See immoralist garlanded + 3 more

Baba

See immoralist garlanded

Namaskar,

It is sad that these new Proutists do not know that the person they are garlanding is a property seller of AMPS, contravening Baba’s guidelines. These Proutists of Bihar are not aware of the situation. They do not know that the people they are garlanding and venerating are not sadhus.

http://anandamarganewsbulletin.blogspot.com

These wts - Vimalananda & Paramananda - have “exploited” AMPS here in India and across the planet and sold so many properties. Then they kept the money for themselves and gave some to Rudrananda. Look what is going on in the below photo as these well-intentioned Proutists are receiving these “avadhutas” as if they are real sadvipras.

​

~ Paramananda (left) & Vimalananda (center) Getting Garlanded ~

See in the above photo how these simple margiis are garlanding to Vimalananda and Paramananda. Kindly know that Vimalananda not only harmed AMPS and the Prout organisation in the aforesaid manner but Vimalananda has changed the name of Prout samaj from Proutist Sarva Samaj to Pragatisheel Sarva Samaj. That is also part of his “black portfolio.”

http://anandamarganewsbulletin.blogspot.com

Awake, arise, do not give undue respect to unworthy people, otherwise you are going against the fundamentals of Prout. Baba guides us to raise the voice against immoralists - not garland them.

In Him,

Pankaj

Ananda Marga philosophy warns how improper leadership brings terrible harm to society.

Ananda Marga ideology says, “Today there is catastrophe and misery in human society and there is one reason: the defective leadership of society. People blindly follow even unintelligent leaders. The leaders hypnotize and attract thousands with their tall talks, gestures and other dramatics. Understand that the poverty and misery of any people in any country are the sins of the leaders. True leaders should always be vigilant and think how to work best for human society: they must be ever cautious that under their guidance the people are not led to darkness, death and immorality.” (1)

Ananda Marga philosophy states, “Whenever someone commits injustice, you should not succumb. Fight against immoralists.” (2)

Ananda Marga philosophy states, “It is never proper to extend support to immoralists.” (3)

http://anandamarganewsbulletin.blogspot.com

~ In-depth study ~

History of Vimalananda black deeds

Vimalananda also wrote this eulogy

And the above Vimalananda Dada is the same Vimalananda who a few years ago wrote a eulogy about the tragic passing of Ac Shantatmananda jii. That eulogy was published in one of our Ananda Marga magazines - Prajina Bharati - and circulated around the globe. Let’s take a line-by-line look at the veracity of Vimalananda’s eulogy regarding the untimely passing of Ac Shantatmananda jii.

Vimalananda wrote the following lines in Prajina Bharati magazine. Please pay attention to the highlighted yellow section.

"Acarya Shantatmananda (Avadhuta) ji breathed his last at Ranchi (JH, India) at about 1:30 PM today on Dec. 16, 2014 due to his health complications arising from age related problems. He was under medical rest for over two years at Ananda Nagar, finally hospitalized and was bed-ridden for the past four weeks, under skilled care of Dr. (Acarya) Karuna Shahdev and her team."

The above section highlighted in yellow is very important.

                                                                                                                       

Fact Check

Before his death, when Dada Shantatmananda jii was sent to the women’s health center run by a very good margii gynecologist - Dr Karuna Shahdev -  then he was unable to walk or eat.

As this is a maternity home, the entire staff is trained for childbirth and women’s issues etc. So seeing this monk admitted in this state of severely failing health, all non-margii staff were both surprised and shocked. Actually you can imagine the scene and how awkward it was. Dada jii himself was overwhelmed. Here the margii gynecologist is not at fault.

Actually at that point, Dada Shantatmananda jii needed a strong intervention by the appropriate specialist - not a gynecologist, i.e. not a doctor for ladies. Everyone knows that Dr. Karuna Shahdev, is a gynecologist who runs a maternity home. Her speciality is in gynecological procedures, women’s health issues, pregnancy and the delivery of babies. Here the margii gynecologist is not at all fault.

So Dada Shantatmananda ji was under the care of a gynecologist, hospitalized, and bed-ridden in a maternity ward where all around mothers were crying and wailing in labor pain. So you can imagine the degree of care and comfort Dada Shantatmananda jii got in that maternity home. Here the margii gynecologist is not at fault.

Yet, Vimalananda wrote in his eulogy as if Ac Shantatmananda jii got the finest treatment and care: “finally hospitalized and was bed-ridden for the past four weeks, under skilled care of Dr. (Acarya) Karuna Shahdev and her team.”

http://anandamarganewsbulletin.blogspot.com

Why Shantatmananda jii was not sent to Apollo Hospital (Ranchi)

All know that the best, most professional hospital in Ranchi is the Apollo hospital, but Dada Shantatmananda jii was not sent there. Here’s why.

One tragic point that arises in all of this is that Vimalananda jii did not want to spend any money on Shantatmananda jii’s healthcare and treatment. He was too stingy to spend money to treat him. So Shantatmananda jii was dropped off at a birth center / maternity home as they knew the margii gynecologist would not charge them any money. Here the margii gynecologist is not at fault.

We all know that when PP Dada Shraddhananda jii was in failing health then he received top care and treatment in the appropriate facility - not in any birth center / maternity home. But sadly, that same humane treatment was not extended to Shantatmananda jii.

It is well known how Dada Vimalananda jii and Ac Shantatmananda jii had a cat and mouse relation - due to the Mexico land sale issue. And then after the death of respected Dada Shantatmananda jii, Dada Vimalananda jii is shedding crocodile tears and writing this fake and phony eulogy to make his own image clean.

Vimalananda is trying to show and project the “great care and love” he had for Shantatmananda jii. But all the facts point in the opposite direction. How long did Vimalananda think that he could get away with this by throwing sand in the eyes of concerned margiis by writing this false and phony eulogy.

Conclusion

So those naive and innocent margiis who are garlanding Vimalananda at the train station should reconsider what they are doing. Vimalananda is the one who sold so many AM properties; Vimalananda is the one grossly neglected an aging, dying avadhuta; and Vimalananda has done so many ills. Then how can we think he is fit to be garlanded and given huge respect.

