Dos & don'ts: Mourning + 2 more

Baba

Dos & don'ts: Mourning

Namaskar,

As we all know, the various ceremonies given by Sadguru Baba in Caryacarya are to be performed in a certain way to preserve the sanctity of the function and prevent dogma from entering. One key point about the shraddha ceremony is that a photo of the deceased should not be on display during this shraddha function. And here is why.

As we know, Sadguru Baba’s teachings of Ananda Marga ideology offer perfect guidance in every sphere of life - in every circumstance. The tenets of Ananda Marga ideology are for the welfare of all. To ease the suffering of the grieving family, the Ananda Marga shraddha (death) ceremony does not support the idea of having the deceased’s photo on display.

True neo-humanists always try to remove people’s suffering

The grieving family is already suffering the pain of their loss. And this is really the key point. Ideal Ananda Margiis are sadhus and aim to reduce the pain and suffering of others. True neo-humanists always try to remove people’s suffering. Yet, seeing the photo of their departed loved one, those in mourning will more acutely feel the pain of their loss. In that case, displaying the photo of the deceased runs counter to the aims and goal of the Ananda Marga shraddha ceremony. Because that ceremony is only for bringing a sense of closure to those in mourning.

Ananda Marga Caryacarya guides us, “The departed soul does not get any advantage from the shráddha ceremony [memorial ceremony]. It is only meant for the psychic satisfaction of the person performing it.” (1)

Neo-humanists will always work to uphold the ideals and tenets of tantra shastra. They will not do anything which rekindles the memory of the deceased by displaying the photo, telling a story, or delivering a eulogy etc. Because no sadhu-minded person wishes to cause pain to others. So they will not introduce elements - such as a photo of the deceased - into our Ananda Marga shraddha ceremony as that will make matters worse for the grief-stricken family. When people come and see the photo and talk about the deceased then the grieving family will again fall into despair.

We should not exacerbate the the suffering of those in mourning

So the deceased’s photo should not be on display nor should anyone deliver a eulogy of the deceased on the occasion of their shraddha ceremony. Otherwise one is exacerbating the situation and multiplying the suffering of those in mourning. The grief-stricken family can only overcome their misery when the mind is diverted to Parama Purusa. And having the photo present undermines this endeavour. So devotees will never remind the suffering family of that raw wound by displaying the photo of the deceased during the shraddha ceremony - as that would undermine the welfare of the grieving family.

In Him,
Yogendra

~ In-depth study ~

Important to discuss ahead of time with loved ones

The following points are all related with why the deceased's photo should not be put on display and how to raise awareness with others on this matter.

1. First and foremost, it is very important to educate everyone beforehand about Baba's guideline. The concerned family and their relatives people should know ahead of time. Raising the matter the day of the shraddha ceremony or at the ceremony itself is bound to create a lot of emotional angst and turmoil. So the earlier this conversation can happen the better. The main thing is that awareness and pracara must be raised ahead of time.

2. Bear in mind that Baba made the rule for all-round welfare of those in mourning so no one should feel shy in educating others about this policy.

3. Remember, this is no different from other dogmas faced and overcome in the past liken caste marriage, dowry, and multi-deity puja worship etc. Similarly, as people are made aware of the drawbacks and defects of having a photo of the deceased on display at the shraddha ceremony, this dogma will also fade.

4. Overall, there are various levels of margiis, and those who are pashvacariis are not going to be able to follow everything perfectly. Whereas, those who are divyacariis will follow. Ultimately, true margiis will adhere to this guideline.

Dadaji is garlanding the deceased’s photo

In the above image, one avadhuta is offering a garland to the deceased’s photo at the shraddha ceremony. This act goes directly contrary to Ananda Marga teachings. 

Tadekaḿ japámas tadekaḿ smarámas
Tadekaḿ jagatsákśiirúpaḿ namámah;
Tadekaḿ nidhánaḿ nirálambamiishaḿ
Bhavámbodhipotaḿ sharańaḿ vrajámah.

[I will remember You only. I will contemplate on You only. I will salute You only, the Witnessing Entity of this expressed universe. You are the supreme shelter, but you require no shelter, and no authority lords over you. We take shelter in You in the form of a ship sailing on this vast universe.]

“If anyone's name is to be chanted in japa, it is the name of Parama Puruśa.” What is japa? A word has a particular meaning; repeating the word inwardly again and again, after having understood its meaning, is what is termed japa. As a result of the prolonged repetition of a word, whose inner meaning is clearly understood, its ideation becomes permanently imprinted on one's mind, and consequently there occurs a radical change in one's mental arena. The extroversial tendencies of the mind gradually become introverted. This is the benefit of japa. And if anyone's name is to be repeated, it is the name of the Lord.” (2)


References
1. Caryacarya - 1, Shraddha Ceremony
2. Subhasita Samgraha - 11, The Intuitional Science of Tantra

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Links ==

Unholy alliance: capitalism & the priesthood

Ananda Marga philosophy states, “In ancient times powerful rájas and mahárájas used to perform yajiṋas or sacrifices to declare that they were heroes, but this was also a form of exploitation. They erected many temples to hide their ill-deeds, not out of devotional spirit. There was an unholy alliance between physical exploiters and intellectual exploiters. Intellectuals have praised these rájas and mahárájas in all ages. Another form of exploitation is the priesthood. Capitalism will never go against the priesthood nor will priests go against capitalism. In order to create inferiority complexes in the minds of the people, intellectuals have composed many stories and myths. These stories are illogical and concocted to exploit the sentiments of the common mass. One glaring instance is the following verse composed by satanic opportunists.”

    Bráhmańásya mukhamásiit váhurájano’bhavat
    Madhya tadasya yad vaeshyahpadbhyaḿ shudrojáyata.

    “Brahmins came out of the mouth, Kśatriyas were born out of the arms,
    Vaeshyas came out of the trunk of the body, and Shúdras were born out of the legs.”

“In the capitalist structure, industry or production is governed by the profit motive, but in the Proutistic structure production will be governed by the motive of consumption.” (1)

Reference
1. Talks on Prout

== Section 3: Links ==

Upcoming Commemoration: Niilkantha Divas: Feb 12, 2017

• Upcoming commemoration - 1

• Upcoming commemoration - 2

• Why Niilakantha

Recent postings

• Bragging about purodha sadhana

• Way to terrorise margiis #2

Other topics of interest

• Health disturbance due to moon

• Alert about myths in AMPS

More important letters

• Islam, AMPS similarity

• Trick to get top post

Reply to: anandamargauniversal1@yogasamsthanam.net

~ Legal Notice ~
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Baba

This email contains three sections:
1. Posting: Dos & don'ts: Mourning
2. Important Teaching: Unholy alliance: capitalism & the priesthood
3. Links

​

Degraded henchmen of R did this + 3 more

Baba

Degraded henchmen of R did this

Namaskar,
Scene: One Wt was on his deathbed in the ICU (intensive care unit) in Delhi. Some central purodhas, who were inimical to that dying patient, were standing by his hospital bed. And those purodhas were hurling curses upon that patient. The description of that scene was recently published on the What’sApp ’STO’ forum. Here below in yellow is senior Margii Shrii Ram Ratan ji’s first-hand account how certain purodhas were hurling curses on that dying wt.

[8:07AM, 1/31/2017] “Ram Ratan wrote : I shall narrate horrible matters what I witnessed and realised in Max hospital where Dada Nigamananda ji was admitted. How the Wts were behaving there on one's misery….
Ram Ratan: I was with my wife and daughter there.
Ram Ratan: My daughter and son reminded me [and] told to write here, everyone should know it......I and my family of 4 persons flew from Nagpur to Delhi to see Nigamananda dadaji who was under treatment in Max hospital. We entered with a dada who was posted in Europe that time helped me to access Nigamanandaji's room and [we] waited to be allowed to enter.

There were Madhuvratananda, Abhiramananda, Nabhatiitananda and a few [other] dadas. All of them not aware about my whereabouts [and they] were ranting very bad words about Nigamanandji.

Madhuvratananda told MAR KYON NAHI RAHA HAI [Why hasn’t this wretched fellow died yet],

 Nabhatiitananda told ITNA KHARCHA KYON KAR RAHE HO INPAR [Why are you wasting money on this worthless fellow], and

Abhiramananda told ...... I don’t know who anonymously deposited two lahk rupees in medical account of this Max?

 Leelabodhananda told KEEP PATIENCE HE WILL DIE VERY SOON DOCTOR TOLD.

My daughter was fuming hearing all these words. After two weeks I heard Nigamanandji's sad demise. I heard these dadas did not go to the nursing home hospital where he breathed his last, but distributed sweets in AM office.”

Note: The words in the square bracket [ ] in the above yellow section were added to reflect the spirit and tone of the Hindi phrases so international readers can best understand the scene. - Eds

What a pity he is in great trouble

Comment: These worthless, so-called purodhas were enjoying seeing someone else’s suffering and death. According to Baba’s teachings they are human-shaped, wild animals or worse than that. For a greater understanding of this issue, here below are Sadguru Baba’s teachings.

Ananda Marga ideology says, "Suppose someone is very sad; seeing his miserable fate people will say, “Well done! He deserved it!” But this is not the proper approach. The proper approach should be to show compassion, thinking “What a pity he is in great trouble. Had I also been in such a difficult position, how badly I would feel.” In this way the feeling of compassion (karuńa) should be aroused in one’s mind." (1)

And here again Baba guides us about what our approach should be upon seeing someone sick or in problem.

Ananda Marga philosophy says, "“Again on seeing a person in distress one should have the feeling – “Alas, how miserable is the condition of this person! Let his miseries be over expeditiously...I shall also try to remove his misery as early as possible.”” (2)

In yet another discourse, Baba pointedly describes how we are to feel towards those undergoing difficulties.

Ananda Marga ideology says, ""And for those people who live in misery one should develop an attitude of compassion. One should never feel happy upon seeing the sorrows of others, but should think, “What a miserable life that person is leading. I hope things get better for him soon.”" (3)

Conclusion

Irrespective of how good or bad someone is, if someone is suffering we should engender empathy and compassion for their situation. But as you see, the lowly henchmen of Rudrananda’s group, i.e. Madhuvratananda, Abhiramananda, Nabhatiitananda, and Leelabodhananda were hurling curses on that dying Wt.

Namaskar,
In Him,
Suniita’


To understand this issue in a better way click here or on the below link:

• http://anandamarganewsbulletin.blogspot.com/2015/05/in-this-situation-what-to-do-dance-in.html

References
1. Ananda Marga Ideology Way of Life, Part 11, Taking the Opposite Stance in Battle
2. Shabda Cayanika - 4, Discourse: 27
3. Ananda Marga Philosophy in a Nutshell, Part 8, The Acoustic Roots of the Indo-Aryan Alphabet

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *


== Section 2: Prabhat Samgiita ==

Before Your advent humans were drowned in the dungeon of materialism

“Tumi, bhálobese chile, tái ki ele, phúler parág rág anurág mishiye dile...” (Prabhat Samgiita #3279)

Purport:

O' Parama Purusa, You loved me. Is that why You came to me? You are so great, You interweave Your love and affection with flower fragrance. Today my entire being feels awakened and loved with Your sweet arrival.

O' Supreme Entity, before Your arrival, human beings were in the dark. They were drowned in the depths of materialism, busy daylong in mundane acquisitions. They were in a closed room, riddled by a narrow, dogmatic mindset. They could not think or conceive of anything beyond the periphery of materialism. Such was the horrific condition of depraved humanity. In that dark hour, You blessed all by coming. By opening the doors and showering humanity in a deluge of light of neo-humanism and spirituality, You have divinely intoxicated everyone's mind. You have transformed one and all.

Baba, O' Parama Purusa, with the colourful flambeau of Your divine love, human life started swinging. Everyone became charged by Your dharmic call. Baba, holding aloft the flag of hope, You stood in front of all. You mercifully led the way and showed everyone the path of Supreme fulfillment.

Baba, You have blessed me by showering me in Your infinite love. I don't have words to sing Your glory...

== Section 3: Important Teaching ==

Leaders of Prout have to be dharmikas

Ananda Marga ideology says, "Human beings will have to develop their social structure, economic principles, spiritual practice – in fact everything in life – in consistence with the principles of dharma because dharma is the divine law." (1)

Note: In His above teaching Baba is guiding us that all aspects of life including our socio-economic system must be grounded in dharma. That means to be a leader of Prout one must be a dharmika - a practitioner of bhagavad dharma. Now and again, some become enthralled by hearing the tall talks of various atheistic social leaders. And in their mind they think that such speakers are ideal Prout leaders.But Baba has put an end to this misconception. Because in His above teaching He has firmly declared that only those spiritual aspirants who strictly follow the divine code of dharma are qualified to be the leaders of Prout, not any type of atheistic or quasi social reformer etc.   

Reference
1. Ananda Vacanamrtam - 4, Opposition to Dharma Will Certainly Invite Destruction

== Section 4: Links ==

Upcoming Commemoration: Niilkantha Divas: Feb 12, 2017

• Upcoming commemoration - 1

• Upcoming commemoration - 2
  

Recent postings

• Why Wts not celebrate

• Way to terrorise margiis #2

Other topics of interest

• Health disturbance due to moon

• Alert about myths in AMPS

More important letters

• Islam, AMPS similarity

• Trick to get top post

Reply to: anandamarganewsbulletin1@yogasamsthanam.net

~ Legal Notice ~

© 2017 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

This email contains four sections:
1. Posting: Degraded henchmen of R did this
2. PS #3279: Before Your advent humans were drowned in the dungeon of materialism
3: Important Teaching: Leaders of Prout have to be dharmikas
4: Links

Barbarity of united AMPS + 2 more

Baba

Barbarity by united AMPS

Namaskar,
People regularly clap and celebrate when demons are made to suffer. People feel that those demons in human form committed countless black deeds and inflicted so much pain and agony on others. So if they are now made to suffer, justice has been done. This is actually a common reaction. But as, Ananda Margiis, our standard is different. We should be above what normal human beings do. We do not enjoy seeing others suffering. We should follow Baba’s below teachings. By seeing their suffering we should feel compassion, and not take pleasure in their punishment and suffering.


The proper approach should be to show compassion

Ananda Marga ideology says, “Suppose someone is very sad; seeing his miserable fate people will say, “Well done! He deserved it!” But this is not the proper approach. The proper approach should be to show compassion, thinking “What a pity he is in great trouble. Had I also been in such a difficult position, how badly I would feel.” In this way the feeling of compassion (karuńa) should be aroused.” (5)

Why some were happy by seeing other sufferings

The Supreme Court of India issued an order on 12 May 2015 to arrest the alleged murderers of Ac Abhipremananda Avt. The names of the 8 avadhutas listed in that court order are appended below.

Hearing this news, many began dancing in joy and delight and decorated their houses with lamps as in victory day or diipavali. They were pleased that those who harassed, victimised, and murdered innocent people were ordered to go to jail. They felt vindicated that finally justice had arrived. Although those avadhutas listed in the court order harmed our Ananda Marga, still we should not rejoice in their suffering.


Atrocities committed by united AMPS (post-1990 era)

Here we begin to look at the wrongdoings by the United AMPS of the post 1990 era. Because from 1990 onwards up to around 2000 all were united under Dada Sarvatmananda’s rule. And with that united power, grave injustices were done. Then, as is well known, a stark spit and division occurred.

• Horror story -  Ac. Lokotorananda Case 1994

On 20th January 1994, Ac. Lokotorananda Avt threw himself in front of a running train in Hosangabad railway station, in Madhya Pradesh. He was seriously affected by the long-term abuse, humiliation, torture, and terror allegedly created by the then GS Dada Sarvatmananda and the then ERAWS Secretary Ac. Mantreshvarananda Avt, with the backing of the entire B group. Remember, those days in the pre 2000 era, Rudrananda, Parmeshvarananda, Ananda Sampurna and Ananda Giita and also all “big” dadas and Didis were the right hand of Dada Sarvatmananda.

Ironically, the only fault of Ac. Lokotorananda Avt was that he was very strict in 16 pts. When he was leaving Ananda Nagar on 8th January 1994, then he told to so many workers that "Neither I can leave strictness in 16 pts, nor I can leave AMPS and go outside. And also I cannot bear the torture which our supervisors are giving. So it is very difficult to survive." While he was expressing this feeling he was in a sad mood, and had tears in his eyes.

For confirmation, please confirm with very senior Margii of South India Smt. Manjula Dhayanand, Alandoor, Setikopa, Post Office N.R. Pura District Chikmanglur, Karnataka. Or Shrii Ganesh Bhat, Devikere Circle, Sirsi, North Karnara, Karnataka.

And Remember, those days in the pre-2000 era, Rudrananda, Parmeshvarananda, Ananda Sampurna and Ananda Giita and also all “big” Dadas and Didis were the right hand of Dada Sarvatmananda..

• Other  murder cases

Under Dada Sarvatmanandaji's regime so many respected whole time Workers (WTs) were allegedly tortured to death. In good faith they were brought to Ananda Nagar and executed in the dark - in the name of going out for night sadhana. Ram Prasad Brc is one of the examples - and another is Dada Ranaviiranandaji who was killed in Baghima Master Unit in Gumla District, Ranchi region. Here again we are talking about the 1990’s when Sarvatmananda held unquestioned authority and so many big Wts like Rudrananda, Parmeshvarananda, Ananda Sampurna, and Ananda Giita were ready to carry out his every order. Remember, those days in the pre-2000, all “big” dadas and Didis were the right hand of Dada Sarvatmananda..

• Ac Adidevanandji suicide

In addition, Ac. Adidevananda Avt who was Asst Trainer in Benares TC was allegedly severely tortured and exploited by the Head Trainer. He ended his life by hanging himself. And those who protested in support of Ac. Adidevanandji and cried for justice were severely punished. In this case of torture of Ac Adidevanandji, H and B groups both were involved. And those respected Avadhutas who protested Centre in favor of Adidevanandji were punished.

• Diverted to Jamalpur tiirtha construction

Then when Orissa relief money was allegedly diverted to Jamalpur tiirtha construction, Ac. Nityalokeshananda Avt along with more than two dozen WTs protested. In turn, Ac. Nityalokeshanandji was punished by expulsion. This injustice was done collectively by H and B group. Because in that era, all were under the shelter of Dada Sarvatmananda. It was his house those days and inside were so many helpers and associates like Rudrananda, Parmeshvarananda, along with Avadhutikas Ananda Giita and Ananda Sampurna etc. Remember, those days in the pre 2000 era, and also all “big” Dadas and Didis were the right hand of Dada Sarvatmananda.


List of repulsive exploitation on margiis & wts by united AMPS

1. Enslavement of BP’s, curtailment of BP rights, and imposition of the Fake BP Manual;
2. Those who opposed their evil deeds were expelled.
3. Victimisation of countless innocent Ananda Margiis and Wts who spoke out;
4. Bangalisation of Ananda Marga teachings: countless intentional scriptural distortions such as placing "Translated from the original Bengali" on the cover page of many Ananda Marga books, even if Baba did not give those discourses in Bengali or were given by Baba in other languages than Bengali;
5. Only translating Bengali portions of Baba's holy discourses which were given by Baba in three languages - ie discarding Baba’s English discourses;
6. Ruination of the ACB system by putting stooges on those committees;

Remember, those days in the 1990 - 2000 era, Rudrananda, Parmeshvarananda, Ananda Sampurna and Ananda Giita and also all “big” Dadas and Didis were the right hand of Dada Sarvatmananda

7. Curtailment of margii rights; imposing no right to protest nor free speech etc;
8. Issuing of Fake Ananda Vaniis two times per year;
9. Punishing those who do Silent Action to oppose their evil deeds;
10. Making their stooges into purodhas putting them on Central committees etc;
11. Secretly selling Ananda Marga land and properties;
12. Worthless Wts and stooges given central post;
13. Low character Wts given top posts in Centre.

These are a few of their many injustices and atrocities. And here following are more cases everyone should be aware about. Even then, by seeing their suffering we should feel compassion. We should not take pleasure in their punishment and suffering.

* For more about this list of repulsive exploitation of margiis and wts by united AMPS click here.


Should not take delight in their suffering

Despite the many injustices and tortures meted out by B group led by Dada Sarvatmananda, when all were united under his reign, it is against our ethic in our Ananda Marga to rejoice in seeing their suffering such as during the May 2015 court order for the arrest of Dada Sarvatmananda and his stooges.


"Well done! He deserved it!" But this is not the proper approach

Ananda Marga ideology guides us, “Suppose someone is very sad; seeing his miserable fate people will say, “Well done! He deserved it!” But this is not the proper approach. The proper approach should be to show compassion, thinking “What a pity he is in great trouble. Had I also been in such a difficult position, how badly I would feel.” In this way the feeling of compassion (karuńa) should be aroused.” (5)

Ananda Marga ideology states, “Even for those infernal creatures Parama Puruśa has unbounded love and affection – even such people are not helpless. Their piteous wailings reach His ears, and accordingly He takes steps to help them. But this is not the case for human beings: rather even at the sight of the sorrows and sufferings of afflicted people they will say, “Well done! as you sow, so you reap! Those people are reaping the consequences of their past misdeeds!” In the human mind there is an ingrained sense of hatred for others. But there is no such feeling in the mind of Parama Puruśa.” (6)

Ananda Marga philosophy teaches us, “On seeing someone in distress, they think: “Rightly served. As you sow, so you reap. Let their troubles augment.” Such human-shaped animals are prowling about in many fields of life, including the field of politics.” (7)


"ঠিক হয়েছে, ঠিক হয়েছে, rightly served"

আর “সুখদুঃখ”---কারও দুঃখ হলে, ভেব না যে "ঠিক হয়েছে, ঠিক হয়েছে, rightly served" | না | ভেব, “আহা দুঃখে লোকটা কত কষ্ট হচ্ছে | তার সম্বন্ধে মনে করুণার ভাব তৈরি করো | (8)

Conclusion

As Ananda Margiis, we are not to take delight or joy in seeing others suffer. The common people often rejoice seeing their enemies or oppressors in pain or in defeat. But as sadhakas that is not our way. We are to goad the mind to the next level and foster empathy and compassion for those .

Namaskar,
in Him,
Samgiita’

~ In-depth study ~

Which Dadas were involved

The following 8 Wts of AMPS Bengali group were ordered by the Indian Supreme Court in May 2015 to be held in custody - i.e. prison.

1. Ex. Sarvatmananda
2. Ex. Bhaveshananda
3. Ex. Mantreshvarananda
4. Ex. Vitmohananda
5. Ex. Haratmananda
6. Ex. Ravishananda
7. Ex. Tanmayananda
8. Ex. Sarveshvarananda


पापी थी बात तो ठीक है | मगर कितनी तकलीफ़ हो रही है

Ananda Marga ideology states, "किसी का दुःख हुआ | तो, प्रायशः लोग क्या करते हैं ? "बहुत बदमाश था" rightly served, अब ठीक हुआ, ठीक होलय |"

हूँ ? हाँ |

सो नहीं | उससे होगा क्या ? तुम्हारा mental balance नहीं रहेगा | रातभर सोचोगे---"ठीक हुआ बदमाश था, अब ठीक हुआ !"

[बाबा मुस्कराए]

[हँसी]

"तो, शान्ति कहाँ रही ? नहीं | उस हालत में मन में क्या कहना चाहिए ?  करुणा | पापी थी बात तो ठीक है | मगर कितनी तकलीफ़ हो रही है, कितनी तकलीफ़ हो रही है | कहा था कि---"मिट्टी खोदकर आनन्दमार्ग को जड़ से मैं उखाड़ दूँगी | अब, नाली का पानी पी रही है | कितनी तकलीफ़ हो रही है !" (1)

Rightly served, rightly served! बहुत बदमाश आदमी था

Ananda Marga ideology states, "किसी का दुःख देखकर, पापी जब दुःख में है, तुम कहते हो---"ठीक हुआ ! Rightly served, rightly served ! बहुत बदमाश आदमी था !" तुम्हारे मन में घृणा है; उनके मन में घृणा नहीं है ।" (2)


Rightly served | Properly served | बहुत दुष्ट था, हमको बहुत परेशान किया था |

Ananda Marga ideology states, "किसी को दुःख देखने से भी ऐसा होता है न ? "ठीक हुआ | Rightly served | Properly served | बहुत दुष्ट था, हमको बहुत परेशान किया था |" मन में आनन्द हो रहा है, किसी का दुःख देखकर | ऐसा होता है | उस वक्त, क्या भावना लेना है ?  करुणा—"कितना कष्ट हो रहा है, कितना कष्ट हो रहा है, अह ! कितना कष्ट हो रहा है" | क्या हुआ ?  ठीक उसके विरुद्ध भावना | तो करुणा वृत्ति के द्वारा मन का जो रोग है, उसको हटा दो ।" (3)

Ananda Marga ideology states, "किसी को दुःख हुआ, दुःख से बहुत आदमी ऐसे भी हैं जो सोचते हैं---"ठीक हुआ, rightly served |" ऐसा भी कहता है |

ऐसा कहता है न, लोग ?

हाँ, कि "हम से दुश्मनी किया था, यह किया था, वह किया था | अब ठीक हुआ---हाँ, अब सज़ा मिल रही है |" नहीं, यह भावना ठीक नहीं है |

उस दशा में क्या ?  करुणा भावना के द्वारा neutralize कर लो | "अहाऽ, कितनी तकलीफ़ हो रही है | च्‌-च्‌-च्‌ | कितनी तकलीफ़ हो रही है, उसकी"---ऐसा मन में भावना लो | लेते-लेते जब neutralized हो गया, तब उस भावना को परमात्मा की तरफ़ बहा दो |" (4)

For more about the list of repulsive exploitation of margiis and wts by united AMPS click directly below;

• http://anandamarganewsbulletin.blogspot.com/2015/01/misuse-of-forgiveness-3-more.html

References
1. MGD 27 August 1978 Patna
2. २७ नोव. १९७१
3. General Darshan 1 January 1970 Patna
4. DMC 26 January 1964 Gazipur
5. Ananda Marga Ideology & Way of Life - 11, Taking the Opposite Stance in Battle
6. Ananda Marga Ideology & Way of Life - 11, Parama Puruśa and His Creation
7. Shabda Cayanika - 4, Ku to Kuiṋjara (Discourse 27)
8. GD 23 November 1987 Calcutta

== Section 2: Main Topic ==

I went to so-called tiirthas like Ananda Nagar, Tiljala, and Jamalpur

"Ámi, pathe pathe khunji tomáre, vane parvate nadii tiire..." (Prabhat Samgiita #2569)

Purport:

O’ Parama Purusa, I am searching You on paths, trails, streets, forest lanes, mountains, and riverbanks. I have searched for You in various “holy lands” - Varanasi, Puri, Mecca, Rome, Jerusalem, as well as in the caves of treacherous mountains. And I also went to dogmatic religious places “tiirthas” like Ananda Nagar, Tiljala, and Jamalpur. But, unfortunately, I could not find You anywhere. I searched for You through karma yoga and jinana yoga. O’ Lord, I long to see You with my full heart’s satiation.

But, alas, You did not meet me anywhere. The swing of samvit [1] in my mind never arises. Walking continuously, performing rituals mindlessly, like a machine, I call You through a stream of ceaseless tears.

Baba, due to my profuse crying I became miserable. Covering my eyes with cloth, I have performed religious fasting, penance, and countless rituals. Sadly, the Entity for whom all these preparations were done, and the Entity for whom all these rituals were performed, I never searched for Him within my mind, where He is sitting and smiling...

Note for Prabhat Samgiita #2569:

[1] Samvit: "Samvit means spiritual consciousness, spiritual awakening. A man engaged in bad things all of a sudden feels that “No, I shouldn’t do all these things. No, I should be a good man henceforward.” Such an idea all of a sudden comes in his mind. And this thing, this change of mental tendency, is brought about by samvit shakti of Vidyámáyá. Do you follow? This is what is called samvit shakti. “No, henceforward I must be a good man. No, henceforward I must be a spiritualist. I must not encourage any depraving idea.” Samvit shakti." (1)

Reference
1. Ananda Vacanamrtam - 23, Brahma Cakra

== Section 3: Links ==

Upcoming Commemoration: Niilkantha Divas: Feb 12, 2017

• Upcoming commemoration - 1

• Upcoming commemoration - 2
  

Recent postings

• Why Wts not celebrate
  

• Way to terrorise margiis #2
  

Other topics of interest

• AMPS PP vs Hindu idol
  

• Alert about myths in AMPS
  

More important letters

• Islam, AMPS similarity

• Trick to get top post

Reply to: anandamarganewsbulletin1@yogasamsthanam.net

~ Legal Notice ~

© 2017 Ananda Marga News Bulletin. All rights reserved. Ananda Marga News Bulletin content is the intellectual property of Ananda Marga News Bulletin or its third party content providers. Ananda Marga News Bulletin shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga News Bulletin content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga News Bulletin.  

This email contains three sections:
1. PS #2569: I went to so-called tiirthas  like Ananda Nagar, Tiljala, and Jamalpur
2. Posting: Barbarity of united AMPS
3: Links

N's group revolt against Rudrananda and his alleged philanderer purodhas #3

Baba

N's group revolt against Rudrananda
and his alleged philanderer purodhas #3

Namaskar
Please look into this very important issue which aims to bring awareness about the kinds of nasty activities going on in our organisation. The evil-minded Rudrananda has pressured PP Dada to award purodhaships to various philanderers and libidinous people. The Nigamananda group has printed and published newsletters in Hindi that exposes their nefarious activities. Herein please find the latest from the Nigamananda group.

So to date there has been two letters from the Nigamanada group. This is the third installment. The second was titled, "N group's circular: demand for margii participation on all boards etc."  A link to that letter has been appended below.

One of the main leaders of the Nigamananda group has been demoted but he has created his own What's App forum to communicate with margiis. You can join directly also if you wish.

The following is an abbreviated  summary of the below Hindi message from one of the Nigamananda group leaders:
1. The letter accuses Rudrananda of being a CBI agent.
2. It states that Rudrananda's chief central purodhas are mostly debauched. They are involved in all kinds of nasty relations with opposite sex.
3. It responds that Ranchi group has spread false propaganda about one of the main Nigamananda group leaders stating that he has left. Butt the truth is that this leading Dada of N group is in his field of his posting and from there he is writing everyone.
4. The leader is telling and threatening that if his demands are not fulfilled he will come to Ranchi and give a press conference to the leading newspapers about all his grievances, including accusations related with sexual scandals of senior purodhas.
5. It also reiterates the point given in circular #2 that in every AMPS activity, margiis should have 50% share in the managing and running  ofit. AMPS religious exploitation should be eliminated.

These are the basis demands of the below Hindi letter by N group leader. For details please find someone who can directly read the Hindi for you.

in Him,
Purusottama

-------

मुझे अभी तक रांची प्रशासन का सदस्य हूँ मैंने दी गई पोस्टिंग ZO - धारवाड़ में ज्वाइन कर अपने चीफ सेकेट्री को एवम सेंट्रल ऑफिस सेक्टरी  आचार्य रमेन्द्रानंद जी को  फोन के द्वारा सूचित कर दिया है और मुझसे

सेन्ट्रल ऑफिस सेक्टरी ने स्वयम 

फोन पर बात भी की।

यदि CBI एजेंट रुद्रानन्द अपने चरित्र हींन पुरोधा नाभातीता नन्द के द्वारा यह प्रचार करवा रहे है, कि मंत्राचेतना नन्द संस्था छोड़ दिया है। ऐसी ग़लती न करे। रांची  संस्था   के पास ऐसी कोई पावर नहीं  जो मुझे भगोड़ा  या एक्सपेल घोसित कर दे।

नहीं तो मुझे मजबूरन रांची में आकर   ओपन प्रेस कन्फ्रेस

कर CBI एजेंट एवम उसके चरित्र हींन  चमचो को एक्सपोज़   करने की  जरुरत  पड़े। तब दुनिया को पता चलेगा  कि बहार तो एक आसाराम है  और रुद्रानंद कई आसाराम जैसे लोगो को पाल पने षड़यंत्र द्वारा  इस पवित्र संस्था को समाप्त करने की कोशिश में लगा है

मैं यह भी बताना चाहता हूँ हाई कोर्ट के कोस्टेटस मिलने के बाद संस्था को पुरोधा बनाने का अधिकार ही नहीं है। जितने भी इस जजमेंट का बाद जितने भी पुरोधा रांची प्रशाशन ने बनाये है वह सब अवैध है । 

  मै मार्गियो भाईयो को एडवांस में सूचित करना चाहता हूँ इसका दोष मुझे  न दिया जाय। की

 मेने प्रेस कॉन्फ्रेंस कर के सँस्था को नुक्सान पहुंचाया।  रुद्रानन्द एवं उनके चरित्र हींन चमचो को इनवाइट करता हूँ कि प्रेस कॉन्फ्रेंस में आकर अपने भी विचार रखे।

यह  STO फोरम इतना ही चाहता है जिनके चरित्र पर दाग है वोह पुरोधा  पद को सुशोभित कर पवित्र पुरोधा  पद को बदनाम न करे, क्योकि इससे बाबा एवम उनकी संस्था  बदनाम होती  है।  और ऐसे चरित्र हिन् लोगो को CEC का मेंबर न  बनाया जाय।

ग्रही मार्गियो को भी संस्था के  संचालन में 50- 50 प्रतिशत की हिस्सेदारी मिले।

WWD डिपार्टमेन्ट को

सन्यासी दीदियों का संचालन करने का अधिकार मिले।

ओवरसीज वर्कर एवम मार्गियो को बुलाकर उनकी समस्याओं का भी समाधान  निकालने की कोशिश की जाय। 

यदि फिर भी समस्या का समाधान नहीं निकला तो  रांची  कैंप  HQ  के बहार अनिश्चित कालीन  भूख हड़ताल शुरू करेंगे। 

अब ये रांची के प्रशासन पर निर्भर करता हे कि वह समाज में रुद्रानंद को एस्टैब्लिश कारन चाहता है या बाबा के मिशन को।

== Section 2: Links ==

Here is the link to the 2nd N Group circular

• N group circular: demand for margiis participation on all boards
  

Recent postings

• N's group circular: margii participation etc...
  

• Story: how Baba was pleased by our women's procession
  

Other topics of interest

• AMPS PP vs Hindu idol
  

• Alert about myths in AMPS
  

More important letters

• Islam, AMPS similarity

• Trick to get top post

N group's circular: demand for margii participation on all boards etc

Baba

N group's circular:

demand for margii participation on all boards etc

Namaskar,

The following circular was published and printed by Wts of Nigamananda group. Externally, Ranchi group looks like it is one, but internally there are two factions. One group controlled by Rudrananda. And the second is Nigamananda’s group. Although Nigamananda died, but his group is very active these days because Dada Rudrananda has snatched all their power and posts. So they are helpless; they are like viksubdha shudras. They are trying to bring shudra revolution inside H group. You know that viksubdha shudras only fight when they have already lost everything. If they still have some leftover bone to chew they do not fight. But since Rudrananda snatched everything, even those old outdated bones from their mouths, so these Wts of Nigamananda group have created this latest circular. Please read it for yourself so you will be aware about the latest situation in our AMPS.

Margiis should be given 50% role on all boards & committees

In this circular written by Wts of the Nigamananda faction, they have raised the following problems and given their proposed solution.

N Group Problem #1: Divide and Rule. Dada Rudrananda is controlling by divide and rule between wts and margiis. Those not blindly supporting Rudrananda are discarded and Rudrananda tells his sycophants not to talk with them and not to take any work from them.

N Group Solution #1: We should unite. In programs like dharmacakra, kiirtan, sadhana shivir etc, everyone should be included. Even those are have become defunct due to the bad behaviour of senior authorities should be brought back.

So these are the types of problems and solutions written about in the Hindi circular by Wts of the Nigamananda faction. And here below are more of their problems and solutions.

Wt monopoly should end in AMPS

N Group Problem #2: Wts have monopolies on all the boards and committees. They eliminated good margiis and placed their bootlickers / stooges.

N Group Solution #2: Family margiis should be allowed on every level of board and committee, even on the tattvika, acarya, and purodha boards. Margiis should have their fair share on each and be granted purodhaship also.

N Group Problem #3: The UBP, BP, ACB, and PKB have intentionally been comprised of margii sycophants. Only "yes-men" have been allowed to run for the post of BP and chosen for these boards and committees. And if they protest unjust activities they are kicked out.

N Group Solution #3: All these systems should be run as before 1990. And the Fake BP manual should be discarded. The ACB which has become completely defunct should be revived. These days the boards meet at DMS but it is just one show. Nothing is really happening. These boards have become impotent, just tools of those in power. So these boards need to be rejuvenated. Retired margiis should be encouraged to join the PKB and dedicate their life to the mission.

So these are the types of problems and solutions written about in the Hindi circular by Wts of the Nigamananda faction. And here below are more of their problems and solutions.

Accountability & transparency needed on financial level

N Group Problem #4: Margiis are not included in any organisational projects run by Wts, so those Wts can easily embezzle money.

N Group Solution #4: All projects should run jointly governed by margiis and wts. Then there will be transparency and accountability. That is missing these days.

N Group Problem #5: these days org bank accounts are run by individual Wts. So there is a lot of mismanagement of funds and embezzlement.

N Group Solution #5: Both margiis and Wts should be listed as signees for every bank account. Then there will be full accountability and zero scope for embezzlement.

In this way, this 7-page Hindi circular by Wts of Nigamananda group has presented a whole host of problems and offered solutions. And the key throughout is that family margiis should work in tandem and on equal footing with Wts.


Conclusion

The overall idea given in this N group circular is that the role of margiis in AMPS should be restored. In the last 25+ years, the voice and power of the margiis has been curtailed and eradicated. This Hindi circular of N group is calling for margiis to have a significant role on all boards and committees.

Namaskar
in Him,
Jyoti


This circular has many more points

Please excuse me but here we could only translate 10% of the ideas from this latest Hindi circular written by Wts of the Nigamananda group. Unfortunately we could not arrange for more to be done. So here I request Hindi readers to come forward and translate this circular into English for members of our universal family. And then your translation will be circulated. Only we ask that you please let us know before starting your translation. If doing a full translation is not possible then at least a basic outline of the various points can be made in English. That can also work.

Wts of Nigamananda group have created this below latest circular. Please read it for yourself so you will be aware about the latest situation in our AMPS.

​

What cowards do + 4 more

Baba

What cowards do

Namaskar,
A husband and wife were walking down the street. They were young and they had not yet had children. As they were continuing their walk they found a baby in the street. They thought they should look after the baby. So they took it to the doctor and the doctor told them that the baby had a severe cough and cold. The wife and husband thought that having a baby with a cough and cold was too much of a problem. So they left the baby at the hospital and continued on with their lives.

One year later, that same married couple gave birth to their first child. When the child was just a week old the doctor told them that their child suffered from a severe case of autism and that the would never be normal. Even then, the parents felt that this "baby is mine" and they took the firm resolve to care for the baby even though the baby would require huge attention and lots of money.

The same married couple got involved in similar situations but with vastly different outcomes. Since they felt that the baby in the street was not theirs, they did not want to know about or deal with the problems. But with their own baby they were ready to undergo all kinds of struggle and strife. Because they felt, "this baby is mine."


Fakes don't feel "AMPS is mine"

The above story speaks well to the situation now in AMPS. Those who do not feel that AMPS belongs to them are not willing to deal with or hear about the problems whereas those who feel a sense of belonging to AMPS are ready to address all kinds of issues in order to clean-up and repair the organisation.

It is just like if one's own
 hand is dirty, then that person will not chop off their hand, they will clean it. The point being that when there is a problem that affects one's own life, then they solve the problem. Whereas if you think that problem is not related with you, then you separate yourself from the problem. That is the difference.

The same thing applies to the organisation. Those who are committed members of AMPS try and fix the problem because they think AMPS belongs to them. So they will point out the problems, alert others, and rally to solve the difficulties. Whereas those who look at AMPS from arm's-distance will just move further away when problems arise. They will go elsewhere. They are cowards.


Who wants only to hear good news, not bad

To continue, the first needed ingredient is an emotional attachment to AMPS. We should think that: Ananda Marga ideology is mine and this AMPS organisation is mine. All should feel like this. Then we will be adamant to fix the problem and find the solution.

Those who run away are blind and cowardly and could never understand Ananda Marga ideology. Such persons can never solve any problem. All true Ananda Margiis will cultivate a sense of rationality, do sadhana and gain a deeper understanding of AM ideology, i.e. bhagavad dharma. We know that all religions are dogmatic and that only AM is dharma.

Sadguru Baba says, "Ananda Marga alone is dharma and all the rest are sectisms." (1)

When we know only Baba's Ananda Marga is a perfect philosophy then it is our duty to fix the organisation and inspire others to do the same. In that way we will be able to solve one problem after another and make AMPS shine.

When those problems do invariably occur, there are three basic responses we will see:
(A) Third-grade people think that AMPS is not a good place to stay and they run away.
(B) Second grade people do not get concerned about wrongdoings and justify that things should remain as is. They say, “Just hide the problems so that others do not find out about them, otherwise we will have a bad name.”
(C) Top-grade people recognise the problem, alert others, and work to collectively solve the issue.

Those who are pseudo-margiis do not want to hear about any problems in AMPS. If they hear of any problem, then they run away.

Conclusion

We should cultivate a positive approach in life. Just seeking out good news is not the way. We should find out the problems in AMPS and fix those issues. We cannot find another organisation founded by Taraka Brahma. AMPS is the only organisation based on the fundamentals of bhagavad dharma and neo-humanism. Ananda Marga philosophy is unique; one will not find another one like it in this universe. So when we discover that there are problems in the organisation, we should be vigilant to keep it in proper shape by thinking that this AMPS is mine. In that case, we will identify the problems, alert others, and jointly solve those issues with other good people.

Namaskar,
In Him,
Jayashrii

~ In-depth study ~

Honest people appreciate whistleblowers

Bear in mind that in this relative world there will always be problems. In this dance of creation, avidya maya keeps spinning her web. This is an ongoing matter.

Since Ananda Marga started there were problems. So many people inside and outside of AMPS created problems for us. And always Baba was there to show us how to solve such matters. Solving problems is essential and always Baba did like this. That is the way of tantra and that is why He is a Tantric Guru. For this reason He would both lovingly punish and praise; and for this reason He gave dharma samiiksa. His each and every action was aimed at identifying the problems and giving the solution. Because that is what Taraka Brahma does. He comes when society is at its worst and then builds it up in the best way.

So we should follow in Baba's footsteps by solving the problems. When we hear about problems in AMPS from someone else, we should always remember the advice of the great saint Kabir. He advised:

"Keep those close to you who are going to point you out, by this way you will be corrected and cleaned."

The sense is we should always embrace those who are pointing out the problems in AMPS, because that is the only way to create a proper organisation to establish dharma.

Guru says: Oppose wrongdoers - do not tolerate

Ananda Marga philosophy states, “अपना आदमी हो, घर का आदमी हो ; कोई सत्य से इधर-उधर हट गया, sincerity की कमी जिनमें है—उसका विरोध करो, बर्दाश्त मत करो | अपना आदमी है तो क्या है | अपना आदमी अगर असाधु है, insincere है, तो, और भी अधिक ख़तरनाक है | क्यों ? बाहर में अगर साँप रहा, वह जितना ख़तरनाक है, घर में अगर साँप घुस गया तो और भी अधिक ख़तरनाक है | इसलिए, और भी, उसका अधिक विरोध होना चाहिए |” (3)

Here is an English summary of Sadguru Baba’s above Hindi teaching: If our own person or relative deviates from the truth or is lacking sincerity, oppose him, do not tolerate him. It does not matter if he     is our own relative. If our own person is dishonest and insincere then he is more dangerous. Why? If there is a snake outside it is dangerous, but if a snake comes inside the house it is more dangerous. Therefore he [our close person] should be opposed more strongly. (4)

In His above teaching, Sadguru Baba explains that bad elements in society are dangerous, but bad elements inside your house - inside your organisation - are more dangerous. Do not tolerate them - oppose them.

References
1. Subhasita Samgraha - 1, The Call of the Supreme
2. Ananda Vanii #11
3. Sa’dhana’ kii Mukhy Ba’t – Satya’shraii Bano, EGD 25 November 1978 Mumbai
4. Taking Shelter in Satya is the Essence of Sadhana, EGD 25 November 1978 Mumbai

== Section 2: Prabhat Samgiita ==

Baba, O’ Parama Purusa, please accept my sa’s’t’aunga prana’m

"A'ma'r pran'a'm na'o tumi prabhu, toma'y a'mi bha'laba'si..." (Prabhat Samgiita #2692)

Purport:

O' Prabhu, please grace me by accepting my sastaunga pranam. I am surrendering everything at Your lotus feet. I love You so much. Your eternal flute calls me continuously through the omkara sound. That exquisite vibration resounds in my sleep, dreams, and awakened state.

Baba, I search for You in my each and every action. Keeping Your name in my heart, I go on fighting against all difficulties and dangers in my life, whenever and wherever they arise. In this entire universe only You are most adorable for me. I perceive You in each and every thought, word, and deed. My body, mind, and heart have become one with You. My whole existence is saturated in Your ideation. It is Your krpa’.

Baba,  O’ parama purusa with a smiling face, You always float in my vision. Please shower Your karuna on me incessantly. Whatever my needs are, You go on fulfilling them. You have removed all the cimmerian darkness, dogma, negativity from my mind. By Your causeless grace, You are doing everything for me. Baba, I am pulled by the longing for You in the depths of my heart. Please accept my sa’s’t’aunga prana’m...

== Section 3: Important Teaching ==

Annihilated by their own followers

Ananda Marga philosophy states, “The matter does not end here. The wickedness, the deceit, that pollutes human society first moves along a crooked path like its masters, and finally ends up by annihilating its masters themselves. The wicked persons at the helm of affairs, who are now out to liquidate others, will one day themselves be liquidated and erased from history by their own followers. Sinful persons, by following the crooked path, contaminate the atmosphere of the universe, but ultimately that sinful conduct, in a similar crooked way, will recoil like a boomerang on the sinners themselves. Those who deprive others of justice, who stifle others’ voices and try to immortalize themselves by their own loud proclamations, are themselves usually deprived of justice in the end. And their loud cries which had risen to the skies, are smothered in the underworld. Shiva the Omniscient was aware of these hard realities. So He warned the devoted and dharmic people, Pápasya kut́iilá gatih [“The ways of sin are always crooked”].” (1)

Reference
1. Namah Shivaya Shantaya, Shivas Teachings – 1 (continued) (Discourse 10)

== Section 4: Important Teaching ==

When sadvipras contest for elections and when not

Prout philosophy states, "Sadvipras are not inactive witnesses. They are active participants to see that no person or class exploits the rest. For this they may have to resort even to physical violence, because the sadvipras will have to strike at the source of the power [of the class] which is tending to become the exploiter. In case the kśatriya class are becoming exploiters, the sadvipras may have to resort to physical force, and in an age where the intellectual or vipra class are dominating, they will have to bring about a revolution in the intellectual field. In case the vaeshyas are dominating, the sadvipras may have to contest and win elections, because the vaeshya class rules by democracy, and the democratic set-up enables them to accumulate undue gains." (1)

Reference
1. Idea & Ideology, The Place of Sadvipras in the Samája Cakra

== Section 5: Links ==

Recent postings

• Baba: elderly purodhas must leave the post

• Example animals also have bhakti

Other topics of interest

• When not support a friend

• Alert about myths in AMPS

More important letters

• Islam, AMPS similarity

• Trick to get top post

Reply to: anandamargauniversal1@yogasamsthanam.net

~ Legal Notice ~
©2017 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

This email contains five sections:
1. Posting: What cowards do

2. PS #2692: Baba, O’ Parama Purusa, please accept my sa’s’t’aunga prana’m
3. Important Teaching: Always boomerangs on sinners
4. Important Teaching: When sadvipras contest for elections and when not
5. Links

Are Wts sadvipras + 3 more

Baba

Are Wts sadvipras

Note: Throughout this letter reference is made to the terms: Vipra, vaeshya, ksatriya, and shudra. In Ananda Marga teachings, these terms do not refer to one's so-called caste or social status; rather these terms refer to one's mental colour and psychic inclination.

Namaskar,
Everyone knows that in Ananda Marga, one of our ideals is to become a sadvipra.

Ananda Marga philosophy says, "Sadvipra leadership is the ideal form of leadership. Such leaders will be physically fit, mentally developed and spiritually elevated." (1)

However, in our Ananda Marga, there is much confusion about who is a sadvipra. For a while, everyone was thinking that no one was a sadvipra and that a sadvipra was just one great god in the sky.

Then others developed the notion that all Wt's are sadvipras - and still today many workers feel that because they are Wts then by definition they are sadvipras also.

We should better understand what and who a sadvipra is. Baba's teachings are grounded in practical thought and expression. Identifying sadvipras then is a very straightforward process.

By clearly defining Baba's given notion of sadvipra, then everyone can evaluate for themselves how they are doing in this pursuit and develop in the proper way, by Baba's grace.


Four qualities a must for sadvipras

So here we are as Sadguru Baba’s disciples, and this point should be clearly marked. One veritable way of measuring who is a sadvipra is the degree to which one is skilled and practiced as a shudra, ksatriya, vaeshya, and vipra.

Ananda Marga philosophy states, "The four classes who have ruled the world at one time or another are not of recent origin, but have been known ever since the beginning of humanity as [vipras], ks'atriyas, vaeshyas and shu'dras...Ananda Marga’s approach is not to call these classes bad but to make all the members of Ananda Marga practice and develop the good qualities of them all." (2)

To properly understand and emulate these four qualities in life is to become an ideal Ananda Margii, or sadvipra. That is Baba's distinct mandate.

Ananda Marga philosophy guides us, "Every person who joins Ananda Marga...has to strive to develop and strengthen the mind. Everyone has to work for a strong and healthy body. Everyone has to work for a living...Not only earning money and having a balanced and dependable economic life is important. Even the lowest of the social classes, which people normally scorn, have been given equal importance. Every member of the Marga has to physically serve others. This is normally seen as the work of the so-called shu'dras, but followers of the Marga cannot develop completely unless they also do this efficiently." (3)

In His above teaching, Baba is guiding us that one cannot become a sadvirpa unless they develop their personalities in all the ways. If one avoids mundane duties, then they cannot be a sadvipra. All the qualities are needed, no exceptions.

Ananda Marga philosophy says, "In short, all the characteristics of the four classes have to be mastered by each individual in our Marga. It is not only mastery of these characteristics which is necessary, but their regular practice is an essential duty of every member of Ananda Marga. Every individual thus becomes universally fit, and any person makes as good a brahmin as a shu'dra." (4)

Hence it is clear, to become an ideal Ananda Margii - to be a real sadvipra - one must possess and practice these four qualities. One must perform all kinds of physical work, and be courageous, economically just, and intellectually advanced. Then one is a sadvipra, otherwise not. One must not be loathe to any particular type of service or work.
Pseusdo sadvipras do not carry their luggage on the train

Let's examine some trends we see around the globe:

- At an Indian railway station, passengers rarely carry their own bags; mostly coolees carry the bags for travelers. The vast majority of travelers think it inconceivable to hold their own luggage. Not only that, in their own homes so many have domestic assistants who bring them water to drink when they are thirsty. Many are unwilling to even get their own water; they feel it is beneath them. Thus amongst the general populace in India we see a distinct deficit in the shudra mentality.

- In the west, we often find that people are day-long involved in all kinds of mundane activities and duties. Verily they pass their days in such chores: yard-work, cooking, repairing their house or apartment, and so many affairs. Thus the shudra mentality is present, but often we find that the general populace is not intellectually inclined. They have been indoctrinated into a materialistic approach and are not apt to think outside of this arena. That is why we say that many in the west are not vipra oriented.

- In both the east and west we see a distinct lack of the ksatriyan mentality as the tendency to fight against injustice and dogma is lacking. Most citizens "play it safe" and are not apt to strike out against injustice. That is why capitalists and religious leaders manage to hold onto the power and even gain greater control.

- And without comparing east and west, we can say that those who are physically lazy lack the quality of the shudra; those who are mentally dull and do not like to think in new or challenging ways     lack the standard of a vipra. And all those who can't manage their money lack the skill of a vaeshya.

- Indeed the prevailing mentalities around the globe are deficient in one quality or another. Those not aware of the teachings of Ananda Marga will certainly be lacking in the needed characteristics.

- Now, we should examine what is transpiring within the auspices of our Ananda Marga.

Ideal Ananda Margiis are four in one

Certainly there are many good sadhakas in our Ananda Marga; but at the same time it must be remarked that many who think of themselves as sadvipras fall short of the mark. That is the unfortunate situation.

For instance, those Dadas leading WT training centers and visiting those TC's often think that, "As I am training these people then I am most certainly a sadvipra."

Yet these same trainers, and avadhutas who visit TC, use those trainees as their slaves to perform their menials tasks. Such so-called top Dadas do not like to cook their own food, or wash their own plate, or clean their own laungotas, or scrub their own room. To do such things would be beneath them, so they designate trainees to do all of this for them.

But in so doing, such so-called top Dadas expose themselves as being deficient in having the quality of a shudra. Thus, by definition, they are not sadvipras.

Ananda Marga philosophy says, "In short, all the characteristics of the four classes have to be mastered by each individual in our Marga. It is not only mastery of these characteristics which is necessary, but their regular practice is an essential duty of every member of Ananda Marga. Every individual thus becomes universally fit, and any person makes as good a [vipra] as a shu'dra." (5)


Conclusion: Cowards can't be sadvipras

Clearly then, to be a sadvipra one must posses all the four characteristics: shudra, ksatriya, vaeshya, and vipra. Here again though we see so many family acaryas and Wt's falling short of this characteristic. Because one of the needed qualities is to have the courage to fight against dogmas.

But what to say about fighting against dogmas and immorality, some of our acaryas have become habituated to compromising with injustice. Surely I have deep respect for our Wt cadre and certainly there are many unsung & unknown workers who are walking that path of being sadvipra.

Yet, on the other side, we see so many workers who - due to a lack of courage - are unwilling to point out the injustices of various group leaders. Without this ksatriyan quality, they cannot be sadvipras. We see other wts who have fallen prone to following various dogmas like Fake Ananda Vaniis, mahaprayan, tiirthas, and scriptural distortions. Either they do not have the necessary mental insight to recognise such things as dogmas - hence they lack the quality of a vipra; or they do not have the courage to oppose those dogmas and lack the quality of a ksatriya.

In all such cases, they fall far short of being sadvipra, regardless of what they say or claim. Then there are other workers who misappropriate funds and finances. In that case how can we consider those Wts to be good vaeshyas. No doubt, there are many high-quality Wts. Not all workers are inept and deficient - many are good. But to determine who are good we have to see how far they are talented and practiced in these four qualities. Being deficient in one means that one cannot be considered to be a sadvipra.

Namaskar,
In Him,
Mukti


~ In-depth study ~ 

How to know who is which class classes

Ananda Marga philosophy states, “There are predominantly four types of collective psychology. These psychologies are the shúdra, kśatriya, vipra and vaeshya. They have nothing to do with casteism and are completely psychological phenomena. Shúdras are those who are influenced by materialistic waves; they cannot overpower materialistic waves by their individual psychic waves. Manual power is their only means of social security. Kśatriyas bring the materialistic waves under their control through their physico-psychic waves. Vipras do the same thing through their penetrating psychic waves. For the kśatriyas, physical strength or valour is the principal means of attaining social  security, while the vipras rely on their intellects. A perusal of history illustrates that the vipras, by dint of their intellectual acumen, created a sense of reverence and subordination in the minds of the kśatriyas, and were thus able to control their physical strength and prowess. The vaeshya psychology is somewhat different. The vaeshyas do not want to enjoy material objects; rather they get enjoyment at the thought of accumulating them.” (6)


True sadhaka must serve others physically

Ananda Marga philosophy states, “The revolutionary character of the Marga is seen from the very approach it takes to tackle one of the oldest vices of human beings: the vice of dividing themselves into classes for their own benefit. These artificial classes get logical backing from the fact that they have sprung up from the grouping together of persons of similar aptitude for the better utilization of their capacities. For instance, the learned and the statesmen combined together and formed the class of vipras. Similarly, the strong and the brave formed what is called the kśatriyas. The vaeshyas and the shúdras were formed in a similar way. Ananda Marga breaks all these classes, not by calling them bad, but by making all the members of Ananda Marga practise and develop the qualities of all these classes.”
   “For instance, the developed mind required by vipras is necessary for every member of Ananda Marga. Even if one is a shúdra or a vaeshya, or a member of any other class, every person, after joining the Marga, has to work to have a developed and strong mind. Every person has to work to build a strong and healthy body. Every person has to work for a living. This has been given so much importance in the Marga that it is laid down that the work of a sweeper – the lowest form of work – is far more respectable than depending upon others for one’s daily needs. Not only has earning money and having a balanced and dependable economic life been given importance, but even the lowest of all these classes, in whom people usually do not see any good, has been given equal importance. Every member of the Marga has to serve others physically. This is the work of the shúdras, or the workers. Followers of the Marga cannot develop themselves completely unless they can also perform this work efficiently. In short, all the requirements of the four classes have to be mastered by each individual in Ananda Marga.” (7)

Each Sadhaka must have four qualities - shúdra, kśatriya, vipra and vaeshya

Ananda Marga philosophy states, “It is not only the mastery of these trades which is necessary, the regular practice of these trades is an essential duty of every member of Ananda Marga. Every individual thus becomes universally fit. One makes as good a vipra as a shúdra. Thus, no scope is left for an individual to leave others behind and form a special group.”

“A classless society is not aimed at in the Marga, but is evolved by practice. This approach, to break a society full of classes and sects, was never thought of before. The very classes which appeared as a logical development and evolution can be broken up by an even more logical method to form only one classless society.”

Ananda Marga philosophy states,“Ananda Marga is, therefore, not an organization of idealists or moralists who preach a classless society, but a method – a system or a dharma – which leads to a classless society. It has not been formed as a result of cyclic changes in the economic sphere of the world like the evolution of communism, rather it is a radical departure from all existing economic practices or theories conceived so far. It is a revolution in the economic sphere of the world’s life.” (8)

References
1. Prout in a Nutshell - 21
2. Prout in a Nutshell - 11
3. Prout in a Nutshell - 11
4. Prout in a Nutshell - 11
5. Prout in a Nutshell - 11
6. Prout in a Nutshell - 21, Nuclear Revolution
7. Ananda Marga Philosophy in a Nutshell - 3, Ananda Marga – A Revolution
8. Ananda Marga Philosophy in a Nutshell - 3, Ananda Marga – A Revolution

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

You poured love & affection in each and every nook and corner

"Práńa tumi d́hele diyechile,ei dharańiir końe końe,..." (Prabhat Samgiita #2344)

Purport:

O' Parama Purusa, You poured love & affection in each and every nook and corner of this earth. You have showered Your grace everywhere. Each particle of this universe has received Your mercy. Not a single spot has remained untouched. You have spread Your love in all the directions. Within the breeze of that love and affection, the resonance of spiritual songs, music, tunes, tempo , and melody came drifting. You cared for all.

O' Supreme One, with sway of Your unearthly love and affection, this entire universe has become intoxicated with bhakti. That swing filled everyone's heart with brahma bhava. In the sway of Your prema, the world became lost in bliss. You filled and inundated everyone's heart with supreme love. Baba by Your grace, the feeling of bhakti got the language to express its eternal love. Due to the sway of Your divine love, all hopelessness disappeared and everyone danced in Your bliss.

O', the Supreme Entity, this entire creation is Your thought projection. All are in Your mind. No one is unfortunate; no one is lowly and meagre. Everyone is afloat in Your psychic arena. Baba due to Your blessing, everyone exists. You shower Your causeless karuna’ on all…

== Section 3: Book Review ==

Misunderstanding of Prof. Sohail Inayatallah

Namaskar,

The book by Sohail Inayatallah, captures many of Baba’s ideas. Yet, this is a book more for intellectuals. The book has great merit, yet for all its erudition, it fails to capture the essence of Baba’s message. This came to my understanding when I read this sentence, which attempts to express Baba’s ideology: Spiritual devotion to the universe is ultimately the greatest treasure humans have. This statement is not Baba’s ideology.

In Baba’s discourse, Purely a Personal Entity, Baba clearly lets us know that our greatest treasure is not simply spiritual devotion to the universe. Rather, the greatest treasure for any human is a personal relationship with God. Thus, “God is mine and mine alone. You can have everything and anything of mine but you cannot have my relationship with God. He is mine and mine alone.” This, then, is one’s greatest treasure, not “the universe”, which is an impersonal term. This is the attitude one must have.

Baba's grace,
Bhaskar

The title of Prof Inayatallah's book is "Understanding Sarkar", so it is disgraceful that the respectful prefix Shrii was not used in association with Sarkar, and better is Shrii P.R. Sarkar.

== Section 4: Links ==

Recent postings

• Baba always condemns dry intellectuals

• Stop, stop, don't quarrel...

• Show of phony purodha

Other topics of interest

• Without this life is tasteless

• Baba formulates AM philosophy in English, not Bangla

ক্লেশ ভোগ করতে না হয়

“সৰাই সুখি হও, সৰাই রোগ মুক্ত হও, সৰাই সৰ জিনিসের ভাল দিকটা দেখুক. অবস্থার চাপে পড়ে কাউকে যেন ক্লেশ ভোগ করতে না হয় |” (1)

Reference
1. অপ্রকাশিত, 1 January 1986 কোলকাতা

Reply to: anandamargauniversal1@yogasamsthanam.net

~ Legal Notice ~
©2017 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

This email contains four sections:
2. Posting: Are Wts sadvipras

1. PS #2344: You poured love & affection in each and every nook and corner
3. Book Review: Misunderstanding of Prof. Sohail Inayatallah
4. Links

Trick to get Top post + 4 more

Baba

Why dirty Wts get central post in AMPS

Namaskar,
Loyalty is a key ingredient for crime gang leaders, radical religious preachers, power-hungry military commanders, corrupt dictators, and Dada Rudrananda. etc. They all employ an array of sooty tactics to generate loyalty towards themselves. By this way they they execute their nefarious sinful deeds.


How depraved Wts gets central post

When Dada Rudrananda perceive weakness in a particular Wt - i.e. such as when a Wt falls into an illicit relation etc - then he brings that worker into a top central post, or places them on a board or in central committee. This is how Dada Rudrananda begins to exploit that worker’s weakness to generate loyalty.

For instance, if a particular Wt is characterless and involved in illicit affairs, then that worker becomes a prime candidate to be invited into Rudrananda’s inner circle. Then Dada Rudrananda  can easily control and manipulate that worker. Using that worker’s illicit relations as leverage, Rudrananda / can get that Wt to do his nefarious work.

So in place of demoting or punishing an characterless Wt in an attempt to make them a better human being, he gives that worker the green light to continue on in their depraved dealing. In exchange, Rudrananda / Sarvatmananda demand the undying loyalty of characterless worker. And that depraved worker knows that they must fulfill all the “check-boxes” of loyalty to their boss, otherwise that worker will be left unprotected and their misdealings will be exposed in front of all. That is the “leverage” that Rudrananda employs to get loyalists to do their nefarious work. Characterless Wts are completely under the thumb of Rudrananda / Sarvatmananda. These characterless Wts have no limits so they get the top posts.

Wts who fall in above category include Hariishananda, Madhuvratananda, Nabhatiitananda, Citsvarupananda, Amaleshananda, Mantrajapananda, Ragamayananda, Abhiramananda etc

2nd grade of earthworm Loyal Wts

Other types of loyalists also rise into Centre and gain stature in the organisation. Such Wts “earn their wings” by licking the boots of Rudrananda with their meek, spineless, and passive nature. They quietly execute all the dirty things that is asked of them. Rudrananda / Sarvatmananda always have a handful of such Dadas at their disposal. Those meek Wts will follow each and every dirty order of Rudrananda / Sarvatmananda. Though these meek and stooge workers will not involve in heinous, anti-social crime with their arms directly. But with their begotten authority they they will sign off on sinful work and get it done by others. That is why they get good postings, but not key posts in Centre. They will never be GS, PA, COS, ISMUB Secy etc. They will get more of the token type of posts, not executive posts. Those posts are reserved for lewd wts. So these meek type of Wts are a half-step down from those characterless Wts.

While this batch of spineless workers perform within a limited range of activities, they can be entrusted with indirect sinful work of befooling margiis, making them cowards,  signing off on nefarious works without argument or incident.

Wts who fall in this category include Dada Krpananda, Dada Sampurnananda, Dada Svarupananda, and so many others like Didi Ananda Dyotana etc.

One benefit for Dadas Rudrananda / Sarvatmananda having these meek and stooge Wts is that they (meek Wts) bring a clout of seniority and “legitimacy” that is impressive in the eyes of margiis. By this way they are able to befool margiis

In Him,
Raman

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Why not all can become millionaires

Prout philosophy states, “Society will have to encourage the individual search for absolute freedom because the psychic and spiritual realms are unlimited, and possession in these spheres does not hinder the progress of others. But unrestricted freedom to acquire wealth in the physical sphere has every possibility of permitting a few people to roll in luxury while hampering the all-round growth of the majority, because physical resources are limited. Individual liberty in the physical sphere must not be allowed to hamper the development of the complete human personality, and at the same time it must not be so drastically curtailed that the all-round growth of society is impeded.”

“Freedom is a right of every human being. To encourage comprehensive, unbarred human expression in the different spheres of social life a congenial socio-economic environment has to be created, because as such an environment does not exist today.” (1)

Reference
1. Prout in a Nutshell - 13, Socio-Economic Groupifications

== Section 3: Prabhat Samgiita ==

हे परमपुरुष! जिन्हें  तुम प्रेम करते हो वे  छिपे  क्यों रहना चाहते  हैं

प्रभात संगीत 3333 तुमि जाके भालो बासो से केनो आड़ाले थाके ...

भावार्थ

हे परमपुरुष! एक बात मेरी समझ में नहीं आती, कृपा कर बताओ कि, जिन्हें  तुम प्रेम करते हो वे  छिपे  क्यों रहना चाहते  हैं , वे  नाम और यश  क्यों नहीं चाहते ? वे  किसी प्रकार से भी अपनी  तारीफ़ किया जाना  क्यों नहीं पसंद करते ? यदि कोई उनकी प्रशंसा  करता भी है तो वे उस पर ध्यान न देकर केवल मुस्कुरा देते हैं। तुम्हारी कृपा से वे जानते हैं कि मनुष्यों के पास घमण्ड  करने  के लिये कुछ नहीं है सभी कुछ तो परमपुरुष की ओर से ही आता है अर्थात् प्राप्त होता है। इस प्रकार  के भक्त सोचते हैं कि वे जो कुछ करते हैं वह परमपुरुष की इच्छा से ही करते हैं इसलिये किसी चीज को वे  क्यों मांगें ? वे ऐसा क्यों करते हैं?

हे दिव्य सत्ता! तुम दूसरों को अर्थात् जो भक्त नहीं भी हैं, उनको धन और ताकत देते हो , उन्हें  भौतिक जगत की  अपार शक्तियाॅं , धन और सौभाग्य प्रदान करते हो | और भक्तों के लिये इसका बिल्कुल उल्टा ही करते हो। तुम भक्तों के सभी पाप आदि  छीनकर उनका मन भक्ति के आनन्द से भर देते हो! बताओ , तुम ऐसा  क्यों करते हो?

हे परमपुरुष बाबा! आठ प्रकार की सिद्धियाॅं, जो लोग पा लेते हैं  वे सिद्धियाॅं उनकी बुद्धि और निर्णय करने क्षमता अर्थात  विवेक हर लेती हैं।  इस प्रकार के लोग इन शक्तियों का दुरुपयोग कर  अपनी तारीफ़  पाने की लालसा में  या बहुत बड़े योगी कहलाने और पूजे जाने की इच्छा से  सीधे सादे लोगों को बड़ा ही  नुकसान पहुंचाते हैं। ऐंसे लोगों का अहंकर जल्दी ही धुएं में उड़ जाता है, अपनी सूझ बूझ खोकर पतन के गहरे गड्ढे  में जा गिरते हैं। वे वह करते हैं जो  नहीं करना चाहिये, इसलिए  प्रकृति के प्रवाह के विपरीत अर्थात ऋणात्मक प्रतिसंचर में पड़ कर पत्थर (जड़ पदार्थ) बन जाते हैं। हे प्रभु! इन दिव्य शक्तियों का उचित उपयोग केवल तुम ही करते हो और तुम्हारी कृपा से तुम्हारे भक्त तुम्हें पाकर दिव्य आनन्द में हर  क्षण मग्न रहते हैं। उनका मन दिव्य लोक में ही लीन रहता है और उनकी सभी इच्छायें पूरी होकर तृप्त हो जाती हैं। उनके लिये सुख और दुख में कोई अन्तर नहीं रह जाता । वे हमेशा  वृन्दावन में रहते हैं अर्थात् परमपुरुष के आनन्द में ही  डूबे रहते हैं। वे तुम्हारी  लीलानन्द अवस्था में दिव्य आनन्द और नित्यानन्द अवस्था में तुम्हारा आशीष  पाते रहते हैं। वे तुम्हारी कृपा सें तुम ही  में मिलकर अपना जीवन सफल कर लेते हैं।

हे परम पुरुष बाबा! भक्तगण अपनी प्रतिष्ठा और यशकीर्ति के लिये क्यों नहीं भटका करते ?

टिप्पणी- 0 - भक्तगण परमपुरुष से उनके अलावा कुछ नहीं माॅंगते। साधारण लोग उनसे नाम ,यश , कीर्ति, धन वैभव और शक्ति माॅंगते हैं। यही कारण है कि बाबा उनकी वही इच्छायें पूरी कर देते हैं।
१-विवेक-  श्रेय अर्थात् पुण्य और प्रेय अर्थात् पाप कर्म के बीच निर्णय लेने की क्षमता को विवेक कहते हैं।

२-वृन्दावन- यह भौतिक जगत का वृन्दावन नामक स्थान नहीं है वरन् भक्त के हृदय का बृन्दावन है जहाॅं भक्त और भगवान दोनों ही रहते हैं और लुका छिपी का खेल खेलते हैं। जब कभी वह आकर्षित करते हैं तो भक्त उनकी ओर दौड़ता है और फिर अनुभव करता है कि वह तो मेरे पास में ही हैं। इसीलिये कहा गया है कि ‘‘वृन्दावनम् परित्यज्य पदेकम न गच्छाामि,‘‘ अर्थात् वृन्दावन को छोड़कर मै एक पद भी अन्यत्र नहीं जाता हॅूू।

३-लीलानन्द और नित्यानन्द- जब कोई साधक ब्रह्म की संचर और प्रतिसंचर धाराओं में आपने को इतना तल्लीन कर लेता है कि वह उनके इस दृश्य प्रपंच में उन्हीं का भाव लेकर आनन्दित होने लगता है तो इसे लीलानन्द भाव कहते हैं। इस भाव से स्पंदित होकर वह कभी नाचता है कभी गाता है कभी रोता है । परंतु नित्यानन्द भाव में केवल पुरुषेत्तम ही रहते हैं अतः लीलाभाव में प्रदर्शित  होने वाले अनेक स्पंदनों और रुपों का उन्हीं में विलय हो जाता है और अविचल दिव्यानन्द की अनुभूति होती है इसे नित्यानन्द भाव कहते हैं।

References:
1. Ananda Marga Ideology & Way of Life - 7, The Five Kinds of Conscience (Viveka)
2. Namami Krsnasundaram, Disc: 27
3. Ananda Marga Ideology & Way of Life - 8, Sadhana
4. Hindi purport translated by Dr. T.R. Sukul from original English purport by Ananda Marga Universal.
5. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline

== Section 4: Important Teaching ==

Prout: atomic bombs and destruction of humans and ecosystem

Prout philosophy states, “Another example of how human beings destroy the inanimate world is the repeated detonation of atomic bombs. Atomic explosions create huge craters and large underground caverns in the crust of the earth. They produce dark clouds in the atmosphere and devastate the ecological balance of the environment. The inanimate world is the creation of Parama Puruśa. By exploding atomic weapons human beings are wounding the psychic projection of Parama Puruśa, and this will seriously affect the ecological balance of the earth.” (1)

Reference
1. Prout in a Nutshell - 17, Prout and Neo-Humanism

== Section 5: Links ==

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This email contains five sections:
1. Posting: Why dirty Wts get central post in AMPS
2. Important Teaching: Why not all can become millionaires
3: PS #3333: हे परमपुरुष! जिन्हें  तुम प्रेम करते हो वे  छिपे  क्यों रहना चाहते  हैं
4. Important Teaching: Prout: atomic bombs and destruction of humans and ecosystem
5. Links