. Their eyes do not shine with the radiance of universalism, but squint with the greed and cruelty of vultures. Buddha was the first person to revolt against their cruelty and devouring greed.”

“He declared unequivocally...Nobody is born low, nobody is born a bráhmiń. Human beings are considered low only because of their bad actions. But when they see Brahma in each and every finite entity, and act accordingly, they attain the rank of bráhmiń, they become established in integral knowledge. A bráhmiń is not a caste, it is not a rank; it is the vast Cosmic Entity established in universalism.” (1)

Note: In religion, there is nothing positive. It just a bag full of negative things. In the name of God religious agents exploit the common mass and innocent people, in all sorts of ways - i.e. endless ways. They camouflage their dealings in various shapes and forms. Those with keen eyes can understand the falsehood that religions propagate. History bears testimony that religion has been the cause of so much human suffering. And still it is going on.

Reference:
1. Ananda Marga Ideology & Way of Life - 6, The Only Way to Salvation

*********************************************


== Section 4 ==

Links

Example of not uncommon dirty habit

Ideal way to save money and be worry-free

Dogma of photo of deceased in death ceremony

Libertines are the cause


Sunday, September 6, 2015

Example of Dada R’s ignorance: Messed up his philosophy class

Baba

This email contains two sections:

1. Posting:
 Example of Dada R’s ignorance: Messed up his philosophy class 
2. Links
Example of Dada R’s ignorance:
Messed up his philosophy class 

Namaskar,
Dada Rudrananda delivered a philosophical talk to margiis at the jagrti. To impress his audience, Rudrananda started using very unusual philosophical terminology like trikon’a, triangle, kala’, na’d, bindhu, pra’nava, omnkara, tantra shastra, shabda-Brahma etc. Sorry to say however, that Dadaji bungled the use and meaning of these philosophical concepts.


Extravaganza of Dada R


Then he invented some new words like para’-va’k, pashyanti-va’k, raod’ri-va’k. These three terms are not part of Ananda Marga ideology. Either they are Dada’s own creation or he lifted them from avidya tantric books. All this was done to impress margiis that what he knows nobody knows. And to some degree he is correct, because when he is just spontaneously inventing his own garbage philosophy, then how could anyone else know about this. In this way he was trying to befool others and pump up his own image.

Not only that, Dada was referencing abstract terms from Einstein’s philosophy -  and he messed up here also; and that we will talk about at a future time.

Suffice to say here that Dada R was trying to dissuade margiis from talking about organisational problems like groupism etc, and focus only on shravan, manan, nididhyasana.

Then he issued this warning: If you listen to negative talk about the organisation then you will fall asleep in sadhana. Then he gave this bogus  justification. Dada R invented his own philosophy and told that

Dada Rudranandaji says, “During sadhana the mind reaches a subconscious state. And in that same subconscious mind, one sleeps also. So what is the difference between sleep and sadhana - very little. In sleep one does not repeat the ista mantra, and in sadhana one repeats their ista mantra. But in both sleep and sadhana the mind is in the same place - i.e. subconscious mind.” (Translation of Dada R’s Hindi talk)

Comment: Both of Dada Rudranandaji’s above two points are wrong.
(a) What he is telling about sadhana is wrong and that will be discussed in the future.
(b) And what Dadaji is telling about sleep is also wrong and that is the focus of this letter.


Dada R’s delirium about the concept of sleep and state of mind

So here is Dadaji’s confusion: Dada R is wrongly telling that when sleeping the subconscious mind is active. But this is incorrect.

Now please read here below Baba’s teaching:

Ananda Marga ideology guides us, “During sleep [and during senselessness], only the unconscious mind remains active.” (Ananda Sutram, 1-24)

That means, according Sadguru Baba’s teachings of Ananda Marga ideology, in the sleep state the mind is not in the state that Rudrananda says. The mind is in a different state as per Guru’s above guideline in Ananda Sutram.

So Dada R is completely confused and backwards on this point.

What is the cause of his confusion? Either Rudrananda is losing his cognitive faculties and he is drifting towards dementia, or from the very outset he does not understand Ananda Marga ideology. And this is only natural because where does he have the time to study Guru’s teachings when he (Rudrananda) is cent-per-cent involved in his groupist activities.

In either case why is he misleading margiis. Dada R’s stooges should warn him about his possible dementia or alzheimer's disease, and that best is if Dada R keeps his mouth shut and does not talk among margiis so his ignorance and confusion are concealed - and he can maintain his prestige.


Conclusion

Here again is the essence of Rudrananda’s deep confusion.

Dada R says that the subconscious mind is active during sleep. But that is wrong

In Ananda Sutram, Baba says that the subconscious mind is inactive and does not function during sleep. Only the unconscious mind is active.

Ananda Marga ideology guides us, “During sleep [and during senselessness], only the unconscious mind remains active. The opinion that the state of sleep is the state of the sense of vacuity is unacceptable to a subtle philosophical judgement, because at that time the works of both the conscious and the subconscious minds are done by the unconscious mind.” (Ananda Sutram, 1-24)

Namaskar,
in Him,
Divyacaksu


Note 1: In his class Dada R also told false things about pra’nava and omnkara and that will be discussed in future letters. 


