Death threat of gay thugs

Baba

Death threat of gay thugs

Namaskar,
Ananda Marga is unlike any of the religions. Religions base  their membership on heredity. If a father is a Christian then his son will automatically be a Christian. It is based on birth - all the religions work in this way.

Our Ananda Marga is not like that. If a father is a margii the son may or may not become a margii. And if his son is a margii, then the grandson may or may not be a margii. It all depends on one's conduct, not one's birth. Conduct is what determines if one is an Ananda Margii or not.

So it is preposterous if anyone whose lifestyle is not according to the teachings of Ananda Marga and they try to harass true margiis and force their way into Ananda Marga. Or if that person with a debauched lifestyle tries to enter any dharmacakra or Ananda Marga unit and propagate their nasty, dirty agenda. That would be like if some pimp or some drug trafficker tries to threaten margiis into giving them a glorious post or join in their margii team, that will be absolutely ridiculous.

Below a similar thing is going on. Some animalistic people - those with a human body but a beastly mind - are creating problem for others. Here is the example. it is unfortunate that these degraded people - due to materialism - have become wild, and are threatening genuine bhaktas.

Why do these animalistic thugs want to come into Ananda Marga and create a ruckus when Ananda Marga does not appreciate that degrading lifestyle, i.e. a way of life that is is completely against Ananda Marga tenets. Whereas the lifestyle of Ananda Marga is purely dharmic. This is absolutely ludicrous. In the world there are so many nasty things going on - so those debauched persons have a lot of options to choose from where people will appreciate their degrading way of living. So do not pollute Ananda Marga, i.e. the path that leads to divinity.

in Him,
Vijaya'
Victoria Angie Sutherland


Here below is the threat on my life by a ghastly gay person:

​

Poison of gay negative microvita

Namaskar to all sincere Margiis,

As many of you know, singer Jyoshna is starting her world tour. She is calling it "kiirtan workshops".
Taking money from people so they can listen to her sing kiirtan.
Aside from the fact that she sings kiirtan for money, the main thing we need to be concerned about is the deeper hidden agendas there.

Her main message is that "Baba supporter her homosexual lifestyle".
This is a blatant attack on Ananda Marga ideology.
She has gathered a group of supporters, all of whom carry a banner saying that "being a Neo-humanist means one should support homosexuals".
Now one of her followers has began sending threatening emails to me for daring to speak out.
I am attaching a copy of this email (see above).
For those who can't see the attachment, basically they are threatening to take legal action against me.
This person is using the name "Vamadeva", but I think it is just a fake identity.

This dirty gay-rights movement is taking place on Facebook.
Many of the Margiis from India have better things to do with their lives then spend all their time on facebook.
But there are several Margiis from Australia and Europe in particular who spend a lot of time on time on facebook, as they have become avid supporters of this new theory that Ananda Marga should support homosexuality.
In response to this I have tried to remind them that they do not have the authority to insert their new interpretation of Baba's ideology without the proper approval from the collective body.

In one discourse Baba has described what He called "the mob mentality"
Baba summarized the mob mentality as thus, "give the dog a bad name and hang it"
And this is exactly what the followers of Jyoshna have done.
They have given me the name of "hater" or "bigot", and have decided to hang me.

I encourage everyone to stand firm on your Ideological foundation.
The political movement known as "progressivism" is not the same thing as the Progressive Utilization Theory as propounded by P.R Sarkar.
In terms of political terminology, the opposite of "progressivism" is known as "conservativism".
By studying Baba's complete ideology, one finds that He found a very subtle balance between progressivism and conservativism.
In fact all the ideas like "Yama and Niyama" or "16 points" are very conservative ideas.

Baba encouraged us not to compromise our Ista and Adarsha in anyway.

We love all our brothers and sisters on this planet equally, but that does not mean we should support pseudo-cultural behavior.
The favorite trick of the Vaeshyans is to label anybody who stands against them as a "hater".
But Baba always handled such people with the utmost compassion and love.
He said that these people are "simply misinformed, misinformed"

The poison of gay negative microvita is spreading around so we have to save ourselves.

In Him
Brother 
Rasaviharii

In-depth study about the nasty dealings of gay / lesbians

• Depraved predator

• If artist has dubious character
  

• Baba story: negative gay lifestyle pointed out in dharma samiiksa
  

Dream of Dada R & SC. Avadhuta Mahasabha

BABA

  Dada Rudrananda & Avadhuta Mahasabha 

PP will be coerced to resign

Namaskar,

To grab the post of Purodha Pramukha, Dada RN has already allegedly threatened PP dada Vishvadevananda and PP Dada has agreed and is ready to resign - anytime. There is only one problem. No doubt dada Rudrananda’s core stooges will support him (i.e. dada RN) but there are some from Dada Nigamananda’s faction that will not give their support. So psychological brain-washing is going on.

