Baba
This email contains five sections:
1. Posting: Why NY SS kicked out his entire cabinet
2. If you want peace - Ananda Vanii
3. End Quote: Why without sadhana one is incapable of serving others
4 PS #1155; Song of devotional feeling of A-grade bhakta
5. Links
Namaskar,
All know that Sadguru Baba has placed great emphasis and importance on maintaining and safeguarding our Ananda Marga lands and properties. Thus when, one by one, Dada Vimalananda (NYSS Ranchi) began secretly selling Ananda Marga land holdings etc, then many workers - especially those on the NY sectorial executive committee - questioned and opposed Vimalanandji.
Those workers requested fiscal transparency, financial accountability, and a proper report on Ananda Marga properties and offices throughout the sector. All of which are normal protocol and standard operating procedure for AMPS as an organisational body. Yet Vimalanandji paid them no mind. Rather those SEC Dadas who raised the aforementioned points - using the proper organisational channels - were victimised and ousted from NY sector.
All are aware that Rudranandji is the focal point - his order is paramount in the current climate. And Rudranandji was insisting upon getting large funds pulled from NY via land sales - he wanted that bankroll in his direct control. Toward that end Rudrananda gave Vimalananda the green light to handle all sectorial land sale matters. Accordingly, Dada Rudranandji ordered Vimalananda to remove any and all obstacles in his path by getting rid of or isolating any Wt who dared interfere with land selling / profit-reaping endeavours.
Why Rudrananda needs a lot of money
Furthermore, Rudanandaji has the long term plan and goal to register all existing AM properties in his own name, i.e. Rudrananda. So that when he (Rudrananda) dies then all such properties will allegedly be claimed by his laokik family. To divert attention in a different direction, Rudrananda created one phobia or paranoia by spreading the idea that B group will capture all properties via the courts, and to prevent this from happening then all land holdings and properties should be transferred and registered in his (i.e. Rudranandji’s) name. And his central lackeys like - Madhuvrartananda, Hariishananda, Citsvarupananda, Rakeshananda, Vishvadevananda, Nabhatiitananda and the list goes on and on - signed on to this plan. That is why the very old land holding of Delhi South extension office is now in Rudrananda’s name.
Note: For those who are skeptical, know this: Land documents are all part of the public record. So if you dig deep you will find that our very old AM property D-41 South Extension Delhi is now registered in Rudranandji’s name. Those who are skeptics will see the truth and their eyes will be opened.
In addition, more AM properties in overseas sectors will be sold and more land in India will be purchased so Rudranandji’s laokik family can more easily claim it after his death. In this chain of events, all NY will be sold - most are already gone but those remaining will be sold in due course - to feed Rudranandji’s all-devouring plan of selling all Ananda Marga properties.
Ousted from NY sector
Here is a list of those brave and courageous Wts who requested Vimalananda to halt his land-selling exploits and provide full accountability on all financial and real estate matters related with NY Sector. See for yourself what happened to them - they were ousted out of the sector.
1. Ac Rudraprakashananda Avt (formerly RU Rawa Sec NY) was ousted from NY sector.
2. Ac Darmapremananda Avt (formerly Sectorial ERAWS Secretary NY) was ousted from NY sector.
3. Ac Dada Shubhacetanananda Avt (formely CSPU NY) was ousted from NY sector.
4. Ac. Divyalokeshanada Avt (formerly SOS NY) was moved around and ultimately kicked out of the sector.
5. Ac Shantatmananda Avt was LFT Trainer and RS of Mexico City Region within NY sector before facing extreme harassment and agony from Vimalanandaji. It took its toll and ultimately, within a matter of months, Shantatmanandji died prematurely precipitated by severe psychic depression.
So these above five Dadas were unceremoniously removed from their post in NY sector and sent elsewhere. All because they wished to follow Guru’s system of protecting our Ananda Marga properties.
Yet those are not the only ones made to suffer by Vimalanandji. Dada V employed other tricks to trap and harass other Dadas while keeping them in NY sector. All because these following Dadas also opposed Dada V’s agenda of selling Ananda Marga land within NY sector.