== Section 2 ==

Links





Friday, September 4, 2015

Why NY SS kicked out his entire cabinet + 4 more


Baba

This email contains five sections:

1. Posting: Why NY SS kicked out his entire cabinet
2. If you want peace - Ananda Vanii
3. End Quote: Why without sadhana one is incapable of serving others
4 PS #1155; Song of devotional feeling of A-grade bhakta
5. Links

Why NY SS kicked out his entire cabinet

Namaskar,
All know that Sadguru Baba has placed great emphasis and importance on maintaining and safeguarding our Ananda Marga lands and properties. Thus when, one by one, Dada Vimalananda (NYSS Ranchi) began secretly selling Ananda Marga land holdings etc, then many workers - especially those on the NY sectorial executive committee - questioned and opposed Vimalanandji.

Those workers requested fiscal transparency, financial accountability, and a proper report on Ananda Marga properties and offices throughout the sector. All of which are normal protocol and standard operating procedure for AMPS as an organisational body. Yet Vimalanandji paid them no mind. Rather those SEC Dadas who raised the aforementioned points - using the proper organisational channels - were victimised and ousted from NY sector.

All are aware that Rudranandji is the focal point - his order is paramount in the current climate. And Rudranandji was insisting upon getting large funds pulled from NY via land sales - he wanted that bankroll in his direct control. Toward that end Rudrananda gave Vimalananda the green light to handle all sectorial land sale matters. Accordingly, Dada Rudranandji ordered Vimalananda to remove any and all obstacles in his path by getting rid of or isolating any Wt who dared interfere with land selling / profit-reaping endeavours.


Why Rudrananda needs a lot of money

Furthermore, Rudanandaji has the long term plan and goal to register all existing AM properties in his own name, i.e. Rudrananda. So that when he (Rudrananda) dies then all such properties will allegedly be claimed by his laokik family. To divert attention in a different direction, Rudrananda created one phobia or paranoia by spreading the idea that B group will capture all properties via the courts, and to prevent this from happening then all land holdings and properties should be transferred and registered in his (i.e. Rudranandji’s) name. And his central lackeys like - Madhuvrartananda, Hariishananda, Citsvarupananda, Rakeshananda, Vishvadevananda,  Nabhatiitananda and the list goes on and on - signed on to this plan. That is why the very old land holding of Delhi South extension office is now in Rudrananda’s name.

Note: For those who are skeptical, know this: Land documents are all part of the public record. So if you dig deep you will find that our very old AM property D-41 South Extension Delhi is now registered in Rudranandji’s name. Those who are skeptics will see the truth and their eyes will be opened.

In addition, more AM properties in overseas sectors will be sold and more land in India will be purchased so Rudranandji’s laokik family can more easily claim it after his death. In this chain of events, all NY will be sold - most are already gone but those remaining will be sold in due course  - to feed Rudranandji’s all-devouring plan of selling all Ananda Marga properties.


Ousted from NY sector


Here is a list of those brave and courageous Wts who requested Vimalananda to halt his land-selling exploits and provide full accountability on all financial and real estate matters related with NY Sector. See for yourself what happened to them - they were ousted out of the sector.

1. Ac Rudraprakashananda Avt (formerly RU Rawa Sec NY) was ousted from NY sector.

2. Ac Darmapremananda Avt (formerly Sectorial ERAWS Secretary NY) was ousted from NY sector. 

3. Ac Dada Shubhacetanananda Avt (formely CSPU NY) was ousted from NY sector.

4. Ac. Divyalokeshanada Avt (formerly SOS NY) was moved around and ultimately kicked out of the sector.

5. Ac Shantatmananda Avt was LFT Trainer and RS of Mexico City Region within NY sector before facing extreme harassment and agony from Vimalanandaji. It took its toll and ultimately, within a matter of months, Shantatmanandji died prematurely precipitated by severe psychic depression.

So these above five Dadas were unceremoniously removed from their post in NY sector and sent elsewhere. All because they wished to follow Guru’s system of protecting our Ananda Marga properties.

Yet those are not the only ones made to suffer by Vimalanandji. Dada V employed other tricks to trap and harass other Dadas while keeping them in NY sector. All because these following Dadas also opposed Dada V’s agenda of selling Ananda Marga land within NY sector. 

6. Ac Iishvarakrsnananda Avt also known as Dada IK (DPS NY) was very sick and not given scope for medical treatment or permission to stay in New York Sectorial Office (NYSO). Dada V flatly refused to write a letter thus derailing Dada IK’s ability to get the needed medical assistance. So Vimalananda did everything he could to push Dada IK to the very brink and keep him out of NYSO so that he could sell the building and property - and that is what happened.

7. Ac Anudhyananda Avt is Chief Secretary of VSS Dept in NY but Vimalanandji refused to renew his Visa for the US thereby putting him at legal risk and threatening Dada Anudhyananda’s ability to stay in the sector.


Vimalananda keeps permanent stooge Dhruva


So systematically, Dada Vimalanandji has catapulted or cornered each and every Wt in NY sector who has questioned him on his dirty, land-selling embezzlement episode. And in their place Dada Vimalanandji imported a few stooges like newly posted NY SOS Dada Diiptimanananda; plus he keeps permanent stooge Dhruva by his side.