Sadguru Baba guides us to always evaluate the conduct of the person. We should see whether the person’s actions are befitting of that of an acarya or not. Undue respect should not be given to unworthy persons, regardless of their dress. By this way we can build a great AM society.

Ananda Marga ideology guides us, “Those who have the responsibility to show the path to others should be of superlative character with the most refined conduct. They and their followers must move constantly towards all-round development and shreya [ultimate spiritual attainment]. Persons who teach such well-regulated behaviour to others by their own conduct are called ácáryas...an ácárya or ácáryá should always instruct by his or her exemplary actions and words.” (4)

Note: If Dada Shantatmananda jii were an expecting mother in labor about to give birth, then coming under Dr Shahdev’s care would have been an excellent choice. Alas, this was not Dadaji's circumstance.

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References

1. Ananda Vacanamrtam - 31, The Conduct of an Ácárya

2. Discourses on the Mahábhárata, The Moral Standard of the Age

3. Discourses on the Mahábhárata, Some Characters of the Mahábhárata

4. Ananda Vacanamrtam - 31, Conduct of an Acarya

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

You came with the flood of spiritual effulgence

"Ele álor váne, dolá diye kotháy lukiye gele, sumanda samiire, suvás bhare diye man mátále..." (Prabhat Samgiita #1132)

Purport:

O’ Parama Purusa, You came with the flood of spiritual effulgence; Your presence transformed my whole existence. After spiritually vibrating me and filling my mind with bhakti, where have You hidden Yourself? I can’t see You. You have saturated the gentle breeze with Your unique fragrance. O’ Supreme One, You divinely intoxicated my mind with sublime longing for You. After gracing me in this way, where have You gone?

O’ Supreme Entity, Baba, everyone yearns for You; all yearn to get You more close. No one wants to leave You for even a single moment. By having You, the heart basks in bliss. Every bhakta wants to surrender unto You and always remain under Your shelter. O’ Cosmic Entity, whatever sweetness exists in their mind, they want to pour at Your lotus feet and satisfy their age-old longing to please You.

O’ Bhavatiita [1], I request You to grace me by coming close. Come in madhura bhava [2] and remove all my imperfections. Make me pure so I can realise You fully. O’ Supreme One, please come, with new rhythm, song, melody, and tunes, and with Your heart-exuberating, soul-stirring new beats. O’ Parama Purusa, Baba, shower Your causeless krpa’ and make my life successful...


Notes for Prabhat Samgiita #1132:

[1] Bha'va'tiita: This is one of the names of Parama Purusa and describes one of His infinite attributions. In His stance of bhava’tiita, Parama Purusa is beyond all thought conception. Bhava means thinking, and atiita means beyond. So bhavatiita means the Entity who is beyond all thought. If one tries to think of Bhavatiita - i.e. the Supreme Entity - then one’s mind gets suspended in His ideation and ceases to function. It is akin to the doll of salt that tries to measure the depths of the ocean. It dissolves before reaching the bottom and becomes one with the ocean. Similarly, the mind cannot reach that Entity who is Bhavatiita. As the unit mind tries to think of Him, the mind actually becomes one with Him, by His grace. That unit mind loses its individuality and merges into Him - it cannot remain separate. That is why He is called Bhavatiita.

Ananda Marga philosophy states, "Parama Purus'a, the Supreme Reality, is beyond all speech and thought: He is beyond the reach of the vocal cord. So He is bha'va'tiita ["beyond bha'va"]...The more one thinks of His infinite qualities, the more one becomes speechless, the more deeply one becomes absorbed in Him." (1)

[2] Madhura Bhava: There are different spiritual relations / bhavas a sadhaka may have with Parama Purusa. For instance one may view Him as Father, or Friend, or Master, or Loving, i.e. madhura bhava etc. These relations have varying degrees of closeness with Parama Purusa. Of the four, madhura bhava is very intimate and close.

Ananda Marga ideology guides us, "Madhura bháva is a very exalted bháva, for this bháva fills the mind with sweetness and bliss and leads the aspirant to the closest proximity of the Lord. To a person who is predominantly a devotee of the Lord, everything tastes sweet, there is nothing bitter in the creation of Parama Puruśa. He is attracting you through the ectoplasmic world, binding you through the bonds of love." (2)

Ananda Marga teachings state, "The spirit of madhura bháva is as follows: “He is so vast, endowed with innumerable attributes, yet even then He loves me. He is so great, yet He is still my most intimate friend, so very close to me. What joy! What joy!” This is madhura bháva." (3)

So the path of madhura bhava is always blissful.The bhakta wants only His sweet proximity and one gets His intimate companionship by His grace.

Note: If you wish to listen to the audio file of this song let us know.

References
1. Namah Shivaya Shantaya, Disc: 19
2. Namami Krsnasundaram, Disc: 27
3. Namami Krsnasundaram, Disc: 27

== Section 3: Important Topic ==

How poor parenting ruins kids

Ananda Marga philosophy states, “Antisocial behaviour is not always caused by lack of money. Where the parents or guardians are evil by nature, they try to infect the other members of their family with their disease. A few days ago I read in the newspaper that an upper-middle-class lady used to encourage her son to steal clothes, etc., from her neighbours by offering him money for cinema tickets if he did – in other words, by applying indirect pressure. When the incident became public, it was discovered that her family was not in financial difficulty. By putting pressure on her son, the lady was infecting him with her own mental disease.”

“There are many parents who, due to miserliness or whatever reason, deprive their children of delicious food and drink. (If there is some reason for this deprivation, they do not explain it to their children.) They serve such food and drink to others in the presence of their children without explaining to them why they are being deprived. As a result, the children, under the pressure of circumstance, steal to try to satisfy their natural desires.” (1)

Reference
1. Human Society - 1, Justice

== Section 4: Links ==

Recent postings

• Why AMPS balkanized

• How samskara is requited

• Cause of wrong baby naming

• In AM why Samskrta

• Guiding kids

• Between you and God: acaryas?