6. Ac Iishvarakrsnananda Avt also known as Dada IK (DPS NY) was very sick and not given scope for medical treatment or permission to stay in New York Sectorial Office (NYSO). Dada V flatly refused to write a letter thus derailing Dada IK’s ability to get the needed medical assistance. So Vimalananda did everything he could to push Dada IK to the very brink and keep him out of NYSO so that he could sell the building and property - and that is what happened.
7. Ac Anudhyananda Avt is Chief Secretary of VSS Dept in NY but Vimalanandji refused to renew his Visa for the US thereby putting him at legal risk and threatening Dada Anudhyananda’s ability to stay in the sector.
Vimalananda keeps permanent stooge Dhruva
So systematically, Dada Vimalanandji has catapulted or cornered each and every Wt in NY sector who has questioned him on his dirty, land-selling embezzlement episode. And in their place Dada Vimalanandji imported a few stooges like newly posted NY SOS Dada Diiptimanananda; plus he keeps permanent stooge Dhruva by his side.
Thus, ever since his arrival on the scene as NYSS, Dada Vimalananda has been ruling over the sector like the below demon. Indeed, his behaviour matches the following story.
Story: Ruler-ruled relation is deadly
In the below story from Shabda Cayanika, Baba is giving the warning that those at the helm should never misuse their power and authority, and they must never adopt a ruler-ruled mentality. This below teaching should be read as an analogy with how H group is treating margiis & Wts of NY sector.
Those H group leaders are acting like the ruler and the aforementioned posted Wts of NY are the ruled. Under the H group helm of Rudranandji, Dada Vimalananda allegedly threatens, harasses, and victimises those who do not blindly follow their harmful orders. So this following quote should be read with that scene in mind.
Well-wisher of exploited mass says
"The situation is not good at all! Here also, the houses of innocent farmers are being set on fire on your instructions; your men are dragging their daughters and wives out of their houses and taking them with them. People are being beaten for no reason and chased away with bullets. It’s horrible. These things are inhuman; the dignity of these women is being trampled into the dirt. As a woman I cannot put up with this. I will not put up with it. You have to put a stop to it!”" (1)
Tyrant says
“The world is for the brave,” the man replied. “If you can’t demonstrate your power and authority in this world then you can’t survive. They have to be shaken up a little. This is the rulers philosophy.” (1)
Well-wisher of exploited mass says
“If this rulers philosophy goes against humanity,” the woman said, “then I refuse to follow it. Whatever people may think, you can’t sever your ties with humanity. The foundation of everyone’s activities and work has to be humanity. Otherwise the demons in us will not only swallow our bodies and minds, but our entire human existence will end up crudified. That the consciousness which has evolved out of matter should return back to matter – no judicious human being would want that. So you give up your anti-humanity rulers philosophy.” (1)
...I can't bear this antisocial, one-sided, hellish affair.” (1)
“If you maintain a relationship of ruler and ruled in individual or social life then it will surely lead to disaster. Whenever the kings of former days gave excessive weight to the ruler-ruled relationship, it resulted in the strong devouring the weak, and that led to revolt by the people – it happened during the time of King John; it happened at the time of Louis XIV; it happened during the Buddhist era in the time of King Devapal the Second. Understood, ….! Be careful, ‘Go softly, softly in the night’... (1)
A plea to save us from the exploiters
...“if we don't agree then they persecute us and beat us. They want to buy the indigo without paying what its worth. They want us to work but they dont want to pay us for it. If people show any sign of speaking out about it they set fire to their house and abduct their daughters from their home. We've come to you because we have no alternative. Please save us. Rescue us from the violence and oppression of your oppressive workers. We will be forever grateful to you.” (1)
Tyrant says
“I understand, I understand,” replied the man. “... You want to light the fires of rebellion here as well. Ill teach you a lesson or two.” Saying this, the sahib took aim at them and started firing recklessly and mercilessly. (1)
Well-wisher of exploited mass says
"I was astonished and dumbfounded to hear such arrogance coming from this sahib. Are there really such people on this earth? “Listen … sahib,” I said. “You really showed some temper with those villagers. Let me see you lose your temper in front of me! If I can see this temper of yours I will consider my human life successful.”" (1)
"It is normal human psychology that when there is oppression, at first the timid people keep their mouths closed and put up with it. Even courageous people think: ‘Let me see how things go for the time being. Then I will take action.’ When the oppression increases even more, the cowardly-natured slap their heads and curse their fate, and the brave call out in loud voices and fall on their oppressors. When tyranny reaches its limit then even the faint-of-heart start roaring like lions and mercilessly take revenge on their oppressors." (1)
