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Wednesday, July 20, 2016

Ploy to siphon money & cheat

Baba

This email contains two sections:

1. Posting: Ploy to siphon money in the name of court case
2. Links



Ploy to siphon money in the name of court case

Note: This letter is only for those who have reverence for Guru and try to follow His guideline.

Namaskar,
Innocent margiis and acaryas are donating money to Dada Rudrananda / Ranchi group in the name of legal affairs and court cases. But all that “legal” money is going to the huge palace of Dada Rudrananda in the outskirts of Varanasi by the riverside.

Dada Rudrananda is constructing a  huge center for his life. It is a massive place . He has registered this place in his own name so that after his death this entire building and property will go to his laokik family, i.e. cousins, and grandchildren etc. This is very serious. This is not Ananda Marga property legally.

In order to avoid backlash margiis and acaryas are tightening their finances and donating whatever they can afford in the name of legal affairs and court cases. But all that money is going direct to Varanasi where Dada Rudrananda has one palace on sprawling property. And this has all been made in Rudrananda’s personal / laokik name. It is all one big sham.

Today Dada Rudrananda is projecting that this is for Ananda Marga Pracaraka Samgha but those who are aware know it is not Ananda Marga property. It is not registered in the name of Ananda Marga Pracaraka Samgha etc. It is all done in Rudrananda's laokik name.

Desperate to siphon maximum Marga wealth to his kin before death

Not only that, Dada Rudrananda threatens Wts & margiis via his stooges to donate money. And it all goes to the construction of Dada Rudrananda's palace. If any worker does not donate then they will face the prospect of a punishment posting. In this way Dada Rudrananda is creating terror. Because Dada Rudrananda will order his attack dogs (stooge Wts) to go after any who are not supporting Rudrananda's project.

Ultimately, Dada Rudrananda knows he will die within a few years. After all he is suffering from many diseases - and he was recently treated for anal cancer. Plus his spine is damaged so he cannot bend; just it was surgically fused. And Dadaji has other health issues. So he knows his death is imminent so he is desperate to siphon maximum Ananda Marga property to his worldly family cousins, grandsons etc before his death. You already know that Rudrananda has made the 50-year-old Ananda Marga Pracaraka Samgha property of Delhi South Extension in his own laokik name.

So this is the hypocritical ploy that is going on in order to siphon maximum Ananda Marga property. Watch out.

In Him
Navin Yadav


WT conduct rules on black money

By their tactics, he/she has certainly contravened Guru's teachings and conduct rules on black money. Following are Baba's mandates for wholetime workers:

- Wt conduct rule: "No worker can keep unaccounted money (black money) with him." (Wt Conduct: Six Additional Rules, pt# 1a)

- Wt conduct rule: "Each worker will separately maintain the clear account of receipt and expenditure of his personal allowance and organizational money." (Wt Conduct: Six Additional Rules, pt# 1b)

- Wt conduct rule: "Whenever supervisory worker so desires, the worker is to give the proper account of expenditure tallying with the cash at their disposal." (Wt Conduct: Six Additional Rules, pt# 1c)

- Wt conduct rule: "Each amount of collection should be deposited properly and drawn after submitting requisition." (Wt Conduct: Six Additional Rules, pt# 1d)

- Wt conduct rule: "Proper vouchers are to be maintained for each item of expenditure." (Wt Conduct: Six Additional Rules, pt# 1e)


Hypocrisy

Ananda Marga philosophy states, "An honest person should never resort to hypocrisy in any sphere of life." (1)

Ananda Marga ideology states, "There cannot be any hypocrisy in dhiiras. Hypocrites may be traders of religion, but the dharmic cannot be." (2)

Ananda Marga ideology guides us, "There is no place in a devotee’s life for hypocrisy – the devotee’s thoughts, words and actions will never be contradictory. These simple and straightforward people will say what they think and do what they say." (3)

Ananda Marga philosophy states, "No indulgence should be given to hypocrisy." (4)

Ananda Marga philosophy states, "In all spheres of life these days, people think one thing, say another thing, and do something entirely different. That is, hypocrisy is now at its peak." (5)


References
1. Liberation of Intellect - Neo-Humanism, Disc: 7
2. Subhasita Samgraha - 21, Nityánitya Viveka
3. Ananda Vacanamrtam - 7, How Should a Devotee Behave?
4. A Few Problems Solved - 3, The Importance of Society
5. Namah Shivaya Shantaya, Disc: 10


~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  



== Section 2: Links ==


Monday, July 18, 2016

Why Wandering in search of Sadguru is flawed idea + 2 more

Baba

This email contains three sections:
1. Important Teaching: Why Wandering in search of Sadguru is flawed idea
2. PS #3199: O' Parama Purusa, will You not come to me
3. Links