Other topics of interest

• Islamic filth in AMPS (B)

• Sadhana Queries 

• Distortion: Priest in hell

More important letters

• Why abortion is sinful in AM

• Islam will rule Europe in near future

• Coward avadhuta don't prefix or capitalize

• Trick to get top post

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This email contains four sections:
1. Posting: See immoralist garlanded
2. PS #1132: You came with the flood of spiritual effulgence
3. IT: How poor parenting ruins kids
4. Links

Story: what Baba told about building memorials + 3 more

Baba

Story: what Baba told about building memorials

   
Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to learn and follow His Ananda Marga ideology.

Namaskar,

This is the story of what happened one time when I saw Baba. One question came in my mind about the Vivekananda Memorial (built in 1970) which was under construction those days. The followers of Vivekananda were collecting huge amounts of money from all around India for the construction of their grand memorial in Kanyakumari in South India. When I was with Baba, during that period, this matter came in my mind. So I raised the point with Baba.
https://anandamargauniversal.blogspot.com/

       
My question & Baba's reply
       
I said, "Baba, the followers of Vivekananda are collecting money to make a memorial."
       
I waited for His reaction.
       
Baba asked me, "What is your opinion?"
       
I remained quiet.
       
Then Baba explained, "Building such a memorial is a waste of resources. Such monies should be used for social service. In the world, when so many are without food, medicine, medical care, clothing, housing and education and when hospitals and schools and other social structures are in dire need, then constructing such a memorial is a huge waste. It is a misuse of financial and natural resources, time, and energy. Best would have been used to expend that money to help the suffering humanity."

Listening His words, I realized how seriously Baba was taking this situation. The memorial was a blatant misuse of resources. I remained quiet and contemplated Baba's explanation. At that time, back in 1970, I thought that we are fortunate that in our Marga we do not have this type of waste.
https://anandamargauniversal.blogspot.com/

       
Same problem has befallen AMPS

Now, decades later, it is very clear that we face this same key issue in our Ananda Marga Pracarak Samgha as well - unfortunately. Yet Baba has warned us against what theses top Dadas are doing.
       
In the post-1990 era, the hard-earned money of so many margiis has been misspent in the construction of various memorials and temples in Ananda Nagar, Tiljala and Jamalpur. This has all been just a huge waste of money and an utter misuse of resources.
       
At present in Ananda Marga Pracaraka Samgha, we do not have ideal institutions where our kids can come and learn in a neo-humanistic manner; and, indeed there are so many other social service projects and institutions that demand our attention. There are innumerable centers, medical care units, etc that need to be made. We do not have such facilities right now yet that is the need of the day. So it is shameful that since 1990 AMPS central has diverted massive funding to the construction of memorials when Baba clearly does not support such things.
       
We must right our ship and use all our resources - financial and otherwise - for the betterment of society and implementation of the projects Baba has outlined for the welfare of humanity.

Construction of memorials = anti-Ananda Marga
       
As Ananda Margiis we should understand that Baba is not just against the building of the Vivekananda memorial, but verily He has grossly condemned any such memorial. Here below Baba uses the example of the Konark temple in Orissa to point out the injustices and waste surrounding the building of any type of memorial.
       
Ananda Marga ideology states, "While money has been spent lavishly for the construction of beautiful places of worship, money has never been arranged for food, clothing, housing, education and medical care for the welfare of the poor. While for four full years all the state revenues of Orissa were spent for the construction of the Konark temple, during that period not a penny was spent for human welfare. Needless to say, the history of all countries is replete with such examples." (1)
       
By all this we can easily understand that the construction of memorials is an anti-Ananda Marga idea. Those doing so are most unfortunate; they could not understand Baba's teaching. Indeed nowadays in Ananda Marga there are so many memorials such as the ones in Tiljala, Jamalpur Tiirtha, and Ananda Nagar. Plus they are planning on constructing more.
https://anandamargauniversal.blogspot.com/

Misuse of funds: large, gaudy temples / memorials
       
It seems some Dadas have begun competing in a temple construction contest with the Sikhs, Jains, and Hindus. At present the Hindus are wasting hundreds of  crores of rupees on a gold temple for the goddess of wealth Laksmii.

More than 400 gold and coppersmiths from the Thirupathi Thirumala Devasthanam are said to have worked for six years to craft the Rs hundreds of crores gold temple located on 55,000 sq ft of land on a 100-acre salubrious stretch in Malaikodi, about 6 km from Vellore in north Tamil Nadu. [Plus countless laborers and specialists have worked numerous years on other aspects of the temple.

Yet side by side, countless people in India lack pure drinking water and suffer from severe food shortages. Many are dying of starvation yet this astronomical sum is being spent on this temple / memorial for goddess Laksmii. Those religions are bereft of a sublime philosophy so they are wasting their money, time, and resources in constructing large, gaudy temples for show. But why should Ananda Margiis do like this. We have a lofty ideology and we know what should be done.
       
Ananda Marga Pracaraka Samgha should be a beacon of light and not prone to following dogma. So certain Dadas must give up their habit of constructing memorials.
       
It is good that margiis have stopped giving money to Dadas for building these dogmatic memorials. That is why such buildings remain unfinished. Now those same unfinished buildings should be used for philanthropic works like schools, medical clinics, food distribution centers etc. That will be the real dharmic use of such construction projects etc.


Conclusion
       
Baba does not want memorials to be built. Rather His desire is that all our energy and resources should be used for the upliftment of humanity. We should all keep the above story in mind and move according to His direction.
       
Ananda Marga teachings guide us, "We will not deviate an inch from our ideology, nor will we allow others to do so." (2)
       
Namaskar,
in Him,
Vinay Deva
       
       
Note: The entire cost of construction of the Vivekananda Rock Memorial in 1970 was crores of rupees. That was a huge amount of money those days. Back then India was not like it is today. It was still newly independent and struggling in its early days of nationhood.
https://anandamargauniversal.blogspot.com/

About the Storyteller: Shri Tarachand Jain, PU BP, of Jaipur, Rajasthan is a very senior Ananda Margii. Shri Tarachand Dada worked in the Transportation Dept, Rajasthan State Roadways, as an Asst. General Manager. - Eds
       
   
References
1. Ráŕh: The Cradle of Civilization, Ra'r'h - 6
2. Namah Shivaya Shantaya, Shiva's Teachings – 2 (continued) (Discourse 14)

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story:

“Courtesy Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.

