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Saturday, June 20, 2015

How can we forget S Gopal Shastri of Vizag

Baba

This email contains two sections
:
1. Posting: How can we forget S Gopal Shastri of Vizag
2. Links


How can we forget S Gopal Shastri of Vizag

Note: This letter addresses how one "senior margii" manipulated a social service project, earned good money by bribing AMURT big bosses, AM central workers, & govt officials, and he deprived the real losers - i.e. those simple, innocent, victims who lost their housing. For these reasons the villagers got a very bad impression about Ananda Marga due to cheating. Here below are all the details.

Namaskar,
The general tradition is that when a person dies then those speaking at the burial ceremony eulogise the deceased. They only glorify that person and talk about the plus points - and even praise that person for qualities which he did not have. That is the general trend.

In contrast, sometimes newspapers present a more balanced view outlining the person's successes and failures. And that is needed, otherwise the common people will not know the truth, and will not be able to learn from that person's mistakes.


How history gets polluted

For instance, if Mr X died and he was a corrupt fellow, yet all hail him as a great sadhu and elevated soul, then those who did not know him will form an incorrect opinion. They will embrace a bad man as a sadhu. Not only that, notorious wrongdoers who are still alive will think that, “If I keep my prestige as long as I am alive, then after my death everything will be ok. So I should just continue exploiting others as I have been doing.”

One of the most detrimental aspects is that when a so-called important citizen dies a glorified announcement is made of his accomplishments - and then the matter is never raised again. In which case, there was no opportunity to render a proper historical record as his mistakes were not brought to light. Ultimately that proves to be harmful as society does not get a chance to learn and grow from those missteps.

As we know, Guru's teaching about history is that it must be presented as a teaching tool so past mistakes are not repeated. And that applies to reviewing the lives of margiis and wts as well.


Shastri pocketed a large percentage
from the pockets of the homeless


Recently, a short, formal announcement was made about the mahaprayan (death) of Shrii Gopal Shastri jii of Vishakapatnam / Vizag. And that was needed as all should be informed when we lose one of our family members. At the same time a review of his life can also shed light on how we Ananda Margiis can improve: That entails emulating his plus points and learning from his defects. And that is what follows herein.

One of the endeavours that Shastriji was involved in was relief work. And this is an important aspect in the life of any Ananda Margii - to help reduce the suffering of others.

During the disaster relief efforts of the cyclone in Andhra Pradesh in the early 1990’s, the government allotted land to relief organisations to construct a colony of pucca, i.e. concrete, houses for those inhabitants who were uprooted because their house was destroyed. And Shastri jii was part of this relief project. He took on the responsibility of overseeing the rebuilding of homes for the very poor inhabitants of that region. Sadly, those persons had lost their hearth and home and so many of their loved ones in this cyclone tragedy. They were in great despair and had no means to recover their lives. They were at the mercy of the society to be able to survive.


Worst construction:
water was profusely seeping into the house

By this shady maneuver, all those suffering people had their homes rebuilt with the lowest grade materials possible. And the outcome was horrible. When it was time for them to move into their rebuilt homes, it was quickly discovered that the roofs were leaking. Here it should be qualified that we are not talking about a simple leak with a small drip. Rather water was seeping into the entire roof and water was falling like it was raining inside the house. Nearly every square inch of the house was affected - all the walls, the entire floor, everywhere. It was not possible to live in such a dwelling - everything just got destroyed by the water, no one could live in that way.

One other thing to note. Generally in India houses are built with flat roofs as there is no issue of snowfall etc. But Shastri employed one trick. He knew he was using poor materials so he order for the roofs to be made in a sloped fashion. His hope was that the sloped roof would shed the water and cover up his shoddy construction. But he had applied so much sand to the concrete that the sloped roof could not make up the difference. All those houses leaked terribly.


AMURT houses sold to rich people,
the poorest victims got nothing


In turn, so many philanthropic people of India & foreign countries through AMURT funded the rebuilding of their community and Shastri jii was the head of one of those relief efforts. Big money came into his hands which he was entrusted with for getting the work done. But instead of taking care of the situation in an organised and upstanding manner, Shastri jii  allegedly informed AMURT big bosses that due to lack of funds he was unable to complete the project. And he was given approval for collecting money - i.e. 5000rupees - from the poor people who were on the initial list of those who lost their homes due to the cyclone. In this situation some rich people purchased two or three houses by paying good amounts to Shastri jii . Thus rich people were awarded the houses, not the poor people enlisted by the government from the very beginning.

The exact amount collected by Shastri jii  is not known to anybody. He bribed government officials and AMURT big bosses. Then he completed the roof construction of all 108 houses in this project constructed in Regupalem, Yelamanchili  Visakhapatnam.


He stole money of homeless victims

Here is a key example of one thing Shastri jii  did. When rebuilding the homes of those impoverished people, instead of using standard grade cement to make a solid structure - he paid off the inspectors so he could add huge amounts of sand into the concrete mixture. This diluted the concrete and cost much, much less money. So Shastri jii’s  costs were a fraction of what they should have been. This gave him a surplus of funds which he allegedly misdirected into his deep pocket for his luxury expenses etc. Thus real sufferers didn’t get houses,other fake poor people. People started selling houses unofficially.


Public formed poor opinion about Ananda Marga
because impoverished victims were cheated


That happened because proper concrete was not used - rather the sand infested concrete mixture that Shastri jii ordered was porous. In result, the good name of Ananda Marga was dragged through the mud as everyone in that area thought Ananda Margiis were corrupt thieves who cheated the common people.

So those who had already suffered and lost so much now had to deal with a house that had horrible leaks everywhere. And these impoverished people had nowhere to turn to find justice. All the payoffs and bribes were made and the paperwork presented to the government was shined up.

By this shady maneuver, all those suffering people had their homes rebuilt with the lowest grade materials possible. And the outcome was horrible. When it was time for them to move into their rebuilt homes, it was quickly discovered that the roofs were leaking. Here it should be qualified that we are not talking about a simple leak with a small drip. Rather water was seeping into the entire roof and water was falling like it was raining inside the house. Nearly every square inch of the house was affected - all the walls, the entire floor, everywhere. It was not possible to live in such a dwelling - everything just got destroyed by the water, no one could live in that way.

One other thing to note. Generally in India houses are built with flat roofs as there is no issue of snowfall etc. But Shastri jii  employed one trick. He knew he was using poor materials so he order for the roofs to be made in a sloped fashion. His hope was that the sloped roof would shed the water and cover up his shoddy construction. But he had applied so much sand to the concrete that the sloped roof could not make up the difference. All those houses leaked terribly.


In desperation, victims had to pass sleepless nights
with tarps on the leaky roofs of their houses


 All those poor people could do was put tarps on the leaky roofs of their houses in hopes that would seal them up. But invariably the wind would blow those tarps away. Yet with no other option, that is the way they carried on.

It is well known that Shastri jii manipulated the project and hoarded huge funds into his own account by bribing AMURT big bosses, AM central workers & government officials. Sadly the real losers were those impoverished families on the government list who were supposed to receive help and support etc. In that end they got nothing due to Shastri jii’s  selfish and deceptive tactics etc. That is why all those villagers got a very bad impression and formed a very poor opinion about Ananda Marga.


A slur on the name of Ananda Marga

And this all happened due to Shastri jii’s  own greed and lack of concern for those whom he was supposed to serve. It was a major debacle and a gross injustice. This is not how our Ananda Marga service projects are supposed to be conducted - rather it was a slur on the name of AMURT.

All should understand that this account is just an honest review of his actions so that such a scene is not repeated in the future. None should let greed and avarice consume them in this way or allow anyone to derail our Ananda Marga social service projects by engaging in immoral and destructive behaviour.

Namaskar,
in Him,
A. Venkat Ramana


Note 1: About Regupalem village -
location of AMURT relief housing project

Regupalem is a Village in Yelamanchili Mandal in Visakhapatanam District of Andhra Pradesh State, India. It belongs to Andhra region. It is located 51 KM towards west from District head quarters Vishakhapatnam and 542 KM from State capital Hyderabad where - under Shastri's leadership - AMURT constructed shady houses for homeless victims of the cyclone.


