Baba
This email contains five sections:
1. Posting: Dada Rudrananda “relationship of ruler and ruled”
2. PS #2181: I will no longer remain self-centered from today
3. PS #2027: हे परमपुरुष! तुम सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो।
4. Important Teaching: How to connect with God
5. Links
Note: For the comfort and ease of all, it has to be admitted that at present there are three types of Ananda Margiis: (a) Those fully in slumber, (b) those who are half-asleep, and (c) those who are 100% alert and awake. The intent is to clean the organisation. We do not want the misdeeds of certain Wts to be reported in major leading newspapers of that area. That will be very bad. If you feel you are in group “A” (i.e. in full slumber and want to remain like that) then please do not read the below letter. Rather, if you want to remain in slumber and not awaken then just delete this email.
Namaskar,
Here in the below story from Shabda Cayanika:
(1) The villain in the story represents Dada Rudrananda, as Dada Rudrananda is running AMPS with the “relationship of ruler and ruled.”
(2) Inside H group there are various factions. In the past there was the Rudrananda faction and the Nigamananda faction. And now inside the Dada Rudrananda team there are two groups:
(a) debauched team of Rudrananda group
(b) spineless team of Rudrananda group
(3) So now Dada Rudrananda plays the role of the villain in the debauched faction since he harasses the spineless faction, as well as those remaining in the Nigamananda faction.
(4) Therefore the victims are comprised of both the spineless faction and the Nigamananda faction - as well as common margiis.
(5) The hero is the person who takes on the villain gives him a strong lesson.
(6) All the above mentioned factions are represented in the below story. By reading this story with this information you can understand well what is going on inside one of the groups of AMPS.
Hero: “I started scolding that unseen man in a loud and serious voice. “If you maintain a relationship of ruler and ruled in individual or social life then it will surely lead to disaster. Whenever the kings of former days gave excessive weight to the ruler-ruled relationship, it resulted in the strong devouring the weak, and that led to revolt by the people – it happened during the time of King John; it happened at the time of Louis XIV; it happened during the Buddhist era in the time of King Devapal the Second. Understood, bodiless one!...”
Hero: “For a little while I slept and again my sleep was broken by some people exchanging heated words. Some of the local, common-class farmers were having words with a sahib. The farmers were speaking Angika and the sahib was also replying in broken Angika.”
Set fire to their house and abduct their daughters
Victims: “were saying: “Sir, you are a high-ranking officer. You may not even be aware of what the people at the lower levels are doing. They are forcing us to sell the indigo to them for practically nothing, and if we don't agree then they persecute us and beat us. They want to buy the indigo without paying what it's worth. They want us to work but they don't want to pay us for it. If people show any sign of speaking out about it they set fire to their house and abduct their daughters from their home. We've come to you because we have no alternative. Please save us. Rescue us from the violence and oppression of your oppressive workers. We will be forever grateful to you.””
Villain: The man replied: “I don't give advice to my workers, I give orders. Whatever they do, they do for me. Do you think you can teach me how to treat dogs and swine like yourselves? I know very well.”
Victims: “But sir, we implore you. Save us. Our families' survival depends on the indigo we sell. Don't thrust us into the jaws of starvation.”
Villain: “Work hard and you'll eat. What's the big deal? If you say anything against my workers I'll run you off with bullets.”
Victims: “Sir,” said the village farmers, “we fear you like we do the god of death himself. We've come to you out of fear for our lives and of being tortured. Please try to understand our situation a little.”
Villain: “I understand, I understand,” replied the man. “What's happening in Nadia and Jessore has spread to Monghyr now. You want to light the fires of rebellion here as well. I'll teach you a lesson or two.” Saying this, the sahib took aim at them and started firing recklessly and mercilessly. Several villagers fell to the ground twisting and screaming in agony.
Villain: “This is how we teach dogs a lesson,” the sahib said….
Hero: “I couldn't stand it. Let me jump up, I thought, and teach this sahib a lesson of his own….”