Thus, ever since his arrival on the scene as NYSS, Dada Vimalananda has been ruling over the sector like the below demon. Indeed, his behaviour matches the following story.


Story: Ruler-ruled relation is deadly

In the below story from Shabda Cayanika, Baba is giving the warning that those at the helm should never misuse their power and authority, and they must never adopt a ruler-ruled mentality. This below teaching should be read as an analogy with how H group is treating margiis & Wts of NY sector.

Those H group leaders are acting like the ruler and the aforementioned posted Wts of NY are the ruled. Under the H group helm of Rudranandji, Dada Vimalananda allegedly threatens, harasses, and victimises those who do not  blindly follow their harmful orders. So this following quote should be read with that scene in mind.


Well-wisher of exploited mass says

"The situation is not good at all! Here also, the houses of innocent farmers are being set on fire on your instructions; your men are dragging their daughters and wives out of their houses and taking them with them. People are being beaten for no reason and chased away with bullets. It’s horrible. These things are inhuman; the dignity of these women is being trampled into the dirt. As a woman I cannot put up with this. I will not put up with it. You have to put a stop to it!”" (1)


Tyrant says

“The world is for the brave,” the man replied. “If you can’t demonstrate your power and authority in this world then you can’t survive. They have to be shaken up a little. This is the rulers philosophy.” (1)


Well-wisher of exploited mass says

“If this rulers philosophy goes against humanity,” the woman said, “then I refuse to follow it. Whatever people may think, you can’t sever your ties with humanity. The foundation of everyone’s activities and work has to be humanity. Otherwise the demons in us will not only swallow our bodies and minds, but our entire human existence will end up crudified. That the consciousness which has evolved out of matter should return back to matter – no judicious human being would want that. So you give up your anti-humanity rulers philosophy.” (1)

...I can't bear this antisocial, one-sided, hellish affair.” (1)

“If you maintain a relationship of ruler and ruled in individual or social life then it will surely lead to disaster. Whenever the kings of former days gave excessive weight to the ruler-ruled relationship, it resulted in the strong devouring the weak, and that led to revolt by the people – it happened during the time of King John; it happened at the time of Louis XIV; it happened during the Buddhist era in the time of King Devapal the Second. Understood, ….! Be careful, ‘Go softly, softly in the night’... (1)


 A plea to save us from the exploiters

...“if we don't agree then they persecute us and beat us. They want to buy the indigo without paying what its worth. They want us to work but they dont want to pay us for it. If people show any sign of speaking out about it they set fire to their house and abduct their daughters from their home. We've come to you because we have no alternative. Please save us. Rescue us from the violence and oppression of your oppressive workers. We will be forever grateful to you.” (1)


Tyrant says

“I understand, I understand,” replied the man. “... You want to light the fires of rebellion here as well. Ill teach you a lesson or two.” Saying this, the sahib took aim at them and started firing recklessly and mercilessly. (1)


Well-wisher of exploited mass says


"I was astonished and dumbfounded to hear such arrogance coming from this sahib. Are there really such people on this earth? “Listen … sahib,” I said. “You really showed some temper with those villagers. Let me see you lose your temper in front of me! If I can see this temper of yours I will consider my human life successful.”" (1)

"It is normal human psychology that when there is oppression, at first the timid people keep their mouths closed and put up with it. Even courageous people think: ‘Let me see how things go for the time being. Then I will take action.’ When the oppression increases even more, the cowardly-natured slap their heads and curse their fate, and the brave call out in loud voices and fall on their oppressors. When tyranny reaches its limit then even the faint-of-heart start roaring like lions and mercilessly take revenge on their oppressors." (1)


In repentance the tyrant says

"I set the steamroller of tyranny loose on these ordinary farmers. I earned huge amounts of money and in the process I sold my humanity in exchange for a few gold coins. I went hell-bound step by step, transforming myself from a conscious human being into no better than an inert stone. I had no remnant left of my common sense. Maddened by pride, I fired recklessly on those village farmers who came to me peacefully with their grievances and needs. I even killed seven men. After that I hadnt the slightest sense of what-to-do or what-not-to-do. There was no one around to give directions or orders or advice." (1)

"Because of my arrogance I had completely lost my common sense. My rulers philosophy was prodding me continuously, telling me – What! Will I flee under the cover of darkness out of fear of a few ordinary farmers? Never! It is against my rulers philosophy. I will have to do something to save my respect. On and on I went thinking like this until I was at a complete loss. There was no one to give any clear directions or orders. That day my wounded pride told me – the only way to salvage my honour is to tie a noose around my neck and hang myself with this rope. That is the only path to salvation. In this way my honour, my prestige, my reputation, will be saved." (1)

“So thought, so done. (1)


Tyrant committed suicide

“I tied a noose around my neck with this rope and hung myself. You may call it suicide, cowardliness or sin. But in the state of mind I was in that day I could see no other path open to me. So knowingly, perhaps, I took this sinful path in order to salvage my honour.” (1)


Reflection

These above Dadas of NY opposed the illegal and anti-ideological land sale by Vimalanandji and that is why they are getting victimised now. It is just like one person lit their ancestral property of fire to gain some economic benefit from the insurance company, and when other family members opposed this illegal stunt then they were thrown into the deep river - endangering their very life. Such has been the fate of those courage Wts of NY sector who pointed on SSNY’s wrongdoing. Vimalanand ji is making the statement, “Either support me or get out of the way. In my spree of destruction of Ananda Marga properties, do not cross my path.” And the reason why Vimalananda can act in this way is because he is a puppet propped up by Rudranandji.