Why Wandering in search of Sadguru is flawed idea

Namaskar,
What Baba is describing in His below teaching is still going on in India - both inside and outside of Ananda Marga. For instance, Ac Cidananda ji describes indepthly in his book how before, and even after, entering into Ananda Marga he would venture of to the foothills of the Himalayas - Haridwar & Rishikesh - in search of great spiritual guides etc. To this end, he visited numerous holy sites (tiirthas) and stayed in various ashrams with the hope of finding some great sadhu or saint etc. Cidananda ji documented all this in his book - Unforgettable Memories (2008). Dada Samanvayananda ji held a similar inclination: Go to the Himalayas in search of a great preceptor. This is what he wrote in his book and used to tell everyone - on numerous occasions. However, this type of approach is not supported by Ananda Marga.

Ananda Marga philosophy states, “Although it is difficult to find a muktapuruśa or sadguru (great preceptor), it is not necessary to search for one in jungles, mountains and caves in accordance with popular belief. The purpose of the Qualified Supreme Entity in manifesting the creation is to obtain emancipation for each one of Its units. In order to fulfil this purpose, It will have to appear before anyone who has a yearning for emancipation. This yearning or state of mental uneasiness caused by the intense desire for emancipation heralds the arrival of the opportune moment. The Qualified Supreme Entity, in the form of a great preceptor, will appear to those who have reached this opportune moment by virtue of their intense desire for liberation. If this were not so, the purpose of the creation would not be served; it would be merely a trap, and the Creator, the Qualified Supreme Entity, would become the cause of bondage. Hence to wander through jungles and over mountains in quest of a great preceptor is futile. What is most essential is to kindle in one’s heart a yearning, an intense desire for emancipation.” (1)

And this same idea is expressed in Ananda Sutram as well.

        Muktyákáunkśayá sadgurupráptih.

Purport: When a vehement desire for emancipation wakes up in a person, he or she attains his or her sadguru [true spiritual preceptor] on the strength of that desire. (2)

And not just these two, Ac Cidananda ji & Samanvayananda ji, but also many more purodhas who lack devotional experience / realisation of Baba sought out various Indian gurus etc. And it was only after those pseudo-gurus recognised Lord Shrii Shrii Anandamurtiji as a very great Guru - and spoke of Baba’s unparalleled status - that those purodhas began to think that Baba must really be great. They thought this only because those pseudo-gurus said so. Sadly, this is the depth of their realisation of Baba. It is quite tragic.

All in all, Baba guides us that going to the jungle or Himalayas in hopes of gaining a great master is nothing but fool’s paradise. The only way to truly come in contact with the Sadguru is to cultivate the yearning for Him within. Then surely He will hear your call, knock on your door, and bless you by drawing you near - i.e. arrange for your initiation. So this should be the approach.

Unfortunately, we could not convey this teaching to regular citizens etc because as we speak so many of our own big Dadas are not seeking Him inside, but instead walking and trekking in the Himalayas in search of a great guru, when really the proper avenue is to look within.

In Him,
Sumitra’

References
1. Ananda Marga Elementary Philosophy
2. Ananda Sutram 3-8

~ Legal Notice ~
© 2016 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  





== Section 2: Prabhat Samgiita ==

O' Parama Purusa, will You not come to me

(Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart.)

Prabhat Samgiita Intro: The following song paints the picture of one devotee in the midst of a big calamity - some serious circumstance has occurred like a tragic accident, serious illness, or even death. In that situation, people often feel isolated. They think nobody is there to help. That brings complete misery. Yet, in this world everything is always changing -  the days do not remain the same. After tragedy, good times come.

Those lacking above-average devotion feel completely lost when a serious crisis befalls them. Their situation is just like a parrot under attack by one cat. When the cat is not around, the parrot repeats the name Rama over and over again like a mantra. Some naive people really think the parrot is a devotee but when a cat enters onto the scene and stalks the parrot, then in that time of crisis that parrot stops repeating the name Rama. It completely forgets its mantra and just cries. It has no inner connection with that mantra. The sense is that when there is no love for Parama Purusa, then in times of difficulty one forgets their mantra and they get terrified and feel helpless. This is what lower bhaktas do. For great devotees the situation is 100% different.

So this following song depicts the feeling of lower devotion. When immersed in problems, the bhakta forgets Parama Purusa and sadhana becomes difficult. So this song should be sung by those who have this internal feeling. At the same time, know that not every song is for everybody. In this song the bhakta is confiding in Parama Purusa that when a tragedy came then I could not think about You, so now I humbly request You Parama Purusa to please come in the abode of my mind.