Hero: “I was astonished and dumbfounded to hear such arrogance coming from this sahib. Are there really such people on this earth? “Listen bodiless sahib,” I said. “You really showed some temper with those villagers. Let me see you lose your temper in front of me! If I can see this temper of yours I will consider my human life successful.”” (3)
Parallel history in R Group
Villain: “At the beginning of the British administration indigo was a booming business. On one side there was the oppression and tyranny against the farmers, and on the other our pockets were filling up with money. This was the biggest indigo factory in Monghyr District. Millions of rupees worth of indigo were exported from here to Europe each year. I was the head manager of the factory. It is normal human psychology that when there is oppression, at first the timid people keep their mouths closed and put up with it. Even courageous people think: ‘Let me see how things go for the time being. Then I will take action.’ When the oppression increases even more, the cowardly-natured slap their heads and curse their fate, and the brave call out in loud voices and fall on their oppressors. When tyranny reaches its limit then even the faint-of-heart start roaring like lions and mercilessly take revenge on their oppressors.”
Villain: “Maddened by delusions of power, and bereft of the knowledge of right and wrong in our greed for money, we niilkars forgot this historical and psychological truth. The result of this mistake of ours was the Niilkar Rebellion in Jessore and Nadia. The rebellion, however, never completely broke out in this Monghyr District because no such oppressive niilkars had come to this area besides myself. I set the steamroller of tyranny loose on these ordinary farmers. I earned huge amounts of money and in the process I sold my humanity in exchange for a few gold coins. I went hell-bound step by step, transforming myself from a conscious human being into no better than an inert stone. I had no remnant left of my common sense. Maddened by pride, I fired recklessly on those village farmers who came to me peacefully with their grievances and needs. I even killed seven men. After that I hadn't the slightest sense of what-to-do or what-not-to-do. There was no one around to give directions or orders or advice.”
Fired on and killed several innocent farmers
Villain: “After firing on the villagers, I sent a letter to the district magistrate informing him of the affair. He sent back an immediate reply by letter-bearer informing me of the situation: ‘The indigo rebellion has broken out in Jessore and Nadia. Under these circumstances it is best that you observe certain limits in all matters. Do not do anything that can make the situation get out of control or law and order get out of hand. For several days now I've known that the village farmers have been disturbed by your conduct. You have even fired on and killed several innocent farmers. I can guess that they will become even more agitated. Under these circumstances I will give you this counsel: you should start for Calcutta this very night under the cover of darkness. It is no longer safe for you to remain there. It will take you approximately five days to reach Calcutta by horse-drawn carriage. To ensure your safety I will send some mounted soldiers to ride in front of and behind your carriage. In this matter I cannot rely on native sepoys.’”
Villain: “The sahib let out a long sigh and said: “The advice of the district magistrate was quite sound, but at that time I was not in the right mind to accept his counsel. Because of my arrogance I had completely lost my common sense. My ruler's philosophy was prodding me continuously, telling me – What! Will I flee under the cover of darkness out of fear of a few ordinary farmers? Never! It is against my ruler's philosophy. I will have to do something to save my respect. On and on I went thinking like this until I was at a complete loss. There was no one to give any clear directions or orders. That day my wounded pride told me – the only way to salvage my honour is to tie a noose around my neck and hang myself with this rope. That is the only path to salvation. In this way my honour, my prestige, my reputation, will be saved.”
Villain: “So thought, so done.”
Villain: “I tied a noose around my neck with this rope and hung myself. You may call it suicide, cowardliness or sin. But in the state of mind I was in that day I could see no other path open to me. So knowingly, perhaps, I took this sinful path in order to salvage my honour.” (4)
In Him,
Nityananda Singh
If you forgot to read this above
If you did not read this carefully at the beginning, here in the above story from Shabda Cayanika:
(1) The villain in the story represents Dada Rudrananda, as Dada Rudrananda is running AMPS with the “relationship of ruler and ruled.”
