Baba
Putridness of Madhuvratananda
Namaskar,
It is well known that in the life of an Ananda Margii conduct and character are everything. This is especially true of our Wts.
Ananda Marga ideology states, “Those who have the responsibility to show the path to others should be of superlative character with the most refined conduct...Persons who teach such well-regulated behaviour to others by their own conduct are called ácáryas.” (1)
Baba’s guideline is that our Wts and acaryas must be of sterling character; then only can they lead and teach others. Indeed, without proper character, one is not an acarya.
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Rudrananda’s Wt cadre: character is meaningless
Unfortunately, Rudrananda has imposed a completely opposite manner in today’s AMPS. Rudrananda rewards only those of debased dealing, i.e. those who utterly lack character. This is especially true of his top stooges like Madhuvratananda. And even worse is that those stooges feel in their heart of hearts that really having proper character is of no value. Because see what just happened at the recent sectorial RDS in Ananda Nagar.
So-called Madhuvratananda delivered the closing address at the Delhi sector RDS in Ananda Nagar (20 - 23 August 2019). And in that address so-called Madhuvratananda invented his own slogan and then justified it over and over again. And remember, this is a speech he is delivering to our Wts of Delhi sector.
So-called Madhuvratananda stated, “Character is lost, nothing is lost; money is lost something is lost...”
According to Madhuvratananda, one’s character is meaningless, and that money is of greater importance. And this is the so-called inspiration speech to all the Wts of Delhi sector. The message he is giving to all those Wts is that, “Your character has no value. You may behave in a depraved manner and it is just fine.” That is the shocking statement that so-called Madhuvratananda gave to all those Wts.
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Baba: character is most essential for acaryas
Kindly compare Madhuvratananda’s motto to Sadguru Baba’s below dharmic guideline.
Ananda Marga ideology states, “Those who have the responsibility to show the path to others should be of superlative character with the most refined conduct...Persons who teach such well-regulated behaviour to others by their own conduct are called ácáryas.” (2)
Marga Guru Lord Shrii Shrii Anandamurti ji Baba guides us that character is the top most ingredient for being an acarya, while so-called Madhuvratananda is stating that character is meaningless.
How Rudrananda poisoned AMPS
Of all the ills and dogmas Rudrananda has infused into our AMPS, the absolute worst is the destruction of the quality of our Wt cadre. Rudrananda wants his stooge Wts to be depraved and engulfed in illicit behaviour so that he can best control them. That is why all his top stooge Wts like Madhuvratananda allegedly have wives and girlfriends and are submerged in all kinds of untoward affairs etc. The repercussions of this know no bounds.
Ananda Marga ideology states, “Bear in mind that people may be harmed or misled by even a small weakness or defect in the conduct of an ácárya.” (3)
Conclusion
Baba guides us that ours is a man-making mission. That means we should be of sterling conduct, especially this applies to our Wts. Without that, they should not be even considered as acaryas.
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Ananda Marga ideology states, “Acárańát pát́hayati yah sah ácáryah – “One who teaches through one’s conduct is an ácárya.” If you cannot learn anything from the conduct and behaviour of a certain person, why should you accept that person as an ácárya/á?” (4)
In Him,
Gopal
Importance of proper character
Here are more of Baba’s guidelines about the importance of having strong character.
[A] Ananda Marga philosophy states, “Leaders especially must be people of high moral character, otherwise the welfare of society will be jeopardized.” (5)
[B] Ananda Marga philosophy states, “Teachers must possess such qualities as personal integrity, strength of character, righteousness, a feeling for social service, unselfishness, an inspiring personality and leadership ability.” (6)
[C] Ananda Marga philosophy states, “Judges should be carefully selected from among those whose strength of character is irrefutable.” (7)
[D] Ananda Marga Caryacarya states, “One whose character is not in accordance with Yama-Niyama should not get opportunity for becoming a representative.” (8)
[E] Ananda Marga philosophy states, “The easiest way of practising asteya, as in the case of all other principles of Yama and Niyama, is auto-suggestion. If people, right from the childhood, remember these codes and remind themselves what is correct, they will not go astray when they grow up – even in the midst of temptations – and they will be able to maintain the high standard of thoughts and character.” (9)
Warning: bad character is harmful
Here Baba warns us what happens when one lacks proper character.
[A] Ananda Marga philosophy states, “It is due to lack of strength of character that the talents of many good singers, actors and other kinds of artists have prematurely withered away before attaining full development.” (10)
[B] Ananda Marga philosophy states, “Those who are professional hypocrites will never perform spiritual practices. Even if they deliver high-sounding speeches on spirituality to further their own interests, they will not be able to inspire the common people to adopt spiritual practices, because they themselves lack the required strength of character.” (11)
So-called Madhuvratananda’s full slogan
There is a common Indian proverb: “Wealth is lost, nothing is lost; health is lost, something is lost; character is lost, everything is lost.”