In repentance the tyrant says
"I set the steamroller of tyranny loose on these ordinary farmers. I earned huge amounts of money and in the process I sold my humanity in exchange for a few gold coins. I went hell-bound step by step, transforming myself from a conscious human being into no better than an inert stone. I had no remnant left of my common sense. Maddened by pride, I fired recklessly on those village farmers who came to me peacefully with their grievances and needs. I even killed seven men. After that I hadnt the slightest sense of what-to-do or what-not-to-do. There was no one around to give directions or orders or advice." (1)
"Because of my arrogance I had completely lost my common sense. My rulers philosophy was prodding me continuously, telling me – What! Will I flee under the cover of darkness out of fear of a few ordinary farmers? Never! It is against my rulers philosophy. I will have to do something to save my respect. On and on I went thinking like this until I was at a complete loss. There was no one to give any clear directions or orders. That day my wounded pride told me – the only way to salvage my honour is to tie a noose around my neck and hang myself with this rope. That is the only path to salvation. In this way my honour, my prestige, my reputation, will be saved." (1)
“So thought, so done. (1)
Tyrant committed suicide
“I tied a noose around my neck with this rope and hung myself. You may call it suicide, cowardliness or sin. But in the state of mind I was in that day I could see no other path open to me. So knowingly, perhaps, I took this sinful path in order to salvage my honour.” (1)
Reflection
These above Dadas of NY opposed the illegal and anti-ideological land sale by Vimalanandji and that is why they are getting victimised now. It is just like one person lit their ancestral property of fire to gain some economic benefit from the insurance company, and when other family members opposed this illegal stunt then they were thrown into the deep river - endangering their very life. Such has been the fate of those courage Wts of NY sector who pointed on SSNY’s wrongdoing. Vimalanand ji is making the statement, “Either support me or get out of the way. In my spree of destruction of Ananda Marga properties, do not cross my path.” And the reason why Vimalananda can act in this way is because he is a puppet propped up by Rudranandji.
Namaskar,
in Him,
M. Ananda
References
1. Shabda Cayanika - 2, Disc: 9
Ananda Vanii states, "Peace is the result of fight. Peace-lovers of the universe must not keep themselves away from fight." (1)
Note 1: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis.
Reference
1. Ananda Vanii #51
5. Links
Why NY SS kicked out his entire cabinet
Namaskar,
All know that Sadguru Baba has placed great emphasis and importance on maintaining and safeguarding our Ananda Marga lands and properties. Thus when, one by one, Dada Vimalananda (NYSS Ranchi) began secretly selling Ananda Marga land holdings etc, then many workers - especially those on the NY sectorial executive committee - questioned and opposed Vimalanandji.
Those workers requested fiscal transparency, financial accountability, and a proper report on Ananda Marga properties and offices throughout the sector. All of which are normal protocol and standard operating procedure for AMPS as an organisational body. Yet Vimalanandji paid them no mind. Rather those SEC Dadas who raised the aforementioned points - using the proper organisational channels - were victimised and ousted from NY sector.
All are aware that Rudranandji is the focal point - his order is paramount in the current climate. And Rudranandji was insisting upon getting large funds pulled from NY via land sales - he wanted that bankroll in his direct control. Toward that end Rudrananda gave Vimalananda the green light to handle all sectorial land sale matters. Accordingly, Dada Rudranandji ordered Vimalananda to remove any and all obstacles in his path by getting rid of or isolating any Wt who dared interfere with land selling / profit-reaping endeavours.
Why Rudrananda needs a lot of money
Furthermore, Rudanandaji has the long term plan and goal to register all existing AM properties in his own name, i.e. Rudrananda. So that when he (Rudrananda) dies then all such properties will allegedly be claimed by his laokik family. To divert attention in a different direction, Rudrananda created one phobia or paranoia by spreading the idea that B group will capture all properties via the courts, and to prevent this from happening then all land holdings and properties should be transferred and registered in his (i.e. Rudranandji’s) name. And his central lackeys like - Madhuvrartananda, Hariishananda, Citsvarupananda, Rakeshananda, Vishvadevananda, Nabhatiitananda and the list goes on and on - signed on to this plan. That is why the very old land holding of Delhi South extension office is now in Rudrananda’s name.