(2) Inside H group there are various factions. In the past there was the Rudrananda faction and the Nigamananda faction. And now inside the Rudrananda team there are two groups:
(a) debauched team of Rudrananda group
(b) spineless team of Rudrananda group
(3) So now Dada Rudrananda plays the role of the villain in the debauched faction since he harasses the spineless faction, as well as those remaining in the Nigamananda faction.
(4) Therefore the victims are comprised of both the spineless faction and the Nigamananda faction - as well as common margiis.
(5) The hero is the person who takes on the villain gives him a strong lesson.
(6) All the above mentioned factions are represented in the above story. By reading this story with this information you can understand well what is going on inside one of the groups of AMPS.
References
1. Ananda Vacanamrtam - 23, Silent Action
2. Ananda Vacanamrtam - 23, Silent Action
3. Shabda Cayaniká Part 2, Disc 9
4. Shabda Cayaniká Part 2, Disc 9
~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.
"Tomáre smariyá supath dhariyá, kariyá jábo ámi tomári káj...." Prabhat Samgiita #2181
Purport:
O' Parama Purusa, remembering You, I will move on the righteous path. By this way I will go on serving You - fulfilling Your desire. O' the dearmost Jewel of my mind, by Your grace always I will move towards You - forgetting the past, removing the staticity, and avoiding all sorts of dogma. I will go close to You, O’ Manoraj [1].
O' Divine Entity, Baba, by Your grace, with the stroke of my feet, I will crush all my selfishness. And, by Your grace, I will look towards everyone's needs and requirements. I will engage myself in everyone's service. Everyone's happiness is my happiness. This very idea I will contemplate in a new way from today onwards. I will no longer remain self-centered from today.
Baba, O' Supreme One, thinking about Your love and Your greatness, & ideating on You, I shall become Yours. By Your grace, I will become one with You. All my narrowness will be destroyed and my whole existence will be transformed into vastness. O' my nearest, You are so gracious. With Your divine touch, my whole existence will be vibrated in ecstasy. You will graciously qualify me according to Your liking & I will be transformed. By this way, I will serve You according to Your desire.
Baba, remembering You, I will move on the righteous path - the path of sadhana, service, & sacrifice...
Note For Prabhat Samgiita #2181:
[1] Manoraj: One of the names of Parama Purusa is manoraj - the Entity who resides in the mind.
हे परमपुरुष! तुम सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो।
प्रभात संगीत 2027 तुमि आछो, आमिओ आछि आर केउ नेइ इ त्रिभुवने....
भावार्थ
हे परमपुरुष! बाबा! तुम मेरे सर्वाधिक प्रिय हो, तुम्हारी कृपा से मैं तुम्हें बहुत प्रेम करता हॅूं। इस समग्र ब्रह्माॅंड में , इस त्रिभुवन में केवल तुम और मैं ही हॅूं। इस संपूर्ण स्रष्टि में तुम्हारे और मेरे अलावा कुछ है ही नहीं। हे मेरे प्रभु! तुम्हारी कृपा से तुम ही मुझे यहाॅं लाये हो। और तुम ही अपनी करुणा और प्रेम से मेरा पालन करते हुए हमेशा अपने आश्रय में लिये हो।बाबा! तुम्हारी दिव्य कृपा से मैं तुम्हारे मृदु प्रेम और देखरेख को सुख और दुख दोनों समय पाता हॅूं। प्रत्येक परिस्थति में मैं तुम्हारा मधुर प्रेम और उपस्थिति का अनुभव करता हॅूं।
हे परमपुरुष! तुम प्रत्येक अरुणोदय में अपने आशीषदायी स्पर्श से मुझे कृपा कर आशीर्वाद देते हो। तुम्हारी आकर्षक मुस्कान लिली और कमल की भांति खिली रहती है। सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो। उस असहनीय गर्मी में तुम शीतलता भरे हरे पत्तों जैसा आभास कराते हो। हे दिव्य सत्ता, बाबा! तुम सदा कृपालु हो और मेरे स्वप्नों को अपने दिव्य प्रेम से संतृप्त करते हो।
बाबा, हे परमपुरुष! मधुर फूलों की सुगंध के रूप में तुम विशाल नीले आकाश में अपनी आभा विखेरते हुए नाचते हो। तुम हमेशा अपनी दिव्यता को मेरे अस्तित्व के प्रत्येक अंश के साथ साथ मन के दूरस्थ कोने में भी व्यक्त करते हो। बाबा! भव्य आभा लिये तुम्हारी आशीषदायी मुस्कान तडि़त की तरह मेरे पूरे अस्तित्व में भीतर और बाहर ही नहीं अनन्त ब्रह्माॅंड के कोने कोने में चमकती रहती है।
बाबा! तुम्हीं वह प्यार भरे भव्य व्यक्तित्व हो , मैं तुम्हारे चरण कमलों में शरणागत हॅूं। (1)
त्रिभुवन माने क्या ?