In the below song, the thunderstorm is a metaphor for tragedies undergone in life.

"Jhaŕer rate ándhárete, kende chilum vano majhe,
kaite kathá bujhate vyathá, keu chilo na mor káche..." (Prabhat Samgiita #3199)

Purport:

O' Parama Purusa, on that very dark night when a big thunderstorm was raging, I was crying alone in the deep forest. Nobody was there to talk to - to console me - to understand the tale of my suffering. No one was nearby, and I could not feel Your presence. So I felt like I was all alone in that thunderstorm.

Baba, in the height of that wild storm, so many big branches were breaking off the trees and crashing down on the ground. And those tender buds and beautiful flowers were also completely blown off from the limbs of the trees. That very dark, horrendous night was so disastrous. Those blossoms and branches were wailing loud lamentations; every tree was crying bitterly in that thunderstorm.

O' Parama Purusa Baba, the thunderstorm is over. With the end of this deadly night, a soft, gentle breeze is in the air. Will you please come in the madhuvan [1] of my mind, in my mental grove, with Your sweet, attractive form?  After all, the bad days are over, so please grace me by coming in my charming hours - in my good times - to bless me...


Notes for Prabhat Samgiita #3199:

[1] Madhuvan: Literally meaning "nectar forest"; But it refers to that remote, isolated, grove in the mind that is filled with spring blossoms, sweet fragrance, aromatic flowers, and a gentle & fragrant breeze. It is that tranquil mental abode where nobody is present except the devotee and the Lord. And there the bhakta and Parama Purusa sit together ensconced in that very divinely intoxicated atmosphere and they share the loving feeling of their heart in a very close, intimate, and loving way.

[2] तोता जप और बिल्ली: “कोई भक्ति-विहीन आदमी जप कर रहा है, ख़ूब एक-सौ, दो-सौ, हज़ार, दो हज़ार, उससे कुछ होता नहीं है |.... वह जैसा तोता बहुत कुछ कहता है, मगर क्या कहता है उन्हें मालूम नहीं है | इसलिए होता है क्या? तोता तो राधेकृष्ण-राधेकृष्ण ठीक-ठीक बोलेगा, और, जब बिलाई आकर, बिल्ली आकर पकड़ लेगी, तब "क्याँ-क्याँ-क्याँ" आवाज़; तब राधेकृष्ण नहीं | क्यों ? न, वह राधेकृष्ण बोल रहा था, माने नहीं समझकर, अर्थात्‌ प्रेम नहीं था | तब "क्याँ-क्याँ" आवाज़ |” (1)

Reference
1. V-1-29, MGD 31 August 1978 Patna



== Section 3: Links ==


Thursday, July 14, 2016

Rotten things in WWD

Baba

This email contains two sections:
1. Rotten things in WWD
2. Links


Rotten things in WWD

Note: This letter is not for those who are guided by atma-sukha tattva and don’t care about Baba’s teaching. This letter is only for those who have reverence for Guru and try to follow His guideline.

Namaskar,
Some time ago In Hissar, local government officers conducted a sudden, surprise inspection of the ashram in Hissar. Didi was not there - only the children were present. And there was no landline phone in the home; nor was there proper food for the children. Instead, the in-charge Didi was sitting in Delhi, leaving the children to fend for themselves. And the children had no way of communicating with Didi in case some incident or accident occurred. Those kids were left unattended without any way for reaching out for help. That is the scene those government officials encountered when they arrived on site.

Actually the presiding Didi is one of all those didis who is a lesbian disciple of Didi Ananda Danvrata and Didi Ananda Kalyanshrii. And since Didi Ananda Kalyanshrii was in Delhi so the this Didi went Delhi to see her and to attend them. And there was no one to oversee the children in the home. So those government officers took all those children to a certified government children’s home.


Scam for gaining money

Well then reality came out that those children were not orphans. Didi had brought them from her laokik relatives and / or from her village. So she was keeping those children and showing them to be orphans in order to procure donations from margiis and non margiis. When in fact those children were not orphans. Rather they were Didi’s tool for getting money. This type of scheme is completely against the codes of asteya and satya. It seems now Baba is doing His work and exposing their untruthfulness. A sannyasi wt should not do such things with the sole intent of gaining money.

Actually, nowadays, Dadas and Didis not keep landline phones in their jagrtis; they only keep cell phone. Why? So that no one can catch them. Whereas the basic rule is that every ashram must have landline phone.