Note: For those who are skeptical, know this: Land documents are all part of the public record. So if you dig deep you will find that our very old AM property D-41 South Extension Delhi is now registered in Rudranandji’s name. Those who are skeptics will see the truth and their eyes will be opened.
In addition, more AM properties in overseas sectors will be sold and more land in India will be purchased so Rudranandji’s laokik family can more easily claim it after his death. In this chain of events, all NY will be sold - most are already gone but those remaining will be sold in due course - to feed Rudranandji’s all-devouring plan of selling all Ananda Marga properties.
Ousted from NY sector
Here is a list of those brave and courageous Wts who requested Vimalananda to halt his land-selling exploits and provide full accountability on all financial and real estate matters related with NY Sector. See for yourself what happened to them - they were ousted out of the sector.
1. Ac Rudraprakashananda Avt (formerly RU Rawa Sec NY) was ousted from NY sector.
2. Ac Darmapremananda Avt (formerly Sectorial ERAWS Secretary NY) was ousted from NY sector.
3. Ac Dada Shubhacetanananda Avt (formely CSPU NY) was ousted from NY sector.
4. Ac. Divyalokeshanada Avt (formerly SOS NY) was moved around and ultimately kicked out of the sector.
5. Ac Shantatmananda Avt was LFT Trainer and RS of Mexico City Region within NY sector before facing extreme harassment and agony from Vimalanandaji. It took its toll and ultimately, within a matter of months, Shantatmanandji died prematurely precipitated by severe psychic depression.
So these above five Dadas were unceremoniously removed from their post in NY sector and sent elsewhere. All because they wished to follow Guru’s system of protecting our Ananda Marga properties.
Yet those are not the only ones made to suffer by Vimalanandji. Dada V employed other tricks to trap and harass other Dadas while keeping them in NY sector. All because these following Dadas also opposed Dada V’s agenda of selling Ananda Marga land within NY sector.
6. Ac Iishvarakrsnananda Avt also known as Dada IK (DPS NY) was very sick and not given scope for medical treatment or permission to stay in New York Sectorial Office (NYSO). Dada V flatly refused to write a letter thus derailing Dada IK’s ability to get the needed medical assistance. So Vimalananda did everything he could to push Dada IK to the very brink and keep him out of NYSO so that he could sell the building and property - and that is what happened.
7. Ac Anudhyananda Avt is Chief Secretary of VSS Dept in NY but Vimalanandji refused to renew his Visa for the US thereby putting him at legal risk and threatening Dada Anudhyananda’s ability to stay in the sector.
Vimalananda keeps permanent stooge Dhruva
So systematically, Dada Vimalanandji has catapulted or cornered each and every Wt in NY sector who has questioned him on his dirty, land-selling embezzlement episode. And in their place Dada Vimalanandji imported a few stooges like newly posted NY SOS Dada Diiptimanananda; plus he keeps permanent stooge Dhruva by his side.
Thus, ever since his arrival on the scene as NYSS, Dada Vimalananda has been ruling over the sector like the below demon. Indeed, his behaviour matches the following story.
Story: Ruler-ruled relation is deadly
In the below story from Shabda Cayanika, Baba is giving the warning that those at the helm should never misuse their power and authority, and they must never adopt a ruler-ruled mentality. This below teaching should be read as an analogy with how H group is treating margiis & Wts of NY sector.
Those H group leaders are acting like the ruler and the aforementioned posted Wts of NY are the ruled. Under the H group helm of Rudranandji, Dada Vimalananda allegedly threatens, harasses, and victimises those who do not blindly follow their harmful orders. So this following quote should be read with that scene in mind.