Note 2: Nutshell of this letter

The summary of this letter is that Shastri ji manipulated the project, earned good money by bribing AMURT big bosses, AM central workers, & govt officials, and he deprived the real losers - i.e. those simple, innocent, victims who lost their housing. For these reasons the villagers got a very bad impression about Ananda Marga due to this incident.

Furthermore, whatever Shastri jii looted, it is alleged that Ac Bhaveshananda Avt, Ac Savitananda Avt, Ac Pranavatmakananda Avt got a pittance offering and that is why they always supported him. It is just like how one rich homeowner, when dining, feeds his three dogs scraps under the table.


Note 3: Death ceremony of Shastri jii and
three dadas planning to meet him in heaven

Because these three Dadas - Ac Bhaveshananda Avt, Ac Savitananda Avt, Ac Pranavatmakananda Avt - were given a pittance they felt obliged and desperate to perform Shastri jii's shraddha ceremony - even though Shastri jii and his family had no interest in the Ananda Marga death ceremony system. But these three Dadas were thinking that one day they will all meet Shartri in heaven and he will again reward them with some pittance.


Note 4: That car used by criminals in kidnapping of Ac Maniisananda Avt

Shastri jii gave his car to the two alleged criminal avadhutas - Ac Raviishananda and Ac Viitamohanananda - as they attempted to kidnap Acarya Maniisananda Avadhuta in October 1995 from the master unit. After the kidnapping, then Raviishananda and Viitamohanananda drove Ac Maniisananda Avt to the Vishakapatnam jagrti. Yet somehow Ac Maniisanandji escaped in the middle of the night Vishakapatnam jagrit, Dadaji literally escaped the jaws of death, by Baba’s grace. Since then, for the last 20 years these blood thirsty criminals have been searching for Ac Maniisananda Avt / Ac Maniishananda Avt. But now that they themselves are in jail so the situation is a little safer for Ac Maniishanandji.

Now those two Dadas - Raviishananda and Viitamohanananda - are sitting in jail for the murder trial of Ac Abhipremananda Avt. These criminals are under arrest in Purulia Central Jail along with other avadhuta criminals.


== Section 2 ==

Links


Tuesday, June 16, 2015

Gay issue - depraved artist: cause of a disease which invades the whole social body like a cancer

Baba

This email contains three sections:

1. PS #3287: Please be compassionate and do not neglect me
2. End Quote: Gay issue - depraved artist: cause of a disease which invades the whole social body like a cancer
3. Links


Gay issue - depraved artist:
cause of a disease which invades the whole social body like a cancer


Ananda Marga philosophy teaches us, "Strict vigilance should be kept over the purity of their individual conduct. They should not become the cause of a disease which invades the whole social body like a cancer. If actors and actresses fail to acquire a basic level of personal purity or are reluctant to acquire it, it will be the duty of society and the state to compel them to lead good lives by creating circumstantial pressure. No matter how talented they may be, immoral actors and actresses will have to be deprived of their right to exhibit their artistic talents, and sent to reform schools." (1)

Here Baba is guiding us that those leading debauched lives must not be allowed to work in the art and entertainment industry - whether they be actors, actresses, singers or performers etc. This applies to all those artists leading promiscuous lives.

So this especially applies to the gay and lesbian community that is equally well-known for engaging in the arts and leading sensually depraved lives. Such persons must be forced to lead a sentient life or be removed from the stage.

The real danger is that if they fail to reform themselves, then with their degrading habits and high-profile life they will adversely affect and harm others. And verily we have seen a few cases like this in AMPS. Where artistically-inclined, gay / lesbian musicians and songwriters etc wreaked havoc on innocent margiis by using their star power and manipulating them into relationships etc. Many in numerous sectors have been badly abused by such depraved singers.

That is why Guru's definitive statement is that only those artists who are strict in Sixteen Points may perform. All others must be forced to rectify their conduct. Until then, they are not allowed to appear on the public stage etc.

Namaskar, 
in Him, 
Jitendra

Reference
1. Human Society - 1, Various Occupations


== Section 2 ==


~ Please be compassionate and do not neglect me ~

"A'ka'she a'loke bhese ja'y, tava mahima'ri katha'..." (PS 3287)

Purport:

O' Parama Purusa, You are the most magnificent One. The tale of Your glory and grandeur is floating and permeating throughout each and every molecule of the vast, blue sky and in the effulgence - everywhere.

O' my Lord, Your story, the tale of the ever-present, Ancient One, is glittering in all the realms: in both bhuloka and duloka - in the physical and spiritual worlds. You are so gracious.

O' Ancient, Divine One, You are eternally, ever-new. You are always, intrinsically with everyone - just like their vital force, just like their pra'na. You always remain present in my feeling, ideation, and  intuition. For that reason this eternal longing of my heart is for You and You alone. 

O' Parama Purusa Baba, with festivities of light and the flow of effulgence, please color my mind. and sit in the depths of my ideation - dhyana. Play Your divine flute in the deep core of my heart. Please be compassionate and do not neglect or overlook me. Graciously goad my mind towards divinity and show me that path which leads to immortality. 

O' my Lord, O' Baba, please shower Your causeless grace; I surrender at Your lotus feet...


Note: If you would like a copy of the audio file of this PS let us know.



== Section 3 ==

Links

Sunday, June 14, 2015

Sadguru gives test?+ 2 more

Baba

Sadguru gives test?

Namaskar,
Ananda Marga Scripture says, “I have already said that the sadhaka’s sufferings are caused by the samskaras which one created oneself. One should not therefore be afraid of experiencing these reactions or accuse Brahma of injustice on this account. Humans very often complain, ‘God, so you had this in store for me. Is this my  reward for so much worship and so much charity?’ Such complaints are foolish, even sinful. At the time of suffering a sadhaka should reproach himself for his past misdeeds and refrain from evil actions in order to avoid more suffering in the future. Everyone should bear in mind that as long as the fire of woes is not extinguished–so long as the samskaras are not burned one has got to suffer. That is why I say you must no find fault with others because of your own samskaras; they are merely the reactions caused by your own mistakes and misbehavior.” (1)

Some people do not like to admit their own sins and faults. And in due course when they face the samskara (consequence or reaction), they blame God, i.e. Parama Purusa Baba, for their wrongdoing – thereby committing sin. That is the central idea of the above teaching.


In 1970, Dada T lost faith in Baba because of his own bad samskaras of the past. That time he was very frustrated and he started blaming Baba & accusing Him: “He (Baba) confused my mind and that is why I lost faith in Him.” But, falsely accusing and blaming Guru in this way is sinful. Yet, that is what Dada Tapeshvaranandji did in his book.

But true bhaktas do not blame God for the suffering which they faced for their own sins. That is the essence of the above cited Ananda Marga scripture. So it is sinful to blame Baba by stating He gives tests, harasses, & creates problems & puts thorns on the path.

Again, in our Ananda Marga, there is no scope for blaming Parama Purusa - humans create their own life circumstances. Unfortunately some do not like to admit their own mistakes and faults. And in due course when they face the samskara (consequence), they blame God, i.e. Parama Purusa Baba, for their wrongdoing - thereby committing sin. And even worse, there are some who put forth their own philosophy wherein they blame God for creating so many problems.

Some Dadas come in this later category. They have invented their own false philosophy that “Guru gives tests” whereby disciples must undergo so many arduous rigours.

Thus such Dadas are putting forth their negative teaching in Guru’s name - so that is a double sin. First because the teaching itself is sinful and second because they are attributing that sinful teaching to Guru.

Namaskar,
Pradiip

References
1. SS, pt 2, p.7


== Section 2 ==


O' Parama Purusa, Baba, You love all, unconditionally

"Tumi biná ke bá krpá karite páre,ár káke máne sárá carácare..." (Prabhat Samgiita #350)

Purport:

O' Parama Purusa, Baba, who else can grace me except You - no one. Who else can I accept as my own in this universe - no one but You.

