Baba
Sadvipras fish & goat
Namaskar,
To catch a fish, a fisherman ties food for the fish onto a hook. Attaching that hook to a string, the fisherman suspends the fish’s food in the water. The fish is foolish and thinks to itself, "Those people have a lot of love for me, and have come to feed me." But when the fish takes the food in its mouth, the fisherman entraps the fish on the fish hook, and the fish is caught. Then the fish realizes the fisherman is its enemy. But there is no benefit in that realization, as by then the fish’s death is a certainty.
Just as the approach of the fisherman, is that of AMPS-group leaders. Sadvipras should not become like the fish, thinking AMPS-group leaders to be their friends and then joining them and getting entrapped. Any who get befooled in this way will realize with time what has happened. By that time it is too late.
Example number two: A goat is brought to a Hindu temple and there it is lavishly fed, adorned with a mala, and its head decorated with sindur. People then come before the goat with folded hands and repeat sacred mantras, feed sweets to the goat, and the foolish goat thinks, “These people are my greatest servants.” Later when the Hindu priest comes with a sword to cut the goat’s throat in a sacrifice ritual, the goat realizes the truth that it is about to die. At that moment it wants to flee, but can't go. And in the next moment, the sword descents swiftly onto the goat’s neck. AMPS-group leaders are like this Hindu priest, in their behavior toward the sadvipras etc.
सद्विप्र, मछली और बकरी
एक बकरी को जब मन्दिर में ले जाकरके खाना खिलाएँगे, माला पहनाएँगे, और उसको माथे में सिन्दुर लगा देंगे, और लोग बकरी के सामने हाथ जोड़करके मन्त्रपाठ करेंगे, मिठाई खिलाएँगे उसको, उस समय मूर्ख अज्ञानी बकरी सोचती है ये लोग हमारे सबसे बड़े सेवक हैं । उसके बाद जब एक तलवार लेकर बलि चढ़ानेवाला पुजारी बकरी का गरदन काटने आता है, तब बकरी को सच्चाई पता चलती है कि मौत आएगी । उस समय भागना चाहती है, लेकिन भागने का कोई रास्ता नहीं है । और उसी क्षण तलवार उसके गरदन पर पड़ता है । AMPS-group वाले नेता लोग उसी पुजारी की तरह हैं सद्विप्रों के प्रति |
मछली को पकड़ने के लिए कँटिया में मछली का खाना बाँध देते हैं । मछली अज्ञानी है, तो सोचती है कि मुझे बहुत प्यार करते हैं लोग, खाना खिलाने आएँ हैं । लेकिन जब मछली खाना खाती है, उसी समय मछुआरा उसको फँसाता है, पकड़ लेता है । तब मछली को ज्ञान होता है कि वह दुशमन है । लेकिन उस ज्ञान से फ़ायदा नहीं, क्योंकि अब तो मृत्यु होगी । ऐसे ही मछली पकड़नेवाले की तरह, AMPS-group-वाले नेता हैं, सद्विप्रों के प्रति |
In Him,
Dayasagar
== Section 2: Main topic ==
Watch out for antisocial beings in AM
Watch out for antisocial beings in AM
Namaskar,
Baba says teaching of history is very important, otherwise people make the same mistake again and again, and suffer immensely and unnecessarily. By studying this following historical incident, it will be very clear to all that we should never trust on postholders' without watching their conduct. Mostly those who are sitting in Centre are evil-minded, and have all kinds of vices including cheating and deception.
https://anandamarganewsbulletin.blogspot.com/
Here below is an example; please see the photos. Before 1990, this land was arranged by Margiis to run social services activities in AM. Then in 2010, with the support of blind PP and also the devil Rudrananda, devious Nigamananda sold 60% of this land and pocketed the money. Now our AM activities, including our AM school, is running on only 40% of the land that was there earlier.
Please find attached photos of land occupied by buyers. The buyer has constructed boundary walls in order to separate it from the existing Ananda Marga school.
Conclusion
One should not forget this ugly incident. Otherwise, we will be cheated again in a similar way. So, watch out, never trust. Baba says that demons in human form have a lot of cunningness, and they can befool millions. About this, please read Baba's LOI book.
https://anandamarganewsbulletin.blogspot.com/
Namaskar,
In Him,
Ramana Gupta
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
== Section 3: Prabhat Samgiita ==
Why do You love me so much…
"Ámáy keno bhálobásile, guń nái, guń nái jinánao nái..." (Prabhat Samgiita #2283)
Purport:
My Parama Purusa, You are so loving and gracious; why do You love me so much. I do not have any quality or merit; nor do I have any knowledge or learning. What then did You observe in me that made You pour Your karuna on me.
Baba, You have given me a healthy physical body, a sound mind, and a heart filled with bhakti, and saturated my core with a strong feeling for realisation of the Supreme. You have bestowed upon me an awakened intellect to serve the society. Knowing that I am helpless and have no one besides You as my own, You have granted me everything, above and beyond - more than what was needed - in all realms. It is Your causeless grace.
Parama Purusa Baba, You brought me onto this earth by providing me with a human form. You filled my mind with spiritual yearning and infused a strong longing of paramartha for You. Even then, such is my miserable condition: I always remain forgetful about You and Your grace. Baba, why do You love me so much…
== Section 4: Important Teaching ==
Way to establish peace Prout philosophy states, “The cry, “Peace! Peace!” has become a craze in the world today. Can anything be achieved by such cries? There is no way to establish peace except to fight against the very factors which disturb peace. Even in the personal life of every human being, there is a constant fight between the benevolent and the malevolent intellect, or between vidyá and avidyá. At times vidyá triumphs, while at other times avidyá wins. In social life, too, this fight between vidyá and avidyá continues."
"Vidyá has to fight avidyá, and in this fight wherever and as long as vidyá remains triumphant, there is a special type of peace which may be called sáttvikii shánti [sentient peace]. Similarly, wherever and as long as avidyá remains victorious in this fight, there, also, a special type of peace prevails which may be called támasikii shánti [static peace]. Thus we find that peace is actually a relative factor." (1)
References
1. Problems of the Day, Point #15
== Section 5: Links ==
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