टिप्पणी
1. त्रिभुवन का अर्थ है तीन लोक। वे तीन लोक कौन से है? आनन्दमार्ग दर्शन में वे हैं भौतिक जगत, मानसिक जगत और कारण जगत।
“त्रिभुवन माने क्या ? तुम्हारे विश्वब्रह्माण्ड में जितनी स्थूल अभिव्यक्तियाँ हैं, जितनी सूक्ष्म अभिव्यक्तियाँ हैं, और जितने “कारण” अभिव्यक्ति हैं, या सामान्य अभिव्यक्तियाँ हैं, उसको भी कहते हैं | “कारण” माने है स्थूल और सूक्ष्म जहाँ बीज रूप में है, हम जो सूक्ष्म जगत् पाते हैं, सूक्ष्म जगत् माने मानसिक जगत् पाते हैं, और स्थूल जगत् तो देखते ही हैं पाञ्चभौतिक है | मगर इन सबों का तो कारण है, इन सबों का तो बीज है | उस बीज को कहते हैं, "कारण" जगत् | और, मनुष्य या जीव जब परमात्मा के पास पहुँचते हैं, उस वक्त स्थूल तो सूक्ष्म में मिल जाता है | और सूक्ष्म भी उस वक्त फिर से “कारण” में मिल जाता है | और, “कारण” परमात्मा में मिलता है | तो, लौटते वक्त होता है क्या ? उस वक्त तो और कारण नहीं कहेंगे | "कारण" से तो आया है | और, वापस जाते वक्त तो उसको “कारण” नहीं कह सकते हैं | उसको कहते हैं सामान्य जगत् | तो, स्थूल, सूक्ष्म, सामान्य—यह विराट् त्रिभुवन है |” (2)
Reference
1. Trans: Dr. T.R.S.
2. 29 September 1978 MGD Patna
Commonly people think of themselves as weak and isolated. That is because in that moment they do not have a connection with Parama Purusa in their mind. So they cannot draw divine energy from Parama Purusa. The moment one starts thinking about Him and makes a connection with Parama Purusa then they become very strong. This can be felt and tested when facing tough situations or when confronting someone strong than yourself - such as when surrounded by a bunch of thugs. Then certainly those negative, anti-social elements will be defeated and victory will be attained. The connection is very simple - just repeated your ista mantra and you will be linked with Parama Purusa.
Baba says, "However little one's capacity might be, if one constantly remembers that Parama Purus'a is always with him, that they are in the closest contact with Parama Purus'a, they will be able to do everything. They are not as small as they think themselves to be. And as long as they remember this closest association with Him, they can do much more than ordinary human beings. When this idea becomes permanently established in their minds, they become great. This is why no one should be disappointed or depressed in any circumstances; let everyone constantly perform great deeds, remembering that the flow of their capacity is coming from Parama Purus'a, and thus they can do everything." (1)
Reference
1. A Few Problems Solved - 3, Genius and Technician
This email contains five sections:
1. Posting: Dada Rudrananda “relationship of ruler and ruled”
2. PS #2181: I will no longer remain self-centered from today
3. PS #2027: हे परमपुरुष! तुम सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो।
4. Important Teaching: How to connect with God
5. Links
Dada Rudrananda “relationship
of ruler and ruled”
Note: For the comfort and ease of all, it has to be admitted that at present there are three types of Ananda Margiis: (a) Those fully in slumber, (b) those who are half-asleep, and (c) those who are 100% alert and awake. The intent is to clean the organisation. We do not want the misdeeds of certain Wts to be reported in major leading newspapers of that area. That will be very bad. If you feel you are in group “A” (i.e. in full slumber and want to remain like that) then please do not read the below letter. Rather, if you want to remain in slumber and not awaken then just delete this email.