O' Parama Purusa, Baba, all are looking towards You for Your karuńá [1]. The lyres of all the minds’ viinas harmonically resonate into a single melody today: "You are everything, You are everything." All their sufferings and all their repentance have drowned in the ocean of Your mercy. All the pain has been relieved; all their sorrows have been transformed into bliss, by Your grace.

O' Parama Purusa, Baba, You love all unconditionally, not judging anyone by their merits and demerits. You never hate anyone because they are foolish, dumb, or unintelligent etc. You wholly embrace all irrespective of their qualities. You are the most dear - the heart of hearts of all. Baba, You are the goal of meditation - the anudhya'na of everybody - the veritable goal of all bhaktas. You are final desideratum for everyone. All attain their eternal fulfillment satiation from You alone. Meditating on You, one gets moksa.

O' Baba, no one else is mine but You...


Note for Prabhat Samgiita #350:


[1] Karun'a': This is when one is pained by seeing another's suffering and feels, "I should help them get rid from the trouble they are facing." This type of empathetic feeling is karun'a'. For example, suppose you saw one beggar who is suffering. By seeing his pitiful situation then you felt in your heart that "I should help him and remove his suffering – he should get some help right away." This very feeling of the heart towards that suffering beggar is the expression of karuna'.

Suppose a bhakta is suffering in the spiritual realm because of so many problems and difficulties, and they are unable to move ahead in sadhana and devotional life. In such circumstances, Parama Purusa cannot bear to watch His bhaktas go through so much struggle and strife. When devotees are helpless and trying hard to progress in sadhana but their pathway is completely obstructed and they cannot advance in the spiritual sphere or any sphere of life – overcome by various complexes, bondages, and  obstacles – then a feeling of deep, deep empathy develops in the mind of Parama Purusa.

This feeling or mind-set, motivated by seeing their suffering, is karun'a' bha'va. Parama Purusa feels He must rescue them immediately from their spiritual retardation. In that moment, the help He gives to the devotee is the showering of His karun'a'. With His immense feeling of karun'a', He blesses His devotees and relieves them of their pain and suffering in their devotional life. This is nothing but His divine karun'a': Wherein Parama Purus'a cares for the devotees and removes their troubles and hindrances so that once again they can move ahead on the path of sadhana. That is the meaning of karun'a'.


Difference Between Krpa' & Karun'a'

In the case of karun'a', Parama Purusa is moved by a bhakta's suffering and comes forward to save that bhakta from their difficulties. With krpa' (grace), the bhakta is not suffering but even then Parama Purusa is bestowing His blessing.

It is just like if a baby is sick and with great empathy a neighbor selflessly gives that infant more attention without expecting anything in return. That neighbor just lovingly places the sick baby on her lap in a very special way and feeds the baby. That is karuna. Because the neighbor is moved and motivated into action by seeing the sick child's suffering. In contrast, if that same baby is not sick, and the neighbor just wishes to bring the baby on her lap to feed the baby, then that is krpa.

Similarly, when out of empathy Parama Purusa lovingly comes to the aid of His suffering devotee to relieve them of their spiritual strife, that is His karuna; and, if that same devotee is not suffering devotionally, yet Baba still bestows His blessing, that is His krpa.

So there is a distinct difference between krpa (grace) and karuna (compassion).

When Parama Purusa showers His karuna He helps that suffering person and relieves them of their pain and agony - in all spheres of life.


== Section 3 ==

Links


Tuesday, June 9, 2015

PB Example: litter published in the name of Baba

Baba

This email contains two sections:
1. Posting: PB Example: litter published in the name of Baba
2. Links


PB Example: litter published in the name of Baba

Namaskar,
Here in this case, instead of printing Guru’s discourses - they picked up something from somewhere and published it in the name of Baba. That is their seriously deceptive and devious agenda.

Think of it this way: Imagine traveling by train or plane and thieves stole your luggage and transferred your name tag onto some other baggage. And then police dogs trained in narcotics are sniffing, barking, and identifying those bags with your name on it. Then the customs officers and security are ready to arrest you. You can imagine what kind of situation you will be in. Tragically, that is what they have done with Guru’s discourses; they attached something else in the name of Baba Lord Shrii Shrii Anandamurtiji and tried to project it as Baba’s discourse.


Priests and head monks destroyed the teachings of the their guru

History bears testimony that various priests and head monks destroyed the teachings of the their guru by this same method. Now a similar thing is going on. Otherwise why would they put other material in the name of Baba.

As we all know, Prajina Bharati is one of the esteemed magazines in our Ananda Marga. Such periodicals and publications are for spreading the divine teachings of our Sadguru Baba, Lord Shrii Shrii Anandamurtiji.

Furthermore, in tantra, the place of Guru is unparalleled - for His devotees, His every word is mantra: “Mantramúlaḿ Gururvákyam”. Thus, Guru's word is Supreme.

Naturally then, any magazine purporting to put forth Guru's discourses must ensure that what it is publishing in Guru's name is in fact Guru's discourses - not something else.


Printed something else in Guru's name

Unfortunately look what has occurred with a recent edition of Prajina Bharati magazine, May-June 2015, Vol. 39, No. 2, Consecutive No. 250. On page 3 of this magazine the editors have published an article titled “Meditation and Mantra”, which they attribute to Shrii Shrii Anandamurtiji.

And this article is presented as one of the showcase pieces of the magazine. It is the first article in the entire magazine. It is a full 6-pages in length. And it is on a spiritual topic. Clearly they are showcasing this article.

But it is not actually Guru’s discourse. Rather this article - “Meditation and Mantra” - is a stolen item and they falsely attached Baba’s name. So again, this article is not Baba’s discourse.
Go and search as much as you want and you find you will not find this anywhere in Guru’s scripture. Why? Because this is not Guru’s article and these are not Guru’s words.

Perhaps they are testing the waters as they may be using this to see how far they can get away with such tactics in the future by adding Dada Rudrananda’s garbage printing as Baba’s. Otherwise what is the reason for their doing this.


Only stooges get the higher posts these days

Two so-called purodhas - actually they are stooges in the guise of purodhas - who are not aware about Ananda Marga philosophy - have published this bogus article in a recent edition of Prajina Bharati. Seemingly these two purodhas editors - Dada Rakeshananda (editor) & Dada Amaleshananda (sub-editor) - have no idea what they are doing. Otherwise why would they have falsely placed this in the esteemed magazine, Prajina Bharati. This is the unfortunate affair.


Name of guilty party who did deception

Sadly, this chapter will not end soon because we have unqualified purodhas running this Ananda Marga magazine. They will not learn from their mistakes and will undoubtedly create more blunders soon. Reason being they are stooges not purodhas. The way things are going now in the organisation, we will not have real purodhas anytime soon. Only stooges and idiots get the post, not others. That is why these people have become the in-charges of our esteemed Prajina Bharati magazine.


Responsible parties:
Ra’kesha’nanda, Amalesha'nanda, Pra'navesha'nanda


What has occurred here is a serious violation. And remember this is not some kid’s magazine run by two 14-year-olds etc. Prajina Bharati is the established magazine of our Ta’ttvika, A’ca’rya, Avadhuta, and Purodha’ Boards. That means this magazine is representative of our most established and senior Wts - verily our entire Wt cadre. And the very essence of being a Wt / avadhuta is to dedicate and sacrifice everything for Guru and His teachings. But sadly their aim is something different.

These below Dadas are the in-charges of Prajina’ Bha’ratii (प्रज्ञा भारती) so they must also be taken to task for allowing such words to be printed in the name of Sadguru Baba Lord Shrii Shrii Anandamurtiji.

Editor- A’ca’rya Ra’kesha’nanda Avt. (secy.-Purodha’ Board)
Sub-editor- A’ca’rya Amalesha'nanda Avt (secy.-Avadhuta Board)
Subscription-A’ca’rya Pus'penda'nanda Avt. (secy.-A’ca’rya Board)
Publisher/circulation- A’ca’rya Pra'navesha'nanda Avt. (secy.-Ta’ttvika Board)


Purodha Pramukha, Rudranandaji is the key ring leader

But in the real sense, the top blame goes to Purodha Pramukha Dada as he is a stooge - you can say he is the father of stooge. Then of course Rudranandaji is the key ring leader. Without Rudranandaji at the helm these below worthless Dadas would not have gotten the post. So the matter is serious. Our duty is to condemn this entire process.