---

----

Request only to story thieves

Namaskar,

It is the accepted international standard and our way not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against this type of plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).
2) The individual who steals gets degenerated and it sets a bad example in the social sphere.
3) It impedes social progress as others will not be inclined to pursue new and original work as they think that others will just steal it.

4) It breeds a society of lethargic people who will always wait for others to create something new. It is just like those who are lazy in the kitchen do not cook - just they wait for others to prepare food and then they eat.
5) Countless stories of devotees need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever.
6) The sole motivation is to publish the maximum amount of Baba stories. Everyone should work hard and try to contribute original material in this respect. All unpublished stories should be written.

7) In addition, by following this code then fake stories will not be circulated as everyone will be responsible for demonstrating the authenticity of each story.
8) Thank you for abiding by this ethic and code that is both today's international standard as well as Baba's given system. Again, it is our formal request not to plagiarise this story or any published writing on this network.
9) If you want to forward this story then attach the following yellow section with the story:

“Courtesy Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

Then everyone will clearly understand from where you got the letter. This is the accepted standard.

Baba says, "It is not possible to guide others with mere cheap, superficial knowledge, like a half-baked pandit who reads a half-a-dozen books and then spouts a few mouthfuls of grandiloquence, and who has obtained a doctorate by plagiarizing others’ works. " (1)

Reference
1. Prout in a Nutshell - 1, The Practice of Art and Literature

== Section 2: Prabhat Samgiita ==

I don’t ask for name, fame nor prestige from You

"Toma'r ka'che ca'i na' kono ma'n..." (Prabhat Samgiita #0825)

Purport:

Baba, I am not asking for any name, fame, or prestige from You. Those types of transitory labels I do not want from You. I do not want to indulge myself in the vanity of all those worldly affairs. Mundane gains are ephemeral. I only wish to keep my mind only focused upon immortality. It is exclusively Your grace.

Baba, since the crimson rays of the early dawn, You have dyed my days in rainbow colours. You have decorated everything; You are so gracious. When evening falls, then I feel Your proximity and Your divine dance. I see Your liila in the form of countless stars shining in the sky. Baba, all the time You are with me - in all the spheres of my life You have blessed me immensely. You make everything charming and inviting.  All that You have done for me is more than I could ever imagine. You have granted me everything.

Baba, O' my Adored, You are present with me in chirping of the birds, as I listen to their songs. In this way, I feel Your blissful companionship. O’ Prabhu, You express Yourself in the frolic dance of peacocks under the clouds. When the sky is gray and overcast, then with the dance of the peacock You create beauty in my life.  Everywhere I feel Your sweet touch, Your eternal presence; then life becomes meaningful and joyous. You are behind each and every expression of this universe. You are in every form. Wherever I am, I feel that You are there - by my side. I am never alone. In my good days and bad times, always You are with me. Baba, it is Your grace…

== Section 3: Prabhat Samgiita ==

अब तुम मेरे कष्टों को दूर करने आए हो

प्रभात संगीत 4484  पल गुने कतो दिन चले गेछे, मधुमासे...

भावार्थ

हे परमपुरुष! बसंत ऋतु में तुम्हारी याद में महुआ के अमृत भरे फूलों से लदे पेड़ की छाया में बैठे बैठे तुम्हें निहारते मेरे सभी दिन चले गये,  परंतु तुम नहीं आए। अब, तुम इस घनघोर बरसात  में  तुम आए हो। जब मेरा मन बसन्त के उन्माद से भरा था तब तुम मेरे साथ आनन्द मनाने नहीं आए, पर तुम अब मेरे कष्टों को दूर करने आए हो।

इस बरसात में मैंने तुम्हारे लिये मधुर सुगंधित फूलों, बेला, बकुल, यूथिका आदि से माला बनाई है और एक टोकरी उनसे भर कर तुम्हारे लिये रखी है। बाबा! आज तुम बरसते पानी में मेरे घर आए।

हे मेरे प्रभु बाबा! अनेक दिन निकल गये और अनेक दिव्य मदहोश  करने वाली रात्रियाॅं भी अपनी मधुर वयारि के साथ चली गई और मैं तुम्हें पुकारते रह गया , तुम नहीं आए। नये कोमल पत्तों को मुस्काये कितने दिन निकल गये, तुम्हारे आगमन की राह निहारते मेरे फूलों के बगीचे की सजावट भी मिट गई । पर तुम बसंत के समय नहीं आए, अब तुम बरसते पानी में पधारे हो।

बाबा! अरुणिम प्रभात की सुंदरता मध्यान्ह के सूर्य ने समाप्त कर दी थी । परंतु अब संध्या के आकाश  में विद्युत की चमक के साथ तुम आए और मेरा दुख भुला दिया। तुम चुपके से आश्चर्यजनक  ढंग से मेरे सामने आए हो। मेरे सभी कष्ट और चिंतायें तुम्हारे भावपूर्ण आगमन से क्षण भर में दूर हो गये हैं ।

हे बाबा! बसंत ऋतु में जब फूल खिले थे और मेरे अच्छे दिन थे, मैं सुखी था तब तुम नहीं आए  और अब इस जलवृष्टि करती वर्षा ऋतु में मेरे दुख दूर करने आए हो , तुम कितने कृपालु हो। (1)

Reference
1. Trans: Dr. T.R.S.

== Section 4: Links ==

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This email contains three sections:
1. PS #0825: I don’t ask for name, fame nor prestige from You
2. Posting: Story: what Baba told about building memorials
3. Links 

Devil Avt

Baba

Devil Avt

Namaskar,

In our Ananda Marga, the tantric tradition is gurupujanam - i.e. offering unparalleled respect and reverence to Sadguru. One of the ways that is expressed is by always having a pratik prominently displayed behind Guru. This is never done for anyone else. When Sadguru Baba is on the stage for DMC then always a large pratik is behind Him facing the audience.

