Baba
Criminals at the helm
Namaskar,
Just
a day or so ago, Ranchi group issued a statement that Wts / sanyasis
are worthy of great respect and prestige, whereas those who criticize
them are terrible sinners. Such was the statement that Ranchi group
delivered. The answer to this scenario lies in Sadguru Baba's following
teaching.
#1:
AM ideology guides us, "Acárańát pát́hayati yah sah ácáryah – “One who
teaches through one's conduct is an ácárya.” If you cannot learn
anything from the conduct and behaviour of a certain person, why should
you accept that person as an ácárya/á?" (1)
#2: Baba's above guideline contains two key points:
(a)
Acaryas are those who adhere to a strict code of dharmic conduct (i.e.
16 points, Wt conduct rules etc) whereby those Wts are able to instruct
others by their pristine example.
(b)
If any so-called sannyasi or Wt is not living a life based on dharmic
conduct, then they are not worthy of being considered as a Wt /
sannyasi.
#3:
Sadly, nowadays those sitting in key posts and positions of AMPS are
not following Sadguru Baba's given conduct rules. They do not follow 16
Points and are instead indulged in all kinds of degraded and selfish
dealings. Such persons are not sannyasis - not even close. Rather they
are coloured jackals and fakes, i.e. decoits, criminals, and
opportunists in sannyasi garb.
#4:
To set our AMPS back on the right course we need a wholesale change
from top to bottom where the emphasis is on adhering to the ideals of AM
teachings as given by Lord Shrii Shrii Anandamurti ji. Unfortunately,
those at the top these days are only concerned about their black money
and individual bank accounts, their GF's, and their selfish agenda to
gain more prestige and increase their worldly riches. They have nothing
to do with AM ideology. In that case, who can even think for one second
that such persons are true sannyasis.
#5: Here we conclude with Baba's guideline:
Mana ná ráuṋgáile ráuṋgáile yogi kápaŕá.[Saffron and red do not a yogi makeWith mind undyed he remains a fake.]Dye your mind with His colour. Those who have not done so cannot attain Him, for this very coloration is Prema or Divine Love. The differences in colour are signs of distinction; without these differences there is identity. No external sign of Sádhutá or virtue is necessary. Became sádhu within. Behind the external show of virtuousness of many so-called sádhus exists a pharisaic state of mind. Preserve the true dignity of the word, Sádhu.Múŕha múŕháye jat́á váŕháye masta phire jaesá bhaesáKhalrii upar khák lágáyeMana jaeśá to taesá.[With shaven head or matted locksAnd ashen body a Sádhu walksWith the swaggering gait of a well-fed buffalo.And crude mind filled with thoughts mean and low.] (2)
in Him,
Satyadeva
References
1. Anadna Vacanamrtam - 23, Silent Action
2. Subhasita Samgraha - 3, Vibration, Form and Colour