This will cast doubt on all Guru’s books

We cannot ignore this. If this continues then all sorts of unrelated materials will be printed in the name of Baba. And then after 50 or 100 years, people will be suspicious and they will harbour doubt about any book with the name Shrii Shrii Anandamurtiji as the Author. They will be doubtful and think this is someone else’s writing. Why? Because so many bogus things were published in Baba’s name. That is what is at stake: Bringing all of Guru’s teachings into question.

Namaskar,
in Him,
Prashant Yadav


Note 1: About this magazine

Our Ananda Marga magazine - Prajina Bharati - must be held to the highest standards as it is the publication of our Wt boards: Purodha board, avadhuta board, acarya board, and tattvika board. Every aspect of this publication must be completely consistent with Ananda Marga ideology.

That is why it is especially disappointing and painful to see the Prajina Bharati magazine be degraded in this way.


Note 2: Email them

Here is where you can email Dada Rakeshananda ji and Dada Amaleshananda ji and alert them about the situation.

Dada Rakeshananda (editor) - dadarakesha@yahoo.com

Dada Amaleshananda (sub-editor) - amaleshananda@yahoo.co.in


Note 3: One sixth of PB allotted for false things

Prajina Bharati is comprised of 32 pages total, and they put six pages of false material. It is a huge percentage of the entire magazine. This is condemnable but sadly such persons are unwilling and unable to learn. It is akin to trying to reach a heron to speak like a parrot. It just will not happen as that heron has no such speaking capacity. Likewise these people are worthless - they are stooges who were given the title as purodha and got the job as editors.

If margiis protest this situation could be changed. This is an ongoing issue and all must be vigilant. 


Note 4: Here is one of the six pages from the magazine

In total this false article has 6 pages and below in note 5 is one page for your review. We did not include all six pages otherwise it is too long for email and we think you may have already have this. But if do not have and if you want the whole article let us know.


Note 5: It is not Baba’s article but His name is attached

Please pay attention to the below scan. This was printed in Prajina Bharati, May-June 2015, Vol. 39, No. 2, Consecutive No. 250, page 3. But this is not Guru’s discourse. They got it from somewhere else and placed the name Shrii Shrii Anandamurti as the author. But that is wrong. It is not Baba’s article.



Note 6: Ra’kesha’nanda & Amalesha'nanda culprits

Here again are the two Dada most responsible for printing this wrong article in the name of Guru.



But again these two Dadas came into this post because they are Rudrananda’s stooge purodhas. So the real culprit is Rudrananda for putting worthless people in the chair and giving them autonomy.


Sunday, June 7, 2015

Find out if Goenkaji is thief or not?

Baba

This email contains three sections:

1. Posting: Find out if Goenkaji is thief or not?
2. Proof of stolen / plagiarised material
3. Links


Find out if Goenkaji is thief or not?

Respected Readers, Namaskar.
As we all know, theft is against yama and niyama. A person must not claim something that does not belong to them as their own. In the field of literature, that means one should not take another person’s original writing and attach their own name to it. If done, it is known as plagiarism, or theft. But, unfortunately, that is the wrong one person has committed.

On their private mailing list, one senior person sent out an email and placed their own signature at the end, as if it was their original writing. But the reality is that he stole it, deleted the writer’s name as well as the name of the network, and put his own name. Please continue reading to get all the details.


Lifted (stolen) from others

The main issue is that Goenka posted stolen material on his email list and signed it as his own. The story in his email does not belong to him - it is not his. Goenka copied every sentence, deleted the writer’s name, removed the name of the network , and attached his signature / name to it, and sent it to one and all. This all occurred on 05 June, three days after it was originally published on another network.


Stealing and hypocrisy

Remember, circulating dharmic letters & Baba stories is to be appreciated and encouraged.

The problem here is that this person (a) had the chaorya propensity to steal someone’s original work, (b) deleted the writer’s name, (c) erased the name of the network, (d) signed his own name, and (e) bragged to everyone to show that, “Look how great I am - I wrote this.”

It is a case of both stealing and hypocrisy. If he had stolen someone’s writing, signed it, and placed it in his own personal diary then it would only have been a case of thievery. But this is not what he did.

Instead, he stole it, deleted the original writer’s name, removed the name of the network, pasted his own name as the writer, and then circulated it to his entire list to show his greatness. Thus, all those readers were led to believe that it was his own writing. They had no idea he stole it from somewhere else. And G ji did all this to enhance his own prestige. So it is a double sin: stealing and hypocrisy.


The correct way to publish someone else’s written work

Remember, one must never circulate any letter or story by (a) stealing someone else’s original work, (b) deleting their name, (c) removing the the name of the network, (d) signing one’s own name, and (e) bragging by circulating it to everyone to show that, “Look how great I am - I wrote this.” Doing this is sinful - it is both thievery and hypocrisy.

When posting any writing or story from another margii network then it must include: (a) the original email header (subject, date, from, to), (b) the signature, (c) all related notes and references and (d) a link to the original letter.

The standard is to introduce the letter as "Courtesy of such and such email forum or journal etc". Or if one wishes to partially reproduce, edit, adapt, or update someone else’s original material - as G has done - then one must write that person / network ahead of time and get their permission.

Then everyone will clearly understand from where you got the letter, which network it was posted on, and who the original writer is. This is the accepted standard. And so long as one adheres to this standard, then they may forward as many letters as they wish to as wide an audience as possible.


Margiis should be above non-margii standard

In the general society, it is well-accepted not to plagiarise or steal another’s original work / writing. Even elementary school kids are taught this. Most often, in our Ananda Marga, the ethical standard is above that of the general society - but, unfortunately, that does not seem to be the case with G.

The problem here is that G (a) stole other’s original work, (b) deleted their name, (c) removed the name of the network, (d) signed his own name, and (e) bragged to everyone to show that, “Look how great I am - I wrote this.”

Under such conditions, when one has contravened yama and niyama, by committing theft etc, then Sadguru Baba has directed us to take action:

In A Guide to Human Conduct it is written, “All Ananda Margis, when they see other Margis acting against the principles of Yama and Niyama, must make them shun this habit either by sweet or harsh words or by dealing even more strictly.” (1)

Because of Guru’s above tenet I bring this matter to the fore today as this one senior margii has grossly violated the code of Ananda Marga.


Ananda Marga is against plagiarism

Here is how this type of theft / plagiarism is against the ethic of our Ananda Marga and basic human values .

It is the accepted standard and our way not to steal another's work and publish it in your own way. Baba has given a very strict rule on plagiarism.

Why is Baba against this type of plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) The individual who steals gets degenerated and it sets a bad example in the social sphere.

3) It impedes social progress as others will not be inclined to pursue new and original work as they think that others will just steal it.

4) It breeds a society of lethargy, thievery, and hypocrisy. Because people who will always wait for others to create something new - or they will simply steal from others and publish it in their own name. The impetus to generate new, original work is absent. It is just like those who are lazy in the kitchen and do not cook. Instead they just they wait for others to prepare food and then they eat. Or they will even steal that food and serve it to others so they can brag and say, “See what an amazing cook I am.”

5) Countless stories of devotees need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever.

6) The sole motivation is to publish the maximum amount of Baba stories. Everyone should work hard and try to contribute original material in this respect. All unpublished stories should be written.

7) In addition, by following this code then fake stories will not be circulated as everyone will be responsible for demonstrating the authenticity of each story.

8) All should abide by this ethic and code as that is Baba's given system. Failure to do so is sinful.

Baba says, "It is not possible to guide others merely with cheap,  superficial knowledge, like a half-baked pandit who reads a half-a-dozen books and then spouts a few mouthfuls of grandiloquence, and who has obtained a doctorate degree by plagiarising others’ works." (2)


Like a snake in the house

Guru’s following teaching about the danger of having a snake inside the house perfectly suits this incident.