Namaskar,
in Him,
M. Ananda

References
1. Shabda Cayanika - 2, Disc: 9


== Section 2 ==

If you want peace - Ananda Vanii #18

Ananda Vanii states, "Peace is the result of fight. Peace-lovers of the universe must not keep themselves away from fight." (1)

Note 1: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis.

Reference
1. Ananda Vanii #51



== Section 3 ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

*********************************************
Why without sadhana one is incapable of serving society

Baba says, "You have to bring about your own spiritual salvation. If one does not try for one's own salvation, if one does not do spiritual practice, one can never serve society. It will be totally impossible." (1)

Note: There are a few who think that any type of mundane social activist, who is not even God-oriented, can be an ideal Prout leader. Some get enamoured with the popularity and tall talks of some so-called orators. In their naïveté they think that the person at the podium can bring lead society forward and establish Prout etc.

However, in Baba's above teaching, He clearly guides us that only those deeply involved in sadhana and equipped with the force of spirituality can provide the soothing balm to the exploited humanity. Without spirituality one can never render true service to society. Hence being on the path of sadhana is an essential requisite for serving the world.

Reference
1. Subhasita Samgraha - 24, p.105
*********************************************


== Section 4 ==


Song of devotional feeling of A-grade bhakta

Prabhat Samgiita Intro: To understand this song, an above average level of devotion is needed. Just as a goldsmith cannot make any ornaments if he does not have any gold, similarly the devotional tale between a devotee and the his Lord does not arise if a person does not have any devotion. So the requisite degree of bhakti is required to relate with this song. 

With a high degree of devotion, a sadhaka can communicate with the Lord in countless ways. A sadhaka gains greater satisfaction in sharing their inner-heart feeling with Parama Purusa. By this way the bhakta is suffused with immense bliss, and in the culminating stage becomes one with Parama Purusa. That is the culmination of his life. That is why it is said that devotion is the life of a devotee. This following song reflects this such type of devotional expression.

Here is another way to think about it.
 

If two people do not know each other, they have no reason or desire to communicate with one another. In the next stage, if two people are casual acquaintances, then they may say a few words to each other in passing. In the third stage, when two people are friends, then they will like to talk and communicate with one another on regular basis. And in the later stage, when two people are intimately connected with one another, and the love and attraction towards each other is to a heightened degree, then they feel an intense urge to communicate with one another - always. They never want to be separated or apart. For them, there is never enough time to share the feeling of their heart. Always they desire more time to go more close. 


This final stage depicts the relationship between the  the devotee has with Parama Purusa in this song. The only difference is that in the mundane sphere the degree of love will one day wane. It cannot last forever at that heightened stage. It will dissipate. And it may dissipate to such a degree that a married couple may divorce one day and never speak to each other again. Whereas in the spiritual sphere, the degree of attraction continues to increase until the desire is so great that the sadhaka becomes one with Parama Purusa, by His grace. This song is of a high degree of devotional longing. 



Purport
 :

Jyotsna' nishiithe niirave nibhrte, toma'r la'giya' rocechi ga'n, Shon'o mor katha', bojho mor vytha', a'kulata' karo avasa'n
 (PS 1155)

O' Parama Purusa, in Your longing, in the silence of the lonely moonlit night, I have composed songs for You. I want to sing them before You. O' my Lord, kindly listen to my feelings, understand my pain, and satisfy my desire. Please be gracious and come close. 


Ekat'i katha'i kahiva'r a'che, bha'loba'si keno na'hi a'so ka'che, Ei du'ratva nidrayatva, a'ji hok er avasa'n
 

Baba, O' Divine Entity, there is only one thing I have to tell You: I love You, but why do You not come close. Why are You keeping Yourself distant. When You are away I cry in longing for You and my life becomes miserable. May this distance and unkindness end today, by Your grace. Please come as soon as possible.
 

Ekat'i vyatha'i bojha'ba'r a'che pran'oti korite na'hi pa'i ka'che, A'ma'r bolite ja'ha' kichu, ca'i  o caran'e karite da'n
 

Baba, O' Parama Purusa, I want to make You aware of my one pain: I do not get You close enough to do sastaunga pranam. Without having You directly in front of me, how can I do full prostration before You. Baba, when You are before me, then whatever I call my own I wish to surrender at Your lotus feet.

I want to offer my heart, mind, and soul - everything at Your altar...




Thursday, September 3, 2015

Look behind curtain & help fix it + 3 more


Baba

This email contains four sections:

1. Posting: Look behind curtain & help fix it
2. Human society based on ideology can be built - Ananda Vanii 
3. PS #1926: हे परमपुरुष! बाबा, तुम मेरे हृदय में आओ और इसे भक्ति से प्रकाशित कर दो
4. Links




Look behind curtain & help fix it

Note: This letter is not for those whose heart doesn’t melt by seeing the plight of exploited Wt didis.