And when Guru sits on a chair or rides in His car then always a pratik is placed behind Him. And if His photo is displayed then always the pratik is placed. That is the system. That is the unparalleled stature of Guru in tantra. This is done only for Sadguru Taraka Brahma Baba Lord Shrii Shrii Anandamurtiji.

Sadguru Baba seated in front of pratika at DMC

It is a grand scene when Sadguru Parama Purusa Baba is up on the stage adorned with a pratik directly behind Him. You will notice a large white symbol on an orange banner directly behind Taraka Brahma Baba. That is the pratik. This white pratik has two triangles overlapping one another: An upwards pointing triangle and a downwards pointed triangle with a rising sun and swastika in the center. And this large white pratik is placed directly behind Guru. Verily this act of deep reverence and respect is only performed with Parama Purusa Baba.

So when Parama Purusa Baba is on the stage or seated in any position conducting darshan etc, then always the pratik is prominently placed behind Him. And same is the case when His divine photo is on display.

In stark contrast, this is not done for PP or any purodha, as they are mere mortals - prone to all the vacillations of this earthly abode. The pratik is not placed behind them. That is Guru’s place - none else.

Photo: one Wt portraying himself as Guru

But now look at what one Wt is doing. Such a Wt is showing himself along with the pratik as if Lord Shrii Shrii Anandamurtiji Baba is gone and now this Wt is in charge. As if now he is guru of Ananda Marga, sitting in the Cosmic hub. This Wt wants to equate his stature as the same as Sadguru Parama Purusa. Such is the gross audacity and arrogance of Rudrananda. See this below photo where he is sitting just in front of the pratik to give the message of his status as Sadguru, Taraka Brahma, Parama Purusa. And that he should be worshipped.

Please pay attention to the below photo: there is a large, orange pratik behind him. The orange lines in the below photo are the outline of the pratik. And this Wt is sitting directly in front, as is done only with Sadguru Baba. But now Rudrananda has occupied that sacred place. That is why his behaviour is like the demon Hiranyakashipu. More about that is explained below.

​

The above photo shows an orange pratik behind Rudrananda, as is done only with Sadguru Baba. So now Rudrananda has occupied that special space;m such his his sinful approach.

Such behaviour just like demon Hiranyakashipu

Rudrananda’s behaviour is like the mythological demon Hiranyakashipu who proclaimed himself as God. Hiranyakashipu told all in his kingdom not to worship God, but rather to worship him. That is the demonic behaviour of Hiranyakashipu. Only a mahapatakii (terrible sinner) can behave like this.

Yet by his arrogant antics, Hiranyakashipu was killed - assassinated. Till now no human being dared to do like this - just one mythological demon who was ultimately killed for his sinful dealing. Yet here, Rudrananda has dared to make such a stand, equating himself with Parama Purusa Sadguru of Ananda Marga. Rudrananda wants all to worship him.

Next R wants to be in your locket

Verily Rudrananda has inserted this type of scene at the beginning of his numerous youtube videos. Step by step he is trying to get margiis acclimated so they will one day accept this as something normal. Rudrananda’s next agenda is to put his image inside the locket / pratik that margiis wear. So the first step is the youtube videos / movies, and in the next phase he will take it off the screen and onto the metal lockets of Ananda Margiis. Watch out!! This entire scene is not normal; it is wholly demonic.

Conclusion: demand videos to be destroyed

All rational margiis and disciples of Lord Shrii Shrii Anandamurtiji must vehemently demand that Rudrananda stop such abominable behaviour and remove and destroy all such videos.  That is the only single response to such a dastardly scene. In our Ananda Marga, only Parama Purusa Baba is revered in this manner - no one else.

Ananda Marga Caryacarya states, “The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidyá (intuitional science) to us through the medium of the name and form of Anandamúrtijii. Unit beings must be made to appreciate Its majesty.” (1)

Namaskar,

at His lotus feet,

Viplava

Link to video: At 12 - 15 seconds mark, the video shows Rudrananda sitting in front of the pratik. A link to the video has been embedded in the above photo

References

1. Caryacarya - 2, Sadhana, point #1a

== Section 2: Links ==

Recent postings

• Want to stay on escalator forever
  

• Dos & don'ts of marriage feast
  

• AM science vs material science
  

• Suppression of local languages is disastrous
  

• Who cheats in "service"
  

• Gay sludge in fringes of AMPS​

Other topics of interest

• Islamic filth in AMPS (B)

• Sadhana Queries 

• Distortion: Priest in hell

More important letters

• Why abortion is sinful in AM

• Islam will rule Europe in near future

• Coward avadhuta don't prefix or capitalize

• Trick to get top post

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Salacious wt: sample + 3 more

Salacious wt: sample

Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to learn and follow His Ananda Marga ideology.

Note 2: According to the tantric code and standard of Ananda Marga ideology, the photos of the female in this email are obscene. Our dharmic standard is that both men and women should be properly covered in public, and this is particularly the case with women. Bare-arms, skin-tight clothing, and revealing garments are not allowed in a tantric society. To dress in such a manner is to be obscene. Some raised in materialistic areas may think the below female is merely sleeveless. Sadly, such persons have become accustomed to pseudo-culture where women are notoriously depicted as mere sex objects. As Ananda Margiis, our moral compass is different. According to Sadguru Baba, our duty is to tirelessly combat the degradation of pseudo-culture, and instill new values into society according to the tenets of neo-humanism.

Namaskar,

This letter has three basic aspects as one Dada has put obscene photos of a female on display which created three types of sin:

1. Contravention of the code of the protection and dignity of women and engaging in female exploitation by supporting pseudo-culture.

2. Misrepresentation of yoga by giving way to the degrading ways of the contemporary fake yoga movement.

3. Violation of avadhuta conduct rules.

As Ananda Margiis, our job is to preach and personify the high ideals of tantra where yoga aims at the unification with the Supreme. Unfortunately, look at one avadhuta has done.