अपना आदमी हो, घर का आदमी हो ; कोई सत्य से इधर-उधर हट गया, sincerity की कमी जिनमें है—उसका विरोध करो, बर्दाश्त मत करो | अपना आदमी है तो क्या है | अपना आदमी अगर असाधु है, insincere है, तो, और भी अधिक ख़तरनाक है | क्यों ? बाहर में अगर साँप रहा, वह जितना ख़तरनाक है, घर में अगर साँप घुस गया तो और भी अधिक ख़तरनाक है | इसलिए, और भी, उसका अधिक विरोध होना चाहिए |” (3)

"If our own person or relative deviates from the truth or is lacking sincerity, oppose him, do not tolerate him. It does not matter if he is our own relative. If our own person is dishonest and insincere then he is more dangerous. Why? If there is a snake outside it is dangerous, but if a snake comes inside the house it is more dangerous. Therefore he [our close person] should be opposed more strongly." (4)

In His above teaching, Sadguru Baba explains that bad elements in society are dangerous, but bad elements inside your house - inside your organisation - are more dangerous. Do not tolerate them - oppose them. Thus when Goenkaji is resorting to theft and plagiarism, there is no question of sitting idle. G’s misdeeds must be opposed.


Who stole

I think now you know the name of the senior margii who violated the code of yama and niyama and & went against the Sixteen Points and conduct rules of Ananda Marga.

Namaskar,
in Him,
Cinmay


Note 1: Baba’s guideline about thievery / plagiarism

Ananda Marga Caryacarya states, “Activities harmful to the Marga, [[hypocrisy]], theft and the persecution of women are the greatest crimes. Such criminals should be categorized as mahápátakiis (great sinners) and severe measures should be taken against them from the beginning.” (5)

Sadly, when someone steals a Baba story from others and places their own name on that work, then that person merely invites their own degradation.


Note 2: Link to original letter

Here is a link to the original letter by Advaeta as it was posted in its entirety on 02 June 2015 on the Ananda Marga Universal Network.

http://anandamargauniversal.blogspot.com/2015/06/baba-story-coordinated-cooperation-4.html


References
1. A Guide to Human Conduct
2. PNS-1
3. Sa’dhana’ kii Mukhy Ba’t – Satya’shraii Bano, EGD 25 November 1978 Mumbai
4 Taking Shelter in Satya is the Essence of Sadhana, EGD 25 November 1978 Mumbai, Trans: Dr. T.R.S
5. Caryacarya-2, Society, Point #20a


== Section 2 ==

Proof of stolen / plagiarised material

Here below is the stolen material which one senior margii has stolen from others. This is the material that Goenka stole from Ananda Marga Universal network. The letter was originally written by brother Advaeta (see above link), but Goenka deleted the Advaeta’s signature and placed his own name:


Here is Goenka’s Actual Email

On Friday, June 5, 2015 6:03 AM, Sgoenka <sgoenka.amps1@gmail.com> wrote:

THE ROLE OF GRIHIIS (HOUSEHOLD MARGIIS)

In 1978 at Patna, after one famous General Darshan, Baba, in a loving & smiling way, addressed all the WT & acaryas who were sitting there. Baba said, "You workers (WTs), will you allow margiis to work side by side with you in coordinated cooperation?"

All the WT Dadas responded collectively and said, "Yes, Baba."

After that, Baba again in a smiling way asked all the margiis who were present there in that general darshan, "Will you, (margiis), be able to work side by side with WT Dadas?" Then all the margiis responded with joy, "Yes, Baba."

Then our Beloved Baba was in a very blissful mood & He said, "My sons & My daughters are My two hands & have equal rights. The role of family persons is from bottom to top. And I, (Baba), have made such a system that family persons are on the Purodha Board also."

After this general darshan, Baba asked margiis to sing bhajans. Then Baba graciously blessed all present with His varabhaya mudra. In this way the general darshan blissfully concluded.

Yours brotherly,
S S Goenka.


== Section 3 ==

Links

Here is a link to the original letter by Advaeta as it was posted in its entirety
on 02 June 2015 on the Ananda Marga Universal Network.


http://anandamargauniversal.blogspot.com/2015/06/baba-story-coordinated-cooperation-4.html



Other interesting topics

http://anandamargauniversal.blogspot.com/2015/06/desire-of-those-two-women-3-more.html

http://anandamargauniversal.blogspot.com/2015/05/ananda-marga-marriage-oath-meaningless.html


Thursday, May 28, 2015

Mahaprayan of Bodyguard

Baba

~ Prabhat Samgiita #60 ~

tomár jinis tomáke diyechi,
tumi náo prabhu kole tule

kándiá diyechi vedaná sahechi,
ei sántvaná tumi nile
mor, ei sántvaná tumi nile

járá ese chilo sabái raheche,
asiimer májhe sabe jege áche,
hárái hárái ámrá sadái,
bheve kende mari tomá bhule
prabhu, bheve kende mari tomá bhule

tomár jinis tomáke diyechi,
tumi náo prabhu kole tule



Mahaprayan of Bodyguard

Namaskar,
It is with much sadness that I share with you the mahaprayan (death) of Shrii Vishnudev ji who served as Baba's bodyguard for many years. Unfortunately, with a massive heart attack, Vishnudevji underwent his mahaprayan.

Shrii Vishnudevji used to remain in Tiljala or Ananda Nagar and accompany Baba wherever He held DMC. All know that his whole life Vishnudevji was working in VSS and he was a fixture at every VSS camp where he led and trained all attendees. Surely he had many great qualities.

As he was human, he had some lesser qualities as well but this is not the time to raise those points. So with his mahaprayan AMPS has lost one senior dedicated margii.

Longtime margiis have seen Vishnudevji standing guard countless times. And in between he passed his days shining and massaging his medals in order to show that he was not an ordinary man like Tom, Dick, or Harry. Rather he was a veteran. In addition, Shrii Vishnudevji never wanted to become old and that is why up to his death he was colouring his hair and mustache. But ultimately, nobody can escape death so with his black hair his mahaprayan happened.

May we all take solace in the fact that respected Shrii Vishnudevji was a devotee of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His grace and he will remain under His Supreme shelter.

at the lotus feet of Baba,
Ramdev



Note 1: "Mahaprayan" means death - confirm for yourself from the Samsad Bengali-English Dictionary


Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily devotional term to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no devotees ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by those in Tiljala. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary on page 742. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it used to refer to the passing away of even common citizens.


Note 2: Mahaprayan is only for humans
Parama Purusa is eternal


Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa Himself. This is grossly inappropriate because when Parama Purusa Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa.


Note 3: Story: - sitting on Baba's lap means died?
(contributed by one margii)


Recently after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba.

He said, "After being punished by Baba, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his story, there was a call for questions. Various people posed their queries.


"How did Baba bring you back to life?"

Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this.

The new sadhaka sensed that something was awry.

He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on hi father’s lap.


Sitting on Baba's lap
must not only refer to death


At that moment I thought that everyone, new and old, should be clear about the real and devotional meaning of this phrase, "being on Baba's lap." It should not become stigmatized such that it only means death. Because in its true sense, the phrase "being on Baba's lap" really does carry a highly devotional and sweet feeling.

It is just like how a small child sits on its parent's lap. In a similar way, a spiritual child (human being) sits on the lap of Parama Purusa. By Baba's grace this can happen anytime in one's sadhana, especially in dhyana. Such a phrase then should not become  stigmatized because too many people only use it at the time of death.

We should be careful that we do not relegate "Baba's lap" only to the point of death.

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.


Must not meet same fate as "harijan"

As we all know, these days in India nobody uses the term harijan to mean "a devotee". Whereas 70 years ago it was used in that way. The term harijan did mean bhakta. But ever since the time of Gandhi when he glued the harijan term to the lowest so-called caste, i.e so-called untouchables, nobody uses the the harijan to mean devotee. Never. Because the term harijan has been stigmatized to mean "untouchable". Nobody uses it to mean "devotee", but that is the original and true meaning of the word.

The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its devotional quality and just refer to one's death. That will be very negative.


Baba would bless devotees and place them on His lap

There are thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap.     People should understand the deeply devotional value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and dhyana wherein they sat in His lap. And still today this deeply devotional experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana and especially during dhyana. That is the main idea that should be preserved. Sadhana is a devotional practice and one can sit on Baba's lap in dhyana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.


