Known & unknown sins: AMPS + 3 more

Baba

Known & unknown sins: AMPS

Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to follow His Ananda Marga ideology.

Namaskar,

Ananda Marga ideology guides us, “When by your action or thought, by your physical activity or by your ectoplasmic activity, you are helping the collective progress of the society, you are accelerating the progress of the society, you are doing something that is puńyam. And when you, by your mental or physical action, are retarding the collective progress, you are committing something that is pápa.” Do you follow? To go against the collective interest is pápa. To accelerate the speed of collective progress is puńyam.” (1)

Central Wts allegedly extort money from junior wts

(A) Wts are aware of Baba’s Caryacarya guideline not to do pranam (touch the feet) if the person is not worthy of respect, so knowingly they are violating it by giving high respect and touching the feet of those alleged purodhas / Wts. This has a double sinful effect, i.e. the initial sin / pápa of touching the feet of those Wts whom they do not respect. And the after-effect of empowering those degraded purodhas etc to continue on in their wrongdoing and sinful dealing.
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(B) There are some workers who knowingly follow groupism. They are adequately aware of Sadguru Baba’s neo-humanistic principles but even then they follow groupism. They are knowingly going against Guru’s guidelines and committing sin [pápa].

(C) Most central Wts, due to ego, knowingly contravene Guru’s stated conduct rules. Those central Dadas feel they are above the rules and  instead act like corrupt policemen. They blatantly misuse their power and harass innocent people - most often simple junior Wts. Top Dadas allegedly extort money from junior workers in the name of tithes and taxes, otherwise those central dadas will not sign the TP (tour program) of those junior Wts etc. By this way central workers keep those juniors in bondage as they cannot leave until their TP is signed. Those junior wts have to forgo their train reservations and live in Centre without food due to lack of money. Till their TP is signed those juniors are at the mercy of those senior workers who exploit them. Such "big dadas" feel they are immune to wrongdoing and they force their juniors to live in humiliation and torment. By this way those central Dadas are contravening Guru’s guidelines and committing sin [pápa].

Bad deeds while in Wt dress

(D) A few workers create co-ed schools for boys and girls above the age of 12 like at Gandhidham high school etc. This sinful action occurs even though those Wts know and understand Sadguru Baba’s rule that co-education is not allowed. They are knowingly in violation of Guru’s guidelines and committing  sin [pápa].
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(E) Some workers are aware about the dangerous effects of money. But they indulge in thoughts about money, money, money, all the 24hrs. They know that by this way they will be turned into negative microvita, i.e. prakrtaliina, but they do it anyway. They are knowingly breaking Guru’s guidelines and committing sin [pápa].


Some didis live with adult boys

(F) And there are some Didis who live with an adult boy in their own children’s home - all because they are completely attached to that particular youth. Such Didis know well they are breaking Guru’s guidelines, committing sin [pápa] , and degrading themselves. Even then they continue on in those dirty actions.

(G) Some Wts know well about Guru’s teachings on neo-humanism and geo-religious sentiment. Even then they go to Jamalpur, dig up the mud and dirt there and put it in their pockets, thinking by this way they are getting Parama Purusa. So by this way they are indulging in the sinful dealing of limiting that all-pervasive Divine Entity to a small pile of dirt. They are knowingly contravening Guru’s guidelines and committing sin [pápa].

(H) Some top central Dadas think they can do no wrong. They feel that since they are wearing the dress and have a high post, they can do whatever they want including sell Ananda Marga property. Those top Dadas live under the false pretence that they are immune to wrongdoing and that all they do is automatically sanctioned. They are fully aware of Baba’s teachings that all Wts must live an austere life of service and sacrifice, but they plunge themselves into sin / pápa anyway.
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Ananda Marga philosophy states, “In Saḿskrta there are two words for sin – that which should be done but is not done is called “Pratyaváya”, and that which should not be done but is done is “Pápa”. The combined name of Pápa and Pratyaváya is “Pátaka”. (2)

Namaskar,
In Him,
K. Ananda

References
1. Ananda Vacanamrtam - 31, Sinners and Their Rectification
2. A Few Problems Solved - 6, The Three Causes of Sin

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The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

बाबा से प्रश्न

"दयाल प्रभु बोलो गो ..." (प्रभात संगीत# 0341)