Well-wisher of exploited mass says
"The situation is not good at all! Here also, the houses of innocent farmers are being set on fire on your instructions; your men are dragging their daughters and wives out of their houses and taking them with them. People are being beaten for no reason and chased away with bullets. It’s horrible. These things are inhuman; the dignity of these women is being trampled into the dirt. As a woman I cannot put up with this. I will not put up with it. You have to put a stop to it!”" (1)
Tyrant says
“The world is for the brave,” the man replied. “If you can’t demonstrate your power and authority in this world then you can’t survive. They have to be shaken up a little. This is the rulers philosophy.” (1)
Well-wisher of exploited mass says
“If this rulers philosophy goes against humanity,” the woman said, “then I refuse to follow it. Whatever people may think, you can’t sever your ties with humanity. The foundation of everyone’s activities and work has to be humanity. Otherwise the demons in us will not only swallow our bodies and minds, but our entire human existence will end up crudified. That the consciousness which has evolved out of matter should return back to matter – no judicious human being would want that. So you give up your anti-humanity rulers philosophy.” (1)
...I can't bear this antisocial, one-sided, hellish affair.” (1)
“If you maintain a relationship of ruler and ruled in individual or social life then it will surely lead to disaster. Whenever the kings of former days gave excessive weight to the ruler-ruled relationship, it resulted in the strong devouring the weak, and that led to revolt by the people – it happened during the time of King John; it happened at the time of Louis XIV; it happened during the Buddhist era in the time of King Devapal the Second. Understood, ….! Be careful, ‘Go softly, softly in the night’... (1)
A plea to save us from the exploiters
...“if we don't agree then they persecute us and beat us. They want to buy the indigo without paying what its worth. They want us to work but they dont want to pay us for it. If people show any sign of speaking out about it they set fire to their house and abduct their daughters from their home. We've come to you because we have no alternative. Please save us. Rescue us from the violence and oppression of your oppressive workers. We will be forever grateful to you.” (1)
Tyrant says
“I understand, I understand,” replied the man. “... You want to light the fires of rebellion here as well. Ill teach you a lesson or two.” Saying this, the sahib took aim at them and started firing recklessly and mercilessly. (1)
Well-wisher of exploited mass says
"I was astonished and dumbfounded to hear such arrogance coming from this sahib. Are there really such people on this earth? “Listen … sahib,” I said. “You really showed some temper with those villagers. Let me see you lose your temper in front of me! If I can see this temper of yours I will consider my human life successful.”" (1)
"It is normal human psychology that when there is oppression, at first the timid people keep their mouths closed and put up with it. Even courageous people think: ‘Let me see how things go for the time being. Then I will take action.’ When the oppression increases even more, the cowardly-natured slap their heads and curse their fate, and the brave call out in loud voices and fall on their oppressors. When tyranny reaches its limit then even the faint-of-heart start roaring like lions and mercilessly take revenge on their oppressors." (1)
In repentance the tyrant says
"I set the steamroller of tyranny loose on these ordinary farmers. I earned huge amounts of money and in the process I sold my humanity in exchange for a few gold coins. I went hell-bound step by step, transforming myself from a conscious human being into no better than an inert stone. I had no remnant left of my common sense. Maddened by pride, I fired recklessly on those village farmers who came to me peacefully with their grievances and needs. I even killed seven men. After that I hadnt the slightest sense of what-to-do or what-not-to-do. There was no one around to give directions or orders or advice." (1)
"Because of my arrogance I had completely lost my common sense. My rulers philosophy was prodding me continuously, telling me – What! Will I flee under the cover of darkness out of fear of a few ordinary farmers? Never! It is against my rulers philosophy. I will have to do something to save my respect. On and on I went thinking like this until I was at a complete loss. There was no one to give any clear directions or orders. That day my wounded pride told me – the only way to salvage my honour is to tie a noose around my neck and hang myself with this rope. That is the only path to salvation. In this way my honour, my prestige, my reputation, will be saved." (1)
“So thought, so done. (1)
Tyrant committed suicide
“I tied a noose around my neck with this rope and hung myself. You may call it suicide, cowardliness or sin. But in the state of mind I was in that day I could see no other path open to me. So knowingly, perhaps, I took this sinful path in order to salvage my honour.” (1)
Reflection
These above Dadas of NY opposed the illegal and anti-ideological land sale by Vimalanandji and that is why they are getting victimised now. It is just like one person lit their ancestral property of fire to gain some economic benefit from the insurance company, and when other family members opposed this illegal stunt then they were thrown into the deep river - endangering their very life. Such has been the fate of those courage Wts of NY sector who pointed on SSNY’s wrongdoing. Vimalanand ji is making the statement, “Either support me or get out of the way. In my spree of destruction of Ananda Marga properties, do not cross my path.” And the reason why Vimalananda can act in this way is because he is a puppet propped up by Rudranandji.