Display of obscene female

Throughout the pages of Dada Hiranmayananda's book he displays a young female wearing form-fitting, skin-tight unitard (sleeveless tight outfit). From page 52 to page 101 this obscenely dressed female is bending in every possible way and by this exposé, instead of displaying any sentient aspect of yoga, all that gets revealed are the curves of this female’s body. There are 200 full-colour photos throughout the book. And the title is "Cure Yourself with Yoga". And then Dada has placed his avadhuta name in big bold letters on the front cover.

The female model in the book has shaved all the hair from her underarms. This is the sensual way for females to display themselves. So the avadhuta author did this same sensual display in his book. But this approach contravenes Ananda Marga teachings:

Ananda Marga Caryacarya says, "Never cut the hair of the joints of the body." (Point #3 of 16 Points)

So by seeing the pictures in the book the common mass will get misled. They will think Ananda Marga also supports the objectification of women. Secondly, males may get negatively attracted and women will think that they should also shave their underarms to become the sex toys of males etc. This misguiding example is wrong - harmful.

The book proclaims to be a cure-all yet by shaving off the joint hair the glandular system is severely compromised. Baba guides us that the joint hair is key to glandular health. Yet Hiranmayananda  has disregarded this important point and instead presented a female as a sexual object to boost sales.

Swallowed up by pseudo-culture

As Ananda Margiis - as neo-humanists - Baba guides us that we are to be the vanguards against the onslaught of pseudo-culture. But instead of leading on this front, this avadhuta has been veritably swallowed up by pseudo-culture.

Hiranmayananda's book cover and yoga presentation:

(a) feeds into the false notion that yoga is just for females so that they can become thin and alluring to attract others;

(b) supports the dogma that yoga is primarily some type of physical exercise;

(c) embraced pseudo-culture values that females are to be judged by their bodies;

(d) advocates that females should be in obscene garb and displayed to "pitch" and sell his book.

Ananda Marga philosophy states, “Depressions may also take place in the cultural life of society due to suppression, repression and oppression. As a result, every aspect of cultural life becomes perverted and degenerates. This is why we get perverted literature, music, dance, art, architecture, etc.” (1)

Who is this Dada

Here is a photo of the the avadhuta who did like this, i.e.Hiranmayananda.

He is just a so-called monk. See here below some of the images from Hiranmayanand's book. First is one of the many many revealing photos from his book.

The question then becomes: Why did this avadhuta do like this? One answer is money. To boost sales this avadhuta is willing to go against his oaths and vows and undermine Ananda Marga ideology. Such is the sad state of affairs.

Wrong display: Avt is something cheap & commercial

In all circumstances our aim is to preach and demonstrate Ananda Marga ideology: To teach genuine points of bhagavad dharma, not compromise with the ways of pseudo-culture. The entire world is waiting for something great to happen, i.e. to receive the teachings of Sadguru. Yet here we see one of our avadhutas selling-out and giving in to materialistic, societal trends. In this case, he can never implement one stitch of dharma, rather he is anti.

All this he is doing in his avadhuta name. People are bound to think that being an avadhuta is something cheap and commercial, not dharmic and righteous. Because they see that Hiranmayananda is teaching yoga by splashing an obscene photo of a female throughout his book and preaching the virtues of pseudo-culture values etc. It is really an awful scene and I feel badly for Hiranmayananda to see how he has fallen in this manner.

Worse than that - by failing to live up to the ideal of an avadhuta - he is verily depriving humanity of dharmic teachings. Hiranmayananda's duty is to spread dharma but he is doing something else.

Avadhuta not look at face of the opposite sex

In getting caught up in fake yoga, Hiranmayanand blatantly contradicts so many of his avadhuta conduct rules and vows:

- Wt Conduct Rule: "Avadhuta shall treat every woman of the world...as mother." (32 Rules for Avadhuta, pt #11)

Contradiction: Instead of treating females as mother he is denigrating them as sex objects etc.

- Wt Conduct Rule: "Avadhuta must not remain in a lonely place with any female." (32 Rules for Avadhuta, pt #13)

Contradiction: Here Baba is guiding that avadhutas should have respectful but distant relations with females. Yet Hiranmayanand ji seems quite comfortable hanging around scantily clad females - so much so that he is willing to associate with them by putting a half-dressed female throughout the pages of his book.

- Wt Conduct Rule: "One should not look at the face." (37 Workers Rules, pt #15)

Contradiction: Here again Hiranmayananda’s dealing and conduct goes against the letter, word, and spirit of this conduct rule.

- Wt Conduct Rule: "You will protect yourself from sexual weakness and luxury." (WT Conduct Rules, Fourteen Points, pt #12)

Contradiction: Hiranmayananda has blatantly fallen into indulgence - it seems his mind is coloured in that way by his day to day actions of hanging around and watching females in lewd dress.

Conclusion

Here Baba guides us that yoga is not a mere physical exercise for losing weight etc.

Ananda Marga ideology guides us, "Some people think that Yoga means a particular exercise, No, no, no: Yoga does not mean exercise. Yoga means unification. It is the Supreme definition of Yoga." (2)

Yet, the chapters of Hiranmayanand's book paints this false picture that yoga is just a way to exercise to make one more alluring and attractive. Tragically, Dadaji Hiranmayanand took a fall on multiple levels by presenting his book in this manner: propagation of pseudo-culture, misrepresentation of yoga, and going against avadhuta rules. And the name of Dada H's book is "Cure Yourself With Yoga."

In so doing, he wholly misrepresents the aims and teachings of Guru and Ananda Marga, while the common people are misled. This situation is bad from beginning to end.

in Him,

Priiti Benarji

~ In-depth study ~

Some may think in this present day it is ok to adopt pseudo-culture values etc, but our standard in Ananda Marga is different. Otherwise we should accept all the vices of materialism like eating meat, drinking wine, gambling, and prostitution etc. Ananda Marga is a revolution. And if we Ananda Margiis, especially our avadhutas, do not live up to standard then is going to do present AM teachings to the world. Rather the common people will get the wrong idea and good people seeking out dharma will look elsewhere.

Still this book is on sale at Ananda Marga publications. More about this is below.