To this end, Dada Rudrananda organised a meeting - so-called Avadhuta Mahasabha - to apply butter. This will serve as a way to present his image as a dharmika and a true sadhu. This is all part of Dada RN’s hypocrisy. So for the upcoming Mahasabha - to be held during MPD time (i.e. Oct) in Jamalpur, dada Rudrananda is inviting maximum avadhutas to feed and to convince them. Dada RN is trying to massage and recreate his so-called holy image. Internally all those people think dada Rudrananda is a hypocrite, but because of fear of losing the post they will never say that to his face. The goal of his so-called Avadhuta Mahasabha in Jamalpur is to enhance Dada RN’s image and set the stage for his rise to the PP ship. It is kind of similar* to the way the old pope resigned for the new pope to take over the seat, the same thing Dada RN wishes to do with the current PP Dada - RN wants PP to happily resign so he (RN) can takeover in full glory.

Namaskar,

In Him,

Gopal Yadav

Duty of Margiis & true Wts

Ananda Marga philosophy states, “Your duty will be to unite the moralists. Let there be two camps. Let there be an open fight. The moralists have been scattered for so long that they could not fight. The united strength of five moralists is much more than the united strength of a hundred immoralists because there is an unholy alliance amongst the latter. Meditation behind closed doors will not do. Gather strength by intuitional practices and unite yourselves against the immoralists.” (1)

Ananda Marga philosophy states, “So your duty is three-fold. Your first duty is to observe morality and to do intuitional practices. Without this you cannot have mental determination. Your next duty is to unite the moralists of the world, otherwise Dharma will not endure. The exploited mass who do not observe Yama and Niyama – the cardinal moral principles – cannot fight against their own sense of frustration. It is therefore necessary to unite the moralists. This will be your real Dharma. You will become great by doing this, because ideation of the Great makes a person great. At the third stage, you will have to mercilessly fight against sin wherever it has taken root in this world. You will have to propagate this mission from door to door.” (2)

Ananda Vanii guides us--

“The opportunists tried in the past, are trying at present and will try even in the future to fulfil their narrow desires by keeping the human race disunited. By severely reproaching this opportunistic craftiness through your noble deeds, you draw nigh the unknown strangers living far away and build a healthy world-based human family. Ignoring the brute forces, the sky-kissing arrogance, hypocrisy, immorality and glib outbursts of the conceited people, go ahead towards your cherished goal. The blessing of Parama Puruśa shall be with you alone.” (3)

*Note 1: The Pope was not coerced to resign, rather he resigned and then the new Pope was elected. But in the case of PP Vishvadevananda, he will be coerced to resign. The Rudrananda will be coronated. That is the plot which dada Rudrananda has to bring into fruition.

References

1. Prout in a Nutshell - 21, Your Mission

2. Prout in a Nutshell - 21, Your Mission

3. Ananda Vanii #40

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© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.

Mahaprayan of elderly

Baba

Mahaprayan of elderly

Namaskar,
It is with much sadness that we share with you news of the mahaprayan (death) of Shrii Pandurang Pednekar, a senior margii from Mumbai (Maharashtra, India). Respected Pednekarji underwent his mahaprayan at 1:30pm at his Thane residence in Mumbai on 26 September 2016. His cremation was held at 6pm, just a few hours later.

Shrii Pandurang Pednekar was a dedicated Ananda Margii and a valued member of our Marga community as he led a life in service to Gurudev. So it is a great loss that he has left his mortal frame (mahaprayan).

May we all take solace in the fact that our dear elder brother - Shrii Pandurang Pednekar - was a devotee of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His grace.

at the lotus feet of Baba,
Ratnakar Khare


"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in my Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of my Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily devotional term to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no devotees ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary on page 742. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens.


Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa Himself. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.


Story: Sitting on Baba's lap means died?

Recently after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba.

He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his story, there was a call for questions. Various people posed their queries.

Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was awry. He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.


Confusion about sitting on Baba's lap

At that moment I thought that everyone, new and old, should be clear about the real and devotional meaning of this phrase, "being on Baba's lap." It should not become stigmatized such that it only means death. Because in its true sense, the phrase "being on Baba's lap" really does carry a highly devotional and sweet feeling.