Namaskar,
in Him,
M. Ananda
References
1. Shabda Cayanika - 2, Disc: 9
== Section 2 ==
If you want peace - Ananda Vanii #18
Ananda Vanii states, "Peace is the result of fight. Peace-lovers of the universe must not keep themselves away from fight." (1)
Note 1: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis.
Reference
1. Ananda Vanii #51
== Section 3 ==
Baba says, "You have to bring about your own spiritual salvation. If one does not try for one's own salvation, if one does not do spiritual practice, one can never serve society. It will be totally impossible." (1)
Note: There are a few who think that any type of mundane social activist, who is not even God-oriented, can be an ideal Prout leader. Some get enamoured with the popularity and tall talks of some so-called orators. In their naïveté they think that the person at the podium can bring lead society forward and establish Prout etc.
However, in Baba's above teaching, He clearly guides us that only those deeply involved in sadhana and equipped with the force of spirituality can provide the soothing balm to the exploited humanity. Without spirituality one can never render true service to society. Hence being on the path of sadhana is an essential requisite for serving the world.
Reference
1. Subhasita Samgraha - 24, p.105
The section below demarcated by
asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.
completely unrelated to the above material. It stands on its own as a point of interest.
*********************************************
Why without sadhana one is incapable of serving society
Baba says, "You have to bring about your own spiritual salvation. If one does not try for one's own salvation, if one does not do spiritual practice, one can never serve society. It will be totally impossible." (1)
Note: There are a few who think that any type of mundane social activist, who is not even God-oriented, can be an ideal Prout leader. Some get enamoured with the popularity and tall talks of some so-called orators. In their naïveté they think that the person at the podium can bring lead society forward and establish Prout etc.
However, in Baba's above teaching, He clearly guides us that only those deeply involved in sadhana and equipped with the force of spirituality can provide the soothing balm to the exploited humanity. Without spirituality one can never render true service to society. Hence being on the path of sadhana is an essential requisite for serving the world.
Reference
1. Subhasita Samgraha - 24, p.105
*********************************************
== Section 4 ==
Song of devotional feeling of A-grade bhakta
Prabhat Samgiita Intro: To understand this song, an above average level of devotion is needed. Just as a goldsmith cannot make any ornaments if he does not have any gold, similarly the devotional tale between a devotee and the his Lord does not arise if a person does not have any devotion. So the requisite degree of bhakti is required to relate with this song.
With a high degree of devotion, a sadhaka can communicate with the Lord in countless ways. A sadhaka gains greater satisfaction in sharing their inner-heart feeling with Parama Purusa. By this way the bhakta is suffused with immense bliss, and in the culminating stage becomes one with Parama Purusa. That is the culmination of his life. That is why it is said that devotion is the life of a devotee. This following song reflects this such type of devotional expression.
Here is another way to think about it.
If two people do not know each other, they have no reason or desire to communicate with one another. In the next stage, if two people are casual acquaintances, then they may say a few words to each other in passing. In the third stage, when two people are friends, then they will like to talk and communicate with one another on regular basis. And in the later stage, when two people are intimately connected with one another, and the love and attraction towards each other is to a heightened degree, then they feel an intense urge to communicate with one another - always. They never want to be separated or apart. For them, there is never enough time to share the feeling of their heart. Always they desire more time to go more close.
This final stage depicts the relationship between the the devotee has with Parama Purusa in this song. The only difference is that in the mundane sphere the degree of love will one day wane. It cannot last forever at that heightened stage. It will dissipate. And it may dissipate to such a degree that a married couple may divorce one day and never speak to each other again. Whereas in the spiritual sphere, the degree of attraction continues to increase until the desire is so great that the sadhaka becomes one with Parama Purusa, by His grace. This song is of a high degree of devotional longing.
Purport :
Jyotsna' nishiithe niirave nibhrte, toma'r la'giya' rocechi ga'n, Shon'o mor katha', bojho mor vytha', a'kulata' karo avasa'n (PS 1155)
O' Parama Purusa, in Your longing, in the silence of the lonely moonlit night, I have composed songs for You. I want to sing them before You. O' my Lord, kindly listen to my feelings, understand my pain, and satisfy my desire. Please be gracious and come close.
