Baba
This email contains seven sections:
1. Posting: Pitiful: just see what PP did
This email contains seven sections:
1. Posting: Pitiful: just see what PP did
2. Hindi Quote: एक शब्द से; दो शब्द से नहीं
3. Prout: Causes of prostitution
4. Weaving textures of colours on their eyelids - Ananda Vanii
5. Bangla Quote: তিনি তোমাকে দেৰেন
6. Holy Teaching: What is heaven and hell
7. Links
Namaskar,
On page 15 of Prajina Bharatii #250, there is one very objectionable article titled “Kalpataru” by Purodha Pramukha Ac Vishvadevananda Avt. In this article Dadaji is explaining the following shloka from Shrimadbhagwadgiitá - and preaching dogma.
Here below is a scan of PP Vishvadevananda’s article in Hindi from page 15 of Prajina Bharatii #250. Hindi readers will notice that PP Dada is propagating a bogus Hindu myth in the name of Ananda Marga.
Once again, above is a scan of PP Vishvadevananda’s article in Hindi
from page 15 of Prajina Bharatii #250. Hindi readers will notice
that PP Dada is propagating a bogus Hindu myth in the name of Ananda
Marga.
According to PP Dada’s description, srs’ti (creation) is metaphorically compared to an upside-down tree whose roots are above while branches and leaves are below. Root is compared to Brahma which gets manifested into quiquelemental factors (painc’bhu’ta) and life forms culminating into humans. The leaves of this tree represent knowledge of Brahma.
The aforementioned description provided by Dadaji paints a picture of srs’ti to be linear. That is to say, Cosmic Consciousness metamorphoses into the quinquelelmental factors and then to various life forms culminating into human beings. However, in such a linear setup, the only pathway for humans to reach back to their Cosmic Hub, i.e. Parama Purus’a, is by tracing a path back on the same linear trajectory, i.e. first by becoming quinquelemental factors and then to the Parama Purus’a. This is a dogmatic explanation as often found in Hindu religion. The picture looks like the following figure.
Now see the below photo of the creation myth of Hinduism - depicted as an inverted tree:
However, we know that this is not correct.
Ánanda Márga philosophy states, “Thus the entire creation has two phases. The first phase is the process of the transformation of subtle into crude and the second is that of crude into subtle.” (1)
According to Ánanda Márga, srs’ti is not linear, but rather oval - as shown below:
When Dada Vishvadevananda does not know Ananda Marga philosophy then why does he try to portray himself as a great scholar of Marga teachings, and preach dogmatic Hindu mythology on the platform of Ananda Marga. Why does he like to show others that he is a fool.
in Him,
Bhakti
- The letter about PP Dada ends here.
Prout philosophy states, "Those who shudder at the sight of various social vices and lament, “Everything is lost; righteousness is gone; morality has vanished…” should realize that among all the causes behind this so-called all-round degeneration, social injustice is the principal one."
"Because of injustices against women with respect to their social rights and because women are economically crippled, a section of women is compelled to take to prostitution. Although there are many causes of this profession, these are the main two."
"Ananda Marga recognizes that women are as dignified human beings as men. Ananda Marga, in addition, wants to encourage women to be economically independent of men. The system in which characterless men swagger about in society while fallen women are denied proper opportunities despite their sincere desire to lead an honest life, can never be supported by justice. Women who desire to lead an honest life must be given a respectable place in society." (1)
Reference
1. Problems of the Day, Point #13
“The humans of today are possessed of spirited intellect and accomplished wisdom. They are keen to advance with rapid step shattering the shackles of dogmas. They will no longer be entrapped by the illusion of opportunism. The rays of the crimson dawn of a new humanity on the eastern horizon have started weaving textures of colours on their eyelids and in the subtle recesses of their minds. As for those who have been dreaming of keeping humanity imprisoned by dogmas, their days are numbered; their blissful dreams are being shattered to pieces. I call upon all enlightened people and say: “Go ahead with courage. The humanity has been awaiting you. Establish it in the excellence and grandeur of glory.” (Ananda Vanii #53)
Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.
তিনি তোমাকে দেৰেন
“শক্তি দিয়েছেন ৰলেই না তার এই বিচারটা জাগল, এই ৰুদ্ধিটা জাগল, যে ‘কাজটা ভাল’ | তো, সেই জন্যে, যখন তোমার বিচার ৰলৰে, তোমার বিবেক ৰলৰে, “না, এই কাজটা ভাল", তখন ৰুঝৰে তোমার এই বিবেকের পেছনে যে প্রজ্ঞাশক্তি কাজ করে চলেছে, সে প্রজ্ঞাশক্তি যখন “এই জিনিসটা ভাল,” এই বিচারের ক্ষমতা তোমায় দিয়েছেন, তখন সেই ভাল জিনিসটাকে কর্মরূপ দেওয়ার সামর্থ্যও তিনি তোমাকে দেৰেন |” (1)
Reference
1. সংবেগ ও আকর্ষণ, EGD, 14 December 1967 Calcutta
Ananda Marga ideology states, “Svarloka – this is the pure mental sphere on which sukha and dhuka are experienced; it is also called Manomaya Jagat, Manomaya Kośa in individuals. It is in this sphere that the saḿskáras exist. According to mythology, after the death of the physical body or Annamaya Kośa, people go to svarga or naraká, heaven or hell. The fact is that the saḿskáras which determine the individuality of unit being situated in this svarloka. The Christian and Muslim ideas of heaven and hell and also svarga in Hindu Karmakandi Jaemini Partná, were derived from the fact that the saḿskáras which determine the requitals of actions exists exits in this loka. In reality no kośa will remain after death. The saḿskáras remains as the object of the átman. Thus the ideas of heaven and hell of the Hindu, Christian and Muslim mythologies are completely false, because after death there remains no mind at all to experience heaven or hell.” (1)
Note: After death the mind is dormant so one can’t experience anything. It is well-known that so-called heaven or hell is here on earth.