Female exploitation

Here Baba warns us about the dangers of pseudo-culture and how our duty is to rise up and fight against all forms of pseudo-culture, including points related with the dignity of women.

Ananda Marga philosophy states, "This exploitation in the cultural sphere is accomplished by the propagation of pseudo-culture. Every honest, virtuous, rational person must fight against this pseudo-culture, and inspire others to do the same. If this is not done, the future of humanity will be sealed. It is proper for human beings to struggle for political freedom, for social emancipation; but if their cultural backbone is broken, then all their struggles will end in nothing – like offering ghee into a fire that has died out." (3)

This class of artists is truly a blot on society

Ananda Marga philosophy guides us, “We must pay due honour to women as mothers and help them to live long lives.” (4)

Ananda Marga philosophy states, “It is a matter of great regret that a class of modern artists, in the realms of poetry, novels, cinema, drama, etc., employ all their artistic talents for the sole purpose of kindling people’s crude sensuality, instead of portraying human propensities with the idealistic outlook of a true artist – what to speak of portraying their subtle human feelings. Without giving indulgence to conservatism, I would say that this class of artists is truly a blot on society.” (5)

Ananda Marga philosophy teaches us, “Good company, good books, good literature, good songs, kiirtanas (devotional chanting) elevate the mind and the mind becomes sanctified. That is why negative microvita do not get much scope to touch the mutative and sentient portions of the structure.”  (6)

Cannot afford to forget their dignified calling

Ananda Marga philosophy states, "One must know the path, and one must also know how to move on it. If those who have not comprehended what the form of society will be, allow the trends of the past that have shaped the present to proceed unchecked, they can never lead society to the path of perfection. They will in fact thrust society into darkness in the name of social reform; they will encourage license in the name of freedom. Instead of modelling a woman after the ideal of a goddess, they will mould the image of the goddess after the ideal of a harlot." (7)

Ananda Marga philosophy states, "Sáhityikas are epoch-makers and so they are the sages and seers of society. They cannot afford to forget their dignified calling even for a moment. They are the messengers of the mute masses, the guardians of society. Their slightest mistake may result in catastrophe, and even a small amount of caution may open up many new possibilities. So a person whose thought and expression is not restrained had better not meddle with the practice of art." (8)

Two hundred colour photos

There are 200 colour photos which appear in Hiranmayanand ji’s book. And like many of them, this below photo clearly depicts the contours of her body due to skin-tight clothing. Plus it shows how she has cut all the hair from her under-arm joint. And you can see for yourself the vibration of this photo.

As you can see, she is not wearing the proper clothing per the AM system of asanas. Her dress is against the code - for more information about this please write us or refer to Caryacarya.

Fake monk: baser propensities are overpowering

Now Hiranmayananda's mid-life crisis has arrived and his baser propensities are overpowering him. There are countless stories how this happens - people become victims of their lower vrttis. This happens to even upstanding people. And now this has happened to Dada Hiranmayananda. To ensure he did not fall in deeper, an investigative report should be done to look into the possibility of other indiscretions.

Hiranmayananda should take lesson from these dogmatic yogis. They do not have Sadguru's divine teachings but what they know they apply, right or wrong. And here they are dealing with the same subject as Hiranmayanand 's book but their book photos are far, far better. They are not exploiting females in their given approach.

B group & Narada selling this book

Both Tiljala and Narada (SUVA) are involved in distributing this aforesaid book. So what to speak of being vanguards of dharma, they are the living example of those who push dogma unto the unsuspecting masses to make their money. And still this book is being sold in the name of Ananda Marga.

Above is a photo of the  writer Dada Hiranmayananda whoe ideates on his adorned female photos. This is why he is a so-called monk.

References

1. A Few Problems Solved - 9, Economic Dynamics

2. Ananda Vacanamrtam - 14, What Is Yoga?

3. Liberation of Intellect - Neo-Humanism

4. Shabda Cayanika - 20

5. Prout in a Nutshell - 10

6. Microvita in  Nutshell pg. 79-80

7. A Few Problems Solved -1, The Practice of Art and Literature

8. A Few Problems Solved - 1, The Practice of Art and Literature

Here again is Dada Hiranmayananda:

Here is yet another photo that shows the exposed arms and tight clothes etc of the female model.​

== Section 2 ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

***************************************
Why this teaching is very timely

“But Shiva did more than that: He declared that women must be kalatra, which means that women must discharge their obligations to their husbands and their children in such a way that the latter will not have the least difficulty.”

“Those who accepted this new arrangement were declared married, and the other members of their society would be witnesses to the marriage ceremony, to bless the newly-married couple and pledge their cooperation to them. The Sanskrit equivalent for marriage is viváha (vi – vah + ghaiṋ): it means, after the ceremony, the man and woman can no longer live as libertines or as irresponsible so-called family people. They have to discharge their full obligations as bharttá and kalatra, responsible husband and responsible wife.”

“Another Sanskrit equivalent for “woman” is nárii, which is feminine gender. But Shiva used the term kalatra, in the neuter; for to her husband a woman is a wife, but to her children and other members of the society, she is as dignified as her male counterpart. So by declaring a married lady to be kalatra, Shiva gave her special status, and addressed her in neuter terms.”

“The liberal meaning of the term viváha is “live one’s life in a new way with a special type of responsibility”. This is the underlying significance of the Shaeva system of marriage.”

“In His life, Shiva Himself married with this commitment. We can say without the least hesitation that Shiva was the first person in this world to marry in the proper sense of the term. He was eager to see that the married women did their duties properly towards their husbands, that is, that they always took care to remove the difficulties of their husbands.” (1)

Note: That which was common 7000 years ago has now again come into vogue: That same disease has become prevalent today. A huge percentage of people around the globe are leading libertine life - especially in the west. They produce children and neglect to take any responsibility. They do not like to be bound in conjugal relations and shoulder the responsibility of helping the child. The ones who suffer the most are the children and the mother. Often such children wind up in foster care - mentally and physically scarred. It is a serious crisis - watch out. Where capitalism is growing that disease will spread. Our duty is to propagate this teaching - if we bring even one libertine onto the path of responsibility then at least to some the problem is solved.