Didi Chinmayii is from Bikaner. She is keeping her laokik sister's daughter (which is against the sannyais / Wt code) with her because many times she ran away with many men. Her character is not decent at all. She watches TV all the time - not simple shows but adult dramas with vulgar songs, and crude programming. The children from home also follow her. The result was that two time these children home girls ran away from ashram. The margiis found them and brought them back.

And there are not just one or two stories like this - verily the whole system is infested and corrupt. It is very sad and painful to see BABA's Mission like this. So whole system is corrupt. Didis are keeping their family with them. They do have more love for family member then home children. They do every time injustice with children in home.

Why Rudrananda is the cause


All these aforesaid things are happening because Dada Rudrananda wants characterless people in Centre. Dada Rudrananda is the main cause - he has a strong fascination for characterless people so he can control them. In this way he has collected all kinds of dirty people and put them in key posts in Centre - and he has made them as various board secretaries and purodhas. What Rudrananda likes, they do. This is abominable. Even PP Dada is caught in the serpentine noose of Dada Rudrananda. PP Dada tells everyone, “Do not ask me anything just take permission from Dada Rudrananda.

This ugly scene every sincere margiis understands - those who are sleeping that is a different issue. Well, I think there is no end. I like to end here.

In Him
Satya’ devi

What you can do

1. Do not give money to anyone without seeing proper accounting.
2. With respect to children’s homes, helping is very good and noble but do not assume anything. Be sure to see the documentation papers of each child. If genuine then help otherwise not.
3. When Didi is not around then talk with the children one on one to see how they are treated.
4. Lastly, put some hidden camera so child abuse can be recorded - verbal or corporeal.

Like this there are so many ways you can participate in rectifying and controlling the situation. All these problems festered because people are passive donors. They like to give but do not care whether feeding the devil or someone divine.

WT conduct rules on black money


By their tactics, they have certainly contravened Guru's teachings and conduct rules on black money. Following are Baba's mandates for wholetime workers:

- Wt conduct rule: "No worker can keep unaccounted money (black money) with him." (Wt Conduct: Six Additional Rules, pt# 1a)

- Wt conduct rule: "Each worker will separately maintain the clear account of receipt and expenditure of his personal allowance and organizational money." (Wt Conduct: Six Additional Rules, pt# 1b)

- Wt conduct rule: "Whenever supervisory worker so desires, the worker is to give the proper account of expenditure tallying with the cash at their disposal." (Wt Conduct: Six Additional Rules, pt# 1c)

- Wt conduct rule: "Each amount of collection should be deposited properly and drawn after submitting requisition." (Wt Conduct: Six Additional Rules, pt# 1d)

- Wt conduct rule: "Proper vouchers are to be maintained for each item of expenditure." (Wt Conduct: Six Additional Rules, pt# 1e)


Wt conduct rules: sexual opposite sex

Here are Sadguru Baba’s guidelines for all wholetimer Dadas and Didis of the Marga.

- WT Conduct Rule: "You will protect yourself from sexual weakness and luxury." (WT Conduct Rules, Fourteen Points, pt #12)

- WT Conduct Rule: "One should not look at the face of the opposite sex except at the time of nursing [administering medical care]." (37 Workers Rules, pt #15)

Note: The above conduct rule contains an exception. Here is the explanation. Suppose there is an accident and the injured party is of the opposite sex; the patient has a wound on their face, and a Wt is on the scene to help. When serving the patient of the opposite sex and tending to their wound, that Wt will have to look at their face in order to offer the requisite care needed. Outside of this circumstance, there is no need for any wholetimer to look at the face of the opposite sex. That is why the rule is that if a Wt is talking with the opposite sex then they will look towards the ground and not the face of the opposite sex.

- WT Conduct Rule: "Avadhuta / Avadhutika shall treat every woman of the world...as mother." (32 Rules for Avadhuta, pt #11)

- WT Conduct Rule: "Avadhuta / Avadhutika must not remain in a lonely place with any female." (32 Rules for Avadhuta, pt #13)

Wt conduct rule: “Under no circumstances should the purity of the mind and body be polluted.” (32 Rules for Avadhutas, point #30)

WT conduct rule: “Avadhuta must not engage his ears in hearing obscene language or song, touch any rajasika articles, see any depraving entity or picture, or go through any story, novel or picture having even a slight bit of sexual importance... All avadhutas should learn this mantra by heart: O Bhiks´u, O monk. Control your eyes, hearing, smell, tongue (taste), body, lips (speech) and mind. You should have all-round restraint, then you will overcome all pain (32 Rules for Avadhutas, point #32)

The letter, word, and spirit of Guru’s guidelines are that there must be clear and cordial separation between male Wts and female Wts - between members of the opposite sex. This is highly important to have a successful and thriving Wt cadre.