Reference
1. Ananda Marga Philosophy - 3, Some Questions and Answers on Ananda Marga Philosophy – Excerpt A
3. Prout: Causes of prostitution
4. Weaving textures of colours on their eyelids - Ananda Vanii
5. Bangla Quote: তিনি তোমাকে দেৰেন
6. Holy Teaching: What is heaven and hell
7. Links
Pitiful: just see what PP did
Namaskar,
On page 15 of Prajina Bharatii #250, there is one very objectionable article titled “Kalpataru” by Purodha Pramukha Ac Vishvadevananda Avt. In this article Dadaji is explaining the following shloka from Shrimadbhagwadgiitá - and preaching dogma.
This is our Purodha Pramukha Dada Vishvadevananda who is preaching the dogmatic Hindu philosophy that srsti cakra is linear. And he is completely disregarding Sadguru Baba's teachings on saincara and pratisaincara theory.
Here below is a scan of PP Vishvadevananda’s article in Hindi from page 15 of Prajina Bharatii #250. Hindi readers will notice that PP Dada is propagating a bogus Hindu myth in the name of Ananda Marga.
According to PP Dada’s description, srs’ti (creation) is metaphorically compared to an upside-down tree whose roots are above while branches and leaves are below. Root is compared to Brahma which gets manifested into quiquelemental factors (painc’bhu’ta) and life forms culminating into humans. The leaves of this tree represent knowledge of Brahma.
The aforementioned description provided by Dadaji paints a picture of srs’ti to be linear. That is to say, Cosmic Consciousness metamorphoses into the quinquelelmental factors and then to various life forms culminating into human beings. However, in such a linear setup, the only pathway for humans to reach back to their Cosmic Hub, i.e. Parama Purus’a, is by tracing a path back on the same linear trajectory, i.e. first by becoming quinquelemental factors and then to the Parama Purus’a. This is a dogmatic explanation as often found in Hindu religion. The picture looks like the following figure.
Now see the below photo of the creation myth of Hinduism - depicted as an inverted tree:
Ánanda Márga philosophy states, “Thus the entire creation has two phases. The first phase is the process of the transformation of subtle into crude and the second is that of crude into subtle.” (1)
According to Ánanda Márga, srs’ti is not linear, but rather oval - as shown below:
When Dada Vishvadevananda does not know Ananda Marga philosophy then why does he try to portray himself as a great scholar of Marga teachings, and preach dogmatic Hindu mythology on the platform of Ananda Marga. Why does he like to show others that he is a fool.
in Him,
Bhakti
- The letter about PP Dada ends here.
The sections below demarcated by
asterisks are entirely different topics, unrelated to
the above material(s).
Each below section stands on its own as a point of interest.
*********************************************************
Each below section stands on its own as a point of interest.
*********************************************************
== Section 2 ==
एक शब्द से; दो शब्द से नहीं
दो भावनाएँ जहाँ मन में हैं, एक भावना को पकड़कर रखो, उसके लिए मरो | और, दूसरी भावना जो है, या तीसरी या चौथी; लात मारकर जीवन की राह से हटा दो |
समझे तुम लोग ?
[मार्गी लोग—“जी !”]
इसी तरह का कट्टर मनुष्य बनो, पक्का मनुष्य बनो | कहा गया है न कि मनुष्य जीवन में एक व्रत, वह व्रत क्या है ? परमपुरुष की प्राप्ति, कोई दूसरा व्रत नहीं है जीवन में | व्रत एक ही है | और वह है—महाव्रत अर्थात् परमपुरुष को पाना | यही है जीवन का व्रत, और कुछ मैं नहीं जानता हूँ | तो, इसके लिए वही बोले हैं कि एक रुहानी कट्टरपनी की ज़रूरत होती है | परमात्मा goal, परमपुरुष मेरा लक्ष्य है, कोई दूसरा लक्ष्य नहीं है | परमपुरुष को हम address करेंगे—एक शब्द से; दो शब्द से नहीं |”
[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई] (1)
Reference
1. 30 December 1970 Patna
दो भावनाएँ जहाँ मन में हैं, एक भावना को पकड़कर रखो, उसके लिए मरो | और, दूसरी भावना जो है, या तीसरी या चौथी; लात मारकर जीवन की राह से हटा दो |
समझे तुम लोग ?