Reference
1. Namah Shivaya Shantaya, Disc: 9

***************************************

== Section 3 ==

~ “O’ Arise, awake and waste no time in sleep” ~

"D'a'k diye diye bolechile, jege ot'ho je a'cho ghumiye..." (PS 2773)

Purport:

O' Lord, You gave the clarion call, “Awake, arise,” to those sleeping in cimmerian darkness. O' Lord, You graciously made this resounding call to those plunged in the spell of avidya maya. They were thinking that this material world is everything. With Your divine call, You hastened them to action, "Awake, arise - follow the path of bliss." Your divine call saturated the sky, air, shade beneath the tree, and the desert. That call resonated from the dust of the earth to the top of the mountain, from the height of the hills to the bottom of the ocean, from the burning desert to the snow-filled peaks - everywhere. To all corners, Your voice resounded, “O’ sleeping people, awake, arise”.

That very clarion call of the Divine Entity vibrated throughout the mid-day hot deserts. And that dharmic call reached to the cold dry sand of the dawn, as well as to the green vegetation in the forest and across the seas.That divine clarion call reached to the depths of the heart, and even swayed the decorated flower in the braids of hair. It echoed in all the ten directions. O' Lord, You gave the clarion call, “Awake, arise,” to those sleeping in cimmerian darkness.

O' Lord, Your clarion call is carrying the nectar of the river of love. It flowed along the horizon, towards the eastern sunrise, and that divine call spread into the red hue of evening sun also. Baba, O' Parama Purusa, Your divine call has touched every iota of creation, and transformed everything from staticity to divinity. O' Lord, You gave the clarion call, “Awake, arise,” to those sleeping in cimmerian darkness...


Notes for Prabhat Samgiita #2773:

When the divine vibration of Parama Purusa touches the devotee's heart then it feels like Parama Purusa is directly calling the devotee with His own voice. These below passages from Baba's discourses echo the theme of the above Prabhat Samgiita - wherein His clarion call is resounding everywhere.

[#1] “The devotees say that Parama Puruśa is an embodiment of love. They say that out of His infinite love for the microcosms He eternally plays His sweet flute, vibrating this vast universe with its divine sound. When spiritual aspirants attain a certain degree of spiritual progress, they are able to hear that divine sound. This divine sound is called oṋḿkára. All the sound waves of this universe have their source in Him. They emanate from the point of beginninglessness to the point of endlessness, and will continue to emanate eternally.”

“The kulakuńd́alinii shakti (serpentine power) rises upwards in accordance with the divine sound. As it rises through successively higher stages one hears the sound of crickets, ankle bells and the melodious sound of the flute. This is called the sweet sound of Krśńa’s flute. It is neither a dream nor a fantasy. All of you will hear it one day. A mystic poet said,”

Chut́e ye jan bánshiir t́áne
Se ki tákáy pather páne

“For those who listen to that melodious flute sound, nothing is an obstacle. They will move irresistibly towards the Supreme.” (1)

[#2] Baba says, "Ignoring all the obstacles on the way, you must rush towards the real destination-- Parama Purus'a. His sweet call rushes towards you since eternity. Can you disregard that Supreme call and keep yourself engrossed in the petty world created by Ma'ya'?" (2)

[#3] Baba says, "From time immemorial you have been listening to the sweetness of His divine call. Can you remain oblivious to it, engrossed in your little world created by Ma'ya'?" (3)

"With cosmic ideation set out from the starting point of moralism and advance towards supreme realization. Your feet may bleed, cut by the thorns scattered on the road, the sky, rent asunder by the lightning and crashing thunder of the fearful storm, may fall on your head, but proceed you must. You are a born fighter, To flee the battle in fear and hide like a corpse in the hills is ultravirous to your existential vitality. You must advance towards the Supreme Entity, your original abode, smashing all obstacles on the path." (4)

[#4]  Baba says, "O' human beings, you are fortunate. The clarion call of the Universal has reached you. Not only has the call come, but you are hearing it and it is vibrating in every cell of your body. Will you now lie in the corner of your house as an inert being and waste your time by clinging to old skeletons and bemoaning them? The Supreme Being is calling you in the roar of the ocean, in the thunder of the clouds, in the speed of lightning, in the meteor's flaming fires. Nothing good will come from idleness. Get up and awake the clouded chivalry of your dormant youth. It may be that the path is not strewn with flowers and that inferiority complex will be attempting to hold fast your each advancing step, but even then you have to proceed onwards tearing the shroud of darkness. You will tear the thick darkness of despair as you advance in the racing chariot radiant with the Sun's brilliance towards the attainment of the Supreme state." (5)

[#5] Baba says, "In the crimson rays of the early dawn floats the trumpet sound from the distant blue void. The call resounds: Arise, awake and waste no time in sleep. Tear off the fog of dogma and march on smashing under your feet the sky-kissing challenges of the rocky mountains. Remember that victory does not come by itself. Victory has to be invited and welcomed with sweat, the warmth of the blood and the fiery flames of hard labour. The task you have undertaken has to be brought to its consummation. When the mission is noble victory is sure to come. So do not sit inert wasting your valuable time. Be ready to give a fitting response to the clarion call of the cosmos. Be ready from this very moment." (6)


References
1. AMIWL-10, Vaedhii Bhakti and Shuddhá Bhakti
2. Tattva Koumudi - 2
3. Ananda Marga Ideology Way of Life-6
4. Ananda Marga Ideology Way of Life-6
5. Subhasita Samgraha - 1
6. A'nanda Va'nii #70

== Section 4 ==

Links

Important news and topics:

http://anandamargauniversal.blogspot.com/2015/05/where-and-why-mothers-dont-like-to-be.html

http://anandamargauniversal.blogspot.com/2015/05/example-innocent-person-on-death-row-3.html


Click here to see the decent photos that those dogmatic yogis
(from Note 4 above) placed in their books:

http://anandamarganewsbulletin.blogspot.com/2014/02/non-margii-book-coveres.html