== Section 2: Links ==

Monday, July 11, 2016

Didi A celebrates donkey birthday

Baba

This email contains two sections:
1. Posting: Didi A celebrates donkey birthday
2. Links



Didi A celebrates donkey birthday

Note: This letter is only for those who have (a) reverence for Guru, (b) try to follow His guideline, and (c) have deep empathy for Wts. 

Namaskar,
As you think so shall you become. This is the fundamental ethic of Ananda Marga sadhana. Ideate on Brahma and become one with Brahma. If one thinks about oneself then the mind becomes smaller, smaller, and smaller. That mind will degenerate and ultimately become unfit for human life - what to say about liberation. This applies for our wholetimer Dadas and Didis as well.

And verily, at each and every juncture or stage of training, our avadhutikas are given a new name because each stage itself represents a new birth – a new beginning, all the while leaving behind their old life. In which case, where is the scope for an avadhutika to celebrate their own worldly birthday. Thus, every Wt in our Marga should think twice about how far they should celebrate their “birthday”. According to Sadguru Baba, for avadhutikas there is no question of celebrating their worldly birthday. Because celebrating one’s own birthday is self-glorification and that degenerates the mind.




The spirit of being an avadhutika is to dedicate everything to Marga Gurudev. By getting avadhutika diiksa and by getting their new avadhutika name, our Didis no longer have anything of their own. In that blessed state, everything belongs to Shrii Shrii Anandamurtiji. And Shrii Shrii Anandamurtiji is their mother, father, & everything. Out Wt Didis should only sing the glory of Parama Purusa. That is the oath our avadhutikas have taken. So there is no question of celebrating their worldly birthday. Because celebrating one’s own birthday is self-glorification and that degenerates the mind.

Our avadhutikas surrender their all – their entire I-feeling – at His lotus feet. Their name has changed; their address has changed; their identity has changed. They have no past connection with their worldly life, nor their worldly birth. Avadhutikas give everything to Parama Purusa – they have nothing left to call their own. So there is no question of celebrating their worldly birthday. Because celebrating one’s own birthday is self-glorification and that degenerates the mind.

That is why in the conduct rules of the avadhutika, there is no such thing as the observance of one’s own birthday or any form of celebration or glorification of one’s own unit existence. Rather the avadhutika’s goal of life and the be-all end-all of their existence is to glorify Parama Purusa. Our avadhutikas are to be established solely in Marga Guru’s glory.

In which case, where is the scope for an avadhutika to celebrate their own worldly birthday. Unfortunately, some disoriented Wts still exist who sing their own glory and celebrate their birthday. Such Wts are so influenced by avidya maya that they forgot about their oaths, their name, their dress. They started equating themselves as a …., unfortunately. Now, it is the duty of all margiis to help them understand their greatness that our avadhutikas are disciples of Lord Shrii Shrii Anandamurtiji. So there is no question of glorifying their worldly existence. Because celebrating one’s own birthday is self-glorification and that degenerates the mind.

Ananda Marga ideology highlights the importance of one’s spiritual initiation as a time of birth.

Ananda Marga ideology states, “The first birth was the physical birth, and the second birth was the spiritual birth, during initiation.” (1)


Conclusion

Once again, as you think so shall you become. This is the fundamental characteristic of Ananda Marga sadhana. Ideate on Brahma and then one can become Brahma. If one thinks about oneself then the mind becomes smaller, smaller, and smaller. That mind will be degenerated and unfit to get human life - what to say about liberation.

Celebrating the birthday is entirely ego-centric. All come to praise that individual. It is antithetical to common ethics of Ananda Marga and very detrimental for spiritual progress. It is common sense that not only avadhutas & avadhutikas, even general margiis constantly think of their ista mantra, and not about their own self. That is why in Ananda Marga no sincere sadhaka / Wt etc celebrates birthday.

Namaskar,
in Him,
Shruti Devi
Sally Watkins

Why it is called donkey birthday


In Ananda Marga, if anything is done for superficial show or in an insincere manner then that is not at all good. And if kiirtan is sung with the primary motive as a display of one’s musical talent and instead of spreading the glory of the Supreme Entity, then that is donkey kiirtan.

Likewise, when any Wt or avadhutika celebrates their own birthday in their honour instead of spreading the glory of Parama Purusa, then their celebration is a donkey birthday.