Dogma:
now "on Baba's lap" only used for death


Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in BÁBÁ'S loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "Please keep him on Your lap forever."

All of the above lines are commonly written in eulogizing the deceased. Of course, it is fine to write like that. Here the point is that this same phrase "in Baba's lap" should also be used when describing one's devotional practices and experiences. But these days mostly it is used in a eulogy and rarely used to recount one's devotional experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their devotional feeling. Unfortunately, the meaning and inner spirit of the phrase is getting lost.

Here again is the central idea:

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.

Wednesday, May 20, 2015

Mahaprayan (death) of Dadaji

Baba

~ Prabhat Samgiita #60 ~

tomár jinis tomáke diyechi,
tumi náo prabhu kole tule

kándiá diyechi vedaná sahechi,
ei sántvaná tumi nile
mor, ei sántvaná tumi nile

járá ese chilo sabái raheche,
asiimer májhe sabe jege áche,
hárái hárái ámrá sadái,
bheve kende mari tomá bhule
prabhu, bheve kende mari tomá bhule

tomár jinis tomáke diyechi,
tumi náo prabhu kole tule


Mahaprayan (death) of Dadaji

Namaskar,
Very sad to share the news that Ac. Gunatiitananda Avadhuta's mahaprayan (death) occurred on 18 May 2015 at Kharipara Master Unit (Midnapur) at 9.15 pm. He was 76-years-old and was suffering from dysentery. At the time he was en route to the hospital for treatment.

Dadaji was a well-known homeopath and had been serving East Midnapur's pashkura belt for the last 15 years. He treated thousands of patients. Ac. Gunatiitananda Dada was also posted at Ananda Nagar hospital for few years from 1993 to 1997.

Dadaji’s mahaprayan stands as a great loss to our AMPS and the society-at-large. One of his immense talents and interests was medical treatment and whenever he had free time he would sit in his dispensary and see patients - never seeking payment. Here it should be known that his dispensary was a small homeopathic medicine box consisting of a few dozen medicines. Wherever he was, he would open his box and that was his dispensary.

So Dadaji’s great contributions and service in the field of homeopathy will be missed. Amongst all our Wts, he was uniquely committed to seeing patients and distributing free medicines. Wherever any program was happening, he would be there treating people - with neo-humanistic feeling. He never differentiated who was who - he treated all.

May we all take solace in the fact that respected Dadaji was a devotee of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His grace and he will remain under His Supreme shelter.

at Guru’s lotus feet,
S. Chatterjee


Note 1: Mahaprayan is only for humans

Parama Purusa is eternal


Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa Himself. This is grossly inappropriate because when Parama Purusa Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa.


Note 2: There is no question of mahaprayan of Taraka Brahma

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily devotional term to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no devotees ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by those in Tiljala. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary on page 742. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it used to refer to the passing away of even common citizens.


Note 3: Story: - sitting on Baba's lap means died?
(contributed by one margii)


Recently after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba.

He said, "After being punished by Baba, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his story, there was a call for questions. Various people posed their queries.


"How did Baba bring you back to life?"

Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this.

The new sadhaka sensed that something was awry.

He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on hi father’s lap.


Sitting on Baba's lap
must not only refer to death


At that moment I thought that everyone, new and old, should be clear about the real and devotional meaning of this phrase, "being on Baba's lap." It should not become stigmatized such that it only means death. Because in its true sense, the phrase "being on Baba's lap" really does carry a highly devotional and sweet feeling.

It is just like how a small child sits on its parent's lap. In a similar way, a spiritual child (human being) sits on the lap of Parama Purusa. By Baba's grace this can happen anytime in one's sadhana, especially in dhyana. Such a phrase then should not become  stigmatized because too many people only use it at the time of death.

We should be careful that we do not relegate "Baba's lap" only to the point of death.

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.


Must not meet same fate as "harijan"

As we all know, these days in India nobody uses the term harijan to mean "a devotee". Whereas 70 years ago it was used in that way. The term harijan did mean bhakta. But ever since the time of Gandhi when he glued the harijan term to the lowest so-called caste, i.e so-called untouchables, nobody uses the the harijan to mean devotee. Never. Because the term harijan has been stigmatized to mean "untouchable". Nobody uses it to mean "devotee", but that is the original and true meaning of the word.

The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its devotional quality and just refer to one's death. That will be very negative.


Baba would bless devotees and place them on His lap

There are thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap.     People should understand the deeply devotional value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and dhyana wherein they sat in His lap. And still today this deeply devotional experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana and especially during dhyana. That is the main idea that should be preserved. Sadhana is a devotional practice and one can sit on Baba's lap in dhyana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.


Dogma:
now "on Baba's lap" only used for death


Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in BÁBÁ'S loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "Please keep him on Your lap forever."

All of the above lines are commonly written in eulogizing the deceased. Of course, it is fine to write like that. Here the point is that this same phrase "in Baba's lap" should also be used when describing one's devotional practices and experiences. But these days mostly it is used in a eulogy and rarely used to recount one's devotional experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their devotional feeling. Unfortunately, the meaning and inner spirit of the phrase is getting lost.

Here again is the central idea:

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list. 


Sunday, May 17, 2015

Hindi: Evil Avadhuta - 3

Baba

This email contains six sections:
1. Posting: Hindi: Mahapataki Rudrananda insulting Guru, by displaying himself in pratik
2. Comment: Re: See Rudrananda Demon H. of Ananda Marga
3. Posting: Group fight: lack of proper leadership
4. PS #401: Today the entire world is exuberant with joy...
5. PS #4335: हे परमपुरुष बाबा! तुम मेरे सुख दुख में हमेशा साथ रहते हो।
6.. Links

Evil Avadhuta - 3



For English readers please scroll down to read one letter about unity and groupism.











​​
== Section 2 ==


Re: See Rudrananda Demon H. of Ananda Marga

It is really a shame to violate BABA's given code of conduct. Some Ananda Margis (pseudo) have tried to exhibit Rudranandaji in BABA's place.

Regards,
J. K. Mohanty


== Section 3 ==


Group fight: lack of proper leadership

Namaskar,
The bifurcation in our Ananda Marga is goaded by geo and linguistic sentiment.

The Bengalis believed and still choose to believe that they are chosen by Baba to lead AMPS -

Things surfaced after 1990 after Baba left His physical body. They declared Mahaprayan- death of Baba and death of our organisation. Of course to preserve the status quo, those who raised questions were vilified or expelled. The abuse of power surfaced - and the resistance was also not there.

My personal take is that Ananda Marga lacked and is still lacking "wise" leadership. By wise I mean a group of visionaries who could foresee the challenges and take wise ideological and decisive measures. The totally unwise Dada Shraddhananda was declared PP. Seniority was his only qualification......... Was there an alternative ?  I am not sure.........

The geo-linguistic sentiments expressed even more strongly -  leading to the bifurcation and trifurcation of AMPS. The hatred and mistrust could not and still cannot be stemmed- the Bengali and Hindi agenda continues unabated.

The credibility and moral high ground of our Ananda Marga has been seriously compromised. It is like a drunken father asking his son not to consume alcohol. Should I say more??

In Him,
Lalloo


== Section 4 ==


Today the entire world is exuberant with joy, and 

filled with rhythmic dances and enchanting melodies


"Nácera tále chande gáne, ucchal holo áji dhará, háráno diner háráno sure, sabái holo mátoyárá,..." ( PS 401)

Purport:

Parama Purusa Baba has come. Today the entire world is exuberant with joy - filled with rhythmic dances and enchanting melodies. Those sweet tunes and melodies of by-gone days have returned and that music is divinely intoxicating for all.

O' bhaktas, put collyrium in your eyes, thread garlands for Him, and fill your baskets with fragrance of flowers for Him. Colour everyone with the hues of your heart; fill them with aroma of marigolds, and make your surroundings aromatic for His auspicious reception.

Today, in the festival of lights, all hearts accepted Him as their own, their most loving One. Attaining the Citcore [1] , the pollen of mind is dancing in bliss. With the arrival of Parama Purusa everything is blissful. Baba has graciously come...