Namaskar,
Ananda Piyusha beat Didi Ananda Tanmaya in Sasaram (Saharsa). Many saw this happen and have spoken about this.

Didi Ananda Piyusha is extremely disrespectful towards everyone, even to CWWS Didi Ananda Abhisambuddha. She calls CWWS by these names like kutiya, harmajadi, randi, and many more dirty names that no civilised person could ever say.

Even then - she did not care - she knows nothing will happen and that the organisation will not take any action against her. Still, this matter has been kept under wraps because Rudrananda does not want to lose his great disciple - RM Dada Anirvanananda Avt. 


Why Didi Ananda Piyusha will not get transferred


Now things have gone so far that Dada Rudrananda ji & Dada Citsvarupananda ji  are even afraid of transferring Ananda Piyusha from this prominent global post (Global Girls Volunteers, i.e. Women’s VSS). They believe that if they transfer her to a lower post then she will get married with RM Dada Anirvanananda Avt and take RM Dada with her. All reports detail how she has allegedly accumulated a huge amount of money in her personal account. This is - of course - illicit or black money which she is not allowed to keep. According to the organisational rules, a Wt cannot have an account in their own personal name.

So this is the story about a male and female renunciate at Ananda Nagar.


WT Conduct rules on black money


By their tactics, he/she has certainly contravened Guru's teachings and conduct rules on black money. Following are Baba's mandates for wholetime workers:

- "No worker can keep unaccounted money (black money) with him." (Wt Conduct: Six Additional Rules, pt# 1a)

- "Each worker will separately maintain the clear account of receipt and expenditure of his personal allowance and organizational money." (Wt Conduct: Six Additional Rules, pt# 1b)

- "Whenever supervisory worker so desires, the worker is to give the proper account of expenditure tallying with the cash at their disposal." (Wt Conduct: Six Additional Rules, pt# 1c)

- "Each amount of collection should be deposited properly and drawn after submitting requisition." (Wt Conduct: Six Additional Rules, pt# 1d)

- "Proper vouchers are to be maintained for each item of expenditure." (Wt Conduct: Six Additional Rules, pt# 1e)


Baba’s given more conduct rule for Ananda Marga male / female Wts


Here are Sadguru Baba’s guidelines for all wholetimer Dadas and Didis of the Marga.

- "You will protect yourself from sexual weakness and luxury." (WT Conduct Rules, Fourteen Points, pt #12)

- "One should not look at the face of the opposite sex except at the time of nursing [administering medical care]." (37 Workers Rules, pt #15)

Note: Here is the explanation of the above conduct rule. Suppose there is an accident and the injured party is of the opposite sex; the patient has a wound on their face, and a Wt is on the scene to help. When serving the patient of the opposite sex and tending to their wound, that Wt will have to look at their face in order to offer the requisite care needed. Outside of this circumstance, a wholetimer must not look at the face of the opposite sex.

- "Avadhuta shall treat every woman of the world...as mother." (32 Rules for Avadhuta, pt #11)

- "Avadhuta must not remain in a lonely place with any female." (32 Rules for Avadhuta, pt #13)


Better: The more distant the relationship between men and women

Ananda Marga Caryacarya states, “It should be remembered that a woman’s friend is a woman and a man’s friend is a man. The more distant the relationship between men and women, the greater should be the courtesy maintained in mutual conversation and behaviour between them.” (1)

The letter, word, and spirit of Guru’s guidelines are that there must be clear and cordial separation between male Wts and female Wts - between members of the opposite sex. This is highly important to have a successful and thriving Wt cadre.


Read below and categorise who is good, bad, and worst acarya


Guru says in His discourse entitled Conduct of Acarya: "Those who have the responsibility to show the path to others should be of superlative character with the most refined conduct. They and their followers must move constantly towards all-round development and shreya [ultimate spiritual attainment]. Persons who teach such well-regulated behaviour to others by their own conduct are called ácáryas." (2)

Guru says in His discourse entitled Conduct of Acarya: "Bear in mind that people may be harmed or misled by even a small weakness or defect in the conduct of an ácárya. Just as it is the duty of a father to educate his children properly by his good conduct, an ácárya or ácáryá should always instruct by his or her exemplary actions and words." (3)

Ananda Marga philosophy warns how improper leadership brings terrible harm to society.

“Today there is catastrophe and misery in human society and there is one reason: the defective leadership of society. People blindly follow even unintelligent leaders. The leaders hypnotize and attract thousands with their tall talks, gestures and other dramatics. Understand that the poverty and misery of any people in any country are the sins of the leaders. True leaders should always be vigilant and think how to work best for human society: they must be ever cautious that under their guidance the people are not led to darkness, death and immorality.” (4)


Two practical solutions everyone can do

The matter stands: How to curb these types of incidents. And there are two very practical approaches that every margii can do:

(a) Take silent action against those Wts who do not abide by their conduct rules. That means do not recognise that worker as an acarya etc. This will generate a sense of shame in that Wt.

(b) Do not donate money to any Wt whose conduct is not proper and who does not keep proper account / financial records.

By these two simple methods, every margii can have a great impact on the standard of our Wt cadre.