नोट :- कोई जो बहुत दूर है तो उसका ध्यान आकर्षित करने के लिए  ‘हे’ बोलकर उसे पुकारते हैं, जैसे “हे, रामू”। लेकिन अगर कोई मेरे सामने है और मेरी तरफ़ देख रहा है उसे  ‘हे’ बोलकर सम्बोधित नहीं किया जाता है। परमात्मा सदा साथ हैं और हमको लगातार देख रहे हैं इसलिए उनसे बात करते समय “हे, परमात्मा! हे, बाबा,” बोलकर भक्त कभी सम्बोधित नहीं करते ।

भावार्थ :-

परमपुरुष, बाबा ! कृपया मुझे बताओ कि लोग तुमको ‘दयाल’, ओ 'दयालु क्यों कहते हैं ? यदि तुम इतने मेहरबान हो तो नरम, सुगंधित फूल कांटों वाले क्यों हैं ? वे फूल की पंखुड़ियाँ बहुत मुलायम और कोमल होती हैं फिर भी वे तीखी, कांटेदार सुइयों से घिरी रहती हैं। क्या तुम सभी फूलों को बिना किसी कांटों के नहीं बना सकते हो? पर्वत का झरना बहुत सुंदर और शुद्ध है, लेकिन इसे हमेशा ऊबड़-खाबड़, पहाड़ी रास्ते से चलने का दर्द झेलना पड़ता है। क्या झरना को अच्छा रास्ता नहीं दे सकते हो?


बाबा, तुमको दयालु क्यों कहा जाता है ? कमल और लिली के फूल सुगंधित और प्यारे होते हैं लेकिन वे तालाब के कीचड़ में खिलते हैं। तुम उन्हें साफ जगह क्यों नहीं देते ? मानव जीवन हँसी और खुशियों से भरा होता है और धीरे-धीरे क्षय, वृद्धावस्था की ओर बढ़ता है। क्या तुम एक ऐसा मानव जीवन नहीं बना सकते हो जो हमेशा युवा बना रहे, बुढ़ापा रहित हो ? टिमटिमाने के  लिए, सितारों के झुंड को हमेशा अमावस्या की अंधेरी रात का इंतजार करना पड़ता है। क्या तुम ऐसे सितारे नहीं बना सकते हो जो हर समय चमकते रहें ?

बाबा ! लोगों ने तुम्हारा नाम दिया है--'दयालु', लेकिन जब तुम इस प्रकार की लीला खेल करते हो, तो वह तुम्हारा नाम 'दयालु' क्यों है ? छोटा बच्चा एक छोटे फूल की तरह कोमल होता है, लेकिन हमेशा वह बच्चा रोता है, क्या तुम सभी शिशुओं को हमेशा खुशहाल नहीं बना सकते हो । मुस्कुराता चाँद सिर्फ काले बादलों के बीच-बीच चमकता है। पूर्णिमा की चंद्रमा को आकाश में चमकने का पूरा अवसर नहीं मिलता है। चाँद को हमेशा चमकने के लिए पूरा आकाश क्यों नहीं दे देते हो जो बादलों द्वारा कभी अवरुद्ध न हो। इस दुनिया में तुमने मंद मधुर सुगंधित हवा बनाई है। वह नरम, कोमल, सुगंधित हवा, ओलों के आगमन, बादलों के गड़गड़ाहट और बिजली तूफान के आने के साथ साथ गायब हो जाती है । क्या तुम सदा मधुर सुगंधित हवा नहीं बहा सकते हो ? यह कितनी विडंबना है कि लोग तुमको दयालु कहते हैं, जब कि तुम्हारी कार्यशैली बिल्कुल विपरीत होती है ...

== Section 3: Important Teaching ==

Use caution with water buffaloes

Ananda Marga philosophy states, “It is worth pointing out that the buffalo came under mans control a few thousand years after the cow was domesticated. The pure bison variety of buffalo is resistant to domestication, but the water buffalo, because of its lack of speed, has accepted man’s dominion for the sake of self-preservation. Since fondness for water is inherent in this variety of bison, their original instinctive tendencies awaken if they see water nearby. In the burning heat of summer, cart-pulling buffalo also will forget their sense of responsibility and take a dip, cart and all, if they see a pond – such happenings are not rare.” (1)

Reference
1. Shabda Cayanika, part 3, Disc: 15

== Section: Prabhat Samgiita ==

बाबा! मैंने तुम्हें आनन्दनगर, तिलजला,
और जमालपुर में भी खोजा पर तुम वहाँ नहीं मिले

प्रभात संगीत 2079 तोमारी तरे जीवन भरे, घुरे बेरिएछि, तुमि जानो ना....

भावार्थ

हे परमपुरुष मैं आजीवन तुम्हें कितना खोजता हुआ चारों ओर भटकता रहा, तुम नहीं जानते। युगों युगों से मैं तुम्हें ढॅूंढ़ता रहा हॅंू पर तुम पास क्यों नहीं आये। हे बाबा! मैंने सभी आलस्य को त्यागकर ,आॅंसु भरी आॅंखों से तुम्हें बार-बार पुकारा पर तुमने नहीं  सुना। निद्राविहीन असंख्य रातें तुम्हें पुकारते निकल गयीं पर तुम मेरी पुकार को क्यों नहीं सुने?

बाबा! मैंने तुम्हें जंगलों में , पेड़पौधों में, बगीचों में इतना ही नहीं  मरुस्थल की जादू भरी मरीचिकाओं में खोजा, सब जगह तुम्हें पाने की आशा  में देखा, पर तुम कहीं नहीं मिले। मैं तुम्हारे दर्शनों  के लिये अनेक गाॅंवों, और शहरों  के अनेक “तीर्थों”  जैसे - वाराणसी, पुरी, मक्का, रोम, यरुशलम, इतना ही नहीं आनन्दनगर, तिलजला, और जमालपुर में भी खोजता हुआ भटकता रहा हॅूं ,पर मेरी चाह पूरी नहीं हुई। तुम उनमें से एक भी स्थान पर नहीं मिले। ओह! फिर भी  तुमने न तो मेरी दुखद स्थिति को देखा और न मेरे प्रेम  को समझा । हे परम पुरुष! मैंने तुम्हें विभिन्न तीर्थों की भव्यता में भी तलाशा , मैंने आनन्द नगर, जमालपुर, और तिलजला आदि “तीर्थों” के बारे में भी मार्गियों में प्रचार किया कि तुम वहाॅं रहते हो, और वहाॅं जाकर तुम्हारा आशीर्वाद पाया जा सकता है। मैंने सोचा कि इन स्थानों की महानता के प्रचार करने से तुम मेरे ऊपर कृपा करोगे, और मेरे पास आ जाओगे, पर यह सब कितना गलत था , अरे तुम तो मन के भीतर रहते हो न कि तीर्थों में।

हे परमपुरुष बाबा! मैंने तुमको पहचान लिया है कि, तुम मेरे रोने को सुनकर भी न सुनने का बहाना बना लेते हो, तुम मेरे सब दुखों को जानते हो पर दिखाते हो कि कुछ नहीं जानते,।

बाबा! आज मैं  तुम्हारी कृपा से समझ गया हॅूं कि, तुम्हें बाहरी संसार में खोजते हुए मैंने अपना सब समय नष्ट कर दिया है, अब मुझे लग रहा है कि तुम तो मेरे हृदय की गहराई में रहते हो। (1)

Reference
1. Trans: Dr. T.R.S.

== Section: Important Teaching ==

You may treat yourself

Caryacarya says, "The practices given below are prescribed only for specific diseases. Therefore, they are to be performed only after consultation with an a'ca'rya."

"Vistrta sna'na or vya'paka sna'na: A bathtub is most convenient, but  if this is not available, an earthen trough will suffice. If this is not available either, a wet towel can be used, soaking it repeatedly in water. Fill the bathtub with cold water, and sit in it undressed so that  the area from the navel down remains submerged. Keep your feet dry and out of the tub. The area from the neck to the navel should be kept covered with a shirt or dry cloth. The crown of the head and the back of  the head should be kept covered with a wet towel."

"Now take another towel and rub the area from the right side of the abdomen to the groin seven or eight times. Do likewise on the left-hand side and horizontally from right to left and left to right. You should make sure that the towel on the head remains wet."

"After this, wipe the abdomen, hands and thighs and take a full bath.  If this is not possible, then leave the tub wearing a shirt."

"This should be practised behind closed doors. In the absence of a bathtub or an earthen trough, a wet towel may be wrapped around the areas to be bathed, but in order to compensate, cold water must be poured constantly over the towel, and the towel which is to be used for the massage must be kept wet. After vya'paka sna'na, the thighs, pubic area and abdomen should be warmed with a dry towel."

"Before and after this bath one should not eat, in order to allow the stomach to rest." (1)

Reference
1. Caryacarya - 3

== Section 4: Links ==

Upcoming Festival: Shravanii Purnima: 15 Aug '19

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• Night sadhana

• Start of journey

• Are margiis tántrikas 

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This email contains four sections:

1. PS #0341: बाबा से प्रश्न
2. Posting: Known & unknown sins: AMPS
3. IT: Use caution with water buffaloes
4. Links