Namaskar,
Here in the below story from Shabda Cayanika:
(1) The villain in the story represents Dada Rudrananda, as Dada Rudrananda is running AMPS with the “relationship of ruler and ruled.”
(2) Inside H group there are various factions. In the past there was the Rudrananda faction and the Nigamananda faction. And now inside the Dada Rudrananda team there are two groups:
(a) debauched team of Rudrananda group
(b) spineless team of Rudrananda group
(3) So now Dada Rudrananda plays the role of the villain in the debauched faction since he harasses the spineless faction, as well as those remaining in the Nigamananda faction.
(4) Therefore the victims are comprised of both the spineless faction and the Nigamananda faction - as well as common margiis.
(5) The hero is the person who takes on the villain gives him a strong lesson.
(6) All the above mentioned factions are represented in the below story. By reading this story with this information you can understand well what is going on inside one of the groups of AMPS.
Hero: “I started scolding that unseen man in a loud and serious voice. “If you maintain a relationship of ruler and ruled in individual or social life then it will surely lead to disaster. Whenever the kings of former days gave excessive weight to the ruler-ruled relationship, it resulted in the strong devouring the weak, and that led to revolt by the people – it happened during the time of King John; it happened at the time of Louis XIV; it happened during the Buddhist era in the time of King Devapal the Second. Understood, bodiless one!...”
Hero: “For a little while I slept and again my sleep was broken by some people exchanging heated words. Some of the local, common-class farmers were having words with a sahib. The farmers were speaking Angika and the sahib was also replying in broken Angika.”
Set fire to their house and abduct their daughters
Victims: “were saying: “Sir, you are a high-ranking officer. You may not even be aware of what the people at the lower levels are doing. They are forcing us to sell the indigo to them for practically nothing, and if we don't agree then they persecute us and beat us. They want to buy the indigo without paying what it's worth. They want us to work but they don't want to pay us for it. If people show any sign of speaking out about it they set fire to their house and abduct their daughters from their home. We've come to you because we have no alternative. Please save us. Rescue us from the violence and oppression of your oppressive workers. We will be forever grateful to you.””
Villain: The man replied: “I don't give advice to my workers, I give orders. Whatever they do, they do for me. Do you think you can teach me how to treat dogs and swine like yourselves? I know very well.”
Victims: “But sir, we implore you. Save us. Our families' survival depends on the indigo we sell. Don't thrust us into the jaws of starvation.”
Villain: “Work hard and you'll eat. What's the big deal? If you say anything against my workers I'll run you off with bullets.”
Victims: “Sir,” said the village farmers, “we fear you like we do the god of death himself. We've come to you out of fear for our lives and of being tortured. Please try to understand our situation a little.”
Villain: “I understand, I understand,” replied the man. “What's happening in Nadia and Jessore has spread to Monghyr now. You want to light the fires of rebellion here as well. I'll teach you a lesson or two.” Saying this, the sahib took aim at them and started firing recklessly and mercilessly. Several villagers fell to the ground twisting and screaming in agony.
Villain: “This is how we teach dogs a lesson,” the sahib said….
Hero: “I couldn't stand it. Let me jump up, I thought, and teach this sahib a lesson of his own….”