Namaskar,
in Him,
Avadhutika Ananda C. Acarya


Note 1: Why Piyusha behaves like this


Didi Ananda Piyusha GV Didi knows that people are afraid of her and that's why she calls other Didis derogatory names such as kutiya, harmajadi, Randi, and many more dirty names. All didis are tired of her Ananda Piyusha’s mean-minded and bullying antics etc.


Note 2: An ongoing issue in the Buddhist community


This below news report shows how still to this day the Buddhist community is struggling and suffering from sexual weakness / sexual crimes. Such issues were prevalent with the Buddhists at the time of Shankaracarya and centuries later it is still an issue.

   NEW DELHI (RNS) Health officials in the tiny Buddhist kingdom of Bhutan are making condoms available at all monastic schools in a bid to stem the spread of sexually transmitted diseases and HIV among young monks who are supposed to be celibate.
   "We are making condoms freely available everywhere, even in monastic schools and colleges," Bhutan's minister of health, Zangley Drukpa, said in a phone interview. The ministry, he added, has formed a special action group to deal with STDs in monasteries.
   Warning signs of risky behavior among monks first appeared a few years back. The health ministry got concerned when a dozen monks -- including a 12-year-old -- were diagnosed with sexual transmitted diseases a year later, Kuensel reports. At least five monks are known to be HIV-positive, the youngest being 19. Report of the U.N. agency focused on AIDS response and progress also noted cases of HIV among Bhutan's monks. (5)

References
1. Caryacarya -1, Social Relationship Between Men & Women
2. Ananda Vacanamrtam - 31, Conduct of an Acarya
3. Ananda Vacanamrtam - 31, Conduct of an Acarya
4. Ananda Vacanamrtam - 31, Conduct of an Acarya
5. Courtesy of the Huffington Post, and Vishal Arora of Regional News Service



== Section 2 ==


Not by immoralists but - human society based on ideology
must be built with the help of all the moralists
- Ananda Vanii #51

   Ananda Vanii states, “With the progress of science, the globe has become smaller to the human eye. No place on the earth is now inaccessible, and this is why it is the most opportune moment for building a universal human society. Set yourselves to task without any further delay. Remember, a human society based on ideology must be built with the help of all the moralists and progressive people of the universe. This is the only way for the survival of human civilization."
   "The task will inevitably be fraught with obstacles, and by combatting them you will have to be victorious." (1)

Note 1: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis.

Reference
1. Ananda Vanii #51



== Section 3 ==


हे परमपुरुष! बाबा, तुम मेरे हृदय में आओ और इसे भक्ति से प्रकाशित कर दो

प्रभात संगीत 1926 एशो  काजल रातेर आन्धारे हिया आलोकित कोरे....

हे परमपुरुष! दिव्य आभामय सत्ता! मेरे हृदय में आकर इसे प्रकाशित कर दो, इसमें काली रात की तरह अंधियारा छाया है। मेरे मन के दीपक को अपने दिव्य प्रेम से जलाकर भक्ति का प्रकाश  जाग्रत कर दो। हे परमपुरुष ! कृपा कर मानवता को तो जाग्रत कर दो जो गहरी नींद में सो रही है। बाबा! मेरे ऊपर कृपा करो। 
,
हे परम पुरुष! तुम्हारे अलावा और कोई भी इस घोर अंधकार को नहीं हटा सकता। बिना  तुम्हारे, मानवता नहीं जागेगी। इस समग्र विश्व  का कल्याण और उन्नति करने के लिये, कृपा करो । तथा मेरे मन के जड़ से जड़तम भाग में जाकर दिव्य प्रकाश  भर दीजिये।

 बाबा! हे परमपुरुष! मैं तुम्हें मेरे मन, जो कि सुनसान काल-कोठरी जैसा है, में आमंत्रित करना चाहता हॅूं। बाबा! मैं अपने जीवन के ऊषाकाल से तुम्हें अथक परिश्रम कर वेचैनी से ढूंडता रहा हॅूं। तुम्हारी आकर्षक और प्यार भरी मुस्कान किसी दिव्य संसार के अमृत से भरे महासागर जैसी है। यह मुस्कान सब प्रकार की जड़ता को पोंछ डालेगी।  
बाबा! अपनी अहेतुकी कृपा की वर्षा कीजिये और अंधकार से भरे मेरे मन और हृदय को प्रकाश  से भर दीजिये। 

- Trans: Dr. T.R.S.

Note: Note: If you would like the audio file of the above Prabhat Samgiita kindly write us.


== Section 4 ==

Links



Wednesday, September 2, 2015

Plight of Didi K’s children’s home kids + 2 more


Baba

This email contains three sections:

1. Posting:
Plight of Didi K’s children’s home kids
2. Bring about the well-being of every entity - Ananda Vanii
3. Links



Plight of Didi K’s children’s home kids

Namaskar,
All are aware that our children’s homes are intended to goad those young ones along the path of dharma and spirituality - with the aim for those kids to become ideal human beings.

Yet Didi Ananda Kaoshikii is running her Jharsuguda home in an entirely different direction.

