Baba
Dada joined Didis group
Note: This letter is only for committed margiis. Due to lack of bhakti some may not understand.
Namaskar,
In our Ananda Marga Pracaraka Samgha, the system is that Wt Dadas are to teach males and Wt Didis are to teach females. Our male Wts are not to teach the opposite sex.
http://anandamarganewsbulletin.blogspot.com/
But look at what this Dada is doing. He is going against the ethic of Ananda Marga & Sadguru's teaching by doing the work of Didis. Best is that "he should also use Didi's dress."
~ Dada Virjananda doing work of a Didi ~
See how this Dada Virjananda shed his avadhuta dress for street clothes to teach fake yoga to his team of females. By seeing his actions it is obvious that he joined Didi's group.
Sadly this Dada has more fascination to live around females. He always wants to kindle his lower propensities. We have seen that when our male Wts get a proper match then they leave with that female student. Those Wts who do not follow AM ideology are fakes. This Wt is a fake Wt. Watch out for such lowly, so-called Wts.
Namaskar,
In Him,
Pratibha'
http://anandamarganewsbulletin.blogspot.com/
Ananda Marga Caryacarya states, "It should be remembered that a woman's friend is a woman and a man's friend is a man." (1)
Baba’s conduct rule for Ananda Marga male / female Wts
Here are Sadguru Baba’s guidelines for all wholetimer Dadas and Didis of Ananda Marga Pracaraka Samgha.
Wt conduct rule: "You will protect yourself from sexual weakness and luxury." (2)
References
1. Caryacarya part 1, Social Relationship between Men and Women
2. WT Conduct Rules, Fourteen Points, pt #12
* * *
The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.
* * *
== Section 2: Prabhat Samgiita ==
Your endless karuńá
"Shrit́i dhárá dháy tomári karuńáy, liilá racanáy tumi advitiiya..." (Prabhat Samgiita #3600)
Purport:
O' Parama Purusa, this flow of creation is moving ahead by Your endless karuńá [1]. Because of You, everything is formed, nourished, and withdrawn back to its origin. This entire cycle of brahmacakra is nothing but Your causeless grace on everyone. In the generation of Your cosmic liila, You Yourself are unparalleled; You have no comparison. You are Alaks'yaca'rii [2], Cittaviharii [3], Sarvadukhaha’rii [4], O' my adored One.
O’ Supreme Entity, there are many similarities between us - between You and I - even though I am 'unit' and You are 'Cosmic'. In Your vibration with the most charming aroma of candan [5] permeating all around, and with Your beautiful Presence, my atoms and molecule, my entire being has started dancing in bliss.
Baba, You are so gracious, we are so close; there is no difference between You and I. My existence is depending solely on You. Because You are, that is why I am. O' Infinite Entity, if You would not have been, then I would have floated away somewhere into the vast oblivion.
Baba, You are the nucleus of this vast cosmological order. Because of You, everything is existing and flowing around You in bliss. You have no equal...
Notes for Prabhat Samgiita #3600:
[1] Karun'a': In the first stanza, the term karuna has been used. This is when one harbours a deep sense of empathy, is pained by another's suffering, and feels, "I should help them.” For example, suppose a beggar is wallowing in misery. By seeing his wretched condition, you felt, "I should help him and remove his agony.” This heartfelt feeling is the expression of karuna'.
Similarly, suppose a bhakta is suffering and unable to progress in the physical, psychic, or spiritual realms for any reason. In such circumstances, Parama Purusa cannot bear to watch that sadhaka suffer. He feels He must rescue them immediately. With His deep empathy and mercy, Parama Purusa removes their agony, so that once again that bhakta can progress in all realms of life. This entire liila is called His karun'a'.
Difference Between Krpa' & Karun'a'
In the case of karun'a', Parama Purusa is moved by a bhakta's suffering and comes forward to save that bhakta. Whereas with krpa' (grace), the bhakta is not suffering but even then Parama Purusa is bestowing His blessing.
It is just like if a beggar is sick and suffering half-naked in the freezing cold. If with great empathy a passerby selflessly helps that beggar without expecting anything in return, that is karuna’. Because the passerby is moved and motivated into action by seeing the beggar's suffering. In contrast, if a student is not sick, and that person just wishes to give the student a gift, then that krpa’.
When out of empathy Parama Purusa lovingly comes to the aid of the suffering bhakta to relieve them of their spiritual strife, that is the karuna of Parama Purusa; and, if that same bhakta is not suffering in the spiritual realm, yet Baba still bestows His blessing to enhance their bhakti, that is His krpa’ on the bhakta.
[2] Alaks'yaca'rii: This is one of the names of Parama Purusa and refers to His attribution as the Entity who always moves invisibly - secretly - around the entire universe. The following explains why He moves around secretly:
Ananda Marga ideology says, "He [Parama Purusa] can never be fully discovered; He has concealed most of Himself. If He were to express Himself fully, He would face many difficulties in carrying out His work and thus the collective interest of humanity would suffer. In the interest of human society, He will have to keep Himself secret." (Ananda Vacanamrtam - 7, p. 30)
[3] Cittaviha’rii: This denotes one of the beautiful attributes of Parama Purusa whereby He lives in each and every unit mind, ensconced in His eternal bliss. In this divine & playful stance of His, Parama Purusa is called: Cittabiharii.
[4] Sarvduhkhaha’rii: This name of Parama Purusa represents His great compassion wherein He takes away & removes all the sufferings and pains from each and every being of this entire creation. In that role, His presence serves as a balm of bliss. That is why Parama Purusa is often called: Sarvadukhaharii, (Sarva= all; dukha= sorrow; Harii= He who takes).
[5] Candan: sandalwood.
== Section 3: Links ==
Upcoming Festival - Ananda Purnima - April 30, 2018
Recent postings
Other topics of interest
Legal Notice: ©2018 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.
This email contains three sections:
1. Posting: Dada joined Didis group
2. PS #3600: Your endless karuńá
2. PS #3600: Your endless karuńá
3. Links