One should not think that when the spermatozoa fertilises the egg - and a baby is born. For sadhakas and non-sadhakas, this particular human life is a piece in the long chain of life and death. In the course of the day, on average one breathes 22,00 - 24,000 times. And those who repeat their ista mantra and coordinate it with the breath experience a rebirth each and every breath. Of course, when you get initiation that is another birth. And when you become a Wt that is another birth. And when you become an avadhuta that is another birth. So sadhakas have so many births and after all one should not glorying oneself. So talking about birthday is a waste of time.


Wt Conduct Rules

Wt conduct rule -- “Avadhuta / avadhutika shall always keep himself engaged in the service of Gurudeva with sincerity and devotion, in thought, words and deed, in subtle and in crude spheres, in inner and outer expressions of life.” (3)

Wt conduct rule --  "We are all the children of the same Father, we are all the members of the same family. By fighting against all kinds of evil forces, we will establish the glory of our Father and the glory of our family." (4)

Wt conduct rule --  "One should make others good by becoming an ideal person." (5)

Wt conduct rule --  "One should follow discipline very strictly." (6)

Wt conduct rule --  "One should be ready always to accept all suffering as rewards and become an ideal son / daughter of the Cosmic Father." (7)


This is the Didi who


The name of the Didi is Didi Ananda Ananda Us'a / Didi Ananda Usha who - she is the one celebrating her donkey birthday. And that is her photo that is displayed up above.


References
1. Ananda Vacanamrtam - 30
2. Summary of Shabda Cayanika - 20, p.163-64 [Bangla]
3. Rule no. 28 of 32 Rules for Avadhutas / Avadhutikas
4. Fourteen Points, point #13
5. 37 Workers Rules, point #22
6. 37 Workers Rules, point #24
7. 37 Workers Rules, point #31


Didi Ananda Ananda Us'a, Didi Ananda Usha, Didi Ananda Usa, Avadhutika Ananda Usha Acarya, Avadhutika Ananda Us'a Acarya, Ananda Us'a Didi, Ananda Usha Didi.

~ Legal Notice ~
© 2016 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.



== Section 2: Links ==




Friday, July 8, 2016

Wt pilfered land: where money gone

Baba

This email contains two sections:
1. Posting: Wt pilfered land: where money gone
2. Links

Wt pilfered land: where money gone

Namaskar,
It is alleged that to please Dada Rudrananda, Dada Ramashrayananda embezzled the huge money received when he illicitly sold 44 acres (18 hectares) of prime real estate from the Cordoba master unit in Argentina. This is an extremely large parcel of land according to our Marga standards. It was very choice expanse of land that was nearest to the road. And it was looted for Dada Rudrananda  by Dada Ramashrayananda.

By Dada Rudrananda’s order, Dada Ramashrayananda sold the land. In turn, Dada Ramashrayananda was rewarded with a big promotion: from rector master to SES of GT sector. With all their illicit land selling work complete in GT sector, Dada Ramashrayananda was again promoted and made SES of Manila sector. And more about this is described below.

Looted money from went to kith & kin


The next question is what did Dada Ramashrayananda do with the stolen money after he gave the lion’s share to Dada Rudrananda. So Dada Ramashrayananda stole from Dada Rudrananda because Dada Rudrananda wanted to devour the whole sum by himself. But Dada Ramashrayananda is cunning and he posed as if he gave 100% to Rudrananda, when in fact Dada Ramashrayananda kept a large sum for himself. And below is the account of what Dada Ramashrayananda did with the money he kept.

First and foremost, Dada Ramashrayananda spent one million rupees on a land purchase for himself in Ranchi. Because Dadaji had become an Argentinean citizen, he could not purchase land in India in his own name. So Dadaji bought that land in Ranchi in the name of his laokik sister and / or nephew.

And actually Dadaji is extremely involved with his laokik family (Madhepura District) and he gave huge monies to his laokik parents and his siblings - of which Dadaji has 9 laokik brothers and sisters. And all those funds came from the sale of our Ananda Marga master unit land in Cordoba, Argentina.

Plus even one of Dada Ramashrayananda’s contacts in Argentina traveled to India carrying extraordinary sums of money, and Dada - currently living in Vietnam as SES of Manila sector - went to India to receive his acquaintance and get the money.


Nepotism: schooling, university studies, nieces and nephews

So Dada Ramashrayananda is responsible for drawing / embezzling huge amounts of money from GT in various ways through numerous channels. And after making some key investments for himself, he has bankrolled the life expenses for all his laokik family members. Dadaji has covered the cost for the schooling and university studies of all his nieces and nephews, born to his 9 brothers and sisters. Plus he has provided them with surplus cash and resources for all their living needs.