[मार्गी लोग—“जी !”]
इसी तरह का कट्टर मनुष्य बनो, पक्का मनुष्य बनो | कहा गया है न कि मनुष्य जीवन में एक व्रत, वह व्रत क्या है ? परमपुरुष की प्राप्ति, कोई दूसरा व्रत नहीं है जीवन में | व्रत एक ही है | और वह है—महाव्रत अर्थात् परमपुरुष को पाना | यही है जीवन का व्रत, और कुछ मैं नहीं जानता हूँ | तो, इसके लिए वही बोले हैं कि एक रुहानी कट्टरपनी की ज़रूरत होती है | परमात्मा goal, परमपुरुष मेरा लक्ष्य है, कोई दूसरा लक्ष्य नहीं है | परमपुरुष को हम address करेंगे—एक शब्द से; दो शब्द से नहीं |”
[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई] (1)
Reference
1. 30 December 1970 Patna
== Section 3:
Prout ==
Causes of prostitution
Causes of prostitution
Prout philosophy states, "Those who shudder at the sight of various social vices and lament, “Everything is lost; righteousness is gone; morality has vanished…” should realize that among all the causes behind this so-called all-round degeneration, social injustice is the principal one."
"Because of injustices against women with respect to their social rights and because women are economically crippled, a section of women is compelled to take to prostitution. Although there are many causes of this profession, these are the main two."
"Ananda Marga recognizes that women are as dignified human beings as men. Ananda Marga, in addition, wants to encourage women to be economically independent of men. The system in which characterless men swagger about in society while fallen women are denied proper opportunities despite their sincere desire to lead an honest life, can never be supported by justice. Women who desire to lead an honest life must be given a respectable place in society." (1)
Reference
1. Problems of the Day, Point #13
== Section
4: Ananda Vanii ==
Weaving textures of colours on
their eyelids
“The humans of today are possessed of spirited intellect and accomplished wisdom. They are keen to advance with rapid step shattering the shackles of dogmas. They will no longer be entrapped by the illusion of opportunism. The rays of the crimson dawn of a new humanity on the eastern horizon have started weaving textures of colours on their eyelids and in the subtle recesses of their minds. As for those who have been dreaming of keeping humanity imprisoned by dogmas, their days are numbered; their blissful dreams are being shattered to pieces. I call upon all enlightened people and say: “Go ahead with courage. The humanity has been awaiting you. Establish it in the excellence and grandeur of glory.” (Ananda Vanii #53)
Note 1: True Ananda Vaniis have a number whereas Fake Ananda Vaniis do not - just as a fake car license plate has no number. By this way, you can easily recognise a Fake Ananda Vanii.
== Section 5:
Bangla Quote ==
তিনি তোমাকে দেৰেন
“শক্তি দিয়েছেন ৰলেই না তার এই বিচারটা জাগল, এই ৰুদ্ধিটা জাগল, যে ‘কাজটা ভাল’ | তো, সেই জন্যে, যখন তোমার বিচার ৰলৰে, তোমার বিবেক ৰলৰে, “না, এই কাজটা ভাল", তখন ৰুঝৰে তোমার এই বিবেকের পেছনে যে প্রজ্ঞাশক্তি কাজ করে চলেছে, সে প্রজ্ঞাশক্তি যখন “এই জিনিসটা ভাল,” এই বিচারের ক্ষমতা তোমায় দিয়েছেন, তখন সেই ভাল জিনিসটাকে কর্মরূপ দেওয়ার সামর্থ্যও তিনি তোমাকে দেৰেন |” (1)
Reference
1. সংবেগ ও আকর্ষণ, EGD, 14 December 1967 Calcutta
== Section 6:
Holy Teaching ==
What is heaven and hell
What is heaven and hell
Ananda Marga ideology states, “Svarloka – this is the pure mental sphere on which sukha and dhuka are experienced; it is also called Manomaya Jagat, Manomaya Kośa in individuals. It is in this sphere that the saḿskáras exist. According to mythology, after the death of the physical body or Annamaya Kośa, people go to svarga or naraká, heaven or hell. The fact is that the saḿskáras which determine the individuality of unit being situated in this svarloka. The Christian and Muslim ideas of heaven and hell and also svarga in Hindu Karmakandi Jaemini Partná, were derived from the fact that the saḿskáras which determine the requitals of actions exists exits in this loka. In reality no kośa will remain after death. The saḿskáras remains as the object of the átman. Thus the ideas of heaven and hell of the Hindu, Christian and Muslim mythologies are completely false, because after death there remains no mind at all to experience heaven or hell.” (1)
Note: After death the mind is dormant so one can’t experience anything. It is well-known that so-called heaven or hell is here on earth.
Reference
1. Ananda Marga Philosophy - 3, Some Questions and Answers on Ananda Marga Philosophy – Excerpt A
== Section
7: Links ==
Recent postings
Watch out for those rotten apples
Where to use this and where not
Other topics of interest
We should help our Wt Dadas
Without four you can't be sadvipra
Watch out for those rotten apples
Where to use this and where not
Other topics of interest
We should help our Wt Dadas
Without four you can't be sadvipra