Didi Ananda Kaoshikii runs the children’s home in Jharsukhada / Jharsuguda as her own big business. Every girl in her home works outside the home  - they have small jobs to earn money. They bring money to Didi Ananda Kaoshikii and she enjoys her life. Now she never has her feet on the ground - she leads luxurious life. Her children’s home girls work as servants outside to earn money and Didi grabs all their pay. And now Didiji has a luxury car that she drives around. This is way above the standard of living as most do not even have a motorbike. Worst is that those so-called orphan kids are exploited and she snatches all their money.

And verily so many other ills - like watching lewd TV shows and other aspects of pseudo-culture - are prevalent in Didi Ananda Kaoshikii’s children’s home. These kids are just not being raised in a proper, sentient environment. And because of that, these innocent kids are getting indoctrinated into this pseudo-culture lifestyle, through no fault of their own. And all the while Ananda Kaoshikii Didi tortures and torments them.

Kaoshikii Didi tells the children things like, “I have spent so much money on you, and now this is your time to earn money for me.”


Didi is stealing girls from other homes

As you can see Didiji view these kids as money-making pawns who should be exploited so she (Didiji) can lead the high life and not worry about anything. In such a suffocating and grossly materialistic environment, those kids are led astray - far from the path.

And like any capitalist, Didiji believes that the more labor she has the more money she can make. That is why she has taken to “stealing” girls from other Ananda Marga children’s homes.

For instance, in January of this year Didi Ananda Kaoshikii was in Ananda Nagar when she made her “pitch.” All the Didis had left Berlin house (where Didis stay during DMS etc) so Ananda Kaoshikii quickly descended upon the empty building. She knew some home girls were there and she convinced a girl to come stay with her because she (Didi K) will find her a good, handsome husband etc. Indeed Didiji promised her a life of freedom and no worries if the girl came with her. And sure enough, Didi was able to secretly lure (steal) that girl.

And why did Didi take the girl? Because Didi K looked upon the girl as yet another wage earner - nothing more.

So this is all part of the ongoing saga of Didi Ananda Kaoshikii’s children’s home in Jharsuguda.

And here is more news:

With the Dadas, we see that they do not want to take responsibility for any of the boys. Instead they are busy in power, money, and politics. Didis literally do not have much to do in the organization. They are free with lots of time. They watch all the time cable TV - all serials and movies.


Didi Ananda Dyotana's home girl ran away with peon
& married him - illicitly


Baban, a girl from Didi Ananda Dyotana's home ran away with one watch man and married him. It took an entire year for Didi Ananda Dyotana to bring her back. Now Baban is divorced and she also had an abortion. She is now in Kolkata and living with other children.

So from east to west, some of our boys and girls homes are in shambles - wallowing in the wind of pseud-culture and abuse, far, far from the aims and ideals of Ananda Marga.


Solution:
Direct involvement and oversight needed by local margiis


The main question is how can we tackle this problem and set things straight. One point for certain is that greater margii involvement is needed. As we know, local margii support is instrumental in the success of any Ananda Marga social service project - including our children’s homes. At present, margiis often generously donate funds for our homes. But that is not enough. Direct involvement in running of the home is needed. At the very least, local margiis must ensure that the home is operating according to our Ananda Marga values. That means our basic code of discipline and spiritual approach must be at the forefront in the lives of those kids. From paincajanya, half-bath, eating habits, and evening sadhana - all these points and more must be present like clockwork in the lives of those children. Ultimately, a margii committee must be formed for the oversight of each and every Ananda Marga Children’s homes to ensure those homes adhere to our AM way of life - yama and niyama, Sixteen Points etc.


AM Children’s Home Guidebook should be
in the hands of all local margiis


To achieve this, local margiis must be aware about the aims and goals - and do’s and don’ts - of our children’s homes. So the Ananda Marga guidebook on children’s homes must be made made available and freely distributed to those AM units. Then those margiis will have sufficient understanding and readiness to really ensure our homes are of the proper standard.

After all, if those homes do not inculcate our spiritual way of living and if those homes fail to impart Ananda Marga teachings to those kinds, then the whole purpose of having children’s homes has been defeated. What is the need for us to make children’s homes that profess mundane or dogmatic values - already there are countless organisations that are doing that. Our homes are for instilling within those kids the dharmic guidelines of Ananda Marga ideology.


Example of exploitation of Indian street kids

Nowadays, anti-social elements scoop-up street kids in India and turn them into begging machines. The kids are forced to beg all day long and then at night those “caretakers” empty the pockets of those innocent kids and keep the money for themselves. Then the next day the kids are forced to go out and beg again. So those poor street kids are trapped and exploited.

And now Didi K also is just using those kids to earn money. This is not the import of our Ananda Marga children’s homes. Some few homes are up to the mark but the vast majority are not and this is intolerable. So there must be a serious review of all our Ananda Marga children’s homes.

In addition to maximum engagement by local margiis, surveillance cameras should be installed in each home to ensure on a minute-to-minute basis those homes reflect our AM ideals. Those cameras will help protect the kids from abuse and ensure our children’s homes are run in the proper way, according to Guru’s system. And more about this is written below.