Ekat'i katha'i kahiva'r a'che, bha'loba'si keno na'hi a'so ka'che, Ei du'ratva nidrayatva, a'ji hok er avasa'n
Baba, O' Divine Entity, there is only one thing I have to tell You: I love You, but why do You not come close. Why are You keeping Yourself distant. When You are away I cry in longing for You and my life becomes miserable. May this distance and unkindness end today, by Your grace. Please come as soon as possible.
Ekat'i vyatha'i bojha'ba'r a'che pran'oti korite na'hi pa'i ka'che, A'ma'r bolite ja'ha' kichu, ca'i o caran'e karite da'n
Baba, O' Parama Purusa, I want to make You aware of my one pain: I do not get You close enough to do sastaunga pranam. Without having You directly in front of me, how can I do full prostration before You. Baba, when You are before me, then whatever I call my own I wish to surrender at Your lotus feet.
I want to offer my heart, mind, and soul - everything at Your altar...
Prabhat Samgiita Intro: To understand this song, an above average level of devotion is needed. Just as a goldsmith cannot make any ornaments if he does not have any gold, similarly the devotional tale between a devotee and the his Lord does not arise if a person does not have any devotion. So the requisite degree of bhakti is required to relate with this song.
With a high degree of devotion, a sadhaka can communicate with the Lord in countless ways. A sadhaka gains greater satisfaction in sharing their inner-heart feeling with Parama Purusa. By this way the bhakta is suffused with immense bliss, and in the culminating stage becomes one with Parama Purusa. That is the culmination of his life. That is why it is said that devotion is the life of a devotee. This following song reflects this such type of devotional expression.
Here is another way to think about it.
If two people do not know each other, they have no reason or desire to communicate with one another. In the next stage, if two people are casual acquaintances, then they may say a few words to each other in passing. In the third stage, when two people are friends, then they will like to talk and communicate with one another on regular basis. And in the later stage, when two people are intimately connected with one another, and the love and attraction towards each other is to a heightened degree, then they feel an intense urge to communicate with one another - always. They never want to be separated or apart. For them, there is never enough time to share the feeling of their heart. Always they desire more time to go more close.
This final stage depicts the relationship between the the devotee has with Parama Purusa in this song. The only difference is that in the mundane sphere the degree of love will one day wane. It cannot last forever at that heightened stage. It will dissipate. And it may dissipate to such a degree that a married couple may divorce one day and never speak to each other again. Whereas in the spiritual sphere, the degree of attraction continues to increase until the desire is so great that the sadhaka becomes one with Parama Purusa, by His grace. This song is of a high degree of devotional longing.
Purport :
Jyotsna' nishiithe niirave nibhrte, toma'r la'giya' rocechi ga'n, Shon'o mor katha', bojho mor vytha', a'kulata' karo avasa'n (PS 1155)
O' Parama Purusa, in Your longing, in the silence of the lonely moonlit night, I have composed songs for You. I want to sing them before You. O' my Lord, kindly listen to my feelings, understand my pain, and satisfy my desire. Please be gracious and come close.
Ekat'i katha'i kahiva'r a'che, bha'loba'si keno na'hi a'so ka'che, Ei du'ratva nidrayatva, a'ji hok er avasa'n
Baba, O' Divine Entity, there is only one thing I have to tell You: I love You, but why do You not come close. Why are You keeping Yourself distant. When You are away I cry in longing for You and my life becomes miserable. May this distance and unkindness end today, by Your grace. Please come as soon as possible.
Ekat'i vyatha'i bojha'ba'r a'che pran'oti korite na'hi pa'i ka'che, A'ma'r bolite ja'ha' kichu, ca'i o caran'e karite da'n
Baba, O' Parama Purusa, I want to make You aware of my one pain: I do not get You close enough to do sastaunga pranam. Without having You directly in front of me, how can I do full prostration before You. Baba, when You are before me, then whatever I call my own I wish to surrender at Your lotus feet.
I want to offer my heart, mind, and soul - everything at Your altar...
== Section 5 ==
Links
Why Muslims observed mahaprayan since 7th century
Baba story - how I became an earthworm
Links
Why Muslims observed mahaprayan since 7th century
Baba story - how I became an earthworm