Hero: “I was astonished and dumbfounded to hear such arrogance coming from this sahib. Are there really such people on this earth? “Listen bodiless sahib,” I said. “You really showed some temper with those villagers. Let me see you lose your temper in front of me! If I can see this temper of yours I will consider my human life successful.”” (3)
Parallel history in R Group
Villain: “At the beginning of the British administration indigo was a booming business. On one side there was the oppression and tyranny against the farmers, and on the other our pockets were filling up with money. This was the biggest indigo factory in Monghyr District. Millions of rupees worth of indigo were exported from here to Europe each year. I was the head manager of the factory. It is normal human psychology that when there is oppression, at first the timid people keep their mouths closed and put up with it. Even courageous people think: ‘Let me see how things go for the time being. Then I will take action.’ When the oppression increases even more, the cowardly-natured slap their heads and curse their fate, and the brave call out in loud voices and fall on their oppressors. When tyranny reaches its limit then even the faint-of-heart start roaring like lions and mercilessly take revenge on their oppressors.”
Villain: “Maddened by delusions of power, and bereft of the knowledge of right and wrong in our greed for money, we niilkars forgot this historical and psychological truth. The result of this mistake of ours was the Niilkar Rebellion in Jessore and Nadia. The rebellion, however, never completely broke out in this Monghyr District because no such oppressive niilkars had come to this area besides myself. I set the steamroller of tyranny loose on these ordinary farmers. I earned huge amounts of money and in the process I sold my humanity in exchange for a few gold coins. I went hell-bound step by step, transforming myself from a conscious human being into no better than an inert stone. I had no remnant left of my common sense. Maddened by pride, I fired recklessly on those village farmers who came to me peacefully with their grievances and needs. I even killed seven men. After that I hadn't the slightest sense of what-to-do or what-not-to-do. There was no one around to give directions or orders or advice.”
Fired on and killed several innocent farmers
Villain: “After firing on the villagers, I sent a letter to the district magistrate informing him of the affair. He sent back an immediate reply by letter-bearer informing me of the situation: ‘The indigo rebellion has broken out in Jessore and Nadia. Under these circumstances it is best that you observe certain limits in all matters. Do not do anything that can make the situation get out of control or law and order get out of hand. For several days now I've known that the village farmers have been disturbed by your conduct. You have even fired on and killed several innocent farmers. I can guess that they will become even more agitated. Under these circumstances I will give you this counsel: you should start for Calcutta this very night under the cover of darkness. It is no longer safe for you to remain there. It will take you approximately five days to reach Calcutta by horse-drawn carriage. To ensure your safety I will send some mounted soldiers to ride in front of and behind your carriage. In this matter I cannot rely on native sepoys.’”
Villain: “The sahib let out a long sigh and said: “The advice of the district magistrate was quite sound, but at that time I was not in the right mind to accept his counsel. Because of my arrogance I had completely lost my common sense. My ruler's philosophy was prodding me continuously, telling me – What! Will I flee under the cover of darkness out of fear of a few ordinary farmers? Never! It is against my ruler's philosophy. I will have to do something to save my respect. On and on I went thinking like this until I was at a complete loss. There was no one to give any clear directions or orders. That day my wounded pride told me – the only way to salvage my honour is to tie a noose around my neck and hang myself with this rope. That is the only path to salvation. In this way my honour, my prestige, my reputation, will be saved.”
Villain: “So thought, so done.”
Villain: “I tied a noose around my neck with this rope and hung myself. You may call it suicide, cowardliness or sin. But in the state of mind I was in that day I could see no other path open to me. So knowingly, perhaps, I took this sinful path in order to salvage my honour.” (4)
In Him,
Nityananda Singh
If you forgot to read this above
If you did not read this carefully at the beginning, here in the above story from Shabda Cayanika:
(1) The villain in the story represents Dada Rudrananda, as Dada Rudrananda is running AMPS with the “relationship of ruler and ruled.”
(2) Inside H group there are various factions. In the past there was the Rudrananda faction and the Nigamananda faction. And now inside the Rudrananda team there are two groups:
(a) debauched team of Rudrananda group
(b) spineless team of Rudrananda group
(3) So now Dada Rudrananda plays the role of the villain in the debauched faction since he harasses the spineless faction, as well as those remaining in the Nigamananda faction.