Solution & prevention of child abuse:
mount security camera


The operative query is how to resolve the present crisis and prevent future ones. In this era of modern technology and science the answer is not so difficult. With just a little investment one can install a security camera system - which is common amongst business, institutions, and family homes. Those video cameras will record all activities in the children's’ home. The Didi on-site and all children will be informed about the surveillance system and this will help them exercise restraint during challenging moments. Since the home is  girls, the in-charge Didis and female committee members will be responsible for reviewing the video from time to time to ensure all is well in the home. With this system in place, the problem of violence and abuse in our children’s homes will be eliminated.

Remember, in various countries it is felony to not to report the child abuse case to the police, local authorities.

This entire report and aforementioned solution has been presented here so we may avert public scandal and ensure the safety and well-being of those kids. This type of situation must be resolved and similar things should be prevented from cropping up elsewhere. To this end, a surveillance / security system will be invaluable.

In Him,
Didi Ananda H.


Note 1: Wt conduct Rules do’s and don’ts

Here are some of the Wt rules of conduct that Didis must  follow.

- "One should attract others by one's sacrificing nature." (37 Wholetime Workers Rules, pt #20)

- "One should not be greedy." (37 Wholetime Workers Rules, pt #12)

- "You will always be accustomed to lead a hard and industrious life." (Wholetimer Conduct Rule, Fourteen Points, pt #6)

- “One should leave all sorts of luxuries.” (37 Wholetime Workers Rules, pt #6)

- “One should make others good by becoming an ideal person.” (37 Wholetime Workers Rules, pt #22)

These are WT rules for Didis, plus there are so many more codes of conduct our WT Didis must adhere to in their individual life as well as being caretakers of home girls.


Note 2: More about Didi Ananda Kaoshikii

By her rude behaviour of dealing with those kids and as well as with other didis, one can understand that Ananda Kaoshikii is not a spiritually inclined didi, she has more skills for how to catch a potential donors and how to extract large donations.

Also bear in mind that this Didi’s name is often written in various ways: Ananda Kaushikii, Ananda Kaoshikii, Ananda Kao’sikii etc


Note 3: Responsibility must never be entrusted
to those who are themselves not moralists


   Ananda Marga ideology states, “Social responsibility should be entrusted to those who are capable of discharging it creditably. If moralism is the starting-point of the journey of society, then those who are at its helm must be moralists. And since society aims to establish universalism, those people must be universalists. And if the gap between moralism and universal humanism is to be bridged, spiritual sádhaná is a must, so those people must practise rigorous sádhaná. Their philosophy of life must be, “Morality is the base, sádhaná is the means, and life divine is the goal.”
   “This great responsibility must never be entrusted to those who are themselves criminals. Unless and until such people correct themselves, they will not be given any social value, though in no way will they be denied human value. At present social value is given importance, but those who are selected to discharge social responsibility do not possess the aforesaid qualities. They have occupied their posts on the strength of their money or on the basis of patronage, but this has not resulted in any collective welfare. That is why there is an instruction in our social scripture.” (1)


Note 4: Looked at the helpless face of the child

Ananda Marga ideology states, “Every man must realize the duty which he owes direct to the babe in his family, and on which depends the developments of the child in all spheres. This duty may be demanded from every man by every child of the world. Hence, thinking in favour of family babes only will not suffice. Even if it were not possible for particular persons to discharge properly the duties towards each and every child of the world owing to crude worldly reasons, they must always be conscious of their duties towards children within their acquaintance. The oath taken on the occasion of Játakarma will reawaken the sense of that duty again and again. Any grown-up person or any father shall not forget his duty when he has once looked at the helpless face of the child. It does not end here. In pursuance of the mantra of Játakarma in Ánanda Márga, a child has not simply been regarded as a child only but also a manifestation of Brahma in the child. So, serving the child, shall be a part of Sádhaná (Brahma-Sádhaná) to him. The credit for his services to the child will not create pride in him. The same feeling will recur in mind when the child is bathed with water consecrated with the mantra. The persons taking part in the function will think anew that the child is once again being bathed with their blessings and that they must take fatherly responsibility of the child.” (2)


Note 5: Spirit: You belong to a company of pilgrims

Ananda Marga ideology states, “You must remember that the newcomer who comes to your society for the first time is fraught with every human prospect, potentiality and possibility. Hence, it is useless to think what treasure he possesses and to what extent. Any question as to the superiority or inferiority in respect of wealth, caste, quality and beauty or education does not arise at all. You belong to a company of pilgrims. Why should you then allow anybody among you to starve or to lag behind? You shall not allow such a circumstances to creep up in any way, as it will mar the very charm of pilgrimage.” (3)

References
1. AFPS-2, Social Values and Human Cardinal Principles
2. Táttvika Diipiká (Caturtha Parva)
3. Táttvika Diipiká (Caturtha Parva)



== Section 2 ==


Bring about the well-being of every entity;
no benevolent individual can neglect anyone
- Ananda Vanii #63

Ananda Vanii states, “That very irresistible aspiration which leads human beings towards their goal with tremendous speed, also builds all sorts of social structures and generates newer social consciousness. With all sincerity in thought, words and deeds you have to build that aspiration, you have to awaken the cognitive faculty latent in the innermost golden cavity of every microcosmic mind. For you have to work to bring about the well-being of every entity; no benevolent individual can neglect anyone.” (1)

Note 1: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis.

Reference
1. Ananda Vanii #63



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