So even the common folk value character. But Madhuvratananda wants to wipe out this idea.
Madhuvratananda’s full slogan is, “Character is lost, nothing is lost; money is lost, something is lost; devotion is lost, everything is lost.”
The tragedy is that so-called Madhuvratananda only has devotion for Rudrananda, not Lord Shrii Shrii Anandamurti ji. If Madhuvratananda had bhakti for Sadguru Baba then he (so-called Madhuvratananda) would follow Baba’s teachings about proper conduct and character etc. But sadly, the king stooge Madhuvratananda only has devotion for Rudrananda, and that is why Madhuvratananda has become such a depraved fellow of poor character, not even worthy of being called a Wt.
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References
1. Ananda Vacanamtram - 31, The Conduct of an Ácárya
2. Ananda Vacanamtram - 31, The Conduct of an Ácárya
3. Ananda Vacanamtram - 31, The Conduct of an Ácárya
4. Ananda Vacanamrtam - 23, Silent Action
5. Proutist Economics, Economic Democracy
6. Human Society - 1, Education
7. Human Society - 1, Justice
8. Caryácarya Part 2, Society, Point #27c
9. A Guide to Human Conduct
10. A Few Problems Solved - 1, The Practice of Art and Literature
11. Problems of the Day, Point #28
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The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.
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The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.
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== Section 2: Prabhat Samgiita ==
Please make me Yours
"Arúp ratan tumi priya, ákáshe tumi háso vátáse tumi bháso..." (Prabhat Samgiita #2571)
Purport:
Parama Purusa my innermost, You are the Formless Entity. You are Nirguna Brahma, but now You have appeared before me as Taraka Brahma. You are smiling in the sky, and You are floating in the air everywhere. Arup Ratan, it is my only request that You please make me Yours.
Baba, Parama Purusa, always again and again I go on asking for Your karuna regularly. I do not have anyone as mine, but You are my eternal companion. Everyone's future is situated in You. Whatever You like that will happen. My Lord, please look towards me with Your gracious gaze.
Baba, Parama Purusa, again and again I have come on this earth. How many times I took birth on this earth as animals, plants, or humans, and died I don’t know. Everything is residing in Your mind. You are the Creator. You are the saviour; because of that You are the most adorable One.
Formless Jewel, Baba, You are my most Adored...
Notes for Prabhat Samgiita #2571:
[1] Arup Ratan (Formless Jewel): When that formless Entity comes in the form of Taraka Brahma then in that unique expression He is the link between the world of form and formlessness. And He can bring sadhakas into that eternal abode - divine stance of formlessness. Indeed by meditating on Taraka Brahma, devotees attain moksa.
1-25 Bha'vah bha'va'tiitayoh setuh Ta'rakabrahma
Purport: The bridge between Nirgun'a Brahma and Sagun'a Brahma is called Ta'raka Brahma. (Ananda Sutram)
[2] Karun'a': In the second stanza, the term karuna has been used. This is when one harbours a deep sense of empathy, is pained by another's suffering, and feels, "I should help them.” For example, suppose a beggar is wallowing in misery. By seeing his wretched condition, you felt, "I should help him and remove his agony.” This heartfelt feeling is the expression of karuna'.
Similarly, suppose a bhakta is suffering and unable to progress in the physical, psychic, or spiritual realms for any reason. In such circumstances, Parama Purusa cannot bear to watch that sadhaka suffer. He feels He must rescue them immediately. With His deep empathy and mercy, Parama Purusa removes their agony, so that once again that bhakta can progress in all realms of life. This entire liila is called His karun'a'.
Difference Between krpa' & karun'a'
In the case of karun'a', Parama Purusa is moved by a bhakta's suffering and comes forward to save that bhakta. Whereas with krpa' (grace), the bhakta is not suffering but even then Parama Purusa is bestowing His blessing.
It is just like if a beggar is sick and suffering half-naked in the freezing cold. If with great empathy a passerby selflessly helps that beggar without expecting anything in return, that is karuna’. Because the passerby is moved and motivated into action by seeing the beggar's suffering. In contrast, if a student is not sick, and that person just wishes to give the student a gift, then that krpa’.
When out of empathy Parama Purusa lovingly comes to the aid of the suffering bhakta to relieve them of their spiritual strife, that is the karuna of Parama Purusa; and, if that same bhakta is not suffering in the spiritual realm, yet Baba still bestows His blessing to enhance their bhakti, that is His krpa’ on the bhakta.
== Section 3: Links ==
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