Note for Prabhat Samgiita #401:

[1] Citta-cor / Chit-chor / Citcor: In His role as 'Citcor', Parama Purusa is the Thief or Stealer of the devotee's mind. How does He steal the mind? He captivates their mind and attracts the bhakta by His exquisite beauty and charm - whereby the sadhaka cannot think of anything or anyone else. The sadhaka has lost control of his own mind: It incessantly and unknowingly rushes towards Parama Purusa. The One who makes this happen is Citcor - the Stealer of the mind.

And to some degree this happens in the mundane realm as well, though it is degenerating and not long-lasting. There are numerous worldly examples where a person's mind is stolen. For instance, if they lost money, if they are infatuated with mundane attraction, if they are anxious about something - in all such cases when the person's mind runs again and again in that direction. So to some degree their mind has been stolen. The person's mind is no longer their own - they do not have control over it. Over and over, their mind is thinking of something - yet that something is not eternal but rather short-lived. So the effect is degenerating. Because their I-feeling has become attached to something mundane. In the real sense that is not citcor, but rather a reflection of a reflection of the stage of citcor.

The Entity that causes someone to lose control of their mind is Citcor - the stealer of the mind. And this is a deeply spiritual state. In the devotional sphere, only Parama Purusa is Citcor. The sadhaka thinks of Him, unknowingly. Always the mind is goaded in that direction. Even if the bhakta intentionally tries not to think in this way, still his mind becomes ensconced in the thought of the Supreme, i.e. Parama Purusa. This is an elevating experience and has a wholly beneficial result.

Ultimately, when this condition climaxes, in that culminating state the unit mind - the jiiva'tma - becomes one with Supreme Consciousness.

Lastly, another name of Citcor is Makhan Cor (Butter Thief).

A number of dogmatic worshipers think that Lord Krsna is a butter-thief and they portray Lord Krsna as a small child who has stolen butter whereby the child Krsna is eating a lot of saturated fat. The sages tried to teach the common people with analogies but due to a very low standard the people took it in a literal way until finally it became an entrenched dogma. They do not like to hear the real truth of the matter. Even new people believe this.

Note: If you would like the audio file of the above Prabhat Samgiita kindly write us. 


== Section 5 ==


हे परमपुरुष बाबा! तुम मेरे सुख दुख में हमेशा साथ रहते हो।
प्रभात संगीत
 4335  जमीं आसमा तुम्हारा, तुम्हारा जहाॅं सारा...

भावार्थ

हे परमपुरुष बाबा! यह धरती और यह विशाल आकाश  तुम्हारा है। यही नहीं पूरा ब्रह्माॅंड तुम्हारी सम्पदा है। तुम सब कुछ के एकमेव स्वामी हो, तुम मेरे सर्वाधिक प्रिय हो। मैं तुम्हारा हूूं तुम मेरे हो, मैं तुम्हारे  निर्देशानुसार आगे बढ़ना चाहता हॅूं। तुम मेरे सब कुछ हो ।

हे प्रभु! तुम सभी ऊर्जाओं के श्रेात हो, जो कुछ भी सूर्य की ऊर्जा है वह तुम से ही आती है, जो कुछ भी सुगंध फूलों के बगीचे से आती है वह तुम्हारी ही है । तुम वह दिव्य सत्ता हो जो मेरे हृदय में रहती है, तुम मेरे हृदय के तारे हो।

हे परमपुरुष बाबा! तुम मेरे सुख और दुख दोनों में  समान रूप से हमेशा  रहते हो। तुम मेरी आत्मा के आकाश  में रहते हो, तुम्हारी चाह में मेरी आॅंखें आसू बहाती हैं। बाबा! तुम सबकुछ के नियंत्रक हो, पूरा दृश्य और अदृश्य  ब्रह्माॅंड तुम्हारा है, तुम मेरे हो और मैं तुम्हारा।



- Trans. Dr. T.R.S.

 Note: If you would like the audio file of the above Prabhat Samgiita kindly write us. 




Friday, May 15, 2015

Example of fake monk, wt, avadhuta + 3 more

Baba

This email contains four sections:
1. Posting: Example of fake monk, wt, avadhuta
2. End Quote: How loose string makes the human animal and overly tight...
3. PS #1132: O’ Parama Purusa, Baba, You came with the flood of spiritual effulgence
4. Links


Example of fake monk, wt, avadhuta

Note: It is imperative to know this letter is about monks / Wts - not a family man. A monk has to follow the conduct rules for monks. A family person need not follow such rules. If any reader forgets this very point while reading this letter then the whole thing will be useless and a waste of time. While reading every line, bear in mind we are talking about a monk, an avadhuta, a second god - not xyz.

Namaskar,
Sadly, one Dada is in clear violation of Guru’s given conduct rules for avadhutas.


WT Conduct Rule - Always use hard bedding

Sadguru Baba says in avadhuta conduct rules, “One should always use hard bedding.” (1)

Thus Baba has given an explicit rule that an avadhuta should never sleep on a soft bed with mattresses etc.

Yet look at what one of our avadhutas is doing - he is sleeping in a soft, luxurious bed with box springs and cushy mattresses. A true avadhuta would never do like this - rather he would strictly abide by Guru’s guideline and sleep on the floor.

See below this Dada A. Avadhuta is sleeping on soft bed and he has propagated this photo on his Facebook page. This action is doubly bad. In order to understand please go on reading. 





Who does what: Good, bad, and evil

So this Dada is not a good Wt; nor is he a bad Wt; he is an extraordinarily evil Wt. By way of this below analogy you will get the point.

If a good person is swimming in a swimming pool and they get the urge to urinate then he will exit the pool and head to the lavatory / restroom to relieve himself. If a bad person enters into the swimming pool and suddenly gets the urge to urinate then he will calmly urinate in the pool while others are swimming around; and he will silently hope that no one notices what he is doing. Lastly, if a very bad, notorious person is swimming in the pool and gets the urge to urinate then he will exit the pool and stand upright by the edge of the pool - next to the signpost that states “no urinating allowed” - and in full view of all, he will urinate directly into the pool while others are swimming there. While urinating he will take a selfie and put it up on Facebook and proclaim that “I do not care about the swimming pool rules.” And then he will jump back into that same swimming pool and start swimming.

Similarly, good wts never use a soft bed, even if due to travel they are staying in a hotel they will sleep on the floor. Bad Dadas will violate Guru’s code of conduct and sleep in the bed but they will hope that no one sees them doing this. Evil, notorious Wts commit sin by going against the conduct rule and sleeping in a soft bed, and then they make a selfie of themselves and put it on Facebook for the whole world to see. They gloat and brag that, “Look I am an avadhuta but I do not care about Guru’s guidelines - I just urinate on those conduct rules.”

By behaving in this arrogant and degraded manner, this Dada is setting a very bad example to junior workers etc. They will see what he has done and emulate it. That is why this Dada is a mahapatakii [worst sinner], otherwise what could be the explanation for his conduct. Sadly, by his wrongdoing he is setting the stage of recurring sin as others will follow his defective example.

Seeing the above photo of the person sleeping, some readers may think that, “He cannot be a monk - just he is just a road guy, or street vendor selling vegetables - he can’t be a monk.” Many may think like this. But the reality is something very different - as you continue to read below and reach note 1 you will see Dadaji’s photo.


Self-propaganda is good or bad

In Guru’s compositions of Prabhat Samgiita, He guides us how ideal devotees behave: “A'mi nijere praca'r karibo na'..."  (PS 337)

Meaning: I will never glorify my own existence. I will never propagate about my own personality...

Thus, in any narrative, one must not focus and highlight one’s own petty existence. Rather the aim should be to glorify the Supreme Entity - Lord Shrii Shrii Anandamurtiji.

Yet Dadaji is the exact opposite. He is gloating and bragging about himself. He has become a carbon copy of today’s pseudo-culture society where people engage in self-promotion all day long: “I did this”, “I did that”, “Look at me here”, “See how important I am.”

Dadaji has fallen so deep into this chasm of self-promotion that he is pretending to be asleep while he has taken this selfie. So the whole entire scene is fake from head to toe. Indeed it is shameful. 