In Him,
Dayananda

Baba says: Oppose corrupt wts - do not tolerate their behaviour

So here following is Baba’s great teaching where He guides us about the importance of pointing out the wrongdoing of close persons. Just like parents with love point out their kids, similarly with love we are to create the requisite circumstantial pressure so those who are very, very close to us - margiis, Wts, laokik relations, colleagues, and other respected persons etc - can mend their ways.

Ananda Marga ideology states, "If our own person or relative deviates from the truth or is lacking sincerity, oppose him, do not tolerate him. It does not matter if he is our own relative. If our own person is dishonest and insincere then he is more dangerous. Why? If there is a snake outside it is dangerous, but if a snake comes inside the house it is more dangerous. Therefore he [our close person] should be opposed more strongly." (1)

Ananda Marga ideology states, अपना आदमी हो, घर का आदमी हो ; कोई सत्य से इधर-उधर हट गया, sincerity की कमी जिनमें है—उसका विरोध करो, बर्दाश्त मत करो | अपना आदमी है तो क्या है | अपना आदमी अगर असाधु है, insincere है, तो, और भी अधिक ख़तरनाक है | क्यों ? बाहर में अगर साँप रहा, वह जितना ख़तरनाक है, घर में अगर साँप घुस गया तो और भी अधिक ख़तरनाक है | इसलिए, और भी, उसका अधिक विरोध होना चाहिए |” 1

Thus in His above guideline Baba explains that bad elements in society are dangerous, but bad elements inside your house - inside your organisation - are more dangerous. Do not tolerate them - oppose them.

Dadaji’s photo was included in this below letter (click link):

    http://anandamarganewsbulletin.blogspot.com/2016/06/fallen-avadhuta-sinful-deed.html

So you may recognise him and if you come see or meet Dadaji then you can ask him why he is destroying Ananda Marga (AMPS). Also here is his email address <ramashrayananda@gmail.com> so you may write him directly as well.


WT Conduct rules on black money

By their tactics, Ramashrayananda has certainly contravened Guru's teachings and conduct rules on black money. Following are Baba's mandates for wholetime workers:

Wt conduct rule guides: "No worker can keep unaccounted money (black money) with him." (Wt Conduct: Six Additional Rules, pt# 1a)

Wt conduct rule guides: "Each worker will separately maintain the clear account of receipt and expenditure of his personal allowance and organizational money." (Wt Conduct: Six Additional Rules, pt# 1b)

Wt conduct rule guides: "Whenever supervisory worker so desires, the worker is to give the proper account of expenditure tallying with the cash at their disposal." (Wt Conduct: Six Additional Rules, pt# 1c)

Wt conduct rule guides: "Each amount of collection should be deposited properly and drawn after submitting requisition." (Wt Conduct: Six Additional Rules, pt# 1d)

Wt conduct rule guides: "Proper vouchers are to be maintained for each item of expenditure." (Wt Conduct: Six Additional Rules, pt# 1e)


Reference
1. Taking Shelter in Satya is the Essence of Sadhana, EGD 25 November 1978 Mumbai -Trans: Dr. T.R.S.


== Section 2: Links ==

Wednesday, July 6, 2016

Insulting Sadguru... - part B

Baba

This email contains two sections:
1. Posting: Insulting Sadguru... - part B
2. Links


Insulting Sadguru... - part B

Namaskar,
Here below is the second part of this letter - the first part was posted a few hours ago. Only when you have read and understood the first part will this next section be clear. Here is a link to the first part:


This entire matter of putting Baba’s photo under the dogmatic Hindu deity continues here. This concerns the sanctity of Ista and is fundamental to safeguarding the sanctity of Guru’s photo. On this point there has to be cent-per-cent strictness. The sanctity of Guru’s photo should never be violated. And one way we see people violating this rule is by placing Guru’s pratikriti in a lower place. We should follow the fundamental of Ananda Marga ideology.

Moreover, Caryacarya guides us that sadhakas of the Marga are to have maximum regard for Guru’s pratikrti [photo] as well.

Ananda Marga philosophy teaches us, “You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of...the pratikrti [photo] of Márga Guru.” 1


List of wrongdoers

Here are some of the many Wts responsible for the ceremony where Baba’s image was humiliated.