(4) Therefore the victims are comprised of both the spineless faction and the Nigamananda faction - as well as common margiis.
(5) The hero is the person who takes on the villain gives him a strong lesson.
(6) All the above mentioned factions are represented in the above story. By reading this story with this information you can understand well what is going on inside one of the groups of AMPS.
References
1. Ananda Vacanamrtam - 23, Silent Action
2. Ananda Vacanamrtam - 23, Silent Action
3. Shabda Cayaniká Part 2, Disc 9
4. Shabda Cayaniká Part 2, Disc 9
~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.
== Section 2: Prabhat Samgiita ==
I will no longer remain self-centered from today
"Tomáre smariyá supath dhariyá, kariyá jábo ámi tomári káj...." Prabhat Samgiita #2181
Purport:
O' Parama Purusa, remembering You, I will move on the righteous path. By this way I will go on serving You - fulfilling Your desire. O' the dearmost Jewel of my mind, by Your grace always I will move towards You - forgetting the past, removing the staticity, and avoiding all sorts of dogma. I will go close to You, O’ Manoraj [1].
O' Divine Entity, Baba, by Your grace, with the stroke of my feet, I will crush all my selfishness. And, by Your grace, I will look towards everyone's needs and requirements. I will engage myself in everyone's service. Everyone's happiness is my happiness. This very idea I will contemplate in a new way from today onwards. I will no longer remain self-centered from today.
Baba, O' Supreme One, thinking about Your love and Your greatness, & ideating on You, I shall become Yours. By Your grace, I will become one with You. All my narrowness will be destroyed and my whole existence will be transformed into vastness. O' my nearest, You are so gracious. With Your divine touch, my whole existence will be vibrated in ecstasy. You will graciously qualify me according to Your liking & I will be transformed. By this way, I will serve You according to Your desire.
Baba, remembering You, I will move on the righteous path - the path of sadhana, service, & sacrifice...
Note For Prabhat Samgiita #2181:
[1] Manoraj: One of the names of Parama Purusa is manoraj - the Entity who resides in the mind.
== Section 3: Prabhat Samgiita ==
हे परमपुरुष! तुम सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो।
प्रभात संगीत 2027 तुमि आछो, आमिओ आछि आर केउ नेइ इ त्रिभुवने....
भावार्थ
हे परमपुरुष! बाबा! तुम मेरे सर्वाधिक प्रिय हो, तुम्हारी कृपा से मैं तुम्हें बहुत प्रेम करता हॅूं। इस समग्र ब्रह्माॅंड में , इस त्रिभुवन में केवल तुम और मैं ही हॅूं। इस संपूर्ण स्रष्टि में तुम्हारे और मेरे अलावा कुछ है ही नहीं। हे मेरे प्रभु! तुम्हारी कृपा से तुम ही मुझे यहाॅं लाये हो। और तुम ही अपनी करुणा और प्रेम से मेरा पालन करते हुए हमेशा अपने आश्रय में लिये हो।बाबा! तुम्हारी दिव्य कृपा से मैं तुम्हारे मृदु प्रेम और देखरेख को सुख और दुख दोनों समय पाता हॅूं। प्रत्येक परिस्थति में मैं तुम्हारा मधुर प्रेम और उपस्थिति का अनुभव करता हॅूं।
हे परमपुरुष! तुम प्रत्येक अरुणोदय में अपने आशीषदायी स्पर्श से मुझे कृपा कर आशीर्वाद देते हो। तुम्हारी आकर्षक मुस्कान लिली और कमल की भांति खिली रहती है। सूखे गर्म मरुस्थल में तुम सुखदायी मरहम की तरह हो। उस असहनीय गर्मी में तुम शीतलता भरे हरे पत्तों जैसा आभास कराते हो। हे दिव्य सत्ता, बाबा! तुम सदा कृपालु हो और मेरे स्वप्नों को अपने दिव्य प्रेम से संतृप्त करते हो।
बाबा, हे परमपुरुष! मधुर फूलों की सुगंध के रूप में तुम विशाल नीले आकाश में अपनी आभा विखेरते हुए नाचते हो। तुम हमेशा अपनी दिव्यता को मेरे अस्तित्व के प्रत्येक अंश के साथ साथ मन के दूरस्थ कोने में भी व्यक्त करते हो। बाबा! भव्य आभा लिये तुम्हारी आशीषदायी मुस्कान तडि़त की तरह मेरे पूरे अस्तित्व में भीतर और बाहर ही नहीं अनन्त ब्रह्माॅंड के कोने कोने में चमकती रहती है।
बाबा! तुम्हीं वह प्यार भरे भव्य व्यक्तित्व हो , मैं तुम्हारे चरण कमलों में शरणागत हॅूं। (1)
त्रिभुवन माने क्या ?