Read below and categorise who is good, bad, and worst acarya

Guru says in His discourse entitled Conduct of Acarya: "Those who have the responsibility to show the path to others should be of superlative character with the most refined conduct. They and their followers must move constantly towards all-round development and shreya [ultimate spiritual attainment]. Persons who teach such well-regulated behaviour to others by their own conduct are called ácáryas." (2)

Guru says in His discourse entitled Conduct of Acarya: "Bear in mind that people may be harmed or misled by even a small weakness or defect in the conduct of an ácárya. Just as it is the duty of a father to educate his children properly by his good conduct, an ácárya or ácáryá should always instruct by his or her exemplary actions and words." (3)

Ananda Marga philosophy warns how improper leadership brings terrible harm to society.

“Today there is catastrophe and misery in human society and there is one reason: the defective leadership of society. People blindly follow even unintelligent leaders. The leaders hypnotize and attract thousands with their tall talks, gestures and other dramatics. Understand that the poverty and misery of any people in any country are the sins of the leaders. True leaders should always be vigilant and think how to work best for human society: they must be ever cautious that under their guidance the people are not led to darkness, death and immorality.” (4)

Namaskar,
in Him,
Dayanand Ghosh


Note 1: Who is this “great” dada

Again, seeing the person photo of the person sleeping, some readers may think that, “He cannot be a monk - just he is just a road guy, or street vendor selling vegetables - he can’t be a monk.” Many may think like this. But the reality is something very different - see the below photo - here is Dadaji. This is our Ac Arnavananda Avt. This is the same Dada Arnavananda who took a selfie of himself sleeping in the above photo.

Seeing his short hair and beard it looks like he was initiated yesterday - but that is not correct. About this point of why he is violating Guru’s order and keeping short hair and beard, we will talk in the future.



Note: It is imperative to know this letter is about monks / Wts - not a family man. A monk has to follow the conduct rules for monks. A family person need not follow such rules. If any reader forgets this very point while reading this letter then the whole thing will be useless and a waste of time. While reading every line bear in mind we are talking about a monk, an avadhuta, a second god - not xyz.

References
1. 37 Worker’s Rules, Point #9
2. AV-31, Conduct of an Acarya
3. AV-31, Conduct of an Acarya
4. AV-31, Conduct of an Acarya


== Section 2 ==

The section below demarcated by asterisks is an entirely different topic,
completely unrelated to the above material. It stands on its own as a point of interest.

*************************************
How loose string makes the human animal and

overly tight string makes them charred


If this above heading is not clear then please read below.

“The common people, let alone the master artists, know that sound is not emitted if the strings are loosened too much and the soft and delicate strings snap if they are tightened too much. Human life is also like this. If one practises too much austerity (in some cases, if one makes a parade of austerity), tender human sensitivities snap and break into smithereens’ the soft, delicate parts of the mind get charred and petrified. On the other hand, if life is made akin to a loose string, the nobler yearnings of life will never be fulfilled. In other words, that kind of life degenerates into the life of an animal characterized only by bathing, eating and sleeping. Hence one must never allow the string of life to be loose. But also the string of life should not be left to snap due to excessive strain. The ideal course of life is neither left-oriented nor right-oriented. This kind of life will be conspicuous by the absence of strife, mayhem or horror of the leftists and of toleration of injustices by the rightists in their loose, careless and sloppy life. It is this ideal course that will usher in a life worth yearning for a super-human existence, divinely exquisite and shining brightly on the banner of gold.”

Note: One should know that Ananda Marga is the middle path. So strictly following 16 points is the middle path. Nobody should get confused and think it is ok to be medium or mediocre in following 16 points. That is the wrong approach. In His above teaching, Baba is referring to (a) avidya tantrikas who are very extreme in their penance and (b) idol worshippers. The middle point is Ananda Marga. So one should be very strict in 16 points. That is what is being taught in the above guideline.

Reference
1. Invention of Various Musical Instruments
*************************************


== Section 3 ==


~ O’ Parama Purusa, Baba, You came with the flood of spiritual effulgence ~

"Ele álor váne,dolá diye kotháy lukiye gele, sumanda samiire, suvás bhare diye man mátále,..." (PS #1132)

Purport:

O’ Parama Purusa, Baba,You are so gracious. You came with the flood of spiritual effulgence - Your presence transformed my whole existence. After spiritually vibrating me and filling my mind with devotion, where have You hidden Yourself? I can’t see You. You have saturated the gentle breeze with Your divine fragrance. O’ my Lord, You divinely intoxicated my mind with devotion. After gracing me in this way, where have You gone?

O’ Supreme Entity, Baba, everyone yearns for You; all long to get You more close. No one wants to leave You for even a single moment. By having You, the heart basks in bliss. Every bhakta wants to surrender unto You and always remain under Your shelter. O’ Divine Entity, whatever sweetness exists in their mind, they want to pour at Your lotus feet and satisfy their age-old longing to please You.

O Bhavatiita [1], please grace me by coming close - please come in madhura bhava [2] and remove all my imperfections. Make me pure so I can realise You fully. O’ my Lord, please come, with new rhythm, song, melody, and tunes, and with Your heart-exuberating, soul-stirring new beats.

O’ Parama Purusa, Baba, please shower Your causeless grace and make my life successful...


Notes for Prabhat Samgiita #1132:

[1] Bha'va'tiita: This is one of the names of Parama Purusa and describes one of His infinite attributions. In His stance of bhava’tiita, Parama Purusa is beyond all thought conception. Bhava means thinking, and atiita means beyond. So bhavatiita means the Entity who is beyond all thought. If one tries to think of Bhavatiita - i.e. the Supreme Entity - then one’s mind gets suspended and ceases to function. It is akin to the doll of salt that tries to measure the depths of the ocean. It dissolves before reaching the bottom and becomes one with the ocean. Similarly, the mind cannot reach that Entity who is Bhavatiita. As the unit mind tries to think of Him, the mind actually becomes one with Him, by His grace. That unit mind loses its individuality and merges into Him - it cannot remain separate. That is why He is Bhavatiita.

Ananda Marga philosophy states, "Parama Purus'a, the Supreme Reality, is beyond all speech and thought: He is beyond the reach of the vocal cord. So He is bha'va'tiita ["beyond bha'va"]...The more one thinks of His infinite qualities, the more one becomes speechless, the more deeply one becomes absorbed in Him." (1) 

[2] Madhura Bhava: There are different relations / bhavas a sadhaka may have with Parama Purusa. For instance one may view Him as Father, or Friend, or Master, or Lover, i.e. madhura bhava etc. These relations have varying degrees of closeness with the Divine Entity. Of the four, madhura bhava is very intimate and close.

Ananda Marga ideology guides us, "Madhura bháva is a very exalted bháva, for this bháva fills the mind with sweetness and bliss and leads the aspirant to the closest proximity of the Lord. To a person who is predominantly a devotee of the Lord, everything tastes sweet, there is nothing bitter in the creation of Parama Puruśa. He is attracting you through the ectoplasmic world, binding you through the bonds of love." (2)

Ananda Marga teachings state, "The spirit of madhura bháva is as follows: “He is so vast, endowed with innumerable attributes, yet even then He loves me. He is so great, yet He is still my most intimate friend, so very close to me. What joy! What joy!” This is madhura bháva." (3)

So the path of madhura bhava is always blissful.The bhakta wants only His sweet proximity and one gets His intimate companionship by His grace.

Note: If you wish to listen to the audio file of this song let us know.

References:
1. Namah Shivaya Shantaya, Disc: 19
2. Namami Krsnasundaram, Disc: 27
3. Namami Krsnasundaram, Disc: 27


== Section 4 ==

Links

http://anandamargauniversal.blogspot.com/2013/09/how-to-get-rid-of-unwanted-thoughts-in.html

http://anandamargauniversal.blogspot.com/2015/05/jewish-infighting-white-jews-hate-black.html


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Baba MPD wailing Namaskar, Here is the announcement of the mahaprayan of President Hugo Chavez, a communist leader and kind of dictator...

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