From left to right their names are:
Aca. Ananda Tapomaya Avadhutika
Aca. Ananda Rupadhara Avadhutika
Ac. Diiptimanananda Avt (SOS Dada)
Ac. Sarvajiitananda Avt
Ac. Parinirvanananda Avt
Ac. Vedaprajinananda Avt
Ac. Iishvarakrsnananda Avt
Ac. Dayashillananda Avt (back)
 Ac. Abhiramananda Avt (front) (SS Dada)
Ac. Shankarananda Avt

But again, being the senior-most acarya, Dada Shanakarananda is the chief person in this ugly episode:




Important teaching


Ananda Marga philosophy teaches us, “You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of...the pratikrti [photo] of Márga Guru.” 2

Namaskar,
In Him,
Asha Bhai Patel

Ananda Marga ideology says, "Trtiiyaḿ gurupújanam. I must have reverence for the guru. What is the guru? Gu means “darkness”, that is, darkness in the psycho-spiritual sphere. And ru means “dispelling agent”. That is, he who dispels darkness from my psychic and spiritual body is the guru. Gu means “darkness”, ru means “dispeller”. “Trtiiyaḿ gurupújanam. That is, you must have respect for the guru." 3

It is very sad that some member of our Wt cadre are unable to follow this most foundational and fundamental code of tantra: Respect for Guru.


Link to Part A of this series



References
1. Caryacarya-1, Treasures of Ananda Marga
2. Caryacarya-1, Treasures of Ananda Marga
3. Ananda Vacanarmtam - 12, Shiva's Seven Secrets


== Section 2: Links ==

Dirty deeds of Dada Shankarananda & others

Baba

This email contains two sections:
1. Posting: Dirty deeds of Dada Shankarananda & others
2. Links

Dirty deeds of Dada Shankarananda & others


Namaskar,
In our Ananda Marga, Sadguru Baba has an unparalleled place; as the Mahasambhuti He is above all.

Caryacarya guides us, "The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings – That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidyá (intuitional science) to us through the medium of the name and form of Anandamúrtijii. Unit beings must be made to appreciate Its majesty." 1

And when Baba is the most Supreme One, then every true disciple will have maximum respect and reverence for Him. Unfortunately, look at the below scene that took place.

Sinful deed to humiliate Baba


This is the report of one dance program at a large public venue. The organisers and hosts built a shrine / puja table and placed a huge 3-D figure of dancing Hindu deity.
And Baba’s photo has been placed under the feet of that Hindu deity to humiliate Baba and Ananda Marga. This was done by fundamentalist Hindu under the direction of a few avadhutas.

Please see the below image.
(a) On the very top there is a Hindu deity encircled by a golden arch.
(b) Baba’s photo is below the Hindu deity.
(c) The feet of the Hindu deity are on Baba’s head.
(d) This display was purposely done to show that Baba is controlled by the Hindu deity. So Baba’s status is under the feet of the Hindu deity.
(e) To the left and right of Baba’s photo, there are two women figures who are worshiping the Hindu deity with Hindu rituals - holding sweets and lamps.
(f) By this way, the Hindu deity is all-powerful and Baba is under this deity.
(g) This was all done to show that the Guru of Ananda Marga is far inferior to Hindu dogma.




Baba’s photo is placed in such a way as to humiliate Him. This was all done at a reception where the majority of attendees were Hindus. See below how the feet of the Hindu deity are on Baba’s head. This is a sign of of gross humiliation. Those organisers want all to accept the greatness of this Hindu deity. This whole situation is unfortunate. Shockingly, all this was done under the direction of Ac Shankarananda Avt who was the ringleader. While many other Dadas followed his lead. These degraded souls participated in this sin, i.e. this disdainful act to Guru because they were promised a large sum of money by the organisers. With that greed, these degraded avadhutas accepted this public humiliation of Baba and Ananda Marga. And they allowed the superiority of the dogmatic Hindu deity to be highlighted. This is the way it has been displayed - see here. It is qutie disgraceful and painful to see how our own avadhutas encouraged such things for the greed of a few pennies.  By this way, those Hindus in attendance were pleased by that display that showed Shrii Shrii Anandamurtiji as an ordinary pseudo-guru who is surrendering under the feet of the great Hindu deity.

Ananda Marga philosophy says, “You shall protect, in all respects and at all costs, the dignity of your treasures and the sanctity of...the pratikrti [photo] of Márga Guru.” 2

Those who contravene Guru’s teachings will have to face the grave consequences as they have committed sin by insulting Guru.

Namaskar,
In Him,
Pankaj Patel


The list of culprits

The main culprit is Acarya Shankarananda Avt as he was the most senior Dada present. That is why he is most blameworthy. For a list of all others involved as well as why our avadhutas did this, kindly watch for the follow-up letter on this topic.

Please communicate with Dada Shankarananda about this matter - here is his email address: avt_shankar@yahoo.com

More details coming soon...

References
1. Caryacarya - 2, Sadhana, pt #1a
2. Caryacarya - 1, Treasures of Ananda Marga


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