It is just like how a small child sits on its parent's lap. In a similar way, a spiritual child (human being) sits on the lap of Parama Purusa. By Baba's grace this can happen anytime in one's sadhana, especially in dhyana. Such a phrase then should not become  stigmatized because too many people only use it at the time of death.

We should be careful that we do not relegate "Baba's lap" only to the point of death.

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.


Lest meet same fate as "harijan"

As we all know, these days in India nobody uses the term harijan to mean "a devotee". Whereas 70 years ago it was used in that way. The term harijan did mean bhakta. But ever since the time of Gandhi when he glued the harijan term to the lowest so-called caste, i.e so-called untouchables, nobody uses the the harijan to mean devotee. Never. Because the term harijan has been stigmatized to mean "untouchable". Nobody uses it to mean "devotee", but that is the original and true meaning of the word.

The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its devotional quality and just refer to one's death. That will be very negative.

Baba would bless devotees and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap.     People should understand the deeply devotional value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and dhyana wherein they sat in His lap. And still today this deeply devotional experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana and especially during dhyana. That is the main idea that should be preserved. Sadhana is a devotional practice and one can sit on Baba's lap in dhyana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.


Dogma:
if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "Please keep him on Your lap forever."

- ‘We all collectively pray to Baba to take him on Baba's divine lap forever.”


All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's devotional experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their devotional feeling. Unfortunately, the meaning and inner spirit of the phrase is getting lost.

Here again is the central idea:

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for devotional purposes, that will be best.

Dada RN...grab PP post...own shrine + arrest - Part 1

Baba

This email contains two sections:

1. Posting: Dada RN...grab PP post...own shrine + arrest - Part 1
2. Links

Dada RN...grab PP post...own shrine + arrest - Part 1

Note: This letter is only for those who have reverence for Guru and try to follow His guideline.

Namaskar,
Dada Rudrananda has allegedly sold many, many properties around the globe - jagrtis, master units, buildings, land holdings, and offices etc. You must have come to know about all this. Now see here this recent incident. One Dada, running a school, opposed Dada Rudrananda’s land selling tactics. In retaliation, Dada Rudrananda allegedly paid corrupt police officers a secret bribe and by this way Dada Rudrananda had that Dada arrested. Dada Rudrananda (RN) did all this to humiliate and scare this senior avadhuta. So now this Dada (pictured below) may give in and give up; and halt his protests of the sale of Ananda Marga properties etc. And that is exactly what Dada Rudrananda (RN) wants.

Below is Dada Mahaviirananda. Please see carefully - his right hand is handcuffed to another margii’s left hand. To prevent his face from being photographed Dada Mahaviirananda is using his hand and a piece of cloth to block the camera. There is another teenage boy who is handcuffed to another person. In this photo it is clear that at minimum four people have been arrested.

​

This paragraph you read above the photo. If not, here again is the description of the above photo of Dada Mahaviirananda. Please see carefully - Dadaji’s right hand is handcuffed to the left hand of one margii. To prevent his face from being photographed Dada Mahaviirananda is using his hand and a piece of cloth to block the camera. There is another teenage boy who is handcuffed to another person. In this photo it is clear that at minimum four people have been arrested. Here below is the continuation of the main story.


Surely, you must have heard how that Dada Rudrananda is allegedly selling Ananda Marga properties and registering them in his own personal name. Dada is well aware that he is going to die within a few years. So dada RN is desperately trying to sell maximum Ananda Marga properties - and that is what he is doing. At the same time, on his own property Dada Rudrananda has ordered his sycophants to construct one grand building comparable to the pyramids, or the Taj Mahal or some shrine, or the Buddha Bihar. Dada Rudrananda’s building will be unique in its own way where his grand tomb will be made. He has purchased one land just south of Varanasi along the west bank of the Ganges River for this purpose. And there his construction work is going on.


Could be kidnapped and thrown in the river

Dada Mahaviirananda, see above image, was against the land sale so Dada Rudrananda (RN) allegedly gave the order to his stooges to bribe the police and have false charges made. By this way the police arrested Dada Mahaviirananda. So now that drama is unfolding - see the above photo of Dada Mahaviirananda getting arrested. Some months ago you might have heard how Dada Mahaviirananda was attacked; and now he has been arrested - and it is rumored that if he still resists Dada Mahaviirananda will be kidnapped and thrown in the river with stones tied to his limbs, or shot execution style by a hired gunman - allegedly. RN’s goal is that by hook or by crook property must be sold. Time is very short for Dada Rudrananda - so he is desperate.