टिप्पणी
1. त्रिभुवन का अर्थ है तीन लोक। वे तीन लोक कौन से है? आनन्दमार्ग दर्शन में वे हैं भौतिक जगत, मानसिक जगत और कारण जगत।
“त्रिभुवन माने क्या ? तुम्हारे विश्वब्रह्माण्ड में जितनी स्थूल अभिव्यक्तियाँ हैं, जितनी सूक्ष्म अभिव्यक्तियाँ हैं, और जितने “कारण” अभिव्यक्ति हैं, या सामान्य अभिव्यक्तियाँ हैं, उसको भी कहते हैं | “कारण” माने है स्थूल और सूक्ष्म जहाँ बीज रूप में है, हम जो सूक्ष्म जगत् पाते हैं, सूक्ष्म जगत् माने मानसिक जगत् पाते हैं, और स्थूल जगत् तो देखते ही हैं पाञ्चभौतिक है | मगर इन सबों का तो कारण है, इन सबों का तो बीज है | उस बीज को कहते हैं, "कारण" जगत् | और, मनुष्य या जीव जब परमात्मा के पास पहुँचते हैं, उस वक्त स्थूल तो सूक्ष्म में मिल जाता है | और सूक्ष्म भी उस वक्त फिर से “कारण” में मिल जाता है | और, “कारण” परमात्मा में मिलता है | तो, लौटते वक्त होता है क्या ? उस वक्त तो और कारण नहीं कहेंगे | "कारण" से तो आया है | और, वापस जाते वक्त तो उसको “कारण” नहीं कह सकते हैं | उसको कहते हैं सामान्य जगत् | तो, स्थूल, सूक्ष्म, सामान्य—यह विराट् त्रिभुवन है |” (2)
Reference
1. Trans: Dr. T.R.S.
2. 29 September 1978 MGD Patna
== Section 4: Important Teaching ==
How to connect with God
Commonly people think of themselves as weak and isolated. That is because in that moment they do not have a connection with Parama Purusa in their mind. So they cannot draw divine energy from Parama Purusa. The moment one starts thinking about Him and makes a connection with Parama Purusa then they become very strong. This can be felt and tested when facing tough situations or when confronting someone strong than yourself - such as when surrounded by a bunch of thugs. Then certainly those negative, anti-social elements will be defeated and victory will be attained. The connection is very simple - just repeated your ista mantra and you will be linked with Parama Purusa.
Baba says, "However little one's capacity might be, if one constantly remembers that Parama Purus'a is always with him, that they are in the closest contact with Parama Purus'a, they will be able to do everything. They are not as small as they think themselves to be. And as long as they remember this closest association with Him, they can do much more than ordinary human beings. When this idea becomes permanently established in their minds, they become great. This is why no one should be disappointed or depressed in any circumstances; let everyone constantly perform great deeds, remembering that the flow of their capacity is coming from Parama Purus'a, and thus they can do everything." (1)
Reference
1. A Few Problems Solved - 3, Genius and Technician
== Section 5: Links ==
Recent postings
Thinking about own negative deeds
Deception by avadhuta Dada K
Other topics of interest
How Wts attract opposite sex
Story: devotional memories
Thinking about own negative deeds
Deception by avadhuta Dada K
Other topics of interest
How Wts attract opposite sex
Story: devotional memories