Humiliated and tortured Wts

This incident occurred in Godda Ananda Marga school in the state of Bihar, India. Those who do not know and have not studied the history of the group clash in AMPS, such uninformed people may say that Dada Mahaviirananda does not belong to H group and that is why this is happening. But remember, there are hundreds of abandoned AMPS buildings around India; no one is using those buildings. They are just empty, abandoned properties. Sycophants of Dada Rudrananda who are sitting in Centre humiliated and tortured Wts posted in those places. So those Wts left or were forced to leave and could not bear the exploitation. In those places, there is tremendous misuse and abuse of property - purchased and donated by margiis’ hard earned money. So a large number of properties are getting wasted because they are not quick income sources and could not be sold easily. That is why Dada Rudrananda’s greedy eyes are not focused there at the moment.

This Godda AM school was previously zero. With hard work, Dada Mahaviirananda made it into a grand project. This school now has a large number of students benefited by this education. And the school also generated a lot of revenue; the money is flowing. That is why they arrested him and captured the building. For lip service, Dada Rudrananda’s stooges preach that, “We will run this school.” But their real plan is to sell it because the school is located in the heart of the town; it is prime real estate, i.e. costly property. That is why this whole episode occurred.

In Him
Ramsingh Yadav

With more wealth and strength,
the antisocial elements in an advantageous position

Prout philosophy states, “On the one hand we see the hoards of antisocial elements, and on the other hand we feel a sense of frustration among the moralists. These moralists have therefore developed a tendency to go out of the society. With more wealth and strength, the antisocial elements are in an advantageous position, and the moralists appear to be the culprits. This state of affairs is neither desirable nor behooving, and it should not be allowed to continue.” (1)

Prout philosophy states, ”Your duty will be to unite the moralists. Let there be two camps. Let there be an open fight. The moralists have been scattered for so long that they could not fight. The united strength of five moralists is much more than the united strength of a hundred immoralists because there is an unholy alliance amongst the latter…... unite yourselves against the immoralists….. ”Let there be two camps. Let there be an open fight.” (2)

This series has many parts so please watch for the next installment about Dada Rudrananda’s modus operandi and future plans.

References
1. Prout in a Nutshell - 18, Your Mission
2. Prout in a Nutshell - 18, Your Mission

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© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

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Sarvatmananda’s honey trap girl

Baba

This email contains two sections:

1. Posting: Sarvatmananda’s honey trap girl
2. Links

Sarvatmananda’s honey trap girl

Namaskar,
We have seen and read in the history that when any king wanted to bring down and defeat his enemies, he would plant female sex spies in that enemy camp. Those female agents would then sexually allure top officials or even marry into the enemy kingdom and report back to their king. Or they would ensnare and expose the intended party. There are so many examples of this in history. And in Indian mythology also, negative forces would send alluring females to entice the sages by binding them by their lower propensities.

Here the main formula is to prey upon one’s sexual weakness and use alluring girls - i.e. honey traps - to humiliate, expose, capture and / or kill the enemy. In AMPS, Dada Sarvatmananda, did the same thing. He recruited and trained Didi Ananda Rudraviina as a honey trap to destroy Dada Nigamananda - and she did her job. She bound Dada Nigamananda in the noose of sex and then recorded a whole kama sutra with Dada Nigamananda, unbeknownst to him. And then that was spread around the entire universe - per Dada Sarvatmananda’s plan and order. To add insult to injury, Dada Sarvatmananda further humiliated Dada Nigamananda by taking away his avadhutaship. That was in 1991.

Now, Dada Rudrananda has hired Didi Ananda Rudraviina to capture and humiliate his detractors in H group - i.e. supporters of Nigamananda faction within H group and anyone else who opposes Dada Rudrananda's unethical works. So Didi Ananda Rudraviina has left B group and joined H group where she was immediately awarded a sectorial posting. So watch out - all those who are not 100% stooges of Dada Rudrananda need to be alert always. Didi Ananda Rudraviina is walking around with an extraordinary noose of sex. You can imagine.

To make the situation look normal Dada Rudrananda first played one game. He told Didi Ananda Rudraviina, “First approach Didi Ananda Giita’s group for entry - and then, regardless of the answer they give, join my group. Then it will not look like I hired you.” And that is what Didi Ananda Rudraviina did. It is so obvious that by seeing her first posting in H group as a sectorial level worker that Didi Ananda Rudraviina is now a favourite of Dada Rudrananda.

Those who do not blindly follow Dada Rudrananda's order should be alert.

In Him,
Paravidya’


~ In-depth study ~

With her seductive activities, Didi Ananda Rudraviina was easily able to captivate Dada Nigamananda & bound him in her noose. Dada Nigamananda never understood the situation. Didi Ananda Rudraviina easily played with Dada Nigamananda and brought him in her blind confidence. One day she set her poison trap. Didi Ananda Rudraviina was on a special phone call with Nigamananda and she ensnared him by talking to him in a provocative and dirty manner. Nigamananda was also enjoying this kind of talk with her. Dada Nigamananda did not have a clue that he was being set-up, and his every word was being recorded. It must be borne in mind that Dada Nigamananda is also guilty for falling into that ditch - because, after all, he was an avadhuta and should have acted accordingly.

This entire noose of entrapment was the brainchild of Dada Sarvatmananda. Dada Sarvatmananda engineered everything from start to finish.

A modern day case if that of Julian Assange. The US wanted to capture him  - so the CIA planted two girls and they lodged cases against him of sexual assault etc, and now Mr. Assange is trapped - his life has come miserable. For the last several years he has been living in the Ecuadorian embassy in London, unable to go out lest he be extradited to the US. To learn more about this search it on Google.  

~ Legal Notice ~

© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

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Mahaprayan of respected margii

Baba

Mahaprayan of respected margii

Namaskar,
It is with much sadness that we share with you news of the mahaprayan (death) of Vishpute Didi, a senior margii from Mumbai (Maharashtra, India). Shriimati Vishpute Didi underwent her mahaprayan at 10:30am this morning - i.e. 10 September 2016. Her cremation was held that same afternoon at Dombivali.

Vishpute Didi was a dedicated Ananda Margii and a mother to all as she led a life in service to Gurudev. So it is a great loss that she has left her mortal frame (mahaprayan). She is survived by her son, Viresh Vishpute.

May we all take solace in the fact that our dear mother - Vishpute Didi - was a devotee of Sadguru Baba. Certainly she will attain mukti or moksa, accordingly. Baba will lovingly bestow His grace.

at the lotus feet of Baba,
S. Karkare


"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of our Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily devotional term to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no devotees ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary on page 742. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens.


Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa Himself. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.


Story: Sitting on Baba's lap means died?

Recently after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba.

He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his story, there was a call for questions. Various people posed their queries.

Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was awry. He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.


Confusion about sitting on Baba's lap

At that moment I thought that everyone, new and old, should be clear about the real and devotional meaning of this phrase, "being on Baba's lap." It should not become stigmatized such that it only means death. Because in its true sense, the phrase "being on Baba's lap" really does carry a highly devotional and sweet feeling.

It is just like how a small child sits on its parent's lap. In a similar way, a spiritual child (human being) sits on the lap of Parama Purusa. By Baba's grace this can happen anytime in one's sadhana, especially in dhyana. Such a phrase then should not become  stigmatized because too many people only use it at the time of death.

We should be careful that we do not relegate "Baba's lap" only to the point of death.

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.


Lest meet same fate as "harijan"

As we all know, these days in India nobody uses the term harijan to mean "a devotee". Whereas 70 years ago it was used in that way. The term harijan did mean bhakta. But ever since the time of Gandhi when he glued the harijan term to the lowest so-called caste, i.e so-called untouchables, nobody uses the the harijan to mean devotee. Never. Because the term harijan has been stigmatized to mean "untouchable". Nobody uses it to mean "devotee", but that is the original and true meaning of the word.

The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its devotional quality and just refer to one's death. That will be very negative.

Baba would bless devotees and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap.     People should understand the deeply devotional value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and dhyana wherein they sat in His lap. And still today this deeply devotional experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana and especially during dhyana. That is the main idea that should be preserved. Sadhana is a devotional practice and one can sit on Baba's lap in dhyana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.


Dogma:
if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "Please keep him on Your lap forever."

- ‘We all collectively pray to Baba to take him on Baba's divine lap forever.”


All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's devotional experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their devotional feeling. Unfortunately, the meaning and inner spirit of the phrase is getting lost.

Here again is the central idea:

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for devotional purposes, that will be best.

Mahaprayan of senior margii

Baba

Mahaprayan of senior margii

Namaskar,
It is with much sadness that we share with you news of the mahaprayan (death) of Shrii Kalyan Singh Rathod, a senior margii from Gandhidham (Gujurat, India). Shrii Singhji underwent his mahaprayan this morning - i.e. 05 September 2016.

Shrii Kalyan Singh Rathod was a dedicated Ananda Margii and active within VSS in those early days and thereafter. He was blessed to have been on field walk numerous times with Sadguru Baba. And he did all he could to lead a life in service to Gurudev. So it is a great loss that he left his mortal frame (mahaprayan) today.

May we all take solace in the fact that our dear brother - Shrii Kalyan Singh Rathod - was a devotee of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His grace.

at the lotus feet of Baba,
Shivashankar Singh



"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in my Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of my Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily devotional term to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no devotees ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary on page 742. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens.


Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa Himself. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.


Story: Sitting on Baba's lap means died?

Recently after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba.

He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his story, there was a call for questions. Various people posed their queries.

Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was awry. He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.


Confusion about sitting on Baba's lap

At that moment I thought that everyone, new and old, should be clear about the real and devotional meaning of this phrase, "being on Baba's lap." It should not become stigmatized such that it only means death. Because in its true sense, the phrase "being on Baba's lap" really does carry a highly devotional and sweet feeling.

It is just like how a small child sits on its parent's lap. In a similar way, a spiritual child (human being) sits on the lap of Parama Purusa. By Baba's grace this can happen anytime in one's sadhana, especially in dhyana. Such a phrase then should not become  stigmatized because too many people only use it at the time of death.

We should be careful that we do not relegate "Baba's lap" only to the point of death.

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.


Lest meet same fate as "harijan"

As we all know, these days in India nobody uses the term harijan to mean "a devotee". Whereas 70 years ago it was used in that way. The term harijan did mean bhakta. But ever since the time of Gandhi when he glued the harijan term to the lowest so-called caste, i.e so-called untouchables, nobody uses the the harijan to mean devotee. Never. Because the term harijan has been stigmatized to mean "untouchable". Nobody uses it to mean "devotee", but that is the original and true meaning of the word.

The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its devotional quality and just refer to one's death. That will be very negative.

Baba would bless devotees and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap.     People should understand the deeply devotional value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and dhyana wherein they sat in His lap. And still today this deeply devotional experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana and especially during dhyana. That is the main idea that should be preserved. Sadhana is a devotional practice and one can sit on Baba's lap in dhyana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.


Dogma:
if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "Please keep him on Your lap forever."

- ‘We all collectively pray to Baba to take him on Baba's divine lap forever.”


All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's devotional experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their devotional feeling. Unfortunately, the meaning and inner spirit of the phrase is getting lost.

Here again is the central idea:

The connotation of death must not become synonymous with "being on Baba's lap." Because the phrase - "being on Baba's lap" - is a devotional experience that can happen today itself in sadhana, and especially in dhyana. The phrase "being on Baba's lap" should not lose this quality and only mean death. It should not meet the same dark fate as happened with the term harijan. Nowadays, for the occasion of death / mahaprayan, 99.9% of the time people use the phrase "on Baba's lap", and for devotional stories the phrase "on Baba's lap" is used 0.01% of the time. That is why - for devotional purposes - this phrase is already included on the endangered species list.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for devotional purposes, that will be best.

Pseudo Didi & Young Man

Pseudo Didi & Young Man

Namaskar,

This letter begins with a series of tragic accounts between foster moms / supervising adults and the youths in their care. Shockingly, a similar thing is going within our Wt cadre where one Didi is living with a 21-year-old young man. First please review the following incidents. Kindly understand that this segment does contain graphic language and sensitive terminology. Although, the stronger words have been edited.

Case studies:

Having xxxx with a 13-year-old foster child

[A] REDELL COUNTY, N.C. — Police arrested a 25-year-old Statesville woman for [living like wife-husband on select occasions] with a 15-year-old boy. Investigators with the Iredell County Sheriff’s office say Wendy Mathena is charged with a long list of offenses including: statutory xxxx, taking indecent liberties with a minor, xxxx activity by a substitute parent and one count of statutory xxxx offense. They later arrested her and put her in the Iredell Co. Detention Center on $105,000 bond. According to police, Mathena was a licensed therapeutic foster care provider. This means, she was qualified to care for children with higher needs.” (Courtesy of Time Warner Cable News)

[B] BROWNWOOD — The former foster mom accused of having xxxx with a 13-year-old foster child in her care, and having a child by the boy, was found guilty today. The jury deliberated less than an hour before returning a guilty verdict about 11:30 a.m. against Phylecia Humphries, 26, for xxxx assault of a child. She faces two to 20 years in prison and a $10,000 fine for the second degree felony offense. (Courtesy of Reporter News)

[C] CARY, N.C. (WTVD) – A Cary mom was arrested and is accused of having xxxx with a minor in her care. The victim is a teenage boy who was under the care of 30-year-old Crystal Ritter, but police say he is not her biological child. The investigation began in November after someone at the boy’s school saw something they thought was inappropriate. Cary police say if the tipster had not called social services, the alleged affair would still be going on. (Courtesy of Piemont News)

The 16-year-old male engaging in xxxx with foster mother

[D] LICKING COUNTY, Ohio – Authorities arrested a former foster mother Sunday for alleged xxxx abuse on a minor in her care. On November 3, the Licking County Sheriff’s Office received a referral from the Tuscarawas County Children Services that indicated a male juvenile was making xxxx
x-abuse allegations towards his former foster mother, Marcina Samberson. The 16-year-old male disclosed engaging in xxxx conduct with Samberson, 49, while living in her home as a foster child between July 17. Samberson also admitted to engaging in xxxx conduct with the male juvenile while he was in her care. Samberson was arrested. (Courtesy of NBC News)

[E] WINDSOR, Ont. ­An Ontario woman is headed to jail after she was sentenced for having xxx with a minor a boy in her foster care. She was his foster mom and was supposed to treat him as she would a child of her own. Instead, she plied him with marijuana and alcohol to get him to “open up.” Then she had xxxx relations with him.

[F] An English teacher in Florida was arrested for having a xxxx relationship with her 17-year-old student, authorities said. Jennifer Christine Fichter, 29, admitted to having xxxx with him many times in her pickup truck this school year while working at the Central Florida Aerospace Academy in Lakeland. Fitcher has been charged with six counts of unlawful xxxx activity with a minor. (Courtesy of NY Daily News)

Young man of 21 lives in didis’ bedroom

No male in Ananda Marga is allowed inside Didi quarters, yet Shubham lives inside the Didis’ inner residence. All because Shubham is linked with one Didi who takes him everywhere – and this has been going on for years. And when this matter is raised with Didi, then she merely pays a cold shoulder and deaf ear. She has her own justification ready in reply. Yet this goes completely against our Ananda Marga way of life where Baba has mandated that there be a strict gender separation.

When our Didis are out in public then they are very disciplined in their conduct, dealing and dress, always covered in their full avadhutika uniform. Naturally though, when in their inner chambers they are more relaxed in what they wear and how they conduct themselves. They may just wear a minimum etc. Moreover, the Didis are known to watch gossipy TV shows, movies, and soap operas, and Shubham is right there along with them – giggling, gossiping, and laughing together.

This is 100% inappropriate for an 21-year-old man – Shubham – to live along with Didis in their inner chambers. It is an infringement on the privacy of Didis, and, it is having a devastating effect on Shubham. It has been noted that Shubham walks and talks in a very feminine way - and acts like a girl. So Shubham himself has been negatively affected. Not only that, due to this unnatural way of living, recently Shubham suffered a serious kidney ailment and he was struggling between life and death.

Didi Dyotona’s infatuation with a young man of 21

Some of you are aware that one central WWD Didi – herein referred to as Didi D – is extremely attached with a young man of 21 years of age, Shubham. The situation is not ordinary – rather quite abnormal. They live together: Sleeping, eating, and going together etc. Didi D and Shubham are very linked with each other. The reason why this is such an important matter is because this has the makings of becoming a systemic issue within our Marga. The likes of which have been the downfall of many religions and spiritual communities. We should not let our Ananda Marga suffer the same fate.

The young man Shubham stays with Didi D always. Wherever Didi D goes Shubham is along side – from one female jagrti, children’s home and school to the next. Generally, the girls in those children’s home are aged 17 - 22. And, wherever he goes, Shubham actually resides inside the Didi quarters - so he is around all those mature home girls as well. Thus he sees and watches so many Didis and home girls when they go for bath, get dressed, and prepare for sleep. The situation is completely abnormal and is a public relations nightmare for Ananda Marga since the general society notices how one mature young man is living in the midst of so many girls and female Wts. And Shubham goes here and there for his own entertainment as well. So the whole scene gives one very poor show. Wherever Shubham goes, the reputation of Ananda Marga suffers terribly.

Conclusion

Sadguru Baba has given very strict guidelines concerning gender separation and He has given pointed guidelines for how our Wts are to conduct themselves. Having one Didi completely attached with a young man undermines that Didi’s role as an avadhutika. And having the young man Shubham live amongst Didis and home girls day and night is a clear violations of Guru’s rules. This situation really needs to be put to a halt.  

Namaskar,

In Him,

Kamala

Who is Didi D and young man

In the above account, Didi D refers to Didi Ananda Dyotana who has has a Global post, and Shubham is Shubham the 21 year old man. Earlier, Didi was very close to and linked with Dada Nigamanandji. Since his death, Didiji has seemingly needed some other male figure for her satisfaction. That is why she is keeping Shubham.

Kindly forward this letter to Didi Ananda Dyotana, and if you have her email address please send it to me as well - thank you.

Trick to have AMPS central post

It is well known that depraved Wts (so-called monks) allegedly give huge money to Dada Rudrananda and by that way they get central posts and Dada Rudrananda fights in their favour and propagates their false glory. So this is a type of business for depraved Wts (so-called monks). To get a top post in Rudrananda's cabinet, the following things are needed:

(a) depravity

(b) large donations to Rudrananda

(c) ready to become donkey of Rudrananda so he can ride on you and order you to brutally kick the target that Rudrananda wants to hit

Of the three aforementioned qualities, all three attributions (a, b, c) are a must but in rare cases only having the third quality is enough. If you do not have any of the above three attributions then you are unfit

Duty of margiis & proper Wts

Ananda Marga philosophy states, “Your duty will be to unite the moralists. Let there be two camps. Let there be an open fight. The moralists have been scattered for so long that they could not fight. The united strength of five moralists is much more than the united strength of a hundred immoralists because there is an unholy alliance amongst the latter. Meditation behind closed doors will not do. Gather strength by intuitional practices and unite yourselves against the immoralists.” (1)

Ananda Marga philosophy states, “So your duty is three-fold. Your first duty is to observe morality and to do intuitional practices. Without this you cannot have mental determination. Your next duty is to unite the moralists of the world, otherwise Dharma will not endure. The exploited mass who do not observe Yama and Niyama – the cardinal moral principles – cannot fight against their own sense of frustration. It is therefore necessary to unite the moralists. This will be your real Dharma. You will become great by doing this, because ideation of the Great makes a person great. At the third stage, you will have to mercilessly fight against sin wherever it has taken root in this world. You will have to propagate this mission from door to door.” (2)

Wt conduct rules: sexual relations

Here are Sadguru Baba’s guidelines for all wholetimer Dadas and Didis of the Marga. The below applies to all kinds of sexual dealings including homosexual and heterosexual.

- WT Conduct Rule: "You will protect yourself from sexual weakness and luxury." (WT Conduct Rules, Fourteen Points, pt #12)

- WT Conduct Rule: "One should not look at the face of the opposite sex except at the time of nursing [administering medical care]." (37 Workers Rules, pt #15)

Note: The above conduct rule contains an exception. Here is the explanation. Suppose there is an accident and the injured party is of the opposite sex; the patient has a wound on their face, and a Wt is on the scene to help. When serving the patient of the opposite sex and tending to their wound, that Wt will have to look at their face in order to offer the requisite care needed. Outside of this circumstance, there is no need for any wholetimer to look at the face of the opposite sex. That is why the rule is that if a Wt is talking with the opposite sex then they will look towards the ground and not the face of the opposite sex.

- WT Conduct Rule: "Avadhuta / Avadhutika shall treat every woman of the world...as mother." (32 Rules for Avadhuta, pt #11)

- WT Conduct Rule: "Avadhuta / Avadhutika must not remain in a lonely place with any female." (32 Rules for Avadhuta, pt #13)

- Wt conduct rule: “Under no circumstances should the purity of the mind and body be polluted.” (32 Rules for Avadhutas, point #30)

- WT conduct rule: “Avadhuta must not engage his ears in hearing obscene language or song, touch any rajasika articles, see any depraving entity or picture, or go through any story, novel or picture having even a slight bit of sexual importance... All avadhutas should learn this mantra by heart: O Bhiks´u, O monk. Control your eyes, hearing, smell, tongue (taste), body, lips (speech) and mind. You should have all-round restraint, then you will overcome all pain (32 Rules for Avadhutas, point #32)

The letter, word, and spirit of Guru’s guidelines are that there must be clear and cordial separation between male Wts and female Wts - between members of the opposite sex. And in the case of lesbian / homosexual relations, then those same sex members should be separated. This is highly important to have a successful and thriving Wt cadre.

References

1. Prout in a Nutshell - 21, Your Mission

2. Prout in a Nutshell - 21, Your Mission

== Section 2: Links==

Recent links

For healthy brain - use of oil

How golden rule is flawed

Other topics of interest

Good days of AMPS are coming

Vipran